Headword	Locator	Subheads
Abhibhū, disciple of Sikhī Buddha	SN6.14	visiting brahmā realm voice spread through galaxy
accomplishment in concentration (samādhisampannā)	MN29	criticizing others for lack of being satisfied with limited attainments
	MN30	criticizing others for lack of being satisfied with limited attainments
accomplishment in virtue (sīlasampadā)	DN8:15.0	mortification useless without like king who has defeated his enemies
	MN29	criticizing others for lack of being satisfied with limited attainments
	MN30	criticizing others for lack of being satisfied with limited attainments
accusations	AN5.167	responding to preparing to make an accusation
acquisitions (upadhi)	MN66	memories and thoughts of letting go of all root of suffering
actions (kamma)	MN56	Nigaṇṭha’s theory on threefold most blameworthy
	MN101	Nigaṇṭha’s theory on to be experienced in future/present, pleasure/pain, strongly/weakly
	MN57	bright and dark neither bright nor dark leading to end of actions fourfold rebirth
	AN4.232	bright and dark neither bright nor dark
	AN4.235	bright and dark neither bright nor dark
	MN98	not birth defines a person makes one a brahmin make the world go round
	Snp3.9	not birth defines a person makes one a brahmin make the world go round
	MN135	all are owner of their actions heir to one’s ownership of results and
	AN10.48	heir to one’s ownership of
	MN136	feelings resulting from results coming at different times effective and ineffective, seeming to be
	SN35.146	old and new actions cessation of path to the cessation of
	AN6.63	definition intention (cetana)
	AN10.218	cannot escape results of ten types of
admonishment	MN65	being difficult to some are admonished repeatedly, some not gentle like protecting someone with one eye
	AN2.62	being difficult to being easy to (sovacassatā) not wanting to be admonished
	AN8.10	being difficult to example of
	MN15	being difficult to (dovacassatā) attacking the accuser
	AN4.160	being difficult to (dovacassatā) being easy to (sovacassatā)
	MN103	how to do skillfully person impossible to admonish
	AN5.167	being easy to (sovacassatā) who to give up on preparing to make an accusation responding to
aggregates	MN35	as impermanent, suffering, not-self as self not like king controlling kingdom
	SN22.1	as self decaying leads to suffering
	SN22.2	decaying leads to suffering giving up desire and lust for
	SN22.3	home for consciousness homeless metaphor
	SN22.59	not-self past, future, present disillusionment
	SN23.1	Māra seeing rightly
	SN23.2	clinging to makes one a being (satta) like sandcastles
aggregates (khandha)	DN22:13.0.1	understanding of arising and passing away definition of birth definition of death as suffering
	MN9	definition of birth definition of death
	MN141	definition of birth definition of death as suffering
	MN22	as not-self not yours
	MN109	as not-self rooted in desire grasping, different kinds of desire for future scope of
	SN22.82	as not-self rooted in desire grasping, different kinds of desire for future scope of
	MN28	definition dependently arisen grasping is origin of suffering giving up desire for is end of suffering
	MN44	identity grasping and
	MN72	origin and ending cut off by the Buddha
	SN46.30	origin and ending contemplation of and awakening factors
	MN112	testing the claim someone is an arahant as powerless, fading away, unreliable
	MN131	past future as self
	MN138	regarding as self impermanence of causing anxiety
	AN9.76	develop right effort to give up develop bases of psychic power to give up
air (vāyo)	MN62	not horrified, repelled, disgusted because of unclean things meditation like
air element (vāyo dhātu)	MN28	definition vanishes
	MN62	definition internal and external right understanding and
	MN140	definition internal and external
almsfood	MN55	attachment to blameless allowable and unallowable
	MN77	contentment with only eating almsfood collected house to house
	AN9.6	what kinds should and should not be cultivated helping to increase skillfulness
Ambapālī	DN16:2.14.0	inviting Buddha to a meal offering Mango Grove
Ānanda, Ven.	SN51.10	not getting Buddha’s hint not asking Buddha to continue to live
	DN16:5.13.0	qualities crying because only stream-enterer
	SN9.5	encouraged by deva teaching laypeople too much
	SN16.11	pupils disrobing called a boy by Ven. Mahā Kassapa
	SN48.41	massaging Buddha’s limbs commenting on Buddha’s body
Anāthapiṇḍika, householder	MN143	sick requesting deep teachings for householders reborn in Tusita heaven as deva praising Jeta’s grove and Ven. Sāriputta
	SN10.8	encouraged by yakkha meeting Buddha for first time
anger (kodha)	MN67	danger to monastic life like danger of waves
	AN4.122	danger to monastic life like danger of waves
	MN135	definition leads to hell cause of ugliness
	AN7.64	cause of ugliness cause of bad sleep cause of getting opposite of what one needs cause of losing wealth cause of losing fame causes loss of friends rebirth in bad destination anger making others angry causes killing mother causing suicide
	SN1.71	should be killed poisoned tip, honey root
	SN2.3	should be killed poisoned tip, honey root
	SN7.1	should be killed poisoned tip, honey root
	SN11.21	should be killed poisoned tip, honey root
	SN11.22	removing anger eating yakkha
	Snp1.1	removing like venom arahant is free from
	AN3.132	person often angry and stays long person often angry and does not stay long like lines person not often angry
	AN4.110	person often angry and stays long person often angry and does not stay long person not often angry like venom
	Dhp222	like charioteer keep in check
	Thag6.12	keep in check remove with simile of the saw
anger, giving up (kodha)	MN135	leads to heaven definition cause of beauty
animal realm	MN129	gluttony as cause for rebirth in suffering in
animals	MN51	not accepting as offering not deceptive like humans
ant-hill	DN31:21.0	like growing wealth simile for wealth
Anuruddha, Ven.	AN8.30	thoughts of a great man (mahāpurisavitakka) observing rains residence
arahants	MN76	cannot do mind of
	MN70	nothing more to do incapable of negligence
	AN6.55	nothing more to do life after attainment like mountain unshaken
	MN107	continue to practice meditation, mindfulness, situational awareness life after attainment
	Snp5.7	like flame blown out existing after death
	AN4.195	interacting with the world like shadow of pillar completely destroyed equanimity towards senses
	AN8.28	powers of loving seclusion and renunciation
	AN8.41	imitating on uposatha follow eight precepts as long as they live
	AN8.43	imitating on uposatha follow eight precepts as long as they live
	AN9.18	imitating on uposatha follow eight precepts as long as they live
	Dhp95	like clear lake like earth is undisturbed like post is steady
	Ud4.4	without psychic powers like rock
	Iti44	with something left over (saupādisesā) with nothing left over (anupādisesa)
arahantship	SN38.2	definition path for attaining
arrogance (thaddha)	MN135	definition leads to hell cause of low birth
ascetics (samaṇa)	DN8:15.0	true meaning hard to be a true
	MN39	what makes one an how to become
	SN1.81	life of is not lost fully understand desire transcending caste
ascetics and brahmins (samaṇabrāhmaṇa)	DN23:5.0	psychic powers not committing suicide good collect merit
	DN31:27.0	direction above caring for
asking forgiveness	MN65	for not following rule growth in Buddha’s training
	AN9.11	growth in Buddha’s training example of
assemblies	AN7.68	one who knows is worthy of gifts knowing how to act around different
association	Kp5	with good people with wise
	Snp2.4	with good people with wise
	Thag2.14	with good people with fools like floating on a small log at sea
	Thig10.1	with good people with wise, fool becomes wise
	AN3.26	with similar people/like elements whom to associate with with superior people causes one to improve
	AN4.91	with similar people/like elements with opposite people
	Iti78	with similar people/like elements with wise with fools
	Snp1.3	with wicked with wise
	AN8.54	with virtuous people causing good qualities to spread
	Dhp207	with wise with fools
	Iti76	with wise with fools with bad like rotten fish, poisoned arrows with good like fragrance of sandalwood
association (saṁseva)	AN10.61	with untrue persons causes listening to untrue teachings with untrue persons as the original cause of ignorance with true persons causes listening to true teachings with true persons as the original cause for knowledge and freedom
	AN10.62	with untrue persons causes listening to untrue teachings with untrue persons as the original cause of ignorance with true persons causes listening to true teachings with true persons as the original cause for knowledge and freedom
association (sevitabba)	MN114	what kinds should and should not be cultivated requisites villages, countries
	AN9.6	what kinds should and should not be cultivated requisites villages, countries developing skillfulness
	AN10.54	what kinds should and should not be cultivated requisites villages, countries
attachments	Dhp284	like calf sexual
attachments (ajjhosāna)	DN15:1.0	caused by desire and lust causes ownership
	AN9.23	caused by desire and lust causes ownership
awakening factor of energy (vīriyasambojjhaṅga)	SN46.51	cause what starves
	SN46.53	develop when mind is sluggish do not develop when mind is restless
awakening factor of equanimity (upekkhāsambojjhaṅga)	SN46.53	do not develop when mind is sluggish develop when mind is restless
awakening factor of immersion (samādhisambojjhaṅga)	SN46.51	cause what starves
	SN46.53	do not develop when mind is sluggish develop when mind is restless
awakening factor of investigation of principles (dhammavicayasambojjhaṅga)	SN46.51	cause what starves
	SN46.53	develop when mind is sluggish do not develop when mind is restless
awakening factor of mindfulness (satisambojjhaṅga)	SN46.51	cause what starves
awakening factor of rapture (pītisambojjhaṅga)	SN46.51	cause what starves
	SN46.53	develop when mind is sluggish do not develop when mind is restless
awakening factor of tranquility (passaddhisambojjhaṅga)	SN46.51	cause what starves
	SN46.53	do not develop when mind is sluggish develop when mind is restless
awakening factors, seven (bojjhaṅga)	MN146	realizing freedom of heart, freedom of wisdom supported by seclusion
	SN46.51	caused by what starves
	SN46.3	benefits of after listening to an accomplished teacher final knowledge (aññā)
	SN46.6	knowledge and freedom fulfilled by foundations of mindfulness
	SN46.42	appear when Buddha appears like seven treasures of wheel turning monarch
	SN54.13	cause of knowledge and freedom caused by four kinds of mindfulness meditation
	AN10.61	cause of knowledge and freedom caused by four kinds of mindfulness meditation
	AN10.62	cause of knowledge and freedom caused by four kinds of mindfulness meditation
bad actions	MN46	doing in pain and sadness/with pleasure and happiness like beverages
	AN3.100	small amounts give big results small amounts give small results like lump of salt in water like small time thief like butcher can and cannot punish some
	Dhp15	results of seeing results of
	Dhp17	results of seeing results of
bad monastics	AN8.10	example of like bad barley corrupting crop
	AN6.54	laypeople banishing abusing other monastics
	AN8.88	harming laypeople proclamation of no confidence
	AN8.89	harming laypeople proclamation of no confidence
bad people (asappurisa)	MN110	cannot know good and bad definition qualities of reborn in bad destination
	AN4.201	definition encourage others
	AN4.202	definition encourage others
	AN4.203	definition encourage others
	AN4.204	definition encourage others
	AN4.205	definition encourage others
	AN4.206	definition encourage others
Baka, Brahmā	SN6.4	wrong views past merit
bases of overcoming (abhibhāyatana)	MN77	definition why disciples respect the Buddha
bathing	MN7	with “the inner bathing” useless as ritual
	MN12	as ritual encourage others
	MN45	as ritual encourage others
beauty	AN10.73	rare in the world hindered by lack of adornment nourished by adornment
becoming (bhava)	SN38.13	definition complete understanding of
	SN12.1	cessation of conditioned by grasping condition for rebirth/birth
bhikkhunīs	DN16:2.5.0	Buddha declaring attainments of non-returner
	AN8.51	origin of bhikkhunī order abusing, insulting bhikkhus
birth (jāti)	DN22:13.0.1	noble truth definition
	MN141	noble truth definition
	MN9	definition right view
	SN12.1	conditioned by becoming condition for old age, death, sorrow, etc. cessation of
	AN10.76	if birth was not found, Buddhas would not arise in the world greed, hatred, delusion must be given up in order to give up birth
blind people	MN99	line of, simile for following one who does not see simile for making unfounded statements
Bodhisatta	Iti22	reborn as king reborn as wheel-turning monarch reborn in realm of streaming radiance reborn as Mahābrahmā reborn as Sakka, lord of gods
	MN4	living in remote lodgings meditation experience
	MN26	meditation experience great renunciation striving for enlightenment
	MN36	meditation experience great renunciation striving for enlightenment
	AN9.41	meditation experience “Renunciation is good! Seclusion is good!”
	MN123	birth of mother
	SN36.24	reflection on feeling reflection on gratification, danger, escape
	AN7.62	reborn in realm of streaming radiance reborn as Mahābrahmā reborn as Sakka, lord of gods
bodhisattas	DN14:1.17.0	characteristics, behaviours, birth mothers of
body (kāya)	DN22:2.0.1	like bag of grains thirty-two parts like cuts of meat
	MN10	like bag of grains thirty-two parts like cuts of meat
	MN119	like bag of grains thirty-two parts like cuts of meat
	MN28	ephemeral (mattaṭṭhaka) arising of body consciousness
	MN74	created from impermanent disease, boil, dart not-self
	SN12.37	old deeds, produced by volitional formations and intentions does not belong to anyone
	SN51.22	visiting brahmā realm with physical body like heated iron ball, cotton wool; lighter
bondservants (dāsa)	DN2:34.0.1	not accepting as offering becoming a monastic freed, simile for removal of restlessness and remorse
bowing down (abhivādana)	AN9.19	to monastics who come to your home cause for rebirth
bowls	SN46.55	of water mixed with dye, simile for sensual desire of water heated by fire, simile for ill will of water covered with plants, simile for dullness and drowsiness of water stirred by wind, simile for restlessness and remorse of water cloudy in the dark, simile for doubt
Brahmā	DN1:1.28.0.1	arising first in world system ignorance
	DN13:31.0	qualities of path to
brahmaviharas	DN13:40-75.0	like conch blower path to Brahmā
	MN40	to the four directions like people approaching pond from four directions leads to inner peace
	MN55	dwelling of brahmās dwelling of the Buddha eating almsfood
brahmin	DN8:15.0	true meaning hard to be a true
	SN45.37	life of results of brahmin life
brahmins	DN13:11.0	fettered by sense pleasures like line of blind people
	DN13:31.0	unlike Brahmā qualities of
	MN84	claims of superiority equality with other castes
	MN93	claims of superiority offerings of milk-rice
	MN96	who can serve living on alms as “wealth”
	SN35.132	not guarding senses of the past
	AN5.191	ancient traditions like dogs
Buddha, the	MN91	marks of a great man reputation behaviour voice, qualities of
	MN56	discouraging someone from visiting qualities of urging support of other mendicants
	MN95	discouraging someone from visiting praise of going forth while young
	MN92	qualities of king of Dhamma doctor Māra’s army
	MN133	qualities of praise of
	MN138	qualities of praise of
	AN8.11	qualities of sense pleasures and not bowing to elders disgusted by bad conduct like first chick to hatch
	Snp3.7	qualities of king of Dhamma doctor Māra’s army
	DN14:1.0	biogragraphical information knowing Buddhas of the past
	MN123	knowing Buddhas of the past incredible and amazing events best person
	DN16:3.21.0	psychic powers approaching different assemblies teaching different groups
	DN16:4.13.0	psychic powers illness of last meal
	MN12	psychic powers approaching different assemblies no superhuman distinction false accusations against divine ear mind reading no one can blame old age of wisdom of like archers
	AN8.69	psychic powers approaching different assemblies teaching different groups
	Ud8.5	psychic powers illness of last meal
	DN16:2.5.0	declaring rebirth of individuals declaring attainments of individuals
	MN68	declaring rebirth of individuals defilements cut off
	SN55.8	declaring rebirth of individuals declaring attainments of individuals
	SN55.9	declaring rebirth of individuals declaring attainments of individuals
	SN55.10	declaring rebirth of individuals declaring attainments of individuals
	DN16:2.21.0	illness of age of
	SN46.16	illness of awakening factors when ill
	SN47.9	illness of age of
	DN16:4.26.0	meditating despite noise skin brightens on two occasions
	DN19:4.0	praise of seclusion, delight in
	SN1.38	praise of enduring pain
	SN8.8	praise of like great cloud that rains on disciples
	DN27:5.0	sons of names for
	DN29:27.0	knowing past from memory knowing future understanding of
	Iti112	understanding of best person without counterpart
	MN55	false accusations against greed, hatred, delusion given up brahmaviharas
	SN48.41	old age of warming back in the sun
	MN22	misrepresenting praise and blame does not affect
	MN26	enlightenment of reluctant to teach has no teacher
	MN100	enlightenment of path to enlightenment
	MN35	debating with teaching method
	MN36	feelings, painful/pleasant do not occupy mind how he teaches skin brightens when attacked
	MN49	teaching gods visiting brahmā realm psychic powers, vanishing and reappearing
	MN77	visiting wanderers of other sects disciples different from why disciples respect teaches with direct knowledge, reason, demonstrable base wisdom of
	MN108	disciples different from description of discoverer of the path
	MN122	teaches emphasizing the topic of dismissal teaches with compassion treating as a friend not treating students like potter with wet clay
	SN6.2	after enlightenment respects the Dhamma
	Iti92	seeing sees the Dhamma closeness to
	SN45.11	going into retreat meditation practice
	SN45.12	going into retreat meditation practice
	SN46.30	love for respect for
	AN3.104	declaring own enlightenment has understood gratification, danger, escape
	SN56.31	knowledge he shared teaches only what is necessary
	AN4.36	footprints asked if he is a god like lotus grown up out of mud
	AN4.76	time before passing away asking monks if they have doubts
	AN7.58	nothing to hide irreproachable
	AN7.70	honor to give up unskillful and develop skillful rely on to give up unskillful and develop skillful
	AN10.30	forest dwelling contentment worthy of offerings
	AN10.81	things he has escaped from like lotus or lilly that water does not cling to
Buddhas	DN16:1.16.0	have same qualities of the past and future
	DN28:1.0	have same qualities of the past and future two cannot arise at the same time
	SN47.12	have same qualities of the past and future
	MN51	of the past and future appearing in the world
	DN16:3.11.0	enlightenment of causes earthquake death of causes earthquake surrendering life force causes earthquake
	AN8.70	enlightenment of causes earthquake death of causes earthquake surrendering life force causes earthquake
	DN30	marks of a great man merit to become
	MN92	revealing themselves when praised rarity of seeing a Buddha is rare
	Snp3.7	revealing themselves when praised rarity of seeing a Buddha is rare
	MN115	harming/shedding blood impossible for two at the same time impossible for woman to be
caste (vaṇṇa)	MN93	refuting purification of all four only two in foreign lands children of mixed caste parents
	MN96	refuting system like forcing cut of meat on poor person
celibacy	DN1:1.7.0.1	Buddha practices definition
	SN1.58	stain of waterless bath
	AN3.113	false claim of wrong view that there is nothing wrong with sensual pleasures
ceremonies	AN10.119	Buddha gives his meaning of of “descent” (paccorohaṇī)
	AN10.167	Buddha gives his meaning of of “descent” (paccorohaṇī)
cessation (nirodha)	DN22:13.0.1	suffering as third noble truth
	MN141	suffering as third noble truth
cessation of perception and feeling (saññāvedayitanirodha)	SN41.6	different from dead body attaining what is helpful for attaining
	MN111	defilements come to an end contemplating factors after emerging from
	AN9.36	basis for ending the defilements emerging from to contemplate
characteristics (lakkhaṇa)	MN33	skilled in of fools and wise people
	AN11.17	skilled in of fools and wise people
chariots	SN45.4	simile for spiritual path fit for Brahmā
charnel ground	AN5.249	drawbacks of simile for people
children	SN3.20	not having cause for not having
cloth	MN7	taking dye, simile for pure mind can be made pure, simile for mind
cold	DN31:13.0	laziness like blades of grass
conceiving (maññita)	MN140	streams of do not flow disease, boil, dart
	SN35.248	bound by Māra forms of
concentration (samādhi)	DN16:1.6.0	virtue, imbued with wisdom, imbuing
	SN12.23	vital condition for truly knowing and seeing vital condition is bliss/happiness
	SN56.1	seeing things as they truly are understanding the four noble truths
	AN11.11	from happiness/bliss concentrated succeed
	SN51.13	due to enthusiasm bases of psychic power
	AN6.64	knowledges arise from as the path
	AN6.70	without it, psychic powers are impossible without it, enlightenment not possible
	AN7.70	honor to give up unskillful and develop skillful rely on to give up unskillful and develop skillful
	AN9.37	that does lean forward, pull back, is not held in place, etc. nibbāna and
	AN10.1	purpose of is true knowledge and vision result of pleasure
	AN11.1	purpose of is true knowledge and vision result of pleasure
conditioned (saṅkhata)	MN52	jhānas heart’s release by loving-kindness, etc.
	AN11.16	jhānas heart’s release by loving-kindness, etc.
conditions (saṅkāra)	MN115	taking as permanent taking as pleasant
confidence (aveccappasāda)	SN55.26	definition overcoming illness
conscience (hiri)	AN7.4	definition power
	AN7.67	like moat around a city quality of a noble disciple
conscience and prudence (hiri ottappa)	SN45.1	lack of caused by ignorance caused by knowledge
	AN7.65	lack of prevents sense restraint condition for sense restraint
	AN8.81	condition for sense restraint conditioned by mindfulness and clear comprehension
	AN10.67	lack of causes decline of skillful qualities causes growth of skillful qualities
consciousness (viññāṇa)	DN15:1.0	condition for name and form conceived in mother’s womb
	SN12.1	condition for name and form conditioned by volitional formations cessation of
	MN9	type of nutriment definition
	MN43	definition wisdom and should be understood feelings, perception, and
	MN137	analysis of six classes of
	MN146	as dependently arisen impermanence as impermanent, suffering, not-self
	MN38	same being reborn; wrong view dependently arisen
	MN148	six classes of not-self
	MN138	scattered or not scattered stuck internally
	MN140	pure and bright what does it know
	SN12.23	vital condition for name and form vital condition is volitional formations
	SN12.63	nutriment like being struck by spears
	SN22.53	aggregates, involved with not apart from aggregates
	SN22.54	not apart from aggregates like seeds
	SN22.79	called because it cognizes sour, bitter, pungent, sweet, hot, mild, salty, bland
contact (phassa)	MN9	type of nutriment definition part of name (nāma)
	MN109	cause of feeling aggregate cause of perception aggregate cause of formations aggregate
	SN22.56	cause of feeling aggregate cause of perception aggregate cause of formations aggregate
	SN22.57	cause of feeling aggregate cause of perception aggregate cause of formations aggregate
	SN22.82	cause of feeling aggregate cause of perception aggregate cause of formations aggregate
	MN148	six classes of meeting of consciousness and internal and external base not-self
	SN14.3	sense bases does not give rise to sense base
	SN12.1	conditioned by six sense bases condition for feeling cessation of
	SN12.23	vital condition for feeling vital condition is sense bases
	SN12.63	like flayed cow nutriment
contentment (santuṭṭhi)	AN8.30	definition Dhamma is for one with with almsfood with tree root dwelling fermented urine as medicine
	SN16.1	Mahā Kassapa, Ven. how to practice
	AN10.50	prevents disputes principle of cordiality
conversion	MN56	Buddha urging caution for one considering converting continuing to give after wishing for all to be converted
	AN8.12	Buddha urging caution for one considering converting continuing to give after
corpse	DN14:2.8.0	as divine messenger Vipassī bodhisatta seeing
	MN43	vitality, warmth, consciousness different from cessation of perception and feeling
cosmos	DN1:1.28.0.1	contracting and expanding finite or infinite
countries (janapadapadesa)	AN9.6	what kinds should and should not be cultivated helping to increase skillfulness
covetousness (abhijjhā)	MN39	like person in debt arises because of sense pleasures and perceptions
	MN114	definition causes unskillful qualities to grow
	AN4.271	leads to hell encouraging
covetousness, giving up	MN114	definition causes skillful qualities to grow
cows	MN57	cause for rebirth as ascetic practices
craft (sippa)	DN31:27.0	parents teaching children students and teachers
craving (taṇhā)	DN22:13.0.1	as second noble truth sense bases
	SN45.170	three types noble eightfold path is for giving up given up by eightfold path
	MN9	cause of suffering definition
	AN4.199	definition like tangled yarn, ball of thread
	MN148	six classes of not-self
	SN12.1	conditioned by feeling condition for grasping cessation of
	SN12.23	vital condition for grasping vital condition is feeling
	Iti15	as partner as fetter
	AN9.23	cause of searches things rooted in
	AN10.62	no first point evident caused by ignorance
	Dhp334	like creeper like monkey
creepers	AN3.69	simile for bad qualities simile for unwholesome roots
criticism	DN1:1.0	how to respond to of triple gem
	MN21	how to respond to reaction to
	AN2.134	rightly directed wrongly directed
	AN4.3	rightly directed wrongly directed
	AN4.83	rightly directed wrongly directed
	AN5.236	rightly directed wrongly directed
	AN5.237	rightly directed wrongly directed
	AN5.238	rightly directed wrongly directed
criticizing noble ones	SN6.10	by Kokālika result of
Cunda the smith	Ud8.5	Buddha’s last meal should not feel remorse
danger (ādīnava)	AN9.41	sensual pleasures of jhāna factors for progressing
Dasama, householder	MN52	asks Ven. Ānanda about Dhamma asking about practices that lead to enlightenment
death (maraṇa)	DN22:13.0.1	noble truth definition wishing not to die
	MN141	noble truth definition wishing not to die in four noble truths
	MN9	definition right view
	MN130	being liable to as divine messenger
	MN82	cannot take wealth with us universality of like fruit falling from tree
	Pv18	universality of cause of grief overcoming grief
	SN3.22	cause of grief as universal
	Vv83	cause of grief overcoming grief
	Pv25	cause of grief overcoming grief
	MN140	by cow not dying
	SN1.4	reason to do merit and practice danger of
	Ud5.2	as universal reason to make merit
	Vv63	as universal cannot escape
	SN3.25	inevitability of like mountain crushing reason to make merit
	AN7.74	inevitability of comes quickly
	Snp3.8	inevitability of overcome grief of
	Thag6.13	inevitability of coming like wall of flame
	SN12.1	conditioned by birth cessation of
	SN55.21	good losing mindfulness at time of fear of
	AN6.15	good regret
	AN4.184	fear of all fear no fear of
	Thag16.1	fear of without fear
	AN4.113	wise response to causing urgency
	AN7.49	perception of perception of as beneficial
	AN10.76	if death was not found, Buddhas would not arise in the world greed, hatred, delusion must be given up in order to give up death
	Ud4.3	by murder immediately after giving
deathbed	SN55.54	concern for relatives practice on
deathless (amata)	SN45.7	definition path that leads to
debates	MN35	like tossing around sheep, strainer, etc. crab, like someone defeated in
debt (iṇa)	AN6.45	simile for lacking good qualities as suffering
deceit (kuhaka/māyāvī)	AN10.87	does not lead to respect and harmony not having leads to respect and harmony
decisions	AN2.46	making prejudiced decisions making unprejudiced decisions
	AN4.19	making prejudiced decisions making unprejudiced decisions
declaring enlightenment	AN6.49	as a joke in different ways
delight (nandi)	MN1	in elements, etc. root of suffering
	SN2.18	not found in the Buddha born from misery
delight (rati)	SN44.6	in aggregates in becoming in grasping in craving
delusion (moha)	AN3.68	very blameworthy, slow to fade caused by improper attention
departed relatives	Kp7	sharing merit with compassion towards honoring duty towards
	Pv4	sharing merit with not causing sorrow
	Pv5	sharing merit with returning as ghosts
dependent origination	SN12.23	upward cycle like rain on mountain
	SN12.43	reverse cycle through sense bases
dependent origination (paṭiccasamuppāda)	SN12.1	definition reverse cycle
desire (chanda)	DN15:1.0	caused by judging causes attachment
	AN9.23	caused by judging causes attachment
	DN21:1.8.0	cause of liked and disliked caused by thought
	SN42.11	cause of suffering root of suffering
	SN22.2	Dhamma taught for giving up for aggregates
	SN45.11	feelings conditioned by stilling
	SN47.37	foundations of mindfulness to give up given up realizes the deathless
	SN51.15	given up with desire for enlightenment like desire to go to park
Devadatta	AN4.68	ruin of like bamboo that fruits and dies
	AN6.62	Buddha having completely known like person fallen into sewer
	AN8.7	failure of overwhelmed by worldly conditions
devas	DN1:1.28.0.1	depraved/corrupted by play malevolent ordaining in next life
	DN24:2.14.0	depraved/corrupted by play malevolent
	DN16:1.26.0	living in human houses offerings to
	Ud8.6	living in human houses offerings to
	DN16:5.4.0	visiting Buddha at passing away free from desire
	MN75	not jealous of human pleasure sense pleasures of
	Vv16	with psychic powers stream-enterers
development (bhāvanā)	MN2	in order to remove taints (āsava) awakening factors, seven (bojjhaṅga)
	AN6.58	in order to remove taints (āsava) awakening factors, seven (bojjhaṅga)
deviousness (saṭha)	AN10.87	does not lead to respect and harmony not having leads to respect and harmony
Dhamma	AN8.53	in brief identifying true Dhamma
	SN10.7	dearer than family love for frees one from suffering
	SN47.25	decline, factors leading to reason it lasts long
	AN5.201	decline, factors leading to continuation of, factors leading to
	AN6.40	decline, factors leading to continuation of, factors leading to
	AN2.20	continuation of, factors leading to decline of in future
	AN4.160	decline of in future repetition of memorization of
	Dhp354	as best gift as best joy
	AN3.61	as irrefutable various aspects of
	AN4.191	memorization of remembering in next life
	AN7.70	honor to give up unskillful and develop skillful rely on to give up unskillful and develop skillful
	AN8.19	has many treasures has one taste like ocean
	AN8.20	has many treasures has one taste like ocean
	Ud5.5	has many treasures has one taste like ocean
Dhamma discussion	AN9.4	time for benefits
Dhamma follower (dhammānusārī)	DN28:1.0	Buddha describing people kinds of striving
Dhamma teachers	DN12:16.0	deserving to be reprimanded like man advancing on uninterested woman like neglecting own field, weeding others’
	DN12:19.0	catching someone falling off cliff, simile for good teacher deserving praise
	MN95	approaching leads to paying homage investigating, how to
	AN4.140	meaning and phrasing analytical knowledge
Dhamma teaching	SN10.2	discouraging without attachments
	SN12.16	for disillusionment, etc. dependent origination
	AN5.159	how to out of kindness
	AN2.24	misrepresenting Dhamma explicit vs. interpreted
	AN4.191	by gods by monastics in heaven
	AN4.97	encouraging and inspiring unable to teach
	AN9.4	teacher is inspired by their own teaching understanding deep Dhamma while teaching leads to respect from listeners helps listeners attain enlightenment
Dhataraṭṭha, deva king	DN32	ruling the east lord of gandhabbas
dimension of infinite consciousness (viññāṇañcāyatana)	MN52	leads to enlightenment lead to once-returning reflecting on as impermanent conditioned
	AN11.16	leads to enlightenment reflecting on as impermanent conditioned leads to once-returning
	MN140	applying equanimity towards as conditioned
dimension of infinite space (ākāsānañcāyatana)	MN52	leads to enlightenment lead to once-returning reflecting on as impermanent conditioned
	AN11.16	leads to enlightenment reflecting on as impermanent conditioned leads to once-returning
	MN140	applying equanimity towards as conditioned
dimension of neither perception nor non-perception (nevasaññanāsaññāyatana)	MN105	discussion of being intent on
	MN106	attainment of leading to nibbāna attaining
	MN140	applying equanimity towards as conditioned
	AN9.36	basis for ending the defilements emerging from to contemplate
dimension of nothingness (ākiñcaññāyatana)	MN105	discussion of being intent on
	MN106	imperturbable and attainment of leading to nibbāna
	MN140	applying equanimity towards as conditioned
direct knowledges (abhiññā)	MN149	sense bases developing serenity and insight understanding aggregates giving up ignorance and craving realizing knowledge and freedom
	SN45.159	developing serenity and insight realizing knowledge and freedom noble eightfold path to give up ignorance and craving for continued existence
disdain (makkha)	AN10.87	does not lead to respect and harmony not having leads to respect and harmony
dish	MN5	bronze, simile for blemishes bronze, with food or corpses, simile for blemishes
disillusionment (nibbidā)	SN35.1	sense bases desire fades away
	SN12.23	vital condition for dispassion vital condition is truly knowing and seeing
	AN11.1	purpose of is dispassion result of true knowledge and vision
disillusionment and dispassion (nibbidāvirāga)	AN7.65	condition for knowledge and vision of freedom lack of prevents knowledge and vision of freedom
	AN8.81	condition for knowledge and vision of freedom conditioned by true knowledge and vision
	AN10.1	purpose of is knowledge and vision of freedom result of true knowledge and vision
dispassion (virāga)	SN12.23	vital condition for freedom vital condition is disillusionment
	AN11.1	purpose of is knowledge and vision of freedom result of disillusionment
disputes	MN104	about badly proclaimed Dhamma cause of suffering for gods and humans
	DN29:18.0	about Dhamma resolving
	MN103	about Dhamma resolving blocking enlightenment
	MN74	over views results of
	Ud6.4	over views like blind arguing over elephant
	AN3.124	in the Saṅgha indicator of having given up right intention
	AN5.212	in the Saṅgha causing rebirth in hell
disrobing	MN105	caused by overestimation as death
	AN6.60	caused by overestimation despite some attainments and reordaining
	AN5.76	sensual desire encouragement not to
	SN35.244	encouragement to collect merit at home instead impossible for restrained mendicant
	SN45.160	encouragement to collect merit at home instead encouraging to mendicant who develops eightfold path will not
	SN52.8	encouragement to collect merit at home instead encouraging to mendicant who develops eightfold path will not
	AN5.5	caused by lack of powers of trainee criticism of
distracted mind (cetaso vikkhepa)	AN10.76	must be given up to give up improper attention, following a wrong path, mental sluggishness to give up, not wanting to see the noble ones, not wanting to hear the teaching of the noble ones, a fault-finding mind must be given up
distress (upāyāsa)	DN22:13.0.1	noble truth definition
	MN141	noble truth definition
divine ear (dibbāsota)	DN2:34.0.1	definition fruit of ascetic life
divine eye (dibbacakkhu)	DN2:34.0.1	rebirth of beings fruit of ascetic life
divisive speech	MN114	definition causes unskillful qualities to grow
	AN4.268	leads to hell encouraging
	AN8.40	leads to hell results of causing division among friends
	AN5.214	from talking a lot from speaking much
divisive speech, giving up	DN1:1.7.0.1	Buddha has definition
	MN114	definition causes skillful qualities to grow
doctrine of inaction/non-doing (akiriyavādā)	AN8.12	Buddha accused of holding how Buddha teaches
dogs	MN57	ascetic practices cause for rebirth as
doubt (vicikicchā)	AN6.27	removing time to see esteemed mendicant
	SN46.51	cause starved by settled mind
	SN46.55	cause of forgetting like bowl of cloudy water in the dark
	AN10.76	must be given up to give up greed, hatred, delusion to give up, improper attention, following a wrong path, mental sluggishness must be given up
dullness and drowsiness (thinamiddha)	AN6.27	removing time to see esteemed mendicant
	SN46.51	cause starved by elements of initiative, persistence, exertion
	SN46.55	cause of forgetting like bowl of water covered with plants
dwellings (senāsana)	AN9.6	helping to increase skillfulness what kinds should and should not be cultivated
	MN77	contentment with only living under tree
	AN10.11	using to attain nibbāna factors of good dwelling
earth	MN62	not horrified, repelled, disgusted because of unclean things meditation like
earth element (pathavī dhātu)	MN28	definition vanishes
	MN62	definition internal and external right understanding and
	MN140	definition internal and external
earth, the	AN9.11	not horrified, repelled, disgusted because of unclean things simile for mind mind like
earthquakes	AN8.70	associated with events in Buddha’s life causes for
easy to admonish (suvaca)	AN10.50	prevents disputes principle of cordiality
eating	MN51	situational awareness in one part of the day
eating in moderation	SN35.239	definition like treating wound
eating little (appāhāra)	MN77	praise for monks who eat less than the Buddha
elements (dhātu)	MN112	six testing the claim someone is an arahant as not-self underlying tendencies and
	MN115	six eighteen (internal and external bases and consciousness of) skilled in pleasure, pain, happiness, sadness, equanimity, ignorance sensuality and renunciation, malice and good will, cruelty and harmlessness of the sensual realm, the realm of luminous form, the formless realm conditioned element and unconditioned element
	MN140	six as not-self
elements, four great (cattāri mahābhūtāni)	SN35.245	origin and ending like town square
elephants	MN125	simile for trained and untrained people simile for gradual training
	AN9.40	bull elephant disgusted by actions of other elephants bull elephant living alone simile of monk living alone
emptiness (suññatā)	MN151	abiding in/meditating on how to practice meditation on
encouragement	MN60	to do bad to do good
	AN4.201	to do bad to do good
	AN4.202	to do bad to do good
	AN4.203	to do bad to do good
	AN4.204	to do bad to do good
	AN4.205	to do bad to do good
	AN4.206	to do bad to do good
	AN4.264	to do bad to do good
	AN10.222	to do bad to do good to do good leads to heaven to do bad leads to hell
enduring (khama)	MN125	criticism unpleasant things
energetic (āraddhavīriya)	AN8.30	definition Dhamma is for one with
	AN10.50	prevents disputes principle of cordiality
energy (vīriya)	AN6.55	like well tuned vina (lute) too much leads to restlessness
	AN7.4	definition power
	AN7.67	like armies noble disciple with gives up unwholesome quality of a noble disciple
	AN10.67	lack of causes decline of skillful qualities causes growth of skillful qualities
envy (issā)	MN135	definition leads to hell cause of being uninfluential, insignificant
envy, giving up (issā)	MN135	leads to heaven definition cause of being influential
equanimity (upekkhā)	MN54	based on diversity based on unity
	MN137	based on diversity based on unity laypeople’s and monastics’
	MN101	to develop dispassion wearing away suffering
	MN140	towards sense contact pure, bright, pliable, workable, radiant
	MN152	towards sense contact towards repulsive and unrepulsive
	AN3.27	towards irritable people towards irritable people like stirring a sewer
eternalism (sassatavāda)	DN1:1.28.0.1	in detail partial
	DN28:1.0	Buddha understands types of
evil (pāpa)	Dhp123	avoid like merchant a dangerous road avoid like poison
evil wishes (pāpiccha)	AN10.23	definition give up by seeing with wisdom
existence	Iti49	love of disgust with
expert in Vinaya (vinayadhara)	AN7.75	qualities of virtuous jhānas
exterior factors (bāhiraṅga)	SN46.50	for awakening factors spiritual friends
external appearance	AN4.103	as deceiving matching internal like pots, people
	AN4.105	as deceiving matching internal like mangos, people
	AN4.104	matching internal like lakes, people
factors of stream-entry	DN33:1.11.0	four factors of
	SN55.1	exempt from hell gaining four continents not worth sixteenth part of
faculties, sense (indriya)	MN43	scope and ranges depending on vitality
	SN48.42	scope and ranges recourse to the mind
	MN152	development of noble ones
faculties, spiritual (indriya)	SN48.8	where each should be seen details
	SN48.43	becoming five powers like river with island
faculty of immersion (samādhindriya)	SN48.9	definition unification of mind (cittassa ekaggatā)
faculty of wisdom (paññindriya)	SN48.51	best of qualities leading to enlightenment like lion is king of beasts
faith (saddhā)	MN53	noble disciple definition
	AN7.4	definition power
	MN95	leads to approaching a teacher brahmins going by can turn out two ways
	SN10.12	wealth crossing flood, as means of
	Snp1.10	wealth crossing flood, as means of
	AN5.38	rebirth in heaven benefits like tree, person with
	SN12.23	vital condition for joy vital condition is suffering
	SN41.8	not needed when truth is known not as good as knowledge
	AN5.34	not needed when truth is known relying on faith for those things that are not directly visible
	AN7.57	not needed when truth is known relying on faith for those things that are not directly visible
	AN7.67	like pillar grounded in the earth quality of a noble disciple
	AN10.61	lack of causes improper attention lack of caused by listening to untrue teaching cause of proper attention caused by listening to the true teachings
	AN10.62	lack of causes improper attention lack of caused by listening to untrue teaching cause of proper attention caused by listening to the true teachings
	AN10.67	lack of causes decline of skillful qualities causes growth of skillful qualities
faithful disciple	MN70	“The Buddha is my Teacher, I am his disciple. The Buddha knows, I do not know” result of practice
false speech	SN42.8	regret over results of
false speech, giving up	DN1:1.7.0.1	Buddha has definition
false spiritual claims	AN10.85	like person not paying debt of meditative attainments
far shore (pārima)	AN10.117	definition few who cross to
farmers (kassaka)	SN7.11	harassing the Buddha metaphor for Buddha
	Snp1.4	harassing the Buddha metaphor for Buddha
fault-finding	Dhp252	easy to find faults of others like winnowing chaff
feelings (vedanā)	DN15:27.0	as self only one at a time
	MN74	only one at a time three impermanence disillusioned with leads to enlightenment
	DN22:11.0	as foundation of mindfulness contemplation of
	MN10	as foundation of mindfulness contemplation of
	MN9	definition part of name (nāma)
	MN43	definition consciousness, perception, and
	MN13	complete understanding of gratification, danger, escape danger of is their impermanence
	SN36.3	complete understanding of three
	SN36.6	gratification, danger, escape ordinary person vs. noble disciple like dart origin, ending
	MN44	mental formations (cittasaṅkhāra) three underlying tendencies to be given up counterparts
	MN59	three two neutral as peaceful pleasure
	SN36.19	three two neutral as peaceful pleasure
	MN146	impermanence as impermanent, suffering, not-self as dependently arisen
	MN140	contemplation on how to be experienced
	SN14.5	sense bases does not give rise to sense base
	MN148	six classes of not-self
	SN12.1	conditioned by contact condition for craving cessation of
	SN12.23	vital condition for craving vital condition is contact
	SN36.9	contact, like fire sticks impermanent
	SN22.79	called because it feels pleasure, pain, neutral
fetters (saṁyojana)	MN54	causing bad behavior giving up bad actions as fetter
	MN64	five lower path to give up like heartwood
	SN41.1	desire and greed for sense bases and things prone to being fettered, like oxen
	SN45.158	worn away by noble eightfold path like rotten ropes
few wishes (appiccha)	AN8.30	Dhamma is for one with definition
fire	MN62	not horrified, repelled, disgusted because of unclean things meditation like
	AN9.11	not horrified, repelled, disgusted because of unclean things mind like simile for mind
	SN35.28	“Fire Sermon” sense bases burning
	SN44.9	simile for rebirth of person with grasping fuelled by wind
fire element (tejo dhātu)	MN28	definition vanishes
	MN62	definition internal and external right understanding and
	MN140	definition internal and external
first jhāna	MN78	to give up unskillful intentions cessation of intentions
	AN6.73	not possible with hindrances not possible without seeing danger of sensual pleasures
food	DN30:1.13.0	giving delicious, result of receiving delicious, cause of
	AN3.123	attachment to gratification, danger, escape
food, solid (kabaḷīkāra)	SN12.63	like how child’s flesh should be eaten nutriment
fools (bāla)	MN115	danger of like fire spreading dangers, perils, hazards come from cause danger like fire spreading
	AN3.1	dangers, perils, hazards come from like fire that spreads to houses
	MN129	characteristics suffering of regret fear of punishment rebirth of reborn in low families reborn in difficult human life
foremost	AN4.15	size is Rāhu sensualist is King Mandhātā sovereignty is Māra in the world is the Buddha
form (rūpa)	MN13	complete understanding of gratification, danger, escape
formations (saṅkhāra)	MN57	afflictive and unafflictive pleasing
	MN148	six classes of not-self
formless attainments	AN9.41	factors blocking without attaining, Buddha does not declare enlightenment
foundations of mindfulness, four (satipaṭṭhāna)	MN51	Saṅgha practices laypeople practicing
	MN118	fulfils the seven awakening factors fulfilled by mindfulness of breathing
	MN125	gradual training, aspect of like pillar grounded in the earth not thinking thoughts connected with sensual pleasures
	SN47.30	sickness and practiced by laypeople
	SN46.6	to fulfill awakening factors fulfilled by three types of good action
	SN47.3	virtue and right view as precursor internally and externally
	SN47.4	new monks should train in know as they truly are
	SN47.8	sign (nimitta) of the mind happiness in present life
	SN47.36	nibbāna in present life non-returning
	SN54.10	mindfulness of breathing like heap of soil destroyed
	AN10.61	cause seven awakening factors caused by the three kinds of good conduct
	AN10.62	cause seven awakening factors caused by the three kinds of good conduct
	AN8.28	arahant has well developed power of an arahant
	AN10.90	arahant has well developed power of an arahant
four noble truths	MN63	as declared by the Buddha fundamentals of the spiritual life as beneficial
	DN22:13.0.1	understanding analysis of
	MN141	analysis of as wheel of Dhamma
	MN43	not understood by unwise understood by wise
	SN56.11	definition tasks to be done for each
freedom (vimutti)	SN48.42	recourse of mindfulness recourse in nibbāna
friends	AN10.73	rare in the world hindered by dishonesty nourished by honesty
friends and colleagues (mittāmaccā)	DN31:27.0	northern direction caring for friends
friends, bad	DN31:15.0	types of fake friends recognizing
friends, good	DN31:21.0	recognizing teaching Dhamma
	AN7.37	qualities of do not leave even if they send you away
	AN10.50	prevents disputes principle of cordiality
friendship	AN5.221	reduced by long wanderings increased by moderate wandering
	AN5.222	reduced by long wanderings increased by moderate wandering
	Snp1.3	stick with good friend equal or better
full understanding (pariñña)	SN22.23	aggregates definition
gain (lābha)	MN29	being content with criticizing others for lack of
	MN30	being content with criticizing others for lack of
	AN8.61	getting and not getting suffering when not getting intoxication with wishing for
Ganges river	SN35.241	sloping towards ocean, simile for disciples moving towards enlightenment log being carried down
generosity (cāga)	MN120	cause for rebirth helpful for rebirth by aspiration
	SN1.49	cause for rebirth as cause for wealth
	AN8.46	cause for rebirth wives
	MN135	leads to heaven definition cause of wealth
	AN4.61	definition as cause for wealth
	AN7.6	definition as a type of wealth as wealth
ghosts	Pv10	sharing merit with dressed in hair
	Pv3	former monastics smelly mouth
	Pv6	child eating hunger
	Pv7	child eating hunger
	Pv22	dressed in hair cannot take things directly
	Pv11	with hammers giving advice
	Pv28	giving advice mansion (petavimāna)
gifts, specific types of	AN5.44	pork vegetables sandalwood
	Pv27	clothing sandals
giving (dāna)	AN9.20	carefully/carelessly how to give to Saṅgha to ordinary people less fruitful than gifts to Saṅgha levels of with own hand without belief in future consequences
	MN135	result of result in heaven definition results in wealth
	SN1.32	result of prevented by stinginess, heedlessness, fear when you have little smallest gift has value what is hard to give by bad person levels of having killed
	SN1.43	result of faith and giving
	SN2.23	result of faith and giving
	AN4.57	result of food benefits to receiver and giver similar
	AN4.58	result of food benefits to receiver and giver similar
	AN5.31	result of result in future lives
	AN5.37	result of food benefits to receiver and giver similar
	AN5.44	result of whom to give to what to give benefits to receiver and giver similar
	AN5.45	result of when merit is immeasurable merit like water in ocean as stream of merit
	AN5.147	result of how to give by bad person what to give
	AN8.35	result of results in rebirth expecting something in return
	AN8.36	result of levels of results in rebirth basis of merit
	Iti26	result of smallest gift has value last bite of food
	MN142	qualities of recipient whom to give to personal gifts purifying to Saṅgha to animals to virtuous people qualities of giver to ordinary people less fruitful than gifts to Saṅgha to Saṅgha is always more fruitful than individual gifts when merit is immeasurable
	SN3.24	qualities of recipient whom to give to
	AN3.57	qualities of recipient whom to give to “Gifts should only be given to the Buddha” to virtuous people smallest gift has value levels of preventing to small creatures in water
	AN4.34	qualities of recipient to Saṅgha
	AN4.63	qualities of recipient whom to give to
	AN5.32	qualities of recipient to Saṅgha
	AN6.37	qualities of recipient how to give qualities of giver levels of after giving
	AN6.59	qualities of recipient to Saṅgha to Saṅgha is always more fruitful than individual gifts
	AN8.34	qualities of recipient to Saṅgha levels of to someone possessing noble eightfold path recipients like fields fruitful gifts
	MN48	principle of cordiality by monastics
	MN56	whom to give to “Gifts should only be given to the Buddha” to other religions
	SN11.16	whom to give to to Saṅgha
	AN2.35	whom to give to worthy of gifts
	AN8.59	whom to give to to Saṅgha worthy of gifts
	Snp3.4	whom to give to worthy of gifts
	Snp3.5	whom to give to purifying worthy of gifts
	AN8.12	“Gifts should only be given to the Buddha” to other religions
	AN5.148	how to give faith and giving results of depending on how gift was given timely gifts
	AN7.52	how to give result in heaven levels of expecting something in return as an investment to make the mind clear and joyful as an adornment for the mind
	AN8.31	how to give expecting something in return as an adornment for the mind reasons for after insulting out of fear to get good reputation thoughts while
	AN8.37	how to give what to give regret after giving times for happiness after
	Vv29	result in heaven criticizing
	SN42.9	results in wealth poverty never result
	AN4.78	purifying levels of
	AN4.60	to Saṅgha four requisites
	AN7.53	to Saṅgha dedication to gods
	Pv21	to ordinary people less fruitful than gifts to Saṅgha preventing
	SN1.33	smallest gift has value hoping for merit similar to warfare faith and giving
	AN5.141	by bad person scorning after
	Iti75	levels of to all like clouds
	AN3.41	faith and giving worthy of gifts conditions for
	SN1.41	like rescuing pot from fire protects our next life to protect wealth results in rebirth as good use of wealth what to give
	AN3.52	like rescuing pot from fire protects our next life
	AN5.34	results in rebirth result directly visible
	AN7.57	results in rebirth result directly visible
	AN9.19	results in rebirth not as much as you are able
	AN2.141	Dhamma material things or Dhamma
	AN2.142	Dhamma material things or Dhamma
	Iti98	Dhamma material things or Dhamma
	Iti100	Dhamma material things or Dhamma
	SN10.12	to get friends friendship gained by
	AN1.322	in a poorly explained teaching moderation in
	AN3.99	recipient makes it not fruitful recipient makes it fruitful
	AN4.79	not fulfilling an offer exceeding a request
	AN8.33	as an adornment for the mind reasons for out of fear thoughts while out of favoritism, hostility, stupidity, to make ones mind clear
	AN8.22	with equanimity impartially
	AN8.39	fearlessness precepts as a gift
	AN10.177	dedication to the dead result in heaven, human, animal realm
gods	MN49	thinking they are permanent attachment to
	MN90	difference between existing/surviving
	AN3.127	teaching Dhamma who were human disciples of the Buddha
	AN6.34	who were human disciples of the Buddha that are stream-enterers
	Iti83	dying wishes of
going forth (pabbajja)	MN5	out of faith wrong reasons for
	MN107	out of faith without faith
	MN66	difficulty easy to
	MN67	new monastics needing care in old age
	MN68	as youth reasons for
	MN82	reasons for parents’ permission needed discouraging with encouragement to make merit
	Thig16.1	encouragement to collect merit at home instead threatening to not eat if not allowed to
gold and money (jātarūparajata)	SN42.10	monastics not permitted sense pleasures
good actions	Dhp16	results of seeing results of
	Dhp18	results of seeing results of
	MN46	doing in pain and sadness/with pleasure and happiness like beverages
	SN46.6	three types fulfill foundations of mindfulness three types fulfilled by sense restraint
	AN10.61	cause of the four kinds of mindfulness meditation caused by sense restraint
	AN10.62	cause of the four kinds of mindfulness meditation caused by sense restraint
good monastics	AN3.133	see things as “This is not mine, I am not this, this is not my self” like warrior
good people (sappurisa)	MN110	qualities of can know good and bad definition how they associate intentions how they council others speech actions view of way of giving reborn in good destination
	AN4.201	definition even better when they encourage others
	AN4.202	definition even better when they encourage others
	AN4.203	definition even better when they encourage others
	AN4.204	definition even better when they encourage others
	AN4.205	definition even better when they encourage others
	AN4.206	definition even better when they encourage others
	AN8.38	benefit family benefits those around them like cloud that rains everywhere
good qualities (saddhamma, dhammā)	AN10.73	rare in the world hindered by lack of commitment and reviewing nourished by commitment and reviewing
gradual training (anupubbasikkhā)	MN107	in detail like training a horse
grasping (upādāna)	DN15:27.0	not grasping at anything in the world not grasping removes anxiety
	SN38.12	definition complete understanding of
	SN35.105	sense bases what is impermanent
	SN12.1	conditioned by craving condition for becoming cessation of
	SN12.23	vital condition for becoming vital condition is craving
	SN45.173	sensual pleasures, views, precepts and observances, theories of a self given up by eightfold path
gratification (assāda)	SN12.52	focusing on like bonfire fed by grass, etc.
great man (mahāpurisa)	AN4.35	defined by brahmins defined by Buddha
greed, hatred, delusion	AN10.76	must be given up to give up birth, old age, death to give up, first three fetters must be given up
grieving	Pv8	overcoming uselessness of
	AN5.48	uselessness of makes enemies rejoice
	Snp3.8	uselessness of wise do not
	Pv12	uselessness of wise do not
group of five monks (pañcavaggiyā bhikkhū)	SN22.59	Buddha teaching aggregates not-self
habits (sīla)	MN78	wholesome and unwholesome cause of wholesome and unwholesome
hands	AN4.178	grabbing branch with glue smeared hand, simile for identity like grabbing branch with glue smeared hand
happiness (somanassa)	DN21:1.8.0	two kinds, to be cultivated and not jhāna connected with rod and sword
	MN137	laypeople’s and monastics’ through understanding impermanence
happiness (sukha)	MN59	jhānas and formless attainments many kinds of
	SN36.19	jhānas and formless attainments many kinds of
	SN12.23	vital condition for concentration vital condition is tranquility
	SN12.25	dependent on contact arises by chance made by oneself or another
	AN4.62	of ownership of using wealth of debtlessness of blamelessness
	AN10.65	definition no rebirth
	AN10.66	definition satisfaction
harming (viheṭhaka)	MN135	definition leads to hell cause of illness
harming, giving up (viheṭhaka)	MN135	leads to heaven definition cause of health
harmony (sāmañña)	AN10.87	qualities that lead to qualities that do not lead to
harmony in Saṅgha (saṅghasāmaggī)	DN16:1.6.0	leads to growth principles of cordiality
	Iti19	as cause of confidence as great happiness leads to heaven
	AN10.40	definition results
harsh speech	MN114	definition causes unskillful qualities to grow
	AN4.269	leads to hell encouraging
	AN8.40	leads to hell results of causing hearing disagreeable things
	AN5.214	likely when talking a lot from speaking much
harsh speech, giving up	DN1:1.7.0.1	Buddha has definition
	MN114	definition causes skillful qualities to grow
hatred (dosa)	AN3.68	giving up very blameworthy, quick to fade caused by feature of harshness
hatred (vera)	SN12.41	through breaking precepts breaking is fear and threat (bhaya vera)
health	AN10.73	rare in the world hindered by unsuitable activity nourished by suitable activity
heart’s release by compassion (karuṇā cetovimutti)	MN52	leads to enlightenment reflecting on as impermanent leads to once-returning conditioned
	AN11.16	leads to enlightenment reflecting on as impermanent leads to once-returning conditioned
	SN46.54	awakening factors culmination is dimension of infinite space
heart’s release by equanimity (upekkhā cetovimutti)	MN52	leads to enlightenment reflecting on as impermanent leads to once-returning conditioned
	AN11.16	leads to enlightenment reflecting on as impermanent leads to once-returning conditioned
	SN46.54	awakening factors culmination is dimension of nothingness
heart’s release by loving-kindness (mettā cetovimutti)	MN52	leads to enlightenment reflecting on as impermanent leads to once-returning conditioned
	AN11.16	leads to enlightenment reflecting on as impermanent leads to once-returning conditioned
	SN46.54	awakening factors culmination is the beautiful
heart’s release by rejoicing (muditā cetovimutti)	MN52	leads to enlightenment reflecting on as impermanent leads to once-returning conditioned
	AN11.16	leads to enlightenment reflecting on as impermanent leads to once-returning conditioned
	SN46.54	awakening factors culmination is dimension of infinite consciousness
heart’s release through emptiness (suññatā cetovimutti)	MN43	same in meaning and phrasing as other heart’s release definition
	SN41.7	same in meaning and phrasing as other heart’s release definition
heart’s release, expansive (mahaggata cetovimutti)	MN127	limitless release of heart compared to definition
heart’s release, limitless (appamāṇa cetovimutti)	MN43	definition same in meaning and phrasing as other heart’s release
	MN127	definition expansive release of heart compared to
	SN41.7	definition same in meaning and phrasing as other heart’s release
heart’s release, nothingness (ākiñcañña cetovimutti)	MN43	same in meaning and phrasing as other heart’s release definition
	SN41.7	same in meaning and phrasing as other heart’s release definition
heart’s release, signless (animittā cetovimutti)	MN43	conditions for attaining, remaining, emerging same in meaning and phrasing as other heart’s release definition
	SN41.7	same in meaning and phrasing as other heart’s release definition
heat (uṇha, usmā)	DN31:13.0	laziness like blades of grass
heaven (sagga)	AN4.212	right view leads to actions that lead to
	AN10.73	rare in the world hindered by wrong practice nourished by right practice
	Dhp174	like bird and net few reborn in
	Vv53	precepts lead to refuges lead to
heavenly realms	AN4.233	that are exclusively happy that have mixed pleasure and pain
heedfulness (appamāda)	Thag16.8	as best treasure like moon freed from clouds
	SN3.17	results now and in future like elephant footprint
	SN3.18	results now and in future in skillful qualities
	AN6.53	results now and in future like elephant footprint like ridge pole in roof like stalk of bunch of mangos like moon compared to stars
	Iti23	results now and in future in making merit
	AN10.15	like elephant footprint all skillful qualities rooted in like ridge pole in roof like moon compared to stars like spikenard is most fragrant root like sandalwood is most fragrant like jasmine is most fragrant like wheel-turning monarch is chief like sun in cloudless sky like ocean is greatest of rivers
	SN45.139	all skillful qualities rooted in heedful person will develop noble eightfold path
	SN48.56	spiritual faculties definition
	SN55.40	leads to joy noble disciple
	AN7.70	honor to give up unskillful and develop skillful rely on to give up unskillful and develop skillful
heedlessness (pamāda)	SN55.40	no joy noble disciples
heinous actions, five (ānantarika kamma)	AN1.268-277	possible for ordinary person impossible for person with right view
hell (niraya)	MN45	result of sense pleasures result of ascetic practices
	MN50	torture in having head of a fish
	MN129	torture in completely disagreeable description of
	MN130	torture in description of trying to eat and drink in
	SN6.10	torture in actions that lead to lifespan in
	AN3.36	torture in judgment by King Yama
	AN10.89	torture in actions that lead to lifespan in
	Snp3.10	torture in actions that lead to lifespan in
	AN4.212	wrong view leads to actions that lead to
helpful people	AN3.24	by giving the refuges by helping to understand four noble truths by helping to attain nibbāna
hindrances (nīvaraṇa)	MN39	similes for removal of as part of gradual training
	AN5.23	as corruptions of the mind blocking psychic powers blocking enlightenment
	SN54.12	arahant has given up removal by trainee
	AN5.51	parasites of the mind like channels that disperse a river
	AN10.61	cause of ignorance caused by three kinds of misconduct
	AN10.62	cause of ignorance caused by three kinds of misconduct
	AN11.9	meditator’s mind overcome with not knowing escape from
honor	Dhp109	to the worthy result of giving
	Snp2.9	your Dhamma teacher elders
hope (āsa)	AN3.13	free from having the hope to become enlightened
horses	MN65	thoroughbred, simile for training thoroughbred worthy of a king, simile for good monastic
	AN10.87	thoroughbred, simile for good mendicant wild colt, simile for bad mendicant
	AN9.22	wild colt, simile for types of people thoroughbred, simile for types of people
	AN11.9	meditate like thoroughbred, not a wild colt simile for meditation
hospitality (paṭisanthāra)	AN7.70	honor to give up unskillful and develop skillful rely on to give up unskillful and develop skillful
	AN10.87	not being hospitable does not lead to respect and harmony leads to respect and harmony
human birth	SN56.102	dying as human and reborn as human are few dying as human and reborn in hell are many
	SN56.103	dying as human and reborn as human are few dying as human and reborn as animal are many
	SN56.104	dying as human and reborn as human are few dying as human and reborn as ghost are many
	SN56.105	dying as human and reborn in hell are many dying as human and reborn as god are few
humility	MN135	leads to heaven definition cause of high birth
identity (sakkāya)	MN44	definition origin, cessation, etc.
	SN38.15	definition complete understanding of
	AN4.33	origin, cessation, etc. cessation of causes fear among gods
	MN102	fear of and disgust with like dog tied to pillar
identity view (sakkāyadiṭṭhi)	MN64	fetter someone eager to overcome
	SN41.3	cause for views cause of
	AN10.76	must be given up to give up greed, hatred, delusion to give up, improper attention, following a wrong path, mental sluggishness must be given up
ignorance (avijjā)	SN12.1	condition for volitional formations cessation of
	SN12.25	intentions without there is not body, speech, mind
	SN45.1	cause of unskillful qualities causes wrong eightfold path
	AN10.61	cause no first point evident fuel for
	AN10.62	cause of craving caused by five hindrances
ill will (vyāpāda, byāpāda)	MN114	definition causes unskillful qualities to grow
	SN46.51	caused by feature of harshness starved by hearts release by loving-kindness
	SN46.55	cause of forgetting like bowl of boiling water
	AN4.272	leads to hell encouraging
	AN6.27	time to see esteemed mendicant removing
ill will, giving up	MN114	definition causes skillful qualities to grow
impermanence	MN22	aggregates suffering
	SN22.66	aggregates give up desire for what is
	MN109	suffering of aggregates
	SN22.82	suffering of aggregates
	SN35.1	sense bases what is impermanent is suffering
impermanence meditation (aniccānupassī)	AN7.95	person worthy of gifts stages of enlightenment
imperturbable (āneñja)	MN105	discussion of being intent on
	MN106	meditation with an abundant, expansive heart perception of
improper attention (ayoniso manasikāra)	AN10.61	caused by lack of faith causes lack of mindfulness and clear comprehension
	AN10.62	caused by lack of faith causes lack of mindfulness and clear comprehension
	AN10.76	must be given up to give up to give up three lower fetters to give up, unmindfulness, lack of situational awareness, distracted mind must be given up
initiative (uṭṭhāna)	AN8.54	accomplishment in definition
insight (vipassanā)	MN73	serenity and leading to psychic powers
	MN149	serenity and sense bases
	AN2.31	and serenity benefit of playing a part in realization
insulting (akkosa)	SN7.2	brahmin with name Buddha
intention (cetana)	MN9	mental, type of nutriment part of name (nāma)
intention (saṅkappa)	MN78	wholesome and unwholesome cause of wholesome and unwholesome cessation of
	AN9.14	arise because of name and form contact is origin feeling is meeting place concentration is its chief mindfulness is its ruler wisdom is its overseer freedom is its core deathless is its culmination
intention, mental (manosañcetanā)	SN12.63	like pit of glowing coals nutriment
intentions of hate (paduṭṭhamanasaṅkappa)	MN114	definition causes unskillful qualities to grow
intentions of hate, giving up	MN114	definition causes skillful qualities to grow
interior factors (ajjhattikaṅga)	SN46.49	for awakening factors proper attention
intoxicants	DN31:8.0	cause for loss of wealth drawbacks of
	AN8.40	using leads to hell using leads to insanity
investigation of meaning (atthūpaparikkhā)	AN10.68	not wanting to investigate is cause for decline cause for growth in skillful qualities
irritability (kodhana)	AN10.87	does not lead to respect and harmony not having leads to respect and harmony
Isidatta, Ven.	SN41.3	explains cause of views disappearing
islands	SN47.13	let the teaching be your those who live as their own are best of best
jealousy (issā)	AN3.10	leads to hell giving up leads to heaven
	AN10.23	give up by seeing with wisdom definition
	Thag1.62	of monastic in the forest like hell beings are of those going to heaven
jhānas	DN2:34.0.1	similes for fruit of ascetic life
	DN10:2.1.0	similes for noble concentration
	MN119	similes for mindfulness of the body helps one to achieve
	DN29:23.0	lead to enlightenment pleasure leading to enlightenment
	MN52	lead to enlightenment lead to once-returning reflecting on as impermanent conditioned
	AN11.16	lead to enlightenment lead to once-returning reflecting on as impermanent conditioned
	MN64	contemplating phenomenon as impermanent, suffering, not-self etc. basis for ending the defilements
	AN9.36	contemplating phenomenon as impermanent, suffering, not-self etc. basis for ending the defilements
	MN66	perturbable aspects factors blocking
	AN9.41	factors blocking confidence in as peaceful without attaining, Buddha does not declare enlightenment
	MN108	respecting a monk who gets Buddha praised
	MN111	factors of as a basis for insight
	MN138	stuck on factors of attachment to
	MN139	assessing their pleasure pleasure of compared to sense pleasures
	SN34.1	like dependence of milk on cows, etc. skills in
	SN34.2	like dependence of milk on cows, etc. skills in
	AN6.73	first jhāna not possible with hindrances first jhāna not possible without seeing danger of sensual pleasures
	AN7.67	like provisions in a frontier citadel for enjoyment, relief, comfort, for alighting upon extinguishment
	AN9.35	being skilled or unskilled with stabilizing nibbāna and
	AN9.42	as opening in confinement factors of preventing further attainment
joy (pāmojja)	SN12.23	vital condition for rapture vital condition is faith
	AN10.1	purpose of is rapture result of non-regret
	AN11.1	purpose of is rapture result of non-regret
judging	AN6.44	should only be done by a Buddha do not be judgemental
	AN10.75	should only be done by a Buddha do not be judgemental
judging (vinicchaya)	DN15:1.0	caused by gain cause of desire and lust
	AN9.23	caused by gain cause of desire and lust
junior monastics	SN20.9	visiting families too often like young elephant imitating bull elephants
keenness (ātāpi)	SN16.2	needed for enlightenment right effort
khattiyas	DN3:1.24.0	mating with brahmins superior to brahmins
	MN96	who can serve bow and quiver as “wealth”
killing	MN76	not having results arahants cannot
	MN114	definition causes unskillful qualities to grow
	MN135	definition leads to hell cause of short life
	AN4.264	leads to hell encouraging
	AN8.40	leads to hell cause of short life
killing, giving up	DN1:1.7.0.1	Buddha has definition
	MN114	definition causes skillful qualities to grow
	MN135	definition leads to heaven cause of long life
knowledge and freedom (vijjāvimutti)	MN118	awakening factors leading to mindfulness of breathing
	SN46.6	Buddha lives for fulfilled by awakening factors
knowledge and vision (ñāṇadassana)	DN2:34.0.1	understanding the body fruit of ascetic life
	MN29	criticizing others for lack of being satisfied with limited attainments leading to irreversible freedom (asamayavimokkha)
	MN30	criticizing others for lack of being satisfied with limited attainments leading to irreversible freedom (asamayavimokkha)
	SN46.56	hindrances prevent awakening factors cause
knowledge of passing away and rebirth of beings (cutūpapātañāna)	DN2:34.0.1	definition fruit of ascetic life
	MN130	power of the Buddha in hell
knowledges, three (vijjā)	AN10.102	fulfilled when seven factors of enlightenment are developed definition
Kuvera, deva king	DN32	ruling the north lord of yakkhas
lakes	DN2:34.0.1	simile for second jhāna simile for destruction of taints
	DN10:2.1.0	simile for second jhāna simile for destruction of taints
	MN39	simile for second jhāna simile for destruction of taints
	MN77	simile for second jhāna simile for destruction of taints
	SN42.6	rock thrown in, simile for causing rebirth in heaven ghee thrown in, simile for causing rebirth in hell
lamentation (parideva)	DN22:13.0.1	noble truth definition
	MN141	noble truth definition
	SN12.1	conditioned by birth cessation of
lay followers (upāsaka, upāsikā)	AN8.25	definition virtuous benefiting themselves and others practices of
	AN8.26	definition virtuous practices of
lay life	SN55.6	crowded and dusty living close to the Buddha
	MN99	contrasted with monastic life more fruitful than monastic life similar to farming in that it is great duties
	AN11.13	living close to the Buddha what to practice
	SN55.7	enjoying sense pleasures wish to be reborn in heaven
	AN8.54	enjoying sense pleasures advice for
	Snp2.14	duty to support Saṅgha advice for uposatha practice
	Ud2.5	filled with duties attachments
	Snp1.2	filled with duties attachments
laypeople	MN73	celibate attaining levels of enlightenment wearing white
	MN137	happiness of sadness of equanimity of
	SN36.22	happiness of sadness of equanimity of
	SN42.7	like average field like porous pot
	AN7.29	decline of, factors that lead to being suspicious of monastics factors that lead to non-decline
	AN9.19	and Saṅgha duty of
leadership	AN4.108	how leaders treat followers leaders like oxen
	AN4.109	ethics of leaders and followers like trees
learned (bahussutā)	AN7.67	like weapons quality of a noble disciple noble disciple with gives up unwholesome
	AN10.50	prevents disputes principle of cordiality
learning	AN4.6	getting and not getting the point without practicing
	AN4.133	getting and not getting the point without understanding rote
	AN5.73	without practicing living in line with what has been learned
	Thag17.3	without practicing 84,000 teachings like an ox is a person with little learning arrogance because of
	AN4.102	without understanding realizing Dhamma without much learning with realization like clouds
	AN4.107	without understanding realizing Dhamma without much learning with realization like mice, people
	AN7.6	as wealth definition
	AN10.73	rare in the world hindered by not reciting nourished by reciting
liberations, eight (vimokkha)	MN77	definition why disciples respect the Buddha
life force (āyu, āyusaṅkhāra)	MN43	depending on warmth phenomena that are felt
light	SN1.26	four sources of Buddha is best
	SN2.4	four sources of Buddha is best
listening to Dhamma	MN77	taught by Buddha attentively
	AN6.86	properly and improperly obstacles
	AN6.88	properly and improperly not paying attention while desire to
	AN2.47	not paying attention while correctly
	AN3.30	not paying attention while forgetting afterwards remembering
	AN5.26	from good senior monastics opportunity for freedom
	AN6.56	benefits timely stages of enlightenment
	AN9.4	benefits attaining enlightenment while at the right time
	AN7.29	with fault-finding mind neglecting leads to decline
	AN10.61	listening to true teachings leads to faith caused by association with good people
	AN10.62	listening to true teachings leads to faith caused by association with good people
	AN10.68	not wanting to listen is cause for decline cause for growth in skillful qualities
	AN10.87	not listening to does not lead to respect and harmony leads to respect and harmony
litigation (adhikaraṇa)	AN10.87	raising does not lead to respect and harmony not raising leads to respect and harmony
logic (takka)	DN1:1.28.0.1	views about the self, etc. self and cosmos arising from chance
loss (pārijuñña, byasana)	MN82	reasons for going forth due to old age due to sickness of wealth of relatives
	AN5.130	of wealth of loved ones of health of virtue of view
love for the Dhamma (dhammakāma)	AN10.50	prevents disputes principle of cordiality
loving-kindness (mettā)	MN31	principle of cordiality by body, speech, mind in action
	MN48	principle of cordiality by body, speech, mind in action
	MN104	principle of cordiality by body, speech, mind in action
	MN128	principle of cordiality by body, speech, mind in action
	MN33	by body, speech, mind in action
	MN21	under abuse to respond to bad speech
	MN40	to gain inner peace the way proper for an ascetic
	MN127	as immeasurable deliverance limitless release of heart (appamāṇa cetovimutti)
	MN52	impermanent as a basis for insight as conditioned
	MN55	and food meat eating and Buddha truly abides in
	AN1.17	to abandon ill-will liberation of mind by
	AN3.68	to abandon ill-will liberation of mind by
	AN9.1	to abandon ill-will to abandon hatred
	AN9.3	to abandon ill-will to give up hate
	SN20.3	liberation of mind by as a protection
	SN20.4	liberation of mind by for the time to pull a cow udder more fruitful than giving
	SN20.5	liberation of mind by as a protection
	SN46.54	liberation of mind by as accompanying enlightenment factor
	AN8.1	liberation of mind by benefits of to weaken fetters
	AN9.20	for the time to pull a cow udder greater than following precepts
	AN6.107	to abandon hatred to give up hate
	AN9.18	as factor of uposatha uposatha practice
	Iti27	grounds for making merit like sun in clear sky like stars
lust (rāga)	DN15:1.0	caused by judging causes attachment
	AN9.23	caused by judging causes attachment
	AN3.68	mildly blameworthy, slow to fade caused by sign of the beautiful
	AN3.112	as a fetter for things in past, present, future
	Dhp13	undeveloped mind like rain and roof
	Dhp14	like rain and roof developed mind
lying	MN61	person who lies is like empty pot, etc. person who lies can do anything
	Iti25	person who lies can do anything indicator of shamelessness
	MN114	definition causes unskillful qualities to grow
	AN4.267	leads to hell encouraging
	AN8.40	leads to hell leading to false accusations
lying, giving up	MN114	definition causes skillful qualities to grow
Mahā Kaccāna, Ven.	MN138	explaining brief statement praised by the Buddha
Mahā Kassapa, Ven.	SN16.1	content with any kind of requisites as an example to be followed
	SN16.5	as an example to be followed encouraged to give up ascetic practices by the Buddha
	SN16.10	Buddha compares himself to visiting bhikkhunīs with Ven. Ānanda scolded by Ven. Thullatissā
	SN16.11	scolded by Ven. Thullatissā meeting Buddha and receiving teaching
Mahā Pajāpatī Gotamī, Ven.	MN142	offering robe to Buddha helpful to the Buddha
	AN8.51	helpful to the Buddha requesting ordination
Māra	MN49	debating the Buddha encouraging Buddha not to teach
	AN9.39	jhāna meditator escaping cannot attack the jhāna meditator
	Dhp7	attacks the lazy attacking like wind and weak tree
	Dhp8	cannot attack the energetic like wind attacking mountain
	Snp3.2	attacks the Buddha army of
Māyā, Queen Mahā	MN123	pregnancy and birth of Bodhisatta reborn in Tusita heaven
meat	MN55	offered to Buddha offered to monastics killing to offer to monastics
meditation	MN19	advice for dealing with thoughts, like cowherd
	MN128	advice for problems with
	AN8.36	grounds for making merit cause for rebirth
	Ud2.1	for seven days through great noise
meditation (jhāyati)	MN108	Buddha did not praise all kinds of not praised when overcome with hindrances
memorizing	AN5.193	why some things are not remembered five hindrances and
	AN10.68	not wanting to memorize is cause for decline cause for growth in skillful qualities
men	SN37.2	desirable/undesirable to woman not having children
	AN7.51	bound to women masculinity
mendicants	AN4.114	like elephant worthy of gifts
	AN4.181	worthy of gifts like warriors
	Snp3.6	young definition
mental barrenness (cetokhila)	MN16	five kinds definition
	AN10.14	five kinds definition
mental sluggishness (cetaso līnatta)	SN46.53	wrong time to develop the awakening factors of tranquility, immersion, equanimity right time to develop the awakening factors of investigation of principles, energy, rapture
	AN10.76	must be given up to give up to give up three lower fetters to give up, unmindfulness, lack of situational awareness, distracted mind must be given up
merchants (vessa)	MN96	who can serve farming and animal husbandry as “wealth”
merit (puñña)	SN3.4	as true possession like shadow that never leaves
	Kp8	as true possession taken to next life as support for nibbāna praised by wise
	SN55.31	overflowing factors of stream-entry
	SN55.41	overflowing factors of stream-entry immeasurable
	AN8.39	overflowing by going for refuge
	AN4.51	immeasurable like water in ocean, immeasurable
	AN5.45	immeasurable like water in ocean, immeasurable
	Iti22	another word for happiness not to be feared
merit sharing	AN10.177	does it work? if there are no relatives in ghost realm
	Kp7	with departed relatives like flowing rain
	Pv5	like rain reaching the oceans as a source of merit itself
middle path (majjhimā paṭipadā)	SN56.11	between sensual pleasure and mortification definition
mind (cetas)	AN9.11	like the earth, water, fire, wind like rag, outcast boy or girl, bull with horns cut
mind (citta)	DN2:34.0.1	pure and bright in fourth jhāna constricted with defilements scattered or not scattered expansive or unexpansive supreme or not supreme immersed or not in samādhi freed or unfreed
	DN10:2.1.0	pure and bright in fourth jhāna constricted with defilements scattered or not scattered expansive or unexpansive supreme or not supreme immersed or not in samādhi freed or unfreed
	MN77	pure and bright in fourth jhāna constricted with defilements scattered or not scattered expansive or unexpansive supreme or not supreme immersed or not in samādhi freed or unfreed
	DN22:12.0	with defilements scattered or not scattered expansive or unexpansive supreme or not supreme immersed or not in samādhi freed or unfreed as foundation of mindfulness contemplation of
	MN10	with defilements scattered or not scattered expansive or unexpansive supreme or not supreme immersed or not in samādhi freed or unfreed as foundation of mindfulness contemplation of
	MN36	crushing mind with mind development of
	SN55.21	rises up to good place after death imbued with faith, ethics, learning, generosity, wisdom
	AN3.25	like lightning like diamond
	AN3.101	purifying like purifying gold purifying gradually
	Dhp33	like arrow maker hard to control
	Dhp34	hard to control like fish
	Dhp36	as subtle guarded leads to happiness
	Thag5.9	caging like an elephant trained like horse
	Thag19.1	like monkey like traveller
mind reading	DN2:34.0.1	description of fruit of ascetic life
mind-made body (manomayena kāya)	DN2:34.0.1	definition fruit of ascetic life
mindfulness (sati)	DN16:1.6.0	leads to growth prevents decline
	AN7.4	definition power
	SN48.42	recourse of mind recourse in freedom
	AN7.67	like gatekeeper noble disciple with gives up unwholesome quality of a noble disciple
	AN10.50	prevents disputes principle of cordiality
	AN11.13	establishing based on the Buddha establishing based on the Dhamma establishing based on spiritual friends establishing based on generosity establishing based on deities
mindfulness and clear comprehension (satisampajañña)	AN10.61	lack of caused by improper attention cause of sense restraint caused by proper attention
	AN10.62	lack of caused by improper attention cause of sense restraint caused by proper attention
mindfulness of body (kāyagatāsati)	MN119	in detail very fruitful and beneficial mindfulness of breathing postures concentration and situational awareness (sampajañña) ugliness elements includes all skillful qualities
mindfulness of body (kāyānupassanā)	DN22:2.0.1	definition ugliness elements
	MN10	definition ugliness elements
mindfulness of breathing (ānāpānassati)	DN22:2.0.1	mindfulness of body (kāyānupassanā) like carpenter making a cut
	MN10	mindfulness of body (kāyānupassanā) like carpenter making a cut
	MN118	instructions fulfils the four foundations of mindfulness meditation
	SN54.3	leads to nibbāna leads to non-returning
	SN54.8	jhānas formless attainments feelings, detached
	SN54.9	alternative to meditation on ugliness like storm dispels dust removes unwholesome qualities
	SN54.11	arahants practice for blissful meditation “noble meditation,” “divine meditation,” “realized one’s meditation”
	AN5.96	learning and few duties and eating little and wakefulness and reviewing and
mindfulness of mind objects (dhammānupassanā)	DN22:13.0.1	definition in definition of right mindfulness (sammā sati)
misconduct	AN10.61	cause of five hindrances caused by lack of sense restraint
	AN10.62	cause of five hindrances caused by lack of sense restraint
moderation, knowing (mattaññū)	AN7.68	one who knows is worthy of gifts definition
Moggallāna, Ven.	MN50	Māra psychic powers
	SN51.14	psychic powers shaking Palace of Migara’s Mother with toe bases of psychic power
	AN7.61	helped by the Buddha nodding off in meditation
	SN47.14	death of like large branch of tree of heartwood
monastic life	MN99	contrasted with lay life more fruitful than lay life similar to farming in that it has few duties
	SN22.80	wrongly practiced goal of
	AN3.82	wrongly practiced donkey pretending to be a cow like wrongly practicing monastic
	AN4.25	wrongly practiced goal of for the sake of gain
	AN5.111	wrongly practiced associating with laypeople
	Dhp311	wrongly practiced like kusa grass
	Iti91	wrongly practiced goal of poorly lived like firebrand
	AN4.245	freedom as core mindfulness as ruler training as benefit
	Thag3.11	advice for new monastics living with the Saṅgha
	AN10.48	dependent on laypeople advice for
	Snp3.11	advice for like licking razor’s edge
	AN10.73	rare in the world hindered by lack of sense restraint nourished by sense restraint
	Snp4.14	rightly practiced wrong livelihood
monastic rules (vinaya)	DN16:1.6.0	not abolishing or creating principles of cordiality
	MN65	refusing to follow Buddha creating reason for creation of
	MN66	Buddha creating benefit of
	AN3.84	difficulty following monk having difficulty following rules told to train in three things
	AN3.87	difficulty following breaking rules not a waste partial practice, partial success
	MN104	disputes over would be minor matter settling issues
	AN1.150-169	teaching wrongly leads to decline teaching rightly leads to continuation
	AN3.86	breaking rules not a waste partial practice, partial success fundamental rules connection to stages of enlightenment
	AN8.87	official Saṅgha acts overturning alms bowl
monastics	DN14:2.12.0	as divine messenger Vipassī bodhisatta seeing
	MN137	happiness of sadness of as yearning for enlightenment equanimity of
	SN36.22	happiness of sadness of as yearning for enlightenment equanimity of
	SN42.7	like good field like good pot
	Pv43	reborn as ghosts bad
	Pv44	reborn as ghosts bad
	Thig13.2	criticizing praise of
moon	MN86	simile for heedfulness simile for bad deed covered by good simile for young monk
	Thag16.8	simile for heedfulness simile for bad deed covered by good simile for young monk
mortification (tapas)	SN42.12	Buddha condemning or not giving results or not
	MN12	various practices of the Buddha
	SN4.1	not effective Buddha freed from like oars and rudder on dry land
mortification (tapojigucchā)	DN25:7.0	purification through definition defects of
	AN4.198	definition of oneself and others
mortifying others (parantapa)	MN51	people who do people who do not
	MN60	people who do people who do not
	MN94	people who do people who do not
mustard seeds	MN98	on point of needle, simile for sense pleasures on point of needle, simile for discarding bad qualities
	Snp3.9	on point of needle, simile for sense pleasures on point of needle, simile for discarding bad qualities
nāgas	AN6.43	true meaning as metaphor
name and form (nāma rūpa)	DN15:1.0	condition for consciousness none anywhere
	SN12.1	conditioned by consciousness condition for the six sense bases cessation of
	SN12.23	vital condition for sense bases vital condition is consciousness
neutral feelings (adukkhamasukhaṁ vedanā)	MN102	“This is peaceful, this is sublime” and spiritual happiness like sunlight and shadow
nibbāna	MN105	discussion of being intent on
	SN48.42	culmination, destination, end of the spiritual life recourse of freedom
	SN38.1	definition path for attaining
	SN51.26	early in this life, bases of psychic power at time of death, bases of psychic power
	SN54.4	early in this life, mindfulness of breathing at time of death, mindfulness of breathing
	AN10.6	concentration in perceptions and
	AN11.7	concentration in perceptions and
	AN10.60	perception of fading away perception of cessation
Nigaṇṭha’s doctrine	MN56	rejection of cold water accidental injury like monkey not taking a pounding
Nigaṇṭhas	MN14	Buddha’s discussion with practices of, refuted by Buddha
noble disciple (ariya sāvaka)	MN53	faith conscience and prudence learned energetic mindful wise jhāna recollection of past lives seeing passing away and rebirth of beings heart’s release
noble eightfold path (ariya aṭṭhangika magga)	MN44	end of identity (sakkāya) conditioned
	AN4.205	person who possesses encouraging others to practice
	MN75	as best path as safe
	SN45.1	sequential causes caused by knowledge
	AN10.103	sequential causes relying on leads to success
	SN45.175	to give up five sense pleasures to give up underlying tendencies
noble ones (ariya)	MN152	seeing repulsive and unrepulsive, etc. with developed faculties
	SN2.6	path of is smooth smooth amid rough
noble silence (ariya tuṇhībhāva)	Ud3.9	when gathering together should either discuss Dhamma or maintain noble silence vs. useless speech
non-remorse (avippaṭisāra)	AN10.1	purpose of is joy result of virtue
	AN11.1	purpose of is joy result of virtue
non-returner (anāgāmi)	SN6.9	examples of wrong idea that they cannot visit other realms
	SN6.10	examples of wrong idea that they cannot visit other realms
	AN10.89	examples of wrong idea that they cannot visit other realms
	MN52	through practicing jhānas through heart’s release by loving-kindness through heart’s release by compassion through heart’s release by rejoicing through heart’s release by equanimity through dimension of infinite space through dimension of infinite consciousness
	AN11.16	through practicing jhānas through heart’s release by loving-kindness through heart’s release by compassion through heart’s release by rejoicing through heart’s release by equanimity through dimension of infinite space through dimension of infinite consciousness
not getting what you wish for	DN22:13.0.1	noble truth as suffering
	MN141	noble truth as suffering
not-self	MN109	aggregates what self will the deeds of not-self affect?
	SN22.68	aggregates give up desire for what is
	SN22.82	aggregates what self will the deeds of not-self affect?
nutriment (āhāra)	MN38	four types and cessation of consciousness
observances (samādāna)	MN46	for ways of, painful/pleasant done in pain and sadness
oceans	Ud5.5	loved by asuras simile for love of Dhamma-Vinaya
	AN10.61	rain as the cause for, simile for cause of ignorance rain as the cause for, simile for cause of knowledge and freedom
	AN10.62	rain as the cause for, simile for cause of ignorance rain as the cause for, simile for cause of knowledge and freedom
old age (jarā)	DN22:13.0.1	noble truth definition wishing not to grow old
	MN141	noble truth definition wishing not to grow old
	MN9	definition right view
	AN3.52	world on fire with regret at end of life over not practicing
	SN3.25	inevitability of like mountain crushing
	SN12.1	conditioned by birth cessation of
	AN10.76	if old age was not found, Buddhas would not arise in the world greed, hatred, delusion must be given up in order to give up old age
old age, sickness, death	AN5.48	cannot be escaped should be reflected on universality of
	AN5.50	should be reflected on universality of
	AN5.57	universality of always reflect on overcome intoxication with youth, health, life
old person	DN14:2.1.0	as divine messenger Vipassī bodhisatta seeing
omniscience	AN9.38	Nigaṇṭha Nāṭaputta’s claim of claims of Pūraṇa Kassapa’s claim of
once returner (sakadāgāmī)	AN6.44	and celibacy can be celibate or not
	AN10.75	and celibacy can be celibate or not
one beyond training (asekha)	SN48.53	qualities of understanding five and six qualities
one freed both ways (ubhatobhāgavimutta)	AN9.45	definition jhānas and formless attainments
one freed by wisdom (paññāvimutta)	AN9.44	definition jhānas and formless attainments
opportunities (khaṇa)	AN8.29	inopportune for spiritual practice one good
oral tradition (anussava)	MN95	can turn out two ways brahmins going by
ordinary person (puthujjana)	MN115	possibilities things they can do
origin, ending (samudayañca atthaṅgamañca)	SN35.244	aggregates understanding all that entail suffering
outcast (caṇḍāla)	AN9.11	boy or girl, humble boy or girl, simile for mind mind like outcast boy or girl
ownership (pariggaha)	DN15:1.0	caused by attachment causes stinginess
	AN9.23	caused by attachment causes stinginess
paccekabuddhas	SN3.20	Tagarasikhī regret after giving alms to
	Ud5.3	Tagarasikhī disparaging
pain (dukkha)	SN12.1	conditioned by birth cessation of
painful feelings (dukkhavedanā)	MN36	mental and physical noble disciple does not sorrow
painful striving	MN101	to reduce unwholesome and increase wholesome stopping when goal is achieved, like arrowsmith
parents	DN31:27.0	eastern direction caring for children
	MN82	monk visiting his permission to ordain
	AN2.33	not easy to repay repaying through establishing in Dhamma
	AN4.4	harming helping
past (atīta)	MN131	running back to aggregates in
past lives, knowledge of (pubbenivāsānussatiñāṇa)	DN2:34.0.1	definition fruit of ascetic life like traveller recollecting journey
	DN10:2.1.0	definition like traveller recollecting journey
	MN39	definition like traveller recollecting journey
	MN77	definition like traveller recollecting journey
people (puggala)	AN9.6	what kinds should and should not be cultivated helping to increase skillfulness
perception of fading away (virāgasaññā)	AN5.72	result in cetovimutti result in paññāvmutti
perception of giving up (pahānasaññā)	AN5.72	result in cetovimutti result in paññāvmutti
perception of impermanence (aniccasaññā)	SN22.102	removes desire for sense pleasures, etc. like farmer ploughing field, reed cutter, mangos falling, etc. aggregates
	AN7.49	culminates in deathless benefit
	AN5.72	result in cetovimutti result in paññāvmutti
	AN9.20	for a finger snap greater than loving-kindness
perception of non-cruelty (avihiṁsāsaññā)	MN78	cause of intention cessation of
perception of non-ill will (abyāpādasaññā)	MN78	cause of intention cessation of
perception of not-self in suffering (dukkhe anattasaññā)	AN5.72	result in cetovimutti result in paññāvmutti
	AN7.49	benefit culminates in deathless
perception of renunciation (nekkhammasaññā)	MN78	cause of intention cessation of
perception of suffering in impermanence (anicce dukkhasaññā)	AN5.72	result in cetovimutti result in paññāvmutti
	AN7.49	benefit culminates in deathless
perceptions (saññā)	DN9:1.0	theories of workings of coarse and subtle peak of
	MN18	proliferation caused by feelings
	MN43	definition feelings, consciousness, and
	MN106	of forms of imperturbable
	MN148	six classes of not-self
	SN22.79	called because it perceives blue, yellow, red, white
	SN45.11	feelings conditioned by stilling
	AN10.6	while in concentration nibbāna and
	AN11.7	while in concentration nibbāna and
personal truths (paccekasacca)	AN4.38	one who has given up is “withdrawn” definition
personal witness (kāyasakkhī)	AN9.43	definition jhānas and formless attainments
pilgrimage	DN16:5.7.0	to four places dying on
pleasant feelings (sukhavedanā)	MN36	attachment to noble disciple does not become attached
pleasure (sukha)	DN29:23.0	indulgence in leading to enlightenment
	AN10.1	purpose of is concentration result of tranquility
	AN11.1	purpose of is concentration result of tranquility
possible and impossible (ṭhāna aṭṭhāna)	MN115	skilled in what is things someone who is accomplished in view cannot do
pots	SN45.27	without a stand, simile for mind with a stand, simile for mind
powers (bala)	SN48.43	becoming five faculties like river with island
	SN50.1	like Ganges slants to the east definition
powers of a trainee (sekha bala)	AN4.163	related to practice compared to five spiritual faculties
	AN5.3	cause for happy life cause for good rebirth
	AN5.4	lead to heaven lack of leads to hell
practices (paṭipatti)	AN10.73	wrong practices hinder heaven right practices nourish heaven
practicing	AN4.95	benefiting oneself and others person who benefits no one like firebrand for all like cream of ghee
	AN4.161	four ways of painful pleasant
	AN4.162	four ways of painful pleasant
	AN10.29	four ways of painful pleasant
	AN4.163	painful pleasant
practicing according to the Dhamma (dhammānudhammappaṭipanna)	AN10.68	not wanting to practice is cause for decline cause for growth in skillful qualities
praise	AN2.134	rightly directed wrongly directed
precepts, eight	AN8.41	on uposatha arahants follow entire life
	AN9.18	on uposatha arahants follow entire life
precepts, five	SN55.28	preventing dangers in present and future lives stream-entry and
	AN9.27	preventing dangers in present and future lives stream-entry and
	AN10.92	preventing dangers in present and future lives stream-entry and
	AN5.173	breaking leads to hell lead to heaven
	AN8.39	as great gift as uncorrupted gift as ancient gift giving fearlessness
	AN9.73	right effort to give up breaking bases of psychic power to give up breaking
proliferation (papañca)	MN18	perceptions caused by thoughts
proper attention (yoniso manasikāra)	SN22.122	aggregates happiness in present life mindfulness and clear comprehension
	SN46.49	internal factor awakening factors
	AN10.61	causes mindfulness and clear comprehension caused by faith
	AN10.62	causes mindfulness and clear comprehension caused by faith
protection (ārakkha)	DN15:1.0	caused by stinginess causes fights, etc.
	AN9.23	caused by stinginess causes fights, etc.
	SN47.19	protecting oneself protecting others
prudence (ottāpa)	SN16.2	needed for enlightenment right effort
	AN7.4	definition power
	AN7.67	like patrol path quality of a noble disciple
psychic powers (iddhi)	DN2:34.0.1	fruit of ascetic life explanation of similes of
	DN10:2.1.0	explanation of similes of wisdom
	MN73	explanation of from serenity and insight
	MN77	explanation of similes of
	SN41.4	weather change showing off
punishment (daṇḍa)	AN4.244	as motivation to do good fear of
pure abodes (suddhāvāsā)	DN14:3.29.0	Buddha visiting gods who lived under previous Buddhas
purification	MN7	with water through good action
purity (suddhi, pārisuddhi)	MN12	through food through rebirth, fire worship, etc.
questions, asking	MN135	leads to heaven definition cause of wisdom about welfare
	AN10.73	not asking hinders wisdom nourishes wisdom
questions, not asking	MN135	definition leads to hell cause of stupidity
quick-witted (khippanisantī)	AN8.62	regarding skillful teachings able to benefit oneself and others
rag	AN9.11	not horrified, repelled, disgusted because of unclean things mind like simile for mind
rain	AN10.61	on mountain top, simile for cause of ignorance on mountain top, simile for cause of knowledge and freedom
	AN10.62	on mountain top, simile for cause of ignorance on mountain top, simile for cause of knowledge and freedom
rains residence (vassāvāsa)	AN11.13	of the Buddha observed by layperson
rapture (pīti)	MN102	of seclusion and grief like sunlight and shadow
	SN12.23	vital condition for tranquility vital condition is joy
	AN10.1	purpose of is tranquility result of joy
	AN11.1	purpose of is tranquility result of joy
realms (gati)	MN12	Buddha knows paths that lead to similes for
	AN9.78	develop right effort to give up develop bases of psychic power to give up
rebirth	MN41	in bad destination in good destination actions as cause for
	MN129	actions as cause for of good people of bad people as animal
	MN135	actions as cause for of good people of bad people
	MN72	“reborn” does not apply ending like flame going out
	MN110	of good people of bad people
	MN136	of good people of bad people
	SN7.12	not being continuous
	AN1.328	Buddha does not approve like small bit of excrement
	AN1.329	Buddha does not approve like small bit of excrement
	AN6.57	moving from dark to light and light to dark to higher situation to lower situation classes of
	AN10.217	because of ten bad actions because of ten good actions
	AN10.218	because of ten bad actions because of ten good actions
recitation	AN10.73	lack of hinders learning nourishes learning
	Dhp19	as not enough like cowherd watching others crops
recollection (anussati)	AN6.29	topics for jhāna
recollection of Buddha (buddhānussati)	AN11.12	practiced in four postures while working while at home with children
recollection of deities (devatānussati)	AN11.12	practiced in four postures while working while at home with children
recollection of Dhamma (dhammānussati)	AN11.12	practiced in four postures while working while at home with children
recollection of generosity (cāgānussati)	AN11.11	to be developed suppresses greed, hate, delusion
	AN11.13	to be developed establishing mindfulness internally
	AN11.12	practiced in four postures while working while at home with children
recollection of Saṅgha (saṅghānussati)	AN11.12	practiced in four postures while working while at home with children
recollection of virtue (sīlānussati)	AN11.12	practiced in four postures while working while at home with children
refuges	DN16:2.21.0	live as your own teaching as
	SN47.9	live as your own teaching as
	SN47.13	live as your own teaching as
	MN108	after the Buddha passes away did Buddha appoint a refuge for when he was gone?
regret	MN129	having and not having over life poorly lived
	AN5.142	having and not having without having done wrong
rejecting (paccakkhāti)	AN9.8	triple gem, arahant cannot training, arahant cannot
renunciation (nekkhamma)	AN9.41	dividing line between monastics and laypeople as peaceful
reputation	AN5.213	bad reputation gained through unvirtuous behavior good reputation gained through virtuous behavior
	AN3.27	bad reputation gained through association like snake smeared with dung good reputation gained through association
	AN3.79	gained by generosity like fragrance that goes against wind
requisites, four	DN29:22.0	taints using after reflecting as sufficient
respect (gārava)	DN16:1.4.0	leads to growth for elders
	AN7.22	leads to growth for elders
	AN10.87	qualities that lead to qualities that do not lead to
restlessness (uddhacca)	SN46.53	wrong time to develop the awakening factors of investigation of principles, energy, rapture right time to develop the awakening factors of tranquility, immersion, equanimity
restlessness and remorse (uddhaccakukkucca)	SN46.51	cause starved by the settled mind
	SN46.55	cause of forgetting like bowl of water stirred by wind
	AN6.27	time to see esteemed mendicant removing
results of actions	MN12	knowing is a power of a Tathāgata Buddha understands
	MN101	painful striving everything is caused by past action cannot be “burned away” through ascetic practices
	AN3.100	to be experienced as they should be experienced not fixed
	SN42.8	what you usually do Nigaṇṭhas’ teachings on
	AN1.287-295	bad action cannot cause rebirth in heaven good action cannot cause rebirth in hell
	AN4.197	mixture of seeing results as encouragement for good actions
	AN4.232	bright and dark neither bright nor dark
	Dhp240	harming oneself like rust
reviewing (paccavekkhaṇā)	AN5.28	jhāna like looking at another person
	AN5.57	always reflect on, things one should leads to wholesome actions
	AN10.73	lack of hinders good qualities nourishes good qualities
right concentration (sammā samādhi)	AN5.28	five factors like water jar filled to brim like lotus pond filled to brim like chariot and charioteer psychic powers
	AN7.65	condition for true knowledge and vision lack of prevents true knowledge and vision
	AN8.81	condition for true knowledge and vision conditioned by virtue
right effort (sammā vāyāma)	AN4.14	regarding sense objects and thoughts and factors of enlightenment and contemplation of corpse
right effort, four (sammappadhāna)	MN78	to give up unskillful behaviour to give up unskillful intentions
	SN49.1	like Ganges slants to the east definition
right speech (sammā vācā)	MN117	abolishes wrong speech two kinds
right view	MN48	principle of cordiality leads to harmony
right view (sammā diṭṭhi)	MN43	conditions for supporting factors for wisdom
	MN104	principle of cordiality leads to harmony
	MN117	comes first two kinds
	AN2.28	resulting in heaven leads to human realm
	AN1.315	actions done with result in happiness like seed that grows sweet things
rivers	DN13:11.0	calling out to the far shore, simile for calling to gods person chained cannot cross, simile for sense pleasures person wrapped in cloth cannot cross, simile for hindrances
robes	MN45	various kinds ascetic practices and
	MN77	content with any kind of monks only using rag robes
	AN9.6	what kinds should and should not be cultivated helping to increase skillfulness
	MN124	Ven. Bakkula never accepting from householder not helping to sew
sacrifices (yañña)	DN5	good and bad animal
sadness (domanassa)	DN22:13.0.1	noble truth definition
	MN141	noble truth definition
	SN12.1	conditioned by birth cessation of
sages (isi)	DN3:2.6.0	ancient brahmin seers behavior of
Sakka, Lord of Gods	DN21:1.8.0	ascetics and brahmins becoming his disciples stream-enterer victory over asuras qualities of asking questions
Sakyans	DN3:1.3.0	accused of bad behavior origin of
saṁsāra	Iti24	mountain of bones of one person length of
	Thig16.1	long for fools similes for
Saṅgha	Kp6	gifts to unequalled gem unshakeable like pillar
	AN10.99	encouraging to live with living in is comfortable
	AN7.70	honor to give up unskillful and develop skillful rely on to give up unskillful and develop skillful
	AN8.19	guarding precepts has many great beings removes corrupt members like river like ocean without caste distinctions
	AN8.20	guarding precepts has many great beings removes corrupt members like river like ocean without caste distinctions
	Ud5.5	guarding precepts has many great beings removes corrupt members like river like ocean without caste distinctions
	AN8.87	laypeople trying to harm criticizing
Sāriputta, Ven.	AN9.11	lion’s roar accused, falsely
	MN111	enlightenment of qualities of born from the mouth of the Buddha rightly keeps rolling wheel of Dhamma
	SN2.29	qualities of praise of
	MN141	praise of like the mother who gives birth
	MN143	praise of teaching Anāthapiṇḍika
	SN47.13	praise of death of like large branch of tree of heartwood
	MN144	discussion with Ven. Channa sick monk, offering to care for
	SN35.87	discussion with Ven. Channa sick monk, offering to care for
	SN46.4	meditation practice awakening factors, seven
	SN47.14	death of like large branch of tree of heartwood
schisms	AN10.39	leads to hell definition
	Iti18	leads to hell as great harm
searches (esana, pariyesanā)	DN15:1.0	caused by craving cause of gaining material possessions
	AN9.23	caused by craving cause of gaining material possessions
	AN10.20	for sensual pleasures, continued existence, a spiritual life arahant has abandoned
seclusion	AN6.68	possible to learn the patterns of the mind leads to nibbāna
seclusion (paṭisallīna, vivitta)	MN65	behaving badly while in fulfilling the training
	AN9.40	of monk like that of elephant giving up hindrances
	AN10.87	not being in seclusion does not lead to respect and harmony leads to respect and harmony
seeds	SN22.54	five kinds of propagation simile for consciousness dependently arisen
	AN10.104	neem seed, simile for wrong view leading to wrong actions sugarcane, rice, grape: simile for right view leading to good actions
seeing with wisdom	MN70	one freed by wisdom personal witness one attained to view
self (atta)	DN1:1.28.0.1	percipient or not after death annihilation of
	DN9:1.0	perception and theories of
self-knowledge (attaññū)	AN7.68	one who has is worthy of gifts definition
self-mortification (attantapo)	MN51	people who do people who do not
	MN60	people who do people who do not
	MN94	people who do people who do not
self-reflection	MN15	comparing to others bad qualities meditating happily when bad qualities not found like person looking in mirror
	MN151	based on sense bases to see if bodhipakkhiyā dhammā are developed practiced the same in past, present, future
self-taming	MN86	wise tame themselves like arrow maker like irrigator like carpenter
	Dhp80	wise tame themselves like arrow maker like irrigator like carpenter
	Dhp145	wise tame themselves like arrow maker like irrigator like carpenter
	Thag1.19	wise tame themselves like arrow maker like irrigator like carpenter
	Thag16.8	wise tame themselves like arrow maker like irrigator like carpenter
self, acquisition of (attapaṭilābhā)	DN9:32.0	kinds of real or not
senior monastics	AN5.88	desirable and undesirable with wrong view
sense bases	SN35.232	internal not fetter of external Buddha has, but no greed
sense bases (āyatana)	MN133	consciousness tied to past wishing for the future desire for in present
	MN148	analysis of internal and external not-self
	MN149	analysis of knowing as they truly are (yathābhūta)
	SN12.1	conditioned by name and form condition for contact cessation of
	SN12.23	vital condition for contact vital condition is name and form
sense contact	SN35.95	clinging mindfulness
	Thag16.5	clinging mindfulness
sense desire (kāmacchanda)	SN46.51	caused by sign of the beautiful starved by sign of ugly
	SN46.55	cause of forgetting like bowl mixed with dye
sense desire (kāmarāga)	AN6.27	removing time to see esteemed mendicant
sense objects	MN146	impermanence as impermanent, suffering, not-self
sense perceptions (kāmasaññā)	MN106	in this life and lives to come Māra’s domain, realm, territory conduce to desire, ill will, aggression (abhijjhā, byāpādā, sārambha)
sense pleasures (kāma, kāmaguṇa)	MN13	complete understanding of definition gratification, danger, escape
	MN14	definition gratification, danger, escape giving little gratification
	MN45	danger of no harm in like creeper plant
	MN67	danger of like whirlpools
	MN75	danger of consumed by craving for delight not connected with human compared to heavenly desire grows from indulging in
	AN4.122	danger of like whirlpools
	AN8.56	danger of terms for
	Thig13.5	danger of as enemy as murderer
	SN1.34	withdrawn from impermanent
	Ud6.8	no harm in as cause of disputes
	MN54	like skeleton like lumps of meat like grass torch like pit of glowing coals like dream like borrowed goods like tree full of fruit
	Thig16.1	like lumps of meat like dream impermanent bitter like snake venom like vomit burning like firebrand like grass torch burns holder
	MN98	slipping off one like rain on lotus leaf like mustard seed slipping off needle
	Snp3.9	slipping off one like rain on lotus leaf like mustard seed slipping off needle
	MN105	discussion of being intent on
	MN106	impermanent hollow false deceptive illusion in this life and lives to come Māra’s domain, realm, territory conduce to desire, ill will, aggression (abhijjhā, byāpādā, sārambha)
	MN125	mind obsessed with cannot understand Dhamma blocking realization
	MN139	low, crude, ordinary, ignoble, pointless assessing their pleasure pleasure of compared to jhāna
	SN1.20	apparent in the present encouraging someone to enjoy
	SN5.1	encouraging someone to enjoy like swords and stakes
	SN5.4	encouraging someone to enjoy repelled by
	Dhp186	insatiable not satisfied by rain of gold coins
	SN55.54	clinging to at time of death heavenly compared to human
	Snp4.1	causing happiness and sadness like snake head to be avoided
sense pleasures, five	SN45.30	definition noble eightfold path to give up
	SN45.175	definition noble eightfold path to give up
sense restraint (indriyasaṁvara)	MN27	definition lack of causes unwholesome
	MN51	definition lack of causes unwholesome
	SN46.6	definition fulfills three types of good action
	AN6.50	condition for virtue eventually leads to knowledge and vision
	AN7.65	condition for virtue lack of prevents virtue
	AN8.81	conditioned by conscience and prudence condition for ethical conduct
	AN10.61	lack of is cause for misconduct lack of caused by a lack of mindfulness and clear comprehension cause of the three kinds of good action caused by mindfulness and clear comprehension
	AN10.62	lack of is cause for misconduct lack of caused by a lack of mindfulness and clear comprehension cause of the three kinds of good action caused by mindfulness and clear comprehension
	AN10.73	lack of hinders the monastic life nourishes the monastic life
separation from the loved	AN5.57	always reflect on universality of
serenity (samatha)	MN73	insight and leading to psychic powers
	AN2.31	insight and benefit of playing a part in realization
serving (paricariyā)	MN96	someone who makes you better caste system
sexual activity	AN5.55	by monastics between mother and son
sexual misconduct	MN114	definition causes unskillful qualities to grow
	AN4.266	leads to hell encouraging
	AN8.40	leads to hell leading to rivalry and enmity
sexual misconduct, giving up	MN114	definition causes skillful qualities to grow
shows	DN1:1.7.0.1	abstaining from in detail
	DN2:34.0.1	abstaining from in detail
sick person	DN14:2.4.0	as divine messenger Vipassī bodhisatta seeing
	SN55.54	how they should be advised concern for relatives
sickness	MN82	reason to go forth no one else can experience for us
	AN10.60	perceptions to practice when sick perception of danger/drawback
signless immersion of the heart (animittaṁ cetosamādhi)	SN40.9	definition problem staying in
sīlabbataparāmāsa	AN10.76	must be given up to give up greed, hatred, delusion to give up, improper attention, following a wrong path, mental sluggishness must be given up
situational awareness (sampajañña)	MN10	mindfulness mindfulness of body
	AN10.76	lack of must be given up to give up improper attention, following a wrong path, mental sluggishness to give up, not wanting to see the noble ones, not wanting to hear the teaching of the noble ones, a fault-finding mind must be given up
skillful qualities (kusala dhamma)	MN28	like elephant footprint all included in four noble truths
	MN70	feelings causing growing
	SN22.2	leads to happiness Buddha praises developing
	AN10.53	not being satisfied with not stagnating in
skillfulness (kusala)	DN26:19.0	actions word disappearing
	AN2.19	possible to develop developing leads to happiness
sleep	MN36	in daytime Buddha criticized for
	SN4.7	in daytime Buddha criticized for
	AN11.15	sleeping well, benefit of loving-kindness waking happily, benefit of loving-kindness
	Snp2.10	uselessness of instead of meditating
snakes	AN4.67	loving-kindness towards death by
snare (pāsa)	SN4.5	Māra’s Buddha freed from all
solitary life	Dhp329	when good companion cannot be found like elephant
sorrow (soka)	DN22:13.0.1	noble truth definition
	MN141	noble truth definition
	SN12.1	conditioned by birth cessation of
space (ākāsa)	MN62	not established anywhere meditation like
space element (ākāsa dhātu)	MN62	definition internal and external right understanding and
	MN140	definition internal and external
speculation about the world (lokacintā)	SN56.41	leading to insanity definition
speech	MN21	types of five kinds of, bad and good
	MN58	types of beneficial of a Buddha qualifying displeasing true harmful pleasing
	MN99	beneficial thoughtful accepted usage
	MN139	beneficial qualifying covert local language sharp that is harmful hurriedly
	AN5.198	beneficial well-spoken timely blameless factors of well-spoken gentle with loving-kindness
	AN5.214	true useless (tiraccha) gentle non-divisive speaking right amount useful speaking much
	SN6.9	praise and dispraise like axe
	AN4.83	praise and dispraise factor for rebirth
	AN4.100	praise and dispraise timely timeliness as most important
	Snp3.3	well-spoken factors of well-spoken harmless on Dhamma best kind of
	AN3.28	like dung like flowers like honey
	AN3.69	Dhamma non-Dhamma timely or untimely unwholesome root
	AN4.73	about oneself about others like new bride
	AN4.132	on topic fluently
	AN4.221	bad conduct good conduct four kinds of good four kinds of bad
	AN4.222	bad conduct good conduct
	AN4.183	that increases wholesome qualities that increases unwholesome qualities
	AN10.44	reflecting on timely, when admonishing true, when admonishing gentle, when admonishing beneficial, when admonishing with loving-kindness, when admonishing
	Thag21.1	harmless best kind of lewd
speech (vācā)	SN8.5	on Dhamma well-spoken non-harming spoken by Buddha is best kind
spiritual friends (kalyāṇamitta)	SN3.18	whole of the spiritual life one with will develop noble eightfold path Buddha as
	SN45.2	whole of the spiritual life one with will develop noble eightfold path Buddha as
	SN46.50	awakening factors external factor
	AN8.54	accomplishment in definition
spiritual happiness (nirāmisa sukha)	MN102	“This is peaceful, this is sublime” and rapture like sunlight and shadow
spiritual path (brahmacariya)	DN6:3.0	purpose of not concentration purpose of is noble fruits
	DN29:10.0	complete or incomplete Buddha’s perfect
	SN45.6	culmination of definition
	MN76	negating unreliable without consolation successful
	MN89	living as long as life lasts dissatisfaction with living happily
	SN45.39	definition fruit of
stealing	MN114	definition causes unskillful qualities to grow
	AN4.265	leads to hell encouraging
	AN8.40	leads to hell cause for loss of wealth
stealing, giving up	DN1:1.7.0.1	Buddha has definition
	MN114	definition causes skillful qualities to grow
stinginess (maccharī)	DN15:1.0	caused by ownership causes safeguarding, protection
	AN9.23	caused by ownership causes safeguarding, protection
	MN135	definition leads to hell cause of poverty
	AN3.10	leads to hell giving up leads to heaven
	AN9.69	giving up five kinds
	AN5.224	from staying long in one place with teachings
	AN5.254	types worst kind is of teachings
	AN9.79	develop bases of psychic power to give up develop right effort to give up
stream-enterers (sotāpanna)	SN12.41	declarations of four factors of virtues loved by noble ones
	SN55.28	declarations of four factors of virtues loved by noble ones
	AN9.27	declarations of four factors of virtues loved by noble ones
	AN10.92	declarations of four factors of virtues loved by noble ones
	SN55.39	Buddha declaring someone has attained examples of
	SN55.53	Buddha declaring someone has attained examples of
	SN55.3	practice of death of, example
	SN55.24	examples of qualities of
	Kp6	rebirth unable to conceal bad action
strong person	MN152	snapping fingers, simile for controlling the mind flexing arm, simile for controlling the mind
suffering (dukkha)	DN22:13.0.1	noble truth definition in brief, aggregates are suffering
	MN141	noble truth definition in brief, aggregates are suffering
	AN6.63	definition severe, mild, slow to fade, quick to fade
	AN10.65	definition rebirth
	AN10.66	definition dissatisfaction
	MN101	do not bring it upon oneself wearing away through action
	SN22.59	self aggregates
	MN145	delight (nandi) as origin origin
	SN35.88	delight (nandi) as origin origin
	SN12.43	origin ending
	SN12.17	made by oneself or another arises by chance is real
	SN12.25	made by oneself or another arises by chance dependent on contact
	SN12.23	vital condition for faith vital condition is becoming
	AN10.219	ending ending without experiencing results
	SN14.36	arising of elements is arising of suffering ending of elements is ending of suffering
	SN22.67	aggregates give up desire for what is
	SN38.14	definition: three kinds three kinds complete understanding of
	SN45.5	understanding is the purpose of spiritual life understanding through noble eightfold path
	AN5.176	connected with unskillful connected with sense pleasures
supaṇṇas	SN30.2	birth of carrying off nāgas
surgeons	MN105	simile for unsuitable behavior Buddha as
taints (āsava)	DN2:34.0.1	ending of ending of, fruit of ascetic life
	DN29:22.0	this life and future lives to be given up by using
	SN45.163	sensuality, desire to be reborn, ignorance noble eightfold path is for giving up
Tathāgatas	MN72	existing after death deep, immeasurable, hard to fathom
	SN44.1	deep, immeasurable, hard to fathom not the aggregates
	SN22.85	not the aggregates not found in the present life
	SN22.86	not found in the present life describing after death
teachers (ācariyā)	DN31:27.0	southern direction caring for students
“This is not mine, I am not this, this is not my self”	MN62	elements as seeing all aggregates as
thoughts (vitakka)	DN21:1.8.0	cause of desire caused by perceptions
	MN18	caused by perceptions causing proliferation
	MN19	in meditation frequent thoughts become nature of our mind
	MN20	bad, unwholesome; overcoming thinking what one wants to think
	SN45.11	feelings conditioned by stilling
	AN9.14	arise because of name and form contact is origin feeling is meeting place concentration is its chief mindfulness is its ruler wisdom is its overseer freedom is its core deathless is its culmination
thoughts of a great man (mahāpurisavitakka)	AN8.30	Ven. Aunuruddha lead to jhānas
times	AN4.147	for different activities rightly developed are like rain on mountain top filling ocean
torture	MN129	in hell in human realm
trainee (sekha)	SN48.53	confidence in the Buddha qualities of
training	AN7.70	honor to give up unskillful and develop skillful rely on to give up unskillful and develop skillful
training (sikkhā)	AN10.87	not wanting to does not lead to respect and harmony wanting to leads to respect and harmony
tranquillity (passaddhi)	MN40	body becomes from rapture leads to bliss
	SN12.23	vital condition for bliss/happiness vital condition is rapture
	AN10.1	purpose of is pleasure result of rapture
	AN11.1	purpose of is pleasure result of rapture
travel	AN5.221	disadvantages of long wanderings advantages of moderate wandering
	AN5.222	disadvantages of long wanderings advantages of moderate wandering
travellers	DN2:34.0.1	crossing desert, simile for removing doubt simile for recollecting past lives
	MN39	crossing desert, simile for removing doubt simile for recollecting past lives
trees	MN12	simile for ghost realm simile for human realm
	SN12.55	simile for focusing on gratification simile for focusing on danger
true knowledge and vision (yathābhūtañāṇadassana)	SN12.23	vital condition for disillusionment vital condition is concentration
	AN7.65	condition for disillusionment and dispassion lack of prevents disillusionment and dispassion
	AN8.81	condition for disillusionment and dispassion conditioned by right concentration
	AN10.1	purpose of is disillusionment and dispassion result of concentration
	AN11.1	result of concentration purpose of is disillusionment
truth (sacca)	MN95	preservation of awakening to (saccānubodha)
truthfulness	MN114	definition causes skillful qualities to grow
turtles	SN56.48	simile for rebirth in human realm; yoke simile for Buddha arising in world simile for Dhamma being rare
underlying tendencies (anusaya)	SN45.175	seven given up by eightfold path
unintentional actions (asañcetanika)	MN56	Nigaṇṭha’s theory on blameless
unmindfulness (muṭṭhassacca)	AN10.76	must be given up to give up improper attention, following a wrong path, mental sluggishness to give up, not wanting to see the noble ones, not wanting to hear the teaching of the noble ones, a fault-finding mind must be given up
unskillful qualities (akusala dhamma)	MN60	danger of views that lead to
	MN70	feelings causing declining
	SN22.2	never lead to happiness Buddha praises giving up
unskillfulness (akusala)	AN2.19	possible to give up giving up leads to happiness
untrue teachings (asaddhamma)	AN10.61	causes lack of faith caused by association with bad people
	AN10.62	causes lack of faith caused by association with bad people
unwholesome chain of causality	DN15:1.0	from old age and death to consciousness feeling to safeguarding
unwholesome roots (lobha, dosa, moha)	AN3.66	causes visible harm in a person as real
	AN3.69	causing unwholesome actions like creeper chokes a tree
uposatha	AN3.70	of the cowherd thinking of tomorrow’s meal of the Nigaṇṭhas’ in a limited way of the noble ones resulting in heaven
	AN10.46	in a limited way with eight factors results of observing leads to heaven leading to enlightenment
	AN9.18	with nine factors loving-kindness as factor of
Uppalavaṇṇā, Ven.	SN5.5	with Māra bases of psychic power
urgency	Thag1.39	to give up sensual desire like ones head on fire
urgency (saṁvega)	AN4.113	caused by death or illness of others or self like horses
useless speech (samphappalāpa)	MN114	definition causes unskillful qualities to grow
	AN8.40	leads to hell causing no one to take you seriously
useless speech, giving up	DN1:1.7.0.1	Buddha has definition
	MN114	definition causes skillful qualities to grow
Veḷukaṇṭakī Nandamāta, householder	AN7.53	reciting Way to the Beyond incredible and amazing qualities
views (diṭṭhi)	DN1:1.28.0.1	various grounds for (diṭṭhiṭṭhāna)
	MN74	clinging to “I believe in nothing”
	MN72	thicket of, etc. that do not lead to enlightenment
views about the self (attavāda)	MN22	ground for views that does not cause sorrow
views about the Tathāgata	SN44.1	undeclared points counting sand; water in ocean, simile for knowing Tathāgata
views of other sects	AN3.61	all results are because of chance all results are because of past deeds all results are because of God
	AN6.95	cannot be taken up by stream-enterer cannot be taken up by one accomplished in view
vijjācaraṇasampanno	MN53	first among gods and humans of noble disciple
villages (gāma)	AN9.6	what kinds should and should not be cultivated helping to increase skillfulness
virtue (sīla)	AN10.50	principle of cordiality prevents disputes
	AN5.168	as condition for concentration like foliage is condition for tree
	AN7.65	leads to right concentration lack of prevents right concentration
	AN8.81	leads to right concentration conditioned by sense restraint
	AN7.6	definition as wealth
	AN8.36	grounds for making merit cause for rebirth levels of
	AN10.73	rare in the world hindered by bad friendship nourished by good friendship
	Thag12.1	leads to heaven leading to happiness
Virūḷhaka, deva king	DN32	ruling the south lord of kumbhaṇḍas
Virūpakkha, deva king	DN32	ruling the west lord of nāgas
volitional formations (saṅkhāra)	SN12.1	conditioned by ignorance condition for consciousness cessation of
	SN12.23	vital condition for consciousness vital condition is ignorance
wakefulness (jāgara)	SN35.120	definition lack of and disrobing
wanderers of other sects (aññatitthiya paribbājaka)	SN42.7	like poor fields like broken pot
water	MN62	not horrified, repelled, disgusted because of unclean things meditation like
	AN9.11	not horrified, repelled, disgusted because of unclean things simile for mind mind like
	SN46.55	bowl of mixed with dye, simile for sensual desire bowl of heated by fire, simile for ill will bowl of covered with plants, simile for dullness and drowsiness bowl of stirred by wind, simile for restlessness and remorse bowl of cloudy in the dark, simile for doubt
	AN7.15	simile for seven kinds of people simile for stages of enlightenment, person in
water element (āpo dhātu)	MN28	definition vanishes
	MN62	definition internal and external right understanding and
	MN140	definition internal and external
wealth	SN42.12	using to make people happy not using to make people happy not making good use of gained legitimately and illegitimately not using to make merit using to make merit using to care for family attachment to enjoying without attachment
	AN4.61	using to make people happy gained by hard work threats to
	AN5.41	using to make people happy reasons to get rich as protection
	AN10.91	using to make people happy not using to make people happy not making good use of gained legitimately and illegitimately not using to make merit using to make merit using to care for family attachment to enjoying without attachment
	AN5.213	loss through unvirtuous behavior gained by virtuous behavior
	DN30:2.1.0	cause of supreme
	AN8.54	causes for loss of protecting
	DN31:21.0	like bees collecting pollen like growing ant-hill divided into four parts
	MN82	cannot stop people from aging left behind after death
	MN96	castes and Dhamma as true wealth
	SN3.19	not using to make people happy not enjoying not enjoying, like unused pond
	AN5.130	loss of loss of compared to wisdom
	AN5.227	loss of using to care for family happiness of using proper use of dangers of advantages of
	AN5.58	using to care for family using to honor, respect and esteem proper use of
	AN2.121	hoarding wasting
	AN2.122	hoarding wasting
	AN7.7	faith, ethical conduct, conscience, prudence, learning, generosity, wisdom that cannot be taken away
	AN10.73	rare in the world hindered by laziness nourished by initiative
weapons	DN33:1.10.0	metaphorical three
wheel of Dhamma	AN8.70	turning cause of earthquake Buddha starts rolling
wheel-turning monarchs	DN30	qualities as a result of merit description of
	DN26:2.0	King Daḷhanemi duty of
	MN129	description of simile for pleasures in heaven
	MN115	impossible for two at the same time impossible for woman to be
	SN55.1	reborn in Tāvatiṁsa heaven, etc. not freed from hell
wholesome roots (alobha, adosa, amoha)	AN3.66	causing wholesome activities as real
wilderness (arañña)	MN4	living in is difficult Bodhisatta living in reasons for living in
	MN150	living in as evidence of purified mind not having sense pleasures
wind (vāyo)	AN9.11	mind like not horrified, repelled, disgusted because of unclean things simile for mind
wisdom (paññā)	DN16:1.6.0	prevents decline concentration, imbued with
	MN43	consciousness and should be developed purpose of
	MN117	power faculty
	AN7.4	power definition
	MN146	seeing with noble, like sharp meat cleaver
	SN46.40	hindrances block awakening factors grow
	AN5.130	loss of greater than loss of relatives loss of
	AN3.30	lap-like upside-down wide
	AN7.67	like wall noble disciple with gives up unwholesome quality of a noble disciple
	AN10.50	prevents disputes principle of cordiality
	AN10.67	lack of causes decline of skillful qualities causes growth of skillful qualities sign of non-decline
	AN10.73	rare in the world hindered by not wanting to listen and ask questions nourished by eagerness to listen and ask questions
wishing (iccha)	SN22.101	like chicken sitting on eggs just wishing does not bring results like chicken not sitting on eggs
	AN7.71	just wishing does not bring results like chicken not sitting on eggs
wives	DN31:27.0	parents help find caring for husband
	AN8.46	advice for leadership in household
women	DN2:34.0.1	not accepting as offering checking reflection, simile for knowing mind of others
	MN67	danger for monks like gharials
	AN4.122	danger for monks like gharials
	SN37.1	desirable/undesirable to man not having children
	SN37.4	reborn in hell because of stinginess reborn in hell because of jealousy reborn in hell because of sexual desire
	SN37.30	powers of being sent away from family
	AN7.51	bound to men femininity
	AN8.49	success in this life success in future lives leadership in household
workers (kammakara)	DN31:27.0	direction below caring for
workers (sudda)	MN96	who can serve scythe and flail as “wealth”
world system (lokadhātu)	AN10.29	impermanence of collapse/contraction of
	Iti22	collapse/contraction of expansion of
world, the	MN82	unstable and swept away has no shelter and no savior has no owner wanting, insatiable, the slave of craving
	SN2.26	end of by traveling body, in fathom long
	SN35.116	definition: sense bases traveling to the end of end of
	AN9.38	seeing or reaching the end of by traveling meditating at the end of crossing over attachment to
wrong action (micchā kammanta)	AN10.176	as impurity definition
wrong eightfold path	SN45.1	caused by ignorance sequential causes
	AN10.103	sequential causes leads to failure
wrong intention (micchā saṅkappa)	AN10.176	as impurity definition
wrong path (kummagga)	AN10.76	must be given up to give up to give up three lower fetters to give up, unmindfulness, lack of situational awareness, distracted mind must be given up
wrong speech (micchā vācā)	AN10.176	as impurity definition
wrong view (micchā diṭṭhi)	AN2.27	leads to hell leading to animal realm
	AN4.273	leads to hell encouraging
	MN60	examples of as a condition for wrong eightfold path
	Pv38	resulting in hell leading to ghost realm
	AN1.314	actions done with result in suffering like seed that grows bitter things
yakkhas	SN11.22	sitting on Sakkha’s throne eating anger
yokes	SN56.48	simile for rebirth in human realm rare simile for Buddha arising in world simile for Dhamma being rare