DN MN SN SN AN Kp Dhp Ud Iti Snp Vv Pv Thag Thig
Citation Keyword SubHead

DN
DN1:1.0 Brahmajāla Brahmadatta, wanderer praising the triple gem
DN1:1.0 Brahmajāla Suppiya, wanderer criticizing the triple gem
DN1:1.0 Brahmajāla criticism how to respond to
DN1:1.0 Brahmajāla criticism of triple gem
DN1:1.0 Brahmajāla praise (vaṇṇa) of triple gem
DN1:1.7.0.1 Brahmajāla animals not accepting as offering
DN1:1.7.0.1 Brahmajāla beds luxurious, abstaining from
DN1:1.7.0.1 Brahmajāla bondservants (dāsa) not accepting as offering
DN1:1.7.0.1 Brahmajāla business wrong livelihood for monastics
DN1:1.7.0.1 Brahmajāla casting spells abstaining from
DN1:1.7.0.1 Brahmajāla celibacy Buddha practices
DN1:1.7.0.1 Brahmajāla celibacy definition
DN1:1.7.0.1 Brahmajāla dancing abstaining from
DN1:1.7.0.1 Brahmajāla deceit (kuhaka/māyāvī) abstaining from
DN1:1.7.0.1 Brahmajāla disputes (viggaha) abstaining from
DN1:1.7.0.1 Brahmajāla divisive speech, giving up Buddha has
DN1:1.7.0.1 Brahmajāla divisive speech, giving up definition
DN1:1.7.0.1 Brahmajāla eating in one time (ekabhattika) Buddha practices
DN1:1.7.0.1 Brahmajāla entertainment abstaining from
DN1:1.7.0.1 Brahmajāla errands not running
DN1:1.7.0.1 Brahmajāla false speech, giving up Buddha has
DN1:1.7.0.1 Brahmajāla false speech, giving up definition
DN1:1.7.0.1 Brahmajāla fields not accepting as offering
DN1:1.7.0.1 Brahmajāla fortune-tellers abstaining from being
DN1:1.7.0.1 Brahmajāla fragrances abstaining from
DN1:1.7.0.1 Brahmajāla gambling monastics abstaining from
DN1:1.7.0.1 Brahmajāla girls not accepting as offering
DN1:1.7.0.1 Brahmajāla gold and money (jātarūparajata) abstaining from, monastic training
DN1:1.7.0.1 Brahmajāla grains raw, not accepting
DN1:1.7.0.1 Brahmajāla harsh speech, giving up Buddha has
DN1:1.7.0.1 Brahmajāla harsh speech, giving up definition
DN1:1.7.0.1 Brahmajāla killing, giving up Buddha has
DN1:1.7.0.1 Brahmajāla killing, giving up definition
DN1:1.7.0.1 Brahmajāla luxuries abstaining from
DN1:1.7.0.1 Brahmajāla makeup abstaining from
DN1:1.7.0.1 Brahmajāla matchmaking abstaining from
DN1:1.7.0.1 Brahmajāla meat raw, not accepting
DN1:1.7.0.1 Brahmajāla medicine monastics not practicing
DN1:1.7.0.1 Brahmajāla messages not running
DN1:1.7.0.1 Brahmajāla music abstaining from
DN1:1.7.0.1 Brahmajāla plants not injuring
DN1:1.7.0.1 Brahmajāla seeds not injuring
DN1:1.7.0.1 Brahmajāla shows abstaining from
DN1:1.7.0.1 Brahmajāla shows in detail
DN1:1.7.0.1 Brahmajāla singing abstaining from
DN1:1.7.0.1 Brahmajāla stealing, giving up Buddha has
DN1:1.7.0.1 Brahmajāla stealing, giving up definition
DN1:1.7.0.1 Brahmajāla storing up things abstaining from
DN1:1.7.0.1 Brahmajāla useless speech (tiracchāna) abstaining from
DN1:1.7.0.1 Brahmajāla useless speech, giving up Buddha has
DN1:1.7.0.1 Brahmajāla useless speech, giving up definition
DN1:1.7.0.1 Brahmajāla virtue (sīla) trivial praise of Tathāgata
DN1:1.7.0.1 Brahmajāla women not accepting as offering
DN1:1.7.0.1 Brahmajāla wrong livelihood (micchā ājīva) abstaining from
DN1:1.28.0.1 Brahmajāla annihilationism (ucchedavāda) refuted by the Buddha
DN1:1.28.0.1 Brahmajāla Brahmā mansions empty appearing
DN1:1.28.0.1 Brahmajāla Brahmā, Great arising first in world system
DN1:1.28.0.1 Brahmajāla Brahmā arising first in world system
DN1:1.28.0.1 Brahmajāla Brahmā ignorance
DN1:1.28.0.1 Brahmajāla chance (adhicca) self and cosmos arising from
DN1:1.28.0.1 Brahmajāla cosmos contracting and expanding
DN1:1.28.0.1 Brahmajāla cosmos finite or infinite
DN1:1.28.0.1 Brahmajāla death views about life after
DN1:1.28.0.1 Brahmajāla devas depraved/corrupted by play
DN1:1.28.0.1 Brahmajāla devas malevolent
DN1:1.28.0.1 Brahmajāla devas ordaining in next life
DN1:1.28.0.1 Brahmajāla eel-wriggling (amarāvikkhepa) grounds for
DN1:1.28.0.1 Brahmajāla eternalism (sassatavāda) in detail
DN1:1.28.0.1 Brahmajāla eternalism (sassatavāda) partial
DN1:1.28.0.1 Brahmajāla gods who are non-percipient (devā asaññasattā) self and cosmos arising from chance
DN1:1.28.0.1 Brahmajāla investigation (vīmaṁsā) views about the self, etc.
DN1:1.28.0.1 Brahmajāla logic (takka) self and cosmos arising from chance
DN1:1.28.0.1 Brahmajāla logic (takka) views about the self, etc.
DN1:1.28.0.1 Brahmajāla mountains self stable like
DN1:1.28.0.1 Brahmajāla nibbāna in this very life (paramadiṭṭhadhammanibbāna) wrong views about
DN1:1.28.0.1 Brahmajāla pillars self stable like
DN1:1.28.0.1 Brahmajāla pītibhakkhā feeding on
DN1:1.28.0.1 Brahmajāla recollection of past lives leading to views
DN1:1.28.0.1 Brahmajāla self (atta) annihilation of
DN1:1.28.0.1 Brahmajāla self (atta) percipient or not after death
DN1:1.28.0.1 Brahmajāla views (diṭṭhi) grounds for (diṭṭhiṭṭhāna)
DN1:1.28.0.1 Brahmajāla views (diṭṭhi) various
DN1:1.28.0.1 Brahmajāla views about the future refuted by the Buddha
DN1:1.28.0.1 Brahmajāla views about the self (attavāda) in detail
DN1:3.32.0.1 Brahmajāla dependent origination views and
DN1:3.72.0 Brahmajāla fisherman simile for catching those with wrong views
DN1:3.72.0 Brahmajāla mangos simile for cutting off rebirth
DN1:3.72.0 Brahmajāla net simile for catching those with wrong views
DN1:3.72.0 Brahmajāla Tathāgatas rebirth cut off, like stalk of mangos
DN1:3.72.0 Brahmajāla world system (lokadhātu) shaking from Dhamma talk
DN2:1.0 Sāmaññaphala Ajātasattu fruits of the ascetic life
DN2:1.0 Sāmaññaphala Komudi full moon sermon to Ajātasattu
DN2:8.0 Sāmaññaphala Jīvaka Komārabhacca, householder discussion with king Ajātasattu
DN2:11.0 Sāmaññaphala Ajātasattu thinking of his son
DN2:11.0 Sāmaññaphala Ajita Kesakambala views of
DN2:11.0 Sāmaññaphala annihilationism (ucchedavāda) Ajita Kesakambala
DN2:11.0 Sāmaññaphala ball of string simile for fixed length of saṁsara
DN2:11.0 Sāmaññaphala bodies, doctrine of seven Pakudha Kaccāyana
DN2:11.0 Sāmaññaphala doctrine of inaction/non-doing (akiriyavādā) Pūraṇa Kassapa
DN2:11.0 Sāmaññaphala flip-flops, verbal Sañjaya Belaṭṭhiputta
DN2:11.0 Sāmaññaphala fruits of monastic life (sāmaññaphala) in detail
DN2:11.0 Sāmaññaphala Ganges river killing or giving along the banks of
DN2:11.0 Sāmaññaphala breadfruit simile for not answering questions
DN2:11.0 Sāmaññaphala elements, four great (cattāri mahābhūtāni) person is only made from
DN2:11.0 Sāmaññaphala happiness (sukha) allotted in life
DN2:11.0 Sāmaññaphala killing not having results
DN2:11.0 Sāmaññaphala lakes still and clear, simile for the Saṅgha
DN2:11.0 Sāmaññaphala Makkhali Gosāla views of
DN2:11.0 Sāmaññaphala mangos simile for not answering questions
DN2:11.0 Sāmaññaphala Nigaṇṭha Nāṭaputta teachings of
DN2:11.0 Sāmaññaphala occupations fruits of professions
DN2:11.0 Sāmaññaphala pain (dukkha) allotted in life
DN2:11.0 Sāmaññaphala Pakudha Kaccāyana views of
DN2:11.0 Sāmaññaphala Pūraṇa Kassapa views of
DN2:11.0 Sāmaññaphala purification through rebirth (saṁsārasuddhi) Makkhali Gosāla
DN2:11.0 Sāmaññaphala restraint (saṁvara) Nigaṇṭha Nāṭaputta’s doctrine
DN2:11.0 Sāmaññaphala Sañjaya Belaṭṭhiputta verbal flip-flops
DN2:11.0 Sāmaññaphala wealth using to make people happy
DN2:34.0.1 Sāmaññaphala animals not accepting as offering
DN2:34.0.1 Sāmaññaphala bath attendants simile for first jhāna
DN2:34.0.1 Sāmaññaphala bath powder simile for first jhāna
DN2:34.0.1 Sāmaññaphala beds luxurious, abstaining from
DN2:34.0.1 Sāmaññaphala birds simile for monastics taking only robe and bowl
DN2:34.0.1 Sāmaññaphala bondservants (dāsa) becoming a monastic
DN2:34.0.1 Sāmaññaphala bondservants (dāsa) freed, simile for removal of restlessness and remorse
DN2:34.0.1 Sāmaññaphala bondservants (dāsa) not accepting as offering
DN2:34.0.1 Sāmaññaphala bowing down (abhivādana) fruit of ascetic life
DN2:34.0.1 Sāmaññaphala brahmā realm (brahmaloka) visiting using psychic powers
DN2:34.0.1 Sāmaññaphala business wrong livelihood for monastics
DN2:34.0.1 Sāmaññaphala carvers ivory, simile for psychic powers
DN2:34.0.1 Sāmaññaphala casting spells abstaining from
DN2:34.0.1 Sāmaññaphala celibacy part of gradual training
DN2:34.0.1 Sāmaññaphala clay simile for psychic powers
DN2:34.0.1 Sāmaññaphala cloth white, covering person, simile for fourth jhāna
DN2:34.0.1 Sāmaññaphala conch blowers simile for divine ear
DN2:34.0.1 Sāmaññaphala contentment (santuṭṭhi) definition
DN2:34.0.1 Sāmaññaphala covetousness (abhijjhā) like person in debt
DN2:34.0.1 Sāmaññaphala dancing abstaining from
DN2:34.0.1 Sāmaññaphala debt (iṇa) person freed from, simile for removal of covetousness
DN2:34.0.1 Sāmaññaphala deceit (kuhaka/māyāvī) abstaining from
DN2:34.0.1 Sāmaññaphala disputes (viggaha) abstaining from
DN2:34.0.1 Sāmaññaphala divine ear (dibbāsota) definition
DN2:34.0.1 Sāmaññaphala divine ear (dibbāsota) fruit of ascetic life
DN2:34.0.1 Sāmaññaphala divine eye (dibbacakkhu) fruit of ascetic life
DN2:34.0.1 Sāmaññaphala divine eye (dibbacakkhu) rebirth of beings
DN2:34.0.1 Sāmaññaphala divisive speech, giving up part of gradual training
DN2:34.0.1 Sāmaññaphala doubt (vicikicchā) like traveller in desert
DN2:34.0.1 Sāmaññaphala drums simile for divine ear
DN2:34.0.1 Sāmaññaphala dullness and drowsiness (thinamiddha) like prisoner
DN2:34.0.1 Sāmaññaphala earth diving into as if water
DN2:34.0.1 Sāmaññaphala eating in one time (ekabhattika) Buddha practices
DN2:34.0.1 Sāmaññaphala entertainment abstaining from
DN2:34.0.1 Sāmaññaphala errands not running
DN2:34.0.1 Sāmaññaphala false speech, giving up part of gradual training
DN2:34.0.1 Sāmaññaphala fields not accepting as offering
DN2:34.0.1 Sāmaññaphala flying using psychic powers
DN2:34.0.1 Sāmaññaphala fortune-tellers abstaining from being
DN2:34.0.1 Sāmaññaphala fragrances abstaining from
DN2:34.0.1 Sāmaññaphala gambling monastics abstaining from
DN2:34.0.1 Sāmaññaphala gems beryl, simile of examining the body
DN2:34.0.1 Sāmaññaphala girls not accepting as offering
DN2:34.0.1 Sāmaññaphala going forth (pabbajja) out of faith
DN2:34.0.1 Sāmaññaphala gold and money (jātarūparajata) abstaining from, monastic training
DN2:34.0.1 Sāmaññaphala gold simile for psychic powers
DN2:34.0.1 Sāmaññaphala goldsmiths simile for psychic powers
DN2:34.0.1 Sāmaññaphala gradual training (anupubbasikkhā) in detail
DN2:34.0.1 Sāmaññaphala grains raw, not accepting
DN2:34.0.1 Sāmaññaphala harsh speech, giving up part of gradual training
DN2:34.0.1 Sāmaññaphala hindrances (nīvaraṇa) similes for
DN2:34.0.1 Sāmaññaphala houses people walking between, simile for knowledge of rebirth of beings
DN2:34.0.1 Sāmaññaphala ill will (vyāpāda, byāpāda) like sick person
DN2:34.0.1 Sāmaññaphala ivory simile for psychic powers
DN2:34.0.1 Sāmaññaphala jhānas fruit of ascetic life
DN2:34.0.1 Sāmaññaphala jhānas similes for
DN2:34.0.1 Sāmaññaphala killing, giving up part of gradual training
DN2:34.0.1 Sāmaññaphala kings (rāja) who has defeated enemies, like monastic with virtue
DN2:34.0.1 Sāmaññaphala kings bowing to former servants, subjects
DN2:34.0.1 Sāmaññaphala knowledge and vision (ñāṇadassana) fruit of ascetic life
DN2:34.0.1 Sāmaññaphala knowledge and vision (ñāṇadassana) understanding the body
DN2:34.0.1 Sāmaññaphala knowledge of passing away and rebirth of beings (cutūpapātañāna) definition
DN2:34.0.1 Sāmaññaphala knowledge of passing away and rebirth of beings (cutūpapātañāna) fruit of ascetic life
DN2:34.0.1 Sāmaññaphala lakes simile for destruction of taints
DN2:34.0.1 Sāmaññaphala lakes simile for second jhāna
DN2:34.0.1 Sāmaññaphala lotuses simile for third jhāna
DN2:34.0.1 Sāmaññaphala luxuries abstaining from
DN2:34.0.1 Sāmaññaphala makeup abstaining from
DN2:34.0.1 Sāmaññaphala matchmaking abstaining from
DN2:34.0.1 Sāmaññaphala meat raw, not accepting
DN2:34.0.1 Sāmaññaphala medicine monastics not practicing
DN2:34.0.1 Sāmaññaphala men checking reflection, simile for knowing mind of others
DN2:34.0.1 Sāmaññaphala merit (puñña) king as inspiration to do merit
DN2:34.0.1 Sāmaññaphala messages not running
DN2:34.0.1 Sāmaññaphala mind (citta) constricted
DN2:34.0.1 Sāmaññaphala mind (citta) expansive or unexpansive
DN2:34.0.1 Sāmaññaphala mind (citta) freed or unfreed
DN2:34.0.1 Sāmaññaphala mind (citta) immersed or not in samadhi
DN2:34.0.1 Sāmaññaphala mind (citta) pure and bright in fourth jhāna
DN2:34.0.1 Sāmaññaphala mind (citta) scattered or not scattered
DN2:34.0.1 Sāmaññaphala mind (citta) supreme or not supreme
DN2:34.0.1 Sāmaññaphala mind (citta) with defilements
DN2:34.0.1 Sāmaññaphala mind reading description of
DN2:34.0.1 Sāmaññaphala mind reading fruit of ascetic life
DN2:34.0.1 Sāmaññaphala mind-made body (manomayena kāya) definition
DN2:34.0.1 Sāmaññaphala mind-made body (manomayena kāya) fruit of ascetic life
DN2:34.0.1 Sāmaññaphala mindfulness and clear comprehension (satisampajañña) definition
DN2:34.0.1 Sāmaññaphala mirrors simile for knowing mind of others
DN2:34.0.1 Sāmaññaphala mountains lakes, simile for destruction of taints
DN2:34.0.1 Sāmaññaphala music abstaining from
DN2:34.0.1 Sāmaññaphala past lives, knowledge of (pubbenivāsānussatiñāṇa) definition
DN2:34.0.1 Sāmaññaphala past lives, knowledge of (pubbenivāsānussatiñāṇa) fruit of ascetic life
DN2:34.0.1 Sāmaññaphala past lives, knowledge of (pubbenivāsānussatiñāṇa) like traveller recollecting journey
DN2:34.0.1 Sāmaññaphala plants not injuring
DN2:34.0.1 Sāmaññaphala potters making things with clay, simile for psychic powers
DN2:34.0.1 Sāmaññaphala prisoner freed, simile for removal of drowsiness
DN2:34.0.1 Sāmaññaphala psychic powers (iddhi) explanation of
DN2:34.0.1 Sāmaññaphala psychic powers (iddhi) fruit of ascetic life
DN2:34.0.1 Sāmaññaphala psychic powers (iddhi) similes of
DN2:34.0.1 Sāmaññaphala reeds simile for mind made body
DN2:34.0.1 Sāmaññaphala restlessness and remorse (uddhaccakukkucca) like bondservant
DN2:34.0.1 Sāmaññaphala seeds not injuring
DN2:34.0.1 Sāmaññaphala sense doors, guarding (indriyesu guttadvāra) definition
DN2:34.0.1 Sāmaññaphala shows abstaining from
DN2:34.0.1 Sāmaññaphala shows in detail
DN2:34.0.1 Sāmaññaphala sick person recovering, simile for removal of ill will
DN2:34.0.1 Sāmaññaphala singing abstaining from
DN2:34.0.1 Sāmaññaphala snakes slough, simile for mind made body
DN2:34.0.1 Sāmaññaphala stealing, giving up part of gradual training
DN2:34.0.1 Sāmaññaphala storing up things abstaining from
DN2:34.0.1 Sāmaññaphala swords pulled from scabbard, simile for mind made body
DN2:34.0.1 Sāmaññaphala taints (āsava) ending of
DN2:34.0.1 Sāmaññaphala taints (āsava) ending of, fruit of ascetic life
DN2:34.0.1 Sāmaññaphala travellers crossing desert, simile for removing doubt
DN2:34.0.1 Sāmaññaphala travellers simile for recollecting past lives
DN2:34.0.1 Sāmaññaphala useless speech (tiracchāna) abstaining from
DN2:34.0.1 Sāmaññaphala useless speech, giving up part of gradual training
DN2:34.0.1 Sāmaññaphala villages (gāma) simile for recollecting past lives
DN2:34.0.1 Sāmaññaphala water lilies simile for third jhāna
DN2:34.0.1 Sāmaññaphala water walking on
DN2:34.0.1 Sāmaññaphala women checking reflection, simile for knowing mind of others
DN2:34.0.1 Sāmaññaphala women not accepting as offering
DN2:34.0.1 Sāmaññaphala wrong livelihood (micchā ājīva) abstaining from
DN2:34.0.1 Sāmaññaphala youth checking reflection, simile for knowing mind of others
DN2:99.0 Sāmaññaphala Ajātasattu confesses killing father
DN2:99.0 Sāmaññaphala fathers Ajātasattu confesses killing
DN3:1.2.0 Ambaṭṭha Pokkharasāti, brahmin meeting the Buddha
DN3:1.3.0 Ambaṭṭha Ambaṭṭha, brahmin student of Pokkharasāti
DN3:1.3.0 Ambaṭṭha Buddha, the marks of a great man
DN3:1.3.0 Ambaṭṭha Sakyans accused of bad behavior
DN3:1.3.0 Ambaṭṭha Sakyans origin of
DN3:1.3.0 Ambaṭṭha arrows unable to shoot
DN3:1.3.0 Ambaṭṭha brahmins not being respected
DN3:1.3.0 Ambaṭṭha caste (vaṇṇa) relationship between
DN3:1.3.0 Ambaṭṭha disrespect towards the Buddha
DN3:1.3.0 Ambaṭṭha goblins (pisāca) accusation of being
DN3:1.3.0 Ambaṭṭha head-splitting by failing to answer Buddha
DN3:1.3.0 Ambaṭṭha incest Sakyans
DN3:1.3.0 Ambaṭṭha menial (ibbha) Buddha accused of being
DN3:1.3.0 Ambaṭṭha nests simile for someone in own home
DN3:1.3.0 Ambaṭṭha Okkāka, king founder of Sakyans
DN3:1.3.0 Ambaṭṭha quails simile for someone in own home
DN3:1.3.0 Ambaṭṭha shavlings (muṇḍakā) accusation of being
DN3:1.3.0 Ambaṭṭha Vajirapāṇī threatening to strike with thunderbolt
DN3:1.24.0 Ambaṭṭha brahmins mating with khattiyas
DN3:1.24.0 Ambaṭṭha caste (vaṇṇa) supremacy of one over other
DN3:1.24.0 Ambaṭṭha khattiyas mating with brahmins
DN3:1.24.0 Ambaṭṭha khattiyas superior to brahmins
DN3:1.24.0 Ambaṭṭha marriage caste
DN3:1.24.0 Ambaṭṭha Sanaṅkumāra, Brahmā verse of
DN3:1.24.0 Ambaṭṭha vijjācaraṇasampanno first among gods and humans
DN3:2.1.0 Ambaṭṭha vijjācaraṇasampanno definition
DN3:2.3.0 Ambaṭṭha abandoning spiritual path ways of
DN3:2.3.0 Ambaṭṭha fire chamber brahmin setting up
DN3:2.3.0 Ambaṭṭha scavenging means of livelihood
DN3:2.6.0 Ambaṭṭha brahmins not following ways of ancient seers
DN3:2.6.0 Ambaṭṭha sages (isi) ancient brahmin seers
DN3:2.6.0 Ambaṭṭha sages (isi) behavior of
DN3:2.11.0 Ambaṭṭha marks of a great man investigating
DN3:2.16.0 Ambaṭṭha blessing Buddha blessing someone
DN3:2.16.0 Ambaṭṭha gradual instruction (anupubba katha) to Pokkharasāti
DN3:2.22.0 Ambaṭṭha refuge (saraṇa) going for on behalf of someone else
DN4:1.0 Soṇadaṇḍa Soṇadaṇḍa, brahmin visiting the Buddha
DN4:4.0 Soṇadaṇḍa Buddha, the discouraging someone from visiting
DN4:6.0 Soṇadaṇḍa Buddha, the qualities of
DN4:11.0 Soṇadaṇḍa brahmins factors of
DN4:21.0 Soṇadaṇḍa feet cleaning one another, simile for wisdom and virtue
DN4:21.0 Soṇadaṇḍa hands cleaning one another, simile for wisdom and virtue
DN4:21.0 Soṇadaṇḍa virtue (sīla) wisdom
DN4:21.0 Soṇadaṇḍa wisdom (paññā) virtue
DN4:24.0 Soṇadaṇḍa bowing down (abhivādana) not bowing out of fear for reputation
DN5 Kūṭadanta animals sacrifice of
DN5 Kūṭadanta sacrifices (yañña) animal
DN5 Kūṭadanta sacrifices (yañña) good and bad
DN5:1.0 Kūṭadanta Kūṭadanta, brahmin making a sacrifice
DN5:8.0 Kūṭadanta Bodhisatta reborn as brahmin priest
DN5:8.0 Kūṭadanta head-splitting by failing to applaud Buddha’s words
DN5:8.0 Kūṭadanta kings (rāja) factors of
DN5:8.0 Kūṭadanta kingship proper method
DN5:8.0 Kūṭadanta Mahāvijita, king performing a sacrifice
DN5:8.0 Kūṭadanta regret (vippaṭisāra) regarding sacrifices
DN5:8.0 Kūṭadanta social welfare benefits of
DN5:8.0 Kūṭadanta taxes (bali) on troubled kingdom
DN5:22.0 Kūṭadanta enlightenment as sacrifice
DN5:22.0 Kūṭadanta gifts, specific types of dwelling
DN5:22.0 Kūṭadanta giving (dāna) regular/reoccurring gifts
DN5:22.0 Kūṭadanta jhānas as sacrifice
DN5:22.0 Kūṭadanta precepts, five as sacrifice
DN5:22.0 Kūṭadanta sacrifices (yañña) types of
DN5:22.0 Kūṭadanta Saṅgha gifts to
DN5:29.0 Kūṭadanta gradual instruction (anupubba katha) to Kūṭadanta
DN6:1.0 Mahāli Nāgita, Ven. Buddha’s attendant
DN6:1.0 Mahāli seclusion (paṭisallīna, vivitta) Buddha in
DN6:3.0 Mahāli concentration (samādhi) developed for different purposes
DN6:3.0 Mahāli Sunakkhatta, Ven. not hearing heavenly sounds
DN6:3.0 Mahāli spiritual path (brahmacariya) purpose of is noble fruits
DN6:3.0 Mahāli spiritual path (brahmacariya) purpose of not concentration
DN6:3.0 Mahāli views about the soul and body Buddha not declaring
DN13 Tevijja loving-kindness (mettā) as a path to brahma world
DN13 Tevijja loving-kindness (mettā) like a conch blower

MN
MN1 Mūlapariyāya “all”, the (sabba) perceiving, directly knowing, etc.
MN1 Mūlapariyāya air element (vāyo dhātu) perceiving, directly knowing, etc.
MN1 Mūlapariyāya arahants directly knowing elements, etc.
MN1 Mūlapariyāya beings (bhūta) perceiving, directly knowing, etc.
MN1 Mūlapariyāya Brahmā perceiving, directly knowing, etc.
MN1 Mūlapariyāya conceiving (maññita) elements, etc.
MN1 Mūlapariyāya delight (nandi) in elements, etc.
MN1 Mūlapariyāya delight (nandi) root of suffering
MN1 Mūlapariyāya delusion (moha) arahants free from
MN1 Mūlapariyāya devas perceiving, directly knowing, etc.
MN1 Mūlapariyāya dimension of infinite consciousness (viññāṇañcāyatana) perceiving, directly knowing, etc.
MN1 Mūlapariyāya dimension of infinite space (ākāsānañcāyatana) perceiving, directly knowing, etc.
MN1 Mūlapariyāya dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) perceiving, directly knowing, etc.
MN1 Mūlapariyāya dimension of nothingness (ākiñcaññāyatana) perceiving, directly knowing, etc.
MN1 Mūlapariyāya direct knowledges (abhiññā) of elements, etc.
MN1 Mūlapariyāya diversity (nānatta) perceiving, directly knowing, etc.
MN1 Mūlapariyāya earth element (pathavī dhātu) perceiving, directly knowing, etc.
MN1 Mūlapariyāya fire element (tejo dhātu) perceiving, directly knowing, etc.
MN1 Mūlapariyāya Gods of Abundant Fruit (vehapphalā devā) perceiving, directly knowing, etc.
MN1 Mūlapariyāya Gods of Streaming Radiance (ābhassarā devā) perceiving, directly knowing, etc.
MN1 Mūlapariyāya Gods Replete with Glory (subhakiṇha devā) perceiving, directly knowing, etc.
MN1 Mūlapariyāya greed (rāga) arahants free from
MN1 Mūlapariyāya hatred (dosa) arahants free from
MN1 Mūlapariyāya nibbāna perceiving, directly knowing, etc.
MN1 Mūlapariyāya ordinary person (puthujjana) perceiving things
MN1 Mūlapariyāya Overlord, the (abhibhū) perceiving, directly knowing, etc.
MN1 Mūlapariyāya Pajāpati perceiving, directly knowing, etc.
MN1 Mūlapariyāya perceptions (saññā) of elements, etc.
MN1 Mūlapariyāya root of all things explanation of
MN1 Mūlapariyāya seen, heard, thought, known perceiving, directly knowing, etc.
MN1 Mūlapariyāya Tathāgatas understanding to the end
MN1 Mūlapariyāya trainee (sekha) directly knowing elements, etc.
MN1 Mūlapariyāya unity (ekatta) perceiving, directly knowing, etc.
MN1 Mūlapariyāya water element (āpo dhātu) perceiving, directly knowing, etc.
MN2 Sabbāsava almsfood reflection on using
MN2 Sabbāsava animals avoiding to remove taints
MN2 Sabbāsava avoiding (parivajjana) in order to remove taints (āsava)
MN2 Sabbāsava cold to be given up by enduring
MN2 Sabbāsava criticism to be given up by enduring
MN2 Sabbāsava deadly pain to be given up by enduring
MN2 Sabbāsava development (bhāvanā) awakening factors, seven (bojjhaṅga)
MN2 Sabbāsava development (bhāvanā) in order to remove taints (āsava)
MN2 Sabbāsava dwellings (senāsana) reflection on using
MN2 Sabbāsava enduring (adhivāsana) in order to remove taints (āsava)
MN2 Sabbāsava friends, bad avoiding to remove taints
MN2 Sabbāsava future (anāgata) speculating about
MN2 Sabbāsava heat to be given up by enduring
MN2 Sabbāsava hunger to be given up by enduring
MN2 Sabbāsava insects to be given up by enduring
MN2 Sabbāsava intention of cruelty (vihiṁsāsaṅkappa) removing
MN2 Sabbāsava intention of ill will (byāpādasaṅkappa) removing
MN2 Sabbāsava intention of sensual desire (kāmasaṅkappa) removing
MN2 Sabbāsava knowing and seeing ending of taints
MN2 Sabbāsava learned noble disciple (sutavā ariyasāvaka) knowing where to apply mind
MN2 Sabbāsava medicine reflection on using
MN2 Sabbāsava ordinary person (puthujjana) not knowing where to apply mind
MN2 Sabbāsava pain (dukkha) to be given up by enduring
MN2 Sabbāsava past (atīta) speculating about
MN2 Sabbāsava present (paccuppanna) indecision about
MN2 Sabbāsava proper attention (yoniso manasikāra) removing taints
MN2 Sabbāsava reflection (paṭisaṅkhā) on using in order to remove defilements
MN2 Sabbāsava removing (vinodana) in order to remove taints (āsava)
MN2 Sabbāsava robes reflection on using
MN2 Sabbāsava seats avoiding bad to remove taints
MN2 Sabbāsava sense restraint (indriyasaṁvara) taints (āsava) and
MN2 Sabbāsava taint of existence (bhavāsava) causing taints to increase
MN2 Sabbāsava taint of ignorance (avijjāsava) causing taints to increase
MN2 Sabbāsava taint of sensuality (kāmāsava) causing taints to increase
MN2 Sabbāsava taints (āsava) to be given up by avoiding
MN2 Sabbāsava taints (āsava) to be given up by developing
MN2 Sabbāsava taints (āsava) to be given up by enduring
MN2 Sabbāsava taints (āsava) to be given up by removing
MN2 Sabbāsava taints (āsava) to be given up by restraint
MN2 Sabbāsava taints (āsava) to be given up by seeing
MN2 Sabbāsava taints (āsava) to be given up by using
MN2 Sabbāsava thirst to be given up by enduring
MN2 Sabbāsava tolerating bad thoughts not tolerating
MN2 Sabbāsava views about the self (attavāda) caused by unwise reflection
MN3 Dhammadāyāda abandoning (pajahati, pahāna) disciples not giving up what the Buddha says to give up
MN3 Dhammadāyāda aggression (sārambha) practice for giving up
MN3 Dhammadāyāda anger (kodha) practice for giving up
MN3 Dhammadāyāda arrogance (thaddha) practice for giving up
MN3 Dhammadāyāda conceit (māna) practice for giving up
MN3 Dhammadāyāda contemptuousness (paḷāsa) practice for giving up
MN3 Dhammadāyāda deceit (kuhaka/māyāvī) practice for giving up
MN3 Dhammadāyāda deviousness (saṭha) practice for giving up
MN3 Dhammadāyāda disdain (makkha) practice for giving up
MN3 Dhammadāyāda evil (pāpa) qualities, giving up
MN3 Dhammadāyāda greed (lobha) practice for giving up
MN3 Dhammadāyāda hatred (dosa) practice for giving up
MN3 Dhammadāyāda heedlessness (pamāda) practice for giving up
MN3 Dhammadāyāda heirs (dāyāda) in Dhamma, not material things
MN3 Dhammadāyāda hostility (upanāha) practice for giving up
MN3 Dhammadāyāda hunger better than being heir in material things
MN3 Dhammadāyāda indulgent (bāhulika) disciples who do not train
MN3 Dhammadāyāda jealousy (issā) practice for giving up
MN3 Dhammadāyāda junior monastics good and bad
MN3 Dhammadāyāda material things (āmisa) not being heirs in
MN3 Dhammadāyāda middle monastics good and bad
MN3 Dhammadāyāda middle path (majjhimā paṭipadā) for giving up greed and hate, etc.
MN3 Dhammadāyāda noble eightfold path (ariya aṭṭhangika magga) for giving up evil qualities
MN3 Dhammadāyāda obstinacy (thambha) practice for giving up
MN3 Dhammadāyāda Sāriputta, Ven. explains training under the Buddha
MN3 Dhammadāyāda seclusion (viveka, paviveka) training in vs. neglecting
MN3 Dhammadāyāda senior monastics good and bad
MN3 Dhammadāyāda stinginess (maccharī) practice for giving up
MN3 Dhammadāyāda vanity (atimānī) practice for giving up
MN4 Bhayabherava accomplishment in concentration (samādhisampannā) prevents fear
MN4 Bhayabherava accomplishment in wisdom (paññāsampadā) prevents fear
MN4 Bhayabherava Bodhisatta living in remote lodgings
MN4 Bhayabherava Buddha, the attainting enlightenment
MN4 Bhayabherava actions (kamma) impure lead to fear
MN4 Bhayabherava compassion (anukampā) for future generations, living in wilderness
MN4 Bhayabherava day as night
MN4 Bhayabherava doubt (kaṅkhā) leads to fear
MN4 Bhayabherava doubt (vicikicchā) leads to fear
MN4 Bhayabherava dread (bherava) mastering
MN4 Bhayabherava dullness and drowsiness (thinamiddha) leads to fear
MN4 Bhayabherava energetic (āraddhavīriya) prevents fear
MN4 Bhayabherava fear (bhaya) mastering
MN4 Bhayabherava few wishes (appiccha) prevents fear
MN4 Bhayabherava gain (lābha) desire for leads to fear
MN4 Bhayabherava happiness in the present life (diṭṭhadhammasukhavihāra) wilderness living
MN4 Bhayabherava honor (sakkāra) desire for leads to fear
MN4 Bhayabherava intense lust (tibbarāga) leads to fear
MN4 Bhayabherava Jāṇussoṇi, brahmin asking about fear
MN4 Bhayabherava jhānas Buddha’s path to enlightenment
MN4 Bhayabherava knowledge of destruction of the taints (āsavakkhayañāṇa) Buddha’s knowledge of
MN4 Bhayabherava knowledge of passing away and rebirth of beings (cutūpapātañāna) Buddha’s knowledge of
MN4 Bhayabherava laziness (kusīta) leads to fear
MN4 Bhayabherava livelihood deficits in lead to fear
MN4 Bhayabherava loving-kindness (mettā) prevents fear
MN4 Bhayabherava maliciousness (byāpannacitta) leads to fear
MN4 Bhayabherava mindfulness (sati) prevents fear
MN4 Bhayabherava night as day
MN4 Bhayabherava not glorifying oneself or putting others down (na ceva attānaṁ ukkaṁseti, na paraṁ vambheti) prevents fear
MN4 Bhayabherava past lives, knowledge of (pubbenivāsānussatiñāṇa) Buddha’s knowledge of
MN4 Bhayabherava postures overcoming fear in different
MN4 Bhayabherava shrines (cetiya) staying in fearful
MN4 Bhayabherava terror (chambhitatta) leads to fear
MN4 Bhayabherava unmindfulness (muṭṭhassacca) leads to fear
MN4 Bhayabherava unwise (duppañña) leads to fear
MN4 Bhayabherava wilderness (arañña) Bodhisatta living in
MN4 Bhayabherava wilderness (arañña) living in is difficult
MN4 Bhayabherava wilderness (arañña) reasons for living in
MN5 Anaṅgaṇa abandoning (pajahati, pahāna) blemishes in oneself
MN5 Anaṅgaṇa Dhamma teaching unwholesome wish to teach
MN5 Anaṅgaṇa accusations wanting to be accused privately, by an equal
MN5 Anaṅgaṇa alms gathering practice wanting to go first
MN5 Anaṅgaṇa almsfood wanting the best
MN5 Anaṅgaṇa appreciating (anumodati) wanting to be the one who gives
MN5 Anaṅgaṇa ascetic practices (dhutaṅga) not enough without giving up evil wishes
MN5 Anaṅgaṇa blemish (aṅgaṇa) self reflection
MN5 Anaṅgaṇa carpenters simile for Ven. Sāriputta helping
MN5 Anaṅgaṇa dish bronze, simile for blemishes
MN5 Anaṅgaṇa dish bronze, with food or corpses, simile for blemishes
MN5 Anaṅgaṇa evil wishes (pāpiccha) definition
MN5 Anaṅgaṇa garlands simile for accepting teachings
MN5 Anaṅgaṇa going forth (pabbajja) out of faith
MN5 Anaṅgaṇa going forth (pabbajja) wrong reasons for
MN5 Anaṅgaṇa honor (sakkāra) wishing for
MN5 Anaṅgaṇa Moggallāna, Ven. praising Ven. Sāriputta
MN5 Anaṅgaṇa offences against monastic rules (āpatti) hiding
MN5 Anaṅgaṇa requisites, four wanting the best
MN5 Anaṅgaṇa Sāriputta, Ven. blemishes
MN5 Anaṅgaṇa self-reflection blemishes in oneself
MN5 Anaṅgaṇa youth garlands, simile for accepting teachings
MN6 Ākaṅkheyya almsfood sought in suitable places
MN6 Ākaṅkheyya danger in slightest fault seeing
MN6 Ākaṅkheyya delight (rati) how to prevail over
MN6 Ākaṅkheyya departed relatives remembering their donations
MN6 Ākaṅkheyya discontent (arati) how to prevail over
MN6 Ākaṅkheyya divine ear (dibbāsota) how to obtain
MN6 Ākaṅkheyya dread (bherava) how to prevail over
MN6 Ākaṅkheyya empty huts (suññāgāra, suññageha) frequenting
MN6 Ākaṅkheyya fear (bhaya) how to prevail over
MN6 Ākaṅkheyya freedom by wisdom (paññāvimutti) how to obtain
MN6 Ākaṅkheyya great fruit (mahapphala) how to make donations very fruitful
MN6 Ākaṅkheyya heart’s release (cetovimutti) how to obtain
MN6 Ākaṅkheyya insight (vipassanā) being endowed with
MN6 Ākaṅkheyya internal serenity of mind (ajjhattaṁ cetosamatha) being devoted to
MN6 Ākaṅkheyya jhānas how to obtain
MN6 Ākaṅkheyya knowledge of passing away and rebirth of beings (cutūpapātañāna) how to obtain
MN6 Ākaṅkheyya liberations, peaceful (santā vimokkhā) how to obtain
MN6 Ākaṅkheyya meditation (jhāyati) do not neglect (anirākatajjhāna)
MN6 Ākaṅkheyya mind reading how to obtain
MN6 Ākaṅkheyya monastic rules (vinaya) live following
MN6 Ākaṅkheyya non-returner (anāgāmi) how to become
MN6 Ākaṅkheyya once returner (sakadāgāmī) how to become
MN6 Ākaṅkheyya past lives, knowledge of (pubbenivāsānussatiñāṇa) how to obtain
MN6 Ākaṅkheyya psychic powers (iddhi) how to obtain
MN6 Ākaṅkheyya recollection (anussati) departed relatives recollecting donations
MN6 Ākaṅkheyya requisites, four how to get
MN6 Ākaṅkheyya respect (gārava) practice well to achieve
MN6 Ākaṅkheyya spiritual companion (sabrahmacārī) wish to be liked by
MN6 Ākaṅkheyya stream-enterers (sotāpanna) how to become
MN6 Ākaṅkheyya taints (āsava) ending of
MN6 Ākaṅkheyya wishing (ākaṅkhati) for various attainments
MN7 Vatthūpama aggression (sārambha) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama almsfood delicious not a hindrance
MN7 Vatthūpama bathing useless as ritual
MN7 Vatthūpama bathing with “the inner bathing”
MN7 Vatthūpama brahmaviharas leading to enlightenment
MN7 Vatthūpama cloth can be made pure, simile for mind
MN7 Vatthūpama cloth taking dye, simile for pure mind
MN7 Vatthūpama conceit (māna) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama confidence (aveccappasāda) in triple gem
MN7 Vatthūpama contemptuousness (paḷāsa) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama corruptions (upakkilesa) of the mind
MN7 Vatthūpama covetousness (abhijjhā) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama deceit (kuhaka/māyāvī) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama deviousness (saṭha) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama disdain (makkha) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama gold can be made pure, simile for mind
MN7 Vatthūpama greed, immoral (visamalobha) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama happiness (sukha) leads to concentration
MN7 Vatthūpama heedlessness (pamāda) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama hostility (upanāha) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama ill will (vyāpāda, byāpāda) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama jealousy (issā) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama joy (pāmojja) leads to rapture
MN7 Vatthūpama loving-kindness (mettā) enlightenment and
MN7 Vatthūpama mind (citta) like cloth taking dye
MN7 Vatthūpama obstinacy (thambha) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama purification through good action
MN7 Vatthūpama purification with water
MN7 Vatthūpama rapture (pīti) leads to tranquility
MN7 Vatthūpama stinginess (maccharī) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama Sundarikabhāradvāja, brahmin promoting ritual bathing
MN7 Vatthūpama tranquillity (passaddhi) leads to pleasure/happiness
MN7 Vatthūpama vanity (atimānī) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama vanity (mada) corruption of the mind (cittassa upakkilesa)
MN8 Sallekha “This is not mine, I am not this, this is not my self.” to abandon views
MN8 Sallekha admonishment being difficult to
MN8 Sallekha anger, giving up (kodha) overcoming
MN8 Sallekha arrogance (thaddha) overcoming
MN8 Sallekha avoiding (parikkamana) good to avoid the bad
MN8 Sallekha celibacy overcoming incelibacy
MN8 Sallekha compassion (anukampā) Buddha’s compassion for disciples
MN8 Sallekha conceit of superiority (atimāna) overcoming
MN8 Sallekha conscience and prudence (hiri ottappa) developing
MN8 Sallekha contemptuousness (paḷāsa) overcoming
MN8 Sallekha covetousness (abhijjhā) giving up
MN8 Sallekha cruelty (hiṁsa, vihiṁsā) overcoming
MN8 Sallekha deceit (kuhaka/māyāvī) overcoming
MN8 Sallekha deviousness (saṭha) overcoming
MN8 Sallekha Dhamma teaching when not ready
MN8 Sallekha disdain (makkha) overcoming
MN8 Sallekha divisive speech, giving up by not speaking divisively
MN8 Sallekha doubt (vicikicchā) overcoming
MN8 Sallekha dullness and drowsiness (thinamiddha) overcoming
MN8 Sallekha faith (saddhā) overcoming being faithless
MN8 Sallekha ford (tittha) simile for smooth path to overcome bad
MN8 Sallekha formless attainments peaceful abidings/meditations
MN8 Sallekha friends, bad overcoming
MN8 Sallekha happiness in the present life (diṭṭhadhammasukhavihāra) jhānas
MN8 Sallekha harsh speech, giving up by not speaking harshly
MN8 Sallekha heedlessness (pamāda) overcoming
MN8 Sallekha hostility (upanāha) overcoming
MN8 Sallekha ill will (vyāpāda, byāpāda) giving up
MN8 Sallekha inclination of the mind (cittuppāda) to overcome unwholesome
MN8 Sallekha jealousy (issā) overcoming
MN8 Sallekha jhānas as happiness in present life
MN8 Sallekha judging to improve oneself
MN8 Sallekha killing, giving up by not killing
MN8 Sallekha laziness (kusīta) overcoming
MN8 Sallekha lying, giving up by not lying
MN8 Sallekha Mahā Cunda, Ven. letting go of views
MN8 Sallekha mud pulling someone out of, simile for helping others
MN8 Sallekha peaceful abidings/meditations formless attainments
MN8 Sallekha restlessness (uddhacca) overcoming
MN8 Sallekha right wisdom (sammappaññā) to give up views
MN8 Sallekha self-effacement (sallekha) how to practice
MN8 Sallekha stealing, giving up by not stealing
MN8 Sallekha stinginess (maccharī) overcoming
MN8 Sallekha training of the Noble One (ariya vinaya) meaning of effacement in
MN8 Sallekha unlearned (appassuta) overcoming
MN8 Sallekha unmindfulness (muṭṭhassacca) overcoming
MN8 Sallekha unwise (duppañña) overcoming
MN8 Sallekha useless speech, giving up by not using useless speech
MN8 Sallekha views (diṭṭhi) clinging to
MN8 Sallekha views about the self (attavāda) letting go of
MN8 Sallekha views about the world (lokavāda) letting go of
MN8 Sallekha wrong action (micchā kammanta) overcome by right action
MN8 Sallekha wrong concentration (micchāsamādhi) overcome by right concentration
MN8 Sallekha wrong effort (micchāvāyāma) overcome by right effort
MN8 Sallekha wrong freedom (micchā vimutti) removed by right freedom
MN8 Sallekha wrong intention (micchā saṅkappa) overcome by right intention
MN8 Sallekha wrong knowledge (micchā ñāṇa) removed by right knowledge
MN8 Sallekha wrong livelihood (micchā ājīva) overcome by right livelihood
MN8 Sallekha wrong mindfulness (micchāsati) overcome by right mindfulness
MN8 Sallekha wrong speech (micchā vācā) abolished by right speech
MN8 Sallekha wrong view, giving up overcome by right view
MN9 Sammādiṭṭhi actions ten types of
MN9 Sammādiṭṭhi aggregates (khandha) definition of birth
MN9 Sammādiṭṭhi aggregates (khandha) definition of death
MN9 Sammādiṭṭhi attention (manasikāra) part of name (nāma)
MN9 Sammādiṭṭhi bad actions ten types of
MN9 Sammādiṭṭhi becoming (bhava) definition
MN9 Sammādiṭṭhi birth (jāti) as part of right view
MN9 Sammādiṭṭhi birth (jāti) definition
MN9 Sammādiṭṭhi bodily formation (kāyasaṅkhāra) type of saṅkhāra
MN9 Sammādiṭṭhi consciousness (viññāṇa) definition
MN9 Sammādiṭṭhi consciousness (viññāṇa) type of nutriment
MN9 Sammādiṭṭhi contact (phassa) definition
MN9 Sammādiṭṭhi contact (phassa) part of name (nāma)
MN9 Sammādiṭṭhi contact (phassa) type of nutriment
MN9 Sammādiṭṭhi covetousness (abhijjhā) unskillful
MN9 Sammādiṭṭhi covetousness, giving up skillful
MN9 Sammādiṭṭhi craving (taṇha) cause of suffering
MN9 Sammādiṭṭhi craving (taṇha) definition
MN9 Sammādiṭṭhi death (maraṇa) as part of right view
MN9 Sammādiṭṭhi death (maraṇa) definition
MN9 Sammādiṭṭhi divisive speech, giving up skillful
MN9 Sammādiṭṭhi divisive speech unskillful
MN9 Sammādiṭṭhi elements, four great (cattāri mahābhūtāni) form (rūpa)
MN9 Sammādiṭṭhi false speech, giving up skillful
MN9 Sammādiṭṭhi false speech unskillful
MN9 Sammādiṭṭhi feelings (vedanā) definition
MN9 Sammādiṭṭhi feelings (vedanā) part of name (nāma)
MN9 Sammādiṭṭhi food, solid (kabaḷīkāra) type of nutriment
MN9 Sammādiṭṭhi form realm (rūpabhava) becoming
MN9 Sammādiṭṭhi formations (saṅkhāra) definition
MN9 Sammādiṭṭhi formless realm (arūpabhava) becoming
MN9 Sammādiṭṭhi four noble truths analysis of
MN9 Sammādiṭṭhi good actions ten types of
MN9 Sammādiṭṭhi grasping (upādāna) definition
MN9 Sammādiṭṭhi harsh speech, giving up skillful
MN9 Sammādiṭṭhi harsh speech unskillful
MN9 Sammādiṭṭhi ignorance (avijjā) definition
MN9 Sammādiṭṭhi ill will (vyāpāda, byāpāda) unskillful
MN9 Sammādiṭṭhi ill will, giving up skillful
MN9 Sammādiṭṭhi intention (cetana) mental, type of nutriment
MN9 Sammādiṭṭhi intention (cetana) part of name (nāma)
MN9 Sammādiṭṭhi killing, giving up skillful
MN9 Sammādiṭṭhi killing unskillful
MN9 Sammādiṭṭhi mental formations (cittasaṅkhāra) type of saṅkhāra
MN9 Sammādiṭṭhi name and form (nāma rūpa) definition
MN9 Sammādiṭṭhi noble disciple (ariya sāvaka) definition
MN9 Sammādiṭṭhi noble eightfold path (ariya aṭṭhangika magga) to give up unwholesome, nutriment, suffering, old age and death, etc.
MN9 Sammādiṭṭhi nutriment (āhāra) four types and cessation
MN9 Sammādiṭṭhi old age (jarā) as part of right view
MN9 Sammādiṭṭhi old age (jarā) definition
MN9 Sammādiṭṭhi perceptions (saññā) part of name (nāma)
MN9 Sammādiṭṭhi precepts and observances (sīlabbata) grasping
MN9 Sammādiṭṭhi right view (sammā diṭṭhi) definition
MN9 Sammādiṭṭhi Sāriputta, Ven. teaching on right view
MN9 Sammādiṭṭhi sense bases (āyatana) definition
MN9 Sammādiṭṭhi sense pleasures (kāma, kāmaguṇa) grasping
MN9 Sammādiṭṭhi sensuous realm (kāmabhava) becoming
MN9 Sammādiṭṭhi sexual misconduct, giving up skillful
MN9 Sammādiṭṭhi sexual misconduct unskillful
MN9 Sammādiṭṭhi skillfulness (kusala) definition
MN9 Sammādiṭṭhi stealing, giving up skillful
MN9 Sammādiṭṭhi stealing unskillful
MN9 Sammādiṭṭhi suffering (dukkha) definition
MN9 Sammādiṭṭhi taints (āsava) definition
MN9 Sammādiṭṭhi underlying tendencies (anusaya) giving up
MN9 Sammādiṭṭhi unskillfulness (akusala) definition
MN9 Sammādiṭṭhi unwholesome roots (lobha, dosa, moha) definition
MN9 Sammādiṭṭhi useless speech (samphappalāpa) unskillful
MN9 Sammādiṭṭhi useless speech, giving up skillful
MN9 Sammādiṭṭhi verbal formations (vacīsaṅkhāra) type of saṅkhāra
MN9 Sammādiṭṭhi views (diṭṭhi) grasping
MN9 Sammādiṭṭhi views about the self (attavāda) grasping
MN9 Sammādiṭṭhi wrong view (micchā diṭṭhi) unskillful
MN9 Sammādiṭṭhi wrong view, giving up skillful
MN10 Satipaṭṭhāna aggregates (khandha) understanding of arising and passing away
MN10 Satipaṭṭhāna awakening factors, seven (bojjhaṅga) understanding of arising and passing away
MN10 Satipaṭṭhāna bodily formation (kāyasaṅkhāra) mindfulness of breathing
MN10 Satipaṭṭhāna body like a bag of grains
MN10 Satipaṭṭhāna body like cuts of meat
MN10 Satipaṭṭhāna body thirty-two parts
MN10 Satipaṭṭhāna butchers cuts of meat, simile for elements in body
MN10 Satipaṭṭhāna carpenters simile for mindfulness of breathing
MN10 Satipaṭṭhāna charnel ground contemplation (sivathikā) mindfulness of body
MN10 Satipaṭṭhāna covetousness (abhijjhā) mindfulness removing
MN10 Satipaṭṭhāna defecating mindfulness of body
MN10 Satipaṭṭhāna eating mindfulness of body
MN10 Satipaṭṭhāna elements (dhātu) mindfulness of body
MN10 Satipaṭṭhāna externally (bahiddha) mindfulness
MN10 Satipaṭṭhāna faculties, sense (indriya) understanding of arising and fulfillment
MN10 Satipaṭṭhāna feelings (vedanā) as foundation of mindfulness
MN10 Satipaṭṭhāna feelings (vedanā) contemplation of
MN10 Satipaṭṭhāna foundations of mindfulness, four (satipaṭṭhāna) definition in detail
MN10 Satipaṭṭhāna four noble truths understanding of
MN10 Satipaṭṭhāna grains bag of, simile for parts of body
MN10 Satipaṭṭhāna greed, hatred, delusion mind with
MN10 Satipaṭṭhāna hindrances (nīvaraṇa) understanding of
MN10 Satipaṭṭhāna internally (ajjhattaṁ) mindfulness
MN10 Satipaṭṭhāna keenness (ātāpi) mindfulness
MN10 Satipaṭṭhāna meat cuts of, simile for elements in body
MN10 Satipaṭṭhāna mind (citta) as foundation of mindfulness
MN10 Satipaṭṭhāna mind (citta) contemplation of
MN10 Satipaṭṭhāna mind (citta) expansive or unexpansive
MN10 Satipaṭṭhāna mind (citta) freed or unfreed
MN10 Satipaṭṭhāna mind (citta) immersed or not in samadhi
MN10 Satipaṭṭhāna mind (citta) scattered or not scattered
MN10 Satipaṭṭhāna mind (citta) supreme or not supreme
MN10 Satipaṭṭhāna mind (citta) with defilements
MN10 Satipaṭṭhāna mindfulness of body (kāyānupassanā) definition
MN10 Satipaṭṭhāna mindfulness of body (kāyānupassanā) elements
MN10 Satipaṭṭhāna mindfulness of body (kāyānupassanā) ugliness
MN10 Satipaṭṭhāna mindfulness of breathing (ānāpānassati) like carpenter making a cut
MN10 Satipaṭṭhāna mindfulness of breathing (ānāpānassati) mindfulness of body (kāyānupassanā)
MN10 Satipaṭṭhāna mindfulness of feeling (vedanānupassanā) definition
MN10 Satipaṭṭhāna mindfulness of mind (cittānupassanā) definition
MN10 Satipaṭṭhāna mindfulness of mind objects (dhammānupassanā) definition
MN10 Satipaṭṭhāna one way path (ekāyano maggo) foundations of mindfulness
MN10 Satipaṭṭhāna perception of ugliness (asubhasaññā) mindfulness of body
MN10 Satipaṭṭhāna phenomena (dhamma) contemplation of
MN10 Satipaṭṭhāna postures mindfulness of body
MN10 Satipaṭṭhāna sadness (domanassa) mindfulness removing
MN10 Satipaṭṭhāna situational awareness (sampajañña) mindfulness
MN10 Satipaṭṭhāna situational awareness (sampajañña) mindfulness of body
MN10 Satipaṭṭhāna spiritual (nirāmisa) feelings
MN10 Satipaṭṭhāna time taken to attain enlightenment
MN10 Satipaṭṭhāna urinating mindfulness of body
MN10 Satipaṭṭhāna worldly (āmisa, sāmisa) feelings
MN11 Cūḷasīhanāda confidence (pasāda) in the Teacher and the teachings
MN11 Cūḷasīhanāda dependent origination (paṭiccasamuppāda) complete understanding of grasping
MN11 Cūḷasīhanāda goal (niṭṭhā) one, not many
MN11 Cūḷasīhanāda grasping (upādāna) complete understanding of
MN11 Cūḷasīhanāda gratification, danger, escape of views
MN11 Cūḷasīhanāda greed, hatred, delusion goal is for one free from
MN11 Cūḷasīhanāda lion’s roar of the Buddha
MN11 Cūḷasīhanāda love (piya) for companions in holy life
MN11 Cūḷasīhanāda origin, ending (samudayañca atthaṅgamañca) of views
MN11 Cūḷasīhanāda other sects empty of ascetics
MN11 Cūḷasīhanāda precepts fulfilling
MN11 Cūḷasīhanāda proliferation (papañca) goal is for one who does not enjoy
MN11 Cūḷasīhanāda views favoring continued existence (bhavadiṭṭhi) truly understanding
MN11 Cūḷasīhanāda views favoring ending existence (vibhavadiṭṭhi) truly understanding
MN12 Mahāsīhanāda accomplishment in concentration (samādhisampannā) person who is attains liberation simile for person with wrong view going to hell
MN12 Mahāsīhanāda accomplishment in virtue (sīlasampadā) person who is attains liberation simile for person with wrong view going to hell
MN12 Mahāsīhanāda accomplishment in wisdom (paññāsampadā) person who is attains liberation simile for person with wrong view going to hell
MN12 Mahāsīhanāda archers simile for Buddha’s wisdom
MN12 Mahāsīhanāda attainments (samāpatti) Buddha knows
MN12 Mahāsīhanāda Buddha, the approaching different assemblies
MN12 Mahāsīhanāda Buddha, the divine ear
MN12 Mahāsīhanāda Buddha, the false accusations against
MN12 Mahāsīhanāda Buddha, the mind reading
MN12 Mahāsīhanāda Buddha, the no one can blame
MN12 Mahāsīhanāda Buddha, the no superhuman distinction
MN12 Mahāsīhanāda Buddha, the old age of
MN12 Mahāsīhanāda Buddha, the psychic powers
MN12 Mahāsīhanāda Buddha, the self mortification of
MN12 Mahāsīhanāda Buddha, the wisdom of like archers
MN12 Mahāsīhanāda animal realm like sewer
MN12 Mahāsīhanāda assemblies eight kinds
MN12 Mahāsīhanāda bathing as ritual
MN12 Mahāsīhanāda bathing refusing to
MN12 Mahāsīhanāda beards tearing out
MN12 Mahāsīhanāda beds of thorns/spikes
MN12 Mahāsīhanāda beings (satta) Buddha knows conviction/disposition of beings
MN12 Mahāsīhanāda charnel ground living Buddha’s practice of
MN12 Mahāsīhanāda concentration (samādhi) Buddha knows
MN12 Mahāsīhanāda Dhamma not leading to the end of suffering
MN12 Mahāsīhanāda divine ear (dibbāsota) Buddha having
MN12 Mahāsīhanāda dung eating
MN12 Mahāsīhanāda elements (dhātu) Buddha knows world with elements
MN12 Mahāsīhanāda faculties (indriya) Buddha knows faculties of beings
MN12 Mahāsīhanāda fasting Buddha’s practice of
MN12 Mahāsīhanāda fire worship (aggika) purity through
MN12 Mahāsīhanāda ghost realm like tree with thin foliage
MN12 Mahāsīhanāda heaven (sagga) like a palace
MN12 Mahāsīhanāda hell (niraya) like pit of glowing coals
MN12 Mahāsīhanāda human birth like tree with thick foliage
MN12 Mahāsīhanāda jhānas Buddha knows
MN12 Mahāsīhanāda knower of the world as power of a Tathāgata
MN12 Mahāsīhanāda knowledge of destruction of the taints (āsavakkhayañāṇa) as power of a Tathāgata
MN12 Mahāsīhanāda knowledge of passing away and rebirth of beings (cutūpapātañāna) as power of a Tathāgata
MN12 Mahāsīhanāda knowledges, three (vijjā) as power of a Tathāgata
MN12 Mahāsīhanāda liberations, eight (vimokkha) Buddha knows
MN12 Mahāsīhanāda lion’s roar of the Buddha
MN12 Mahāsīhanāda logic (takka) accusation of Buddha’s teaching being worked out by
MN12 Mahāsīhanāda mind reading Buddha’s ability
MN12 Mahāsīhanāda moisture birth in
MN12 Mahāsīhanāda mortification (tapas) of the Buddha
MN12 Mahāsīhanāda mortification (tapas) various practices
MN12 Mahāsīhanāda Nāgasamāla, Ven. Fanning the Buddha, naming sutta
MN12 Mahāsīhanāda nakedness ascetic practice
MN12 Mahāsīhanāda nibbāna like a lotus pond in forest
MN12 Mahāsīhanāda obstructions (antarāyikā dhammā) not really obstructions
MN12 Mahāsīhanāda palaces (pāsādā) simile for heaven
MN12 Mahāsīhanāda pits of glowing coals, simile for hell
MN12 Mahāsīhanāda ponds simile for nibbāna
MN12 Mahāsīhanāda possible and impossible (ṭhāna aṭṭhāna) power of a Tathāgata
MN12 Mahāsīhanāda powers of a Tathāgata (tathāgatabala) ten
MN12 Mahāsīhanāda practices (paṭipatti) Buddha understands where they all lead
MN12 Mahāsīhanāda psychic powers (iddhi) Buddha having
MN12 Mahāsīhanāda purity (suddhi, pārisuddhi) through food
MN12 Mahāsīhanāda purity (suddhi, pārisuddhi) through rebirth, fire worship, etc.
MN12 Mahāsīhanāda realms (gati) Buddha knows paths that lead to
MN12 Mahāsīhanāda realms (gati) similes for
MN12 Mahāsīhanāda rebirth purity through
MN12 Mahāsīhanāda recollection of past lives as power of a Tathāgata
MN12 Mahāsīhanāda reproduction (yoni) four types of
MN12 Mahāsīhanāda results of actions Buddha understands
MN12 Mahāsīhanāda results of actions knowing is a power of a Tathāgata
MN12 Mahāsīhanāda robes various kinds
MN12 Mahāsīhanāda sacrifices (yañña) purity through
MN12 Mahāsīhanāda saṁsāra purity by traveling through
MN12 Mahāsīhanāda seclusion (paṭisallīna, vivitta) Buddha’s practice of
MN12 Mahāsīhanāda self-assurances (vesārajja) Tathāgata has four
MN12 Mahāsīhanāda sewer simile for animal realm
MN12 Mahāsīhanāda spontaneous rebirth (opapātika) definition
MN12 Mahāsīhanāda Sunakkhatta, Ven. having disrobed
MN12 Mahāsīhanāda standing ascetic practice
MN12 Mahāsīhanāda trees simile for ghost realm
MN12 Mahāsīhanāda trees simile for human realm
MN12 Mahāsīhanāda water harming creatures in
MN12 Mahāsīhanāda world (loka) Buddha understands
MN12 Mahāsīhanāda world, the Buddha knows world with elements
MN12 Mahāsīhanāda wrong view (micchā diṭṭhi) leads to hell
MN13 Mahādukkhakkhandha armies disputes over sense pleasures
MN13 Mahādukkhakkhandha bad rebirth (duggati) danger of sense pleasures
MN13 Mahādukkhakkhandha beauty gratification of form
MN13 Mahādukkhakkhandha corpse drawback of form
MN13 Mahādukkhakkhandha deadly pain caused by sense pleasures
MN13 Mahādukkhakkhandha death drawback of form
MN13 Mahādukkhakkhandha desire (chanda) giving up for sense pleasures
MN13 Mahādukkhakkhandha disputes caused by sense pleasures
MN13 Mahādukkhakkhandha family disputes
MN13 Mahādukkhakkhandha feelings (vedanā) complete understanding of
MN13 Mahādukkhakkhandha feelings (vedanā) danger of is their impermanence
MN13 Mahādukkhakkhandha feelings (vedanā) gratification, danger, escape
MN13 Mahādukkhakkhandha form (rūpa) complete understanding of
MN13 Mahādukkhakkhandha form (rūpa) gratification, danger, escape
MN13 Mahādukkhakkhandha gratification, danger, escape of sense pleasures, form, feeling
MN13 Mahādukkhakkhandha hurting oneself or others not while in jhāna
MN13 Mahādukkhakkhandha jhānas gratification of feeling
MN13 Mahādukkhakkhandha money difficulty obtaining and protecting
MN13 Mahādukkhakkhandha old age drawback of form
MN13 Mahādukkhakkhandha sense pleasures (kāma, kāmaguṇa) complete understanding of
MN13 Mahādukkhakkhandha sense pleasures (kāma, kāmaguṇa) definition
MN13 Mahādukkhakkhandha sense pleasures (kāma, kāmaguṇa) gratification, danger, escape
MN13 Mahādukkhakkhandha sickness drawback of form
MN13 Mahādukkhakkhandha torture extensive list of
MN13 Mahādukkhakkhandha wanderers of other sects (aññatitthiya paribbājaka) answering their questions
MN14 Cūḷadukkhakkhandha Bodhisatta sense pleasures and
MN14 Cūḷadukkhakkhandha Buddha, the happiness for seven days without moving
MN14 Cūḷadukkhakkhandha armies disputes over sense pleasures
MN14 Cūḷadukkhakkhandha bad rebirth (duggati) danger of sense pleasures
MN14 Cūḷadukkhakkhandha Bimbisāra, King happiness of compared to Buddha
MN14 Cūḷadukkhakkhandha deadly pain caused by sense pleasures
MN14 Cūḷadukkhakkhandha disputes caused by sense pleasures
MN14 Cūḷadukkhakkhandha family disputes
MN14 Cūḷadukkhakkhandha happiness (sukha) gained through pain
MN14 Cūḷadukkhakkhandha jhānas as escape from sensual pleasures
MN14 Cūḷadukkhakkhandha knowledge and vision (ñāṇadassana) constantly present
MN14 Cūḷadukkhakkhandha Mahānāma the Sakyan asking about understanding greed, etc., vs being free of
MN14 Cūḷadukkhakkhandha money difficulty obtaining and protecting
MN14 Cūḷadukkhakkhandha Nigaṇṭha Nāṭaputta claim of omniscience
MN14 Cūḷadukkhakkhandha Nigaṇṭhas Buddha’s discussion with
MN14 Cūḷadukkhakkhandha Nigaṇṭhas practices of, refuted by Buddha
MN14 Cūḷadukkhakkhandha past actions wearing away through austerities
MN14 Cūḷadukkhakkhandha past lives not knowing
MN14 Cūḷadukkhakkhandha sense pleasures (kāma, kāmaguṇa) definition
MN14 Cūḷadukkhakkhandha sense pleasures (kāma, kāmaguṇa) giving little gratification
MN14 Cūḷadukkhakkhandha sense pleasures (kāma, kāmaguṇa) gratification, danger, escape
MN14 Cūḷadukkhakkhandha torture extensive list of
MN15 Anumāna admonishment attacking the accuser
MN15 Anumāna admonishment being difficult to (dovacassatā)
MN15 Anumāna anger (kodha) difficult to admonish
MN15 Anumāna attachment to views (diṭṭhiyoga) difficult to admonish
MN15 Anumāna deceit (kuhaka/māyāvī) difficult to admonish
MN15 Anumāna deviousness (saṭha) difficult to admonish
MN15 Anumāna easy to admonish (suvaca) qualities of one who is
MN15 Anumāna evil wishes (pāpiccha) difficult to admonish
MN15 Anumāna glorifying one self difficult to admonish
MN15 Anumāna irritability (kodhana) difficult to admonish
MN15 Anumāna jealousy (issā) difficult to admonish
MN15 Anumāna mirrors simile for self-reflection
MN15 Anumāna Moggallāna, Ven. on being easy to admonish
MN15 Anumāna obstinacy (thambha) difficult to admonish
MN15 Anumāna self-reflection bad qualities
MN15 Anumāna self-reflection comparing to others
MN15 Anumāna self-reflection like person looking in mirror
MN15 Anumāna self-reflection meditating happily when bad qualities not found
MN15 Anumāna stinginess (maccharī) difficult to admonish
MN15 Anumāna youth checking reflection, simile for self-examination
MN16 Cetokhila angry (kupita) with spiritual companions
MN16 Cetokhila bases of psychic power (iddhipāda) lead to nibbāna
MN16 Cetokhila body (kāya) desire and craving for
MN16 Cetokhila bondages of the mind (cetovinibaddha, cetasovinibandha) definition
MN16 Cetokhila bondages of the mind (cetovinibaddha, cetasovinibandha) five kinds
MN16 Cetokhila chickens simile for not needing to wish if conditions are correct
MN16 Cetokhila doubt (vicikicchā) about triple gem and training
MN16 Cetokhila form (rūpa) desire and craving for
MN16 Cetokhila mental barrenness (cetokhila) definition
MN16 Cetokhila mental barrenness (cetokhila) five kinds
MN16 Cetokhila overeating as shackle in the heart
MN16 Cetokhila rebirth among gods, wishing for
MN16 Cetokhila sense pleasures (kāma, kāmaguṇa) desire and craving for
MN16 Cetokhila shackle of the mind (cetasovinibandha) five
MN16 Cetokhila spiritual companion (sabrahmacārī) anger at
MN16 Cetokhila vigor (ussoḷi) leads to nibbāna
MN16 Cetokhila wishing (iccha) like chicken sitting on eggs
MN17 Vanapattha concentration (samādhi) conditions for
MN17 Vanapattha defilements (kilesa) conditions for them to end
MN17 Vanapattha dwellings suitable and unsuitable
MN17 Vanapattha forest dwelling good and bad conditions
MN17 Vanapattha mindfulness (sati) conditions for
MN17 Vanapattha people (puggala) relying on
MN17 Vanapattha requisites, four not the reason to ordain
MN17 Vanapattha security from bondage, unsurpassed (anuttara yogakkhema) conditions for
MN18 Madhupiṇḍika attachments (ajjhosāna) from perceptions
MN18 Madhupiṇḍika Buddha, the as vision and knowledge
MN18 Madhupiṇḍika conflicts (viggahaya) Buddha not conflicting with anyone
MN18 Madhupiṇḍika consciousness (viññāṇa) analysis of
MN18 Madhupiṇḍika Daṇḍapāṇi the Sakyan questioning the Buddha
MN18 Madhupiṇḍika Dhamma in brief
MN18 Madhupiṇḍika contact (phassa) feelings resulting from
MN18 Madhupiṇḍika delight (nandi) from perceptions
MN18 Madhupiṇḍika disputes (viggaha) ending of through ending of underlying tendencies
MN18 Madhupiṇḍika feelings (vedanā) origin is contact
MN18 Madhupiṇḍika heartwood simile of asking question from monk when should have asked the Buddha
MN18 Madhupiṇḍika honey cake simile for the Dhamma
MN18 Madhupiṇḍika Mahā Kaccāna, Ven. explaining brief statement
MN18 Madhupiṇḍika perceptions (saññā) caused by feelings
MN18 Madhupiṇḍika perceptions (saññā) proliferation
MN18 Madhupiṇḍika proliferation (papañca) caused by thoughts
MN18 Madhupiṇḍika proliferation (papañca) perceptions
MN18 Madhupiṇḍika senses six
MN18 Madhupiṇḍika thoughts (vitakka) caused by perceptions
MN18 Madhupiṇḍika thoughts (vitakka) causing proliferation
MN18 Madhupiṇḍika underlying tendencies (anusaya) ending of
MN18 Madhupiṇḍika unskillful qualities (akusala dhamma) ending without remainder
MN19 Dvedhāvitakka Bodhisatta meditation experience
MN19 Dvedhāvitakka cowherd simile for dealing with thoughts in meditation
MN19 Dvedhāvitakka cruel thoughts (vihiṁsāvitakka) dealing with
MN19 Dvedhāvitakka danger (ādīnava) of unwholesome thoughts
MN19 Dvedhāvitakka decoys simile for Māra as hunter
MN19 Dvedhāvitakka deer simile for Māra as hunter
MN19 Dvedhāvitakka intention (cetana) frequent thoughts become our intention
MN19 Dvedhāvitakka jhānas result of stilling thoughts
MN19 Dvedhāvitakka malicious thoughts (byāpādavitakka) dealing with
MN19 Dvedhāvitakka Māra like hunter
MN19 Dvedhāvitakka meditation advice for
MN19 Dvedhāvitakka meditation dealing with thoughts, like cowherd
MN19 Dvedhāvitakka mind (cetas) frequent thoughts become nature of our mind
MN19 Dvedhāvitakka sense pleasures (kāma, kāmaguṇa) like low-lying marsh
MN19 Dvedhāvitakka sensual thoughts (kāmavitakka) dealing with
MN19 Dvedhāvitakka thinking in meditation
MN19 Dvedhāvitakka thoughts (vitakka) frequent thoughts become nature of our mind
MN19 Dvedhāvitakka thoughts (vitakka) in meditation
MN19 Dvedhāvitakka thoughts of non-cruelty (avihiṁsāvitakka) in meditation
MN19 Dvedhāvitakka thoughts of non-ill will (abyāpādavitakka) in meditation
MN19 Dvedhāvitakka thoughts of renunciation (nekkhammavitakka) in meditation
MN19 Dvedhāvitakka unskillful qualities (akusala dhamma) overcoming in meditation
MN19 Dvedhāvitakka wrong eightfold path like wrong path in hunter simile
MN20 Vitakkasaṇṭhāna animals dead body of, simile for disgust with unwholesome
MN20 Vitakkasaṇṭhāna carpenters simile for replacing unwholesome with wholesome
MN20 Vitakkasaṇṭhāna danger (ādīnava) focusing on to remove thought
MN20 Vitakkasaṇṭhāna eyes looking away, simile for not paying attention to bad thoughts
MN20 Vitakkasaṇṭhāna lying posture simile for stilling thoughts
MN20 Vitakkasaṇṭhāna meditation subject changing to wholesome
MN20 Vitakkasaṇṭhāna mind (citta) crushing mind with mind
MN20 Vitakkasaṇṭhāna mind, higher (adhicitta) committed to developing
MN20 Vitakkasaṇṭhāna not tolerating unwholesome in meditation
MN20 Vitakkasaṇṭhāna pegs simile for replacing unwholesome with wholesome
MN20 Vitakkasaṇṭhāna postures stilling, simile for stilling thoughts
MN20 Vitakkasaṇṭhāna sitting simile for stilling thoughts
MN20 Vitakkasaṇṭhāna standing simile for stilling thoughts
MN20 Vitakkasaṇṭhāna strong person crushing weak person, simile for crushing mind with mind
MN20 Vitakkasaṇṭhāna thoughts (vitakka) bad, unwholesome; overcoming
MN20 Vitakkasaṇṭhāna thoughts (vitakka) thinking what one wants to think
MN20 Vitakkasaṇṭhāna tolerating bad thoughts not tolerating
MN20 Vitakkasaṇṭhāna walking simile for stilling thoughts
MN20 Vitakkasaṇṭhāna youth dead animal around neck of, simile for disgust with unwholesome
MN21 Kakacūpama anger (kopa) not showing on the outside
MN21 Kakacūpama anger, giving up (kodha) by giving up thoughts of lay life
MN21 Kakacūpama angry (kupita) when friends are criticized
MN21 Kakacūpama beneficial or harmful (atthasaṁhitena vā anatthasaṁhitena) dealing with speech that may be
MN21 Kakacūpama bhikkhunīs associating too much with bhikkhunī
MN21 Kakacūpama Ganges river burning away, simile for enduring speech
MN21 Kakacūpama bhikkhus mixing with nuns
MN21 Kakacūpama cat-skin bag making noise, simile for enduring speech
MN21 Kakacūpama charioteers simile for the Buddha
MN21 Kakacūpama chariots simile for well trained monks
MN21 Kakacūpama criticism how to respond to
MN21 Kakacūpama criticism reaction to
MN21 Kakacūpama dye making pictures in space, simile for enduring speech
MN21 Kakacūpama earth, the digging away, simile for enduring speech
MN21 Kakacūpama easy to admonish (suvaca) because of respect for the teaching
MN21 Kakacūpama eating in one sitting (ekāsanik) advice to
MN21 Kakacūpama enduring abuse how to
MN21 Kakacūpama gentle or harsh (saṇhena vā pharusena) dealing with speech that may be
MN21 Kakacūpama growth achieving in dhammavinaya
MN21 Kakacūpama health through eating once a day
MN21 Kakacūpama heart of love or secret hate (mettacittā vā dosantarā) dealing with speech that may be
MN21 Kakacūpama Kāḷī, servant testing Vedehikā
MN21 Kakacūpama loving-kindness (mettā) to respond to bad speech
MN21 Kakacūpama loving-kindness (mettā) under abuse
MN21 Kakacūpama Moḷiyaphagguṇa, Ven. associating too much with a monk
MN21 Kakacūpama painter making pictures in space, simile for enduring speech
MN21 Kakacūpama patience how to develop
MN21 Kakacūpama peace (upasama) only when not criticized
MN21 Kakacūpama reputation undeserved
MN21 Kakacūpama requisites, four easy to admonish for the sake of
MN21 Kakacūpama sal trees clearing weeds from, simile for giving up unwholesome
MN21 Kakacūpama saws thieves cutting you limb from limb, simile for enduring speech
MN21 Kakacūpama simile of the saw thieves cutting you limb from limb
MN21 Kakacūpama space (ākāsa) painting pictures in space, simile for enduring speech
MN21 Kakacūpama spades digging away the earth, simile for enduring speech
MN21 Kakacūpama speech five kinds of, bad and good
MN21 Kakacūpama speech types of
MN21 Kakacūpama thieves (cora) cutting you limb from limb, simile for enduring speech
MN21 Kakacūpama timely or untimely (kālena vā akālena) dealing with speech that may be
MN21 Kakacūpama torches burning away Ganges, simile for enduring speech
MN21 Kakacūpama true or false (bhūtena vā abhūtena) dealing with speech that may be
MN21 Kakacūpama unskillful qualities (akusala dhamma) giving up, like clearing sal grove
MN21 Kakacūpama Vedehikā, householder tested by servant Kāḷī
MN22 Alagaddūpama “This is not mine, I am not this, this is not my self.” aggregates
MN22 Alagaddūpama abandoning (pajahati, pahāna) what isn’t yours
MN22 Alagaddūpama anxiety (paritassanā) because of grasping at aggregates as self
MN22 Alagaddūpama Ariṭṭha, Ven. obstructions are not really obstructions
MN22 Alagaddūpama Buddha, the misrepresenting
MN22 Alagaddūpama Buddha, the praise and blame does not affect
MN22 Alagaddūpama craving (taṇha) given up, like pillar pulled up
MN22 Alagaddūpama Dhamma like a raft
MN22 Alagaddūpama aggregates (khandha) as not self
MN22 Alagaddūpama aggregates (khandha) not yours
MN22 Alagaddūpama banner and burden put down definition
MN22 Alagaddūpama conceit “I am” (asmimāna) given up, like banner lowered
MN22 Alagaddūpama cross-bar, lifted up definition
MN22 Alagaddūpama eternalism (sassatavāda) ground for views
MN22 Alagaddūpama exterminators accusing Buddha of being
MN22 Alagaddūpama fetters (saṁyojana) five lower given up, like unbarred
MN22 Alagaddūpama fools (moghapurisa) wrongly grasping Dhamma
MN22 Alagaddūpama grasping (pariggaṇhāti) something permanent
MN22 Alagaddūpama grass people taking, simile for not belonging to a self
MN22 Alagaddūpama ignorance (avijjā) given up, like cross-bar raised
MN22 Alagaddūpama impermanence aggregates
MN22 Alagaddūpama impermanence suffering
MN22 Alagaddūpama Jeta’s Grove people taking sticks and leaves, simile for not belonging to a self
MN22 Alagaddūpama leaves people taking, simile for not belonging to a self
MN22 Alagaddūpama measure of faith and love (saddhāmatta pemamatta) one bound for heaven
MN22 Alagaddūpama memorizing for the sake of debating, without examining meaning
MN22 Alagaddūpama moats filled in: definition
MN22 Alagaddūpama nine types of teachings wrong reasons for learning
MN22 Alagaddūpama obstructions (antarāyikā dhammā) not really obstructions
MN22 Alagaddūpama pillars pulled up: definition
MN22 Alagaddūpama praise and blame don’t be affected by
MN22 Alagaddūpama rafts simile for using Dhamma to cross over
MN22 Alagaddūpama rebirth given up, like filled in moat
MN22 Alagaddūpama self (atta) what belongs to
MN22 Alagaddūpama sense pleasures (kāma, kāmaguṇa) danger of
MN22 Alagaddūpama sensual thoughts (kāmavitakka) sensual acts always lead to
MN22 Alagaddūpama sexual activity without desire impossible
MN22 Alagaddūpama simile of butcher’s knife obstruction of sensual pleasures
MN22 Alagaddūpama simile of dream obstruction of sensual pleasures
MN22 Alagaddūpama simile of fruit on tree obstruction of sensual pleasures
MN22 Alagaddūpama simile of grass torch obstruction of sensual pleasures
MN22 Alagaddūpama simile of pit of glowing coals obstruction of sensual pleasures
MN22 Alagaddūpama simile of scrap of meat obstruction of sensual pleasures
MN22 Alagaddūpama simile of skeleton obstruction of sensual pleasures
MN22 Alagaddūpama simile of snakes head obstruction of sensual pleasures
MN22 Alagaddūpama simile of staking sword obstruction of sensual pleasures
MN22 Alagaddūpama snakes wrongly grasping, simile for wrongly grasping Dhamma
MN22 Alagaddūpama sticks people taking, simile for not belonging to a self
MN22 Alagaddūpama Tathāgatas consciousness not found
MN22 Alagaddūpama unbarred definition
MN22 Alagaddūpama views (diṭṭhi) grounds for (diṭṭhiṭṭhāna)
MN22 Alagaddūpama views about the self (attavāda) ground for views
MN22 Alagaddūpama views about the self (attavāda) that doesn’t cause sorrow
MN22 Alagaddūpama wrong grasp (duggahitatta) of the Dhamma
MN22 Alagaddūpama wrong views causing sorrow
MN23 Vammika aggregates (khandha) like tortoise
MN23 Vammika anger (kodha) like a frog
MN23 Vammika ant-hill simile for body
MN23 Vammika brahmin simile for the Buddha
MN23 Vammika butcher’s knife simile for sense pleasures
MN23 Vammika devas giving advice
MN23 Vammika doubt (vicikicchā) like fork in the road
MN23 Vammika Kumārakassapa, Ven. simile of the ant-hill
MN23 Vammika meat simile for sense pleasures
MN23 Vammika nāgas simile for arahants
MN23 Vammika roads (magga) fork in, simile for doubt
MN23 Vammika swords simile for noble wisdom
MN23 Vammika thoughts (vitakka) thinking all night
MN23 Vammika tortoises (kumma) simile for five aggregates
MN24 Rathavinīta chariots relay, simile for spiritual path
MN24 Rathavinīta extinguishment by not grasping (anupādāparinibbāna) purpose of spiritual life
MN24 Rathavinīta Puṇṇa Mantāṇiputta, Ven. praise for and simile of relay chariots
MN24 Rathavinīta purification of knowledge and vision (ñāṇadassanavisuddhi) and spiritual path
MN24 Rathavinīta purification of knowledge and vision of the practice (paṭipadāñāṇadassanavisuddhatthi) and spiritual path
MN24 Rathavinīta purification of knowledge and vision of what is the path and what is not the path (maggāmaggañāṇadassanavisuddhi) and spiritual path
MN24 Rathavinīta purification of mind (cittavisuddhi) and spiritual path
MN24 Rathavinīta purification of view (diṭṭhivisuddhi) and spiritual path
MN24 Rathavinīta purification of virtue (sīlavisuddhi) and spiritual path
MN24 Rathavinīta purification through overcoming doubt (kaṅkhāvitaraṇavisuddhi) and spiritual path
MN24 Rathavinīta Sāriputta, Ven. simile of relay chariots
MN24 Rathavinīta spiritual path (brahmacariya) purpose of
MN25 Nivāpa ascetics and brahmins (samaṇabrāhmaṇa) trying to escape Māra
MN25 Nivāpa bait simile for sense pleasures
MN25 Nivāpa deer simile for Māra as hunter
MN25 Nivāpa dung eating
MN25 Nivāpa formless attainments as escape from Māra
MN25 Nivāpa heart’s release (cetovimutti) loosing due to ascetic practices
MN25 Nivāpa heedlessness (pamāda) sensual pleasures
MN25 Nivāpa hunters simile for Māra
MN25 Nivāpa jhānas as escape from Māra
MN25 Nivāpa Māra trapping ascetics
MN25 Nivāpa scavenging means of livelihood
MN25 Nivāpa wrong views allows Māra’s influence
MN26 Ariyapariyesanā against the stream (paṭisota) Dhamma goes
MN26 Ariyapariyesanā Āḷāra Kālāma teaching Bodhisatta
MN26 Ariyapariyesanā animals liable to rebirth, old age, sickness, etc.
MN26 Ariyapariyesanā ascetics and brahmins (samaṇabrāhmaṇa) caught by sense pleasures
MN26 Ariyapariyesanā attachments, stilling of all (sabbūpadhipaṭinissaggo) hard to see
MN26 Ariyapariyesanā austerities (dukkarakārikā) Buddha gave up
MN26 Ariyapariyesanā birth (jāti) being liable to
MN26 Ariyapariyesanā Bodhisatta great renunciation
MN26 Ariyapariyesanā Bodhisatta meditation experience
MN26 Ariyapariyesanā Bodhisatta striving for enlightenment
MN26 Ariyapariyesanā bondservants (dāsa) liable to rebirth, old age, sickness, etc.
MN26 Ariyapariyesanā Buddha, the attaining enlightenment
MN26 Ariyapariyesanā Buddha, the has no teacher
MN26 Ariyapariyesanā death (maraṇa) being liable to
MN26 Ariyapariyesanā Dhamma discussion proper way to spend time
MN26 Ariyapariyesanā children and wives (puttabhariya) liable to rebirth, old age, sickness, etc.
MN26 Ariyapariyesanā deep (gambhīra) Dhamma is
MN26 Ariyapariyesanā Dhamma teaching Buddha reluctant to
MN26 Ariyapariyesanā Dhamma qualities of
MN26 Ariyapariyesanā deathless (amata) doors to are open
MN26 Ariyapariyesanā deer simile for being trapped by sense pleasures
MN26 Ariyapariyesanā dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) Uddaka Rāmaputta’s teachings leading to
MN26 Ariyapariyesanā dimension of nothingness (ākiñcaññāyatana) Āḷāra Kālāma’s teachings leading to
MN26 Ariyapariyesanā dust little dust in eyes
MN26 Ariyapariyesanā eyes little dust in eyes
MN26 Ariyapariyesanā formless attainments as escape from Māra
MN26 Ariyapariyesanā friend (āvuso) addressing Buddha as
MN26 Ariyapariyesanā gold and money (jātarūparajata) liable to rebirth, old age, corruption
MN26 Ariyapariyesanā group of five monks (pañcavaggiyā bhikkhū) Buddha teaching
MN26 Ariyapariyesanā indulgent (bāhulika) Buddha not being
MN26 Ariyapariyesanā jhānas as escape from Māra
MN26 Ariyapariyesanā logic (takka) Dhamma is beyond scope of
MN26 Ariyapariyesanā lotuses simile for different people’s ability to understand Dhamma
MN26 Ariyapariyesanā mountains person standing on, simile for Buddha
MN26 Ariyapariyesanā nibbāna hard to see
MN26 Ariyapariyesanā noble silence (ariya tuṇhībhāva) when gathering together should either discuss Dhamma or maintain noble silence
MN26 Ariyapariyesanā old age (jarā) being liable to
MN26 Ariyapariyesanā ponds simile for different people’s ability to understand Dhamma
MN26 Ariyapariyesanā Sahampati, Brahmā requesting the Buddha to teach
MN26 Ariyapariyesanā searches (esana, pariyesanā) noble and ignoble
MN26 Ariyapariyesanā Senānigama Buddha’s enlightenment
MN26 Ariyapariyesanā sense pleasures (kāma, kāmaguṇa) like pile of snares
MN26 Ariyapariyesanā sickness (byādhi) being liable to
MN26 Ariyapariyesanā snare (pāsa) pile of, simile for sense pleasures
MN26 Ariyapariyesanā sorrow (soka) being liable to
MN26 Ariyapariyesanā spiritual path (brahmacariya) culmination of
MN26 Ariyapariyesanā stilling of all formations (sabbasaṅkhārasamatha) hard to see
MN26 Ariyapariyesanā subtle (nipuṇa) Dhamma is
MN26 Ariyapariyesanā teachers Buddha has no
MN26 Ariyapariyesanā Uddaka Rāmaputta teaching Bodhisatta
MN26 Ariyapariyesanā Upaka the Ājīvaka Questioning newly enlightened Buddha
MN26 Ariyapariyesanā Uruvelā Buddha’s enlightenment
MN26 Ariyapariyesanā victor (jina) Buddha as
MN26 Ariyapariyesanā water lilies simile for different people’s ability to understand Dhamma
MN26 Ariyapariyesanā wheel of Dhamma Buddha starts rolling
MN27 Cūḷahatthipadopama “Namo tassa bhagavato…” brahmin Jāṇussoṇi
MN27 Cūḷahatthipadopama Buddha, the praise of
MN27 Cūḷahatthipadopama alms gathering practice meditating after
MN27 Cūḷahatthipadopama animals not accepting as offering
MN27 Cūḷahatthipadopama beards shaving off
MN27 Cūḷahatthipadopama beds luxurious, abstaining from
MN27 Cūḷahatthipadopama birds simile for monastics taking only robe and bowl
MN27 Cūḷahatthipadopama bondservants (dāsa) not accepting as offering
MN27 Cūḷahatthipadopama business wrong livelihood for monastics
MN27 Cūḷahatthipadopama celibacy gradual training
MN27 Cūḷahatthipadopama compassion (anukampā) giving up killing
MN27 Cūḷahatthipadopama contentment (santuṭṭhi) with requisites
MN27 Cūḷahatthipadopama covetousness, giving up meditation
MN27 Cūḷahatthipadopama debates seeking with the Buddha
MN27 Cūḷahatthipadopama deceit (kuhaka/māyāvī) wrong livelihood for monastics
MN27 Cūḷahatthipadopama defecating situational awareness
MN27 Cūḷahatthipadopama disciples of the Buddha becoming after debating the Buddha
MN27 Cūḷahatthipadopama divisive speech, giving up monastic training
MN27 Cūḷahatthipadopama doubt (vicikicchā) removing
MN27 Cūḷahatthipadopama dullness and drowsiness (thinamiddha) removing
MN27 Cūḷahatthipadopama eating in one time (ekabhattika) monastic training
MN27 Cūḷahatthipadopama eating situational awareness
MN27 Cūḷahatthipadopama elephant tracker (nāgavanika) simile for signs of the Buddha
MN27 Cūḷahatthipadopama elephants footprints, simile for signs of Buddha
MN27 Cūḷahatthipadopama entertainment abstaining from
MN27 Cūḷahatthipadopama errands not running
MN27 Cūḷahatthipadopama false speech, giving up monastic training
MN27 Cūḷahatthipadopama fields not accepting as offering
MN27 Cūḷahatthipadopama footprints elephant, simile for signs of Buddha
MN27 Cūḷahatthipadopama four noble truths sign of the Buddha
MN27 Cūḷahatthipadopama girls not accepting as offering
MN27 Cūḷahatthipadopama gold and money (jātarūparajata) abstaining from, monastic training
MN27 Cūḷahatthipadopama gradual training (anupubbasikkhā) in detail
MN27 Cūḷahatthipadopama grains raw, not accepting
MN27 Cūḷahatthipadopama hair shaving off
MN27 Cūḷahatthipadopama harmony (samagga) speech leading to
MN27 Cūḷahatthipadopama harsh speech, giving up monastic training
MN27 Cūḷahatthipadopama hindrances (nīvaraṇa) removal of as part of gradual training
MN27 Cūḷahatthipadopama householders (gahapatika) hearing about a Buddha arising in the world
MN27 Cūḷahatthipadopama ill will, giving up meditation
MN27 Cūḷahatthipadopama Jāṇussoṇi, brahmin asking about the Buddha’s wisdom
MN27 Cūḷahatthipadopama jhānas sign of the Buddha
MN27 Cūḷahatthipadopama killing, giving up monastic training
MN27 Cūḷahatthipadopama knowledge of destruction of the taints (āsavakkhayañāṇa) sign of the Buddha
MN27 Cūḷahatthipadopama knowledge of passing away and rebirth of beings (cutūpapātañāna) sign of the Buddha
MN27 Cūḷahatthipadopama lay life crowded and dusty
MN27 Cūḷahatthipadopama makeup abstaining from
MN27 Cūḷahatthipadopama meat raw, not accepting
MN27 Cūḷahatthipadopama messages not running
MN27 Cūḷahatthipadopama mindfulness and clear comprehension (satisampajañña) definition
MN27 Cūḷahatthipadopama monastics like bird who only takes wings
MN27 Cūḷahatthipadopama past lives, knowledge of (pubbenivāsānussatiñāṇa) sign of the Buddha
MN27 Cūḷahatthipadopama perfume abstaining from
MN27 Cūḷahatthipadopama Pilotika, wanderer reporting on the Buddha’s wisdom
MN27 Cūḷahatthipadopama plants not injuring
MN27 Cūḷahatthipadopama postures situational awareness
MN27 Cūḷahatthipadopama praise (pasaṁsā) of the Buddha
MN27 Cūḷahatthipadopama scrupulous (lajjī) giving up killing
MN27 Cūḷahatthipadopama seclusion (paṭisallīna, vivitta) part of gradual training
MN27 Cūḷahatthipadopama seeds not injuring
MN27 Cūḷahatthipadopama sense restraint (indriyasaṁvara) definition
MN27 Cūḷahatthipadopama sense restraint (indriyasaṁvara) lack of causes unwholesome
MN27 Cūḷahatthipadopama sexual activity, giving up monastic training
MN27 Cūḷahatthipadopama shows abstaining from
MN27 Cūḷahatthipadopama sign (nimitta) of sense object
MN27 Cūḷahatthipadopama situational awareness (sampajañña) gradual training
MN27 Cūḷahatthipadopama stealing, giving up monastic training
MN27 Cūḷahatthipadopama taints (āsava) ended by gradual training
MN27 Cūḷahatthipadopama urinating situational awareness
MN27 Cūḷahatthipadopama useless speech, giving up monastic training
MN27 Cūḷahatthipadopama women not accepting as offering
MN28 Mahāhatthipadopama “This is not mine, I am not this, this is not my self.” elements as
MN28 Mahāhatthipadopama aggregates (khandha) definition
MN28 Mahāhatthipadopama aggregates (khandha) dependently arisen
MN28 Mahāhatthipadopama aggregates (khandha) giving up desire for is end of suffering
MN28 Mahāhatthipadopama aggregates (khandha) grasping is origin of suffering
MN28 Mahāhatthipadopama air element (vāyo dhātu) definition
MN28 Mahāhatthipadopama air element (vāyo dhātu) vanishes
MN28 Mahāhatthipadopama body (kāya) arising of ear consciousness
MN28 Mahāhatthipadopama body (kāya) ephemeral (mattaṭṭhaka)
MN28 Mahāhatthipadopama body parts made of elements
MN28 Mahāhatthipadopama buildings space becomes when enclosed
MN28 Mahāhatthipadopama consciousness (viññāṇa) as dependently arisen
MN28 Mahāhatthipadopama correct understanding (sammappaññā) seeing with
MN28 Mahāhatthipadopama daughter-in-law simile for sense of urgency
MN28 Mahāhatthipadopama dependent origination (paṭiccasamuppāda) “One who sees…”
MN28 Mahāhatthipadopama dependent origination to endure abuse
MN28 Mahāhatthipadopama disillusionment (nibbidā) with elements
MN28 Mahāhatthipadopama ear contact (sotasamphassaja) arisen from contact
MN28 Mahāhatthipadopama ears arising of ear consciousness
MN28 Mahāhatthipadopama earth element (pathavī dhātu) definition
MN28 Mahāhatthipadopama earth element (pathavī dhātu) vanishes
MN28 Mahāhatthipadopama elements, four great (cattāri mahābhūtāni) definition
MN28 Mahāhatthipadopama elephants footprints, simile for all skillful qualities
MN28 Mahāhatthipadopama enduring abuse through dependent origination
MN28 Mahāhatthipadopama eyes arising of eye consciousness
MN28 Mahāhatthipadopama fire element (tejo dhātu) definition
MN28 Mahāhatthipadopama fire element (tejo dhātu) vanishes
MN28 Mahāhatthipadopama footprints elephant, simile for all skillful qualities
MN28 Mahāhatthipadopama form aggregate of clinging (rūpupādānakkhandha) definition
MN28 Mahāhatthipadopama four noble truths includes all skillful qualities
MN28 Mahāhatthipadopama impermanence using to endure abuse
MN28 Mahāhatthipadopama interior and exterior elements (ajjhattika bāhira) definition
MN28 Mahāhatthipadopama mind (mano) arising of mind consciousness
MN28 Mahāhatthipadopama noble truth of suffering definition
MN28 Mahāhatthipadopama noses arising of nose consciousness
MN28 Mahāhatthipadopama recollection of Buddha (buddhānussati) equanimity based on the skillful
MN28 Mahāhatthipadopama recollection of Dhamma (dhammānussati) equanimity based on the skillful
MN28 Mahāhatthipadopama recollection of Saṅgha (saṅghānussati) equanimity based on the skillful
MN28 Mahāhatthipadopama sense bases (āyatana) internal and external, consciousness
MN28 Mahāhatthipadopama simile of the saw to endure abuse
MN28 Mahāhatthipadopama skillful qualities (kusala dhamma) all included in four noble truths
MN28 Mahāhatthipadopama skillful qualities (kusala dhamma) like elephant footprint
MN28 Mahāhatthipadopama space (ākāsa) becomes form when enclosed
MN28 Mahāhatthipadopama swords enduring attack by
MN28 Mahāhatthipadopama Teacher’s instruction (satthusāsana, buddha sāsana) following under abuse
MN28 Mahāhatthipadopama tongues arising of tongue consciousness
MN28 Mahāhatthipadopama urgency (saṁvega) like daughter-in-law
MN28 Mahāhatthipadopama violence enduring
MN28 Mahāhatthipadopama water element (āpo dhātu) definition
MN28 Mahāhatthipadopama water element (āpo dhātu) vanishes
MN29 Mahāsāropama accomplishment in concentration (samādhisampannā) being satisfied with limited attainments
MN29 Mahāsāropama accomplishment in concentration (samādhisampannā) criticizing others for lack of
MN29 Mahāsāropama accomplishment in virtue (sīlasampadā) being satisfied with limited attainments
MN29 Mahāsāropama accomplishment in virtue (sīlasampadā) criticizing others for lack of
MN29 Mahāsāropama Devadatta Buddha criticizing
MN29 Mahāsāropama gain (lābha) being content with
MN29 Mahāsāropama gain (lābha) criticizing others for lack of
MN29 Mahāsāropama glorifying one self because of attainments
MN29 Mahāsāropama heartwood simile for being satisfied with limited attainments
MN29 Mahāsāropama heedlessness (pamāda) being satisfied with limited attainments
MN29 Mahāsāropama knowledge and vision (ñāṇadassana) being satisfied with limited attainments
MN29 Mahāsāropama knowledge and vision (ñāṇadassana) criticizing others for lack of
MN29 Mahāsāropama knowledge and vision (ñāṇadassana) leading to irreversible freedom (asamayavimokkha)
MN29 Mahāsāropama spiritual path (brahmacariya) purpose of
MN30 Cūḷasāropama accomplishment in concentration (samādhisampannā) being satisfied with limited attainments
MN30 Cūḷasāropama accomplishment in concentration (samādhisampannā) criticizing others for lack of
MN30 Cūḷasāropama accomplishment in virtue (sīlasampadā) being satisfied with limited attainments
MN30 Cūḷasāropama accomplishment in virtue (sīlasampadā) criticizing others for lack of
MN30 Cūḷasāropama ascetics and brahmins (samaṇabrāhmaṇa) leaders of other sects
MN30 Cūḷasāropama contentment with partial attainments
MN30 Cūḷasāropama gain (lābha) being content with
MN30 Cūḷasāropama gain (lābha) criticizing others for lack of
MN30 Cūḷasāropama glorifying one self because of attainments
MN30 Cūḷasāropama heartwood simile for being satisfied with limited attainments
MN30 Cūḷasāropama heedlessness (pamāda) being satisfied with limited attainments
MN30 Cūḷasāropama knowledge and vision (ñāṇadassana) being satisfied with limited attainments
MN30 Cūḷasāropama knowledge and vision (ñāṇadassana) criticizing others for lack of
MN30 Cūḷasāropama knowledge and vision (ñāṇadassana) leading to irreversible freedom (asamayavimokkha)
MN30 Cūḷasāropama other sects questioning attainments of leaders
MN30 Cūḷasāropama Piṅgalakoccha, brahmin asking about other teachers
MN30 Cūḷasāropama spiritual path (brahmacariya) purpose of
MN30 Cūḷasāropama unsatisfied should not be satisfied with partial attainment
MN31 Cūḷagosiṅga Anuruddha, Ven. living with Ven. Nandiya and Kimbila
MN31 Cūḷagosiṅga Dhamma discussion whole night long
MN31 Cūḷagosiṅga Kimbila, Ven. living with Ven. Anuruddha and Nandiya
MN31 Cūḷagosiṅga alms gathering practice logistics
MN31 Cūḷagosiṅga Dīgha Parajana, yakkha praising monks
MN31 Cūḷagosiṅga good friends example of
MN31 Cūḷagosiṅga heedfulness (appamāda) example of
MN31 Cūḷagosiṅga loving-kindness (mettā) as principle of cordiality
MN31 Cūḷagosiṅga loving-kindness (mettā) by body, speech, mind
MN31 Cūḷagosiṅga loving-kindness (mettā) in action
MN31 Cūḷagosiṅga Nandiya, Ven. living with Ven. Anuruddha and Kimbila
MN31 Cūḷagosiṅga gods rejoicing in disciple attaining enlightenment
MN31 Cūḷagosiṅga harmony (samagga) example of
MN31 Cūḷagosiṅga mind reading attainments of others
MN31 Cūḷagosiṅga monastic life duties
MN31 Cūḷagosiṅga recollection (anussati) of arahants
MN31 Cūḷagosiṅga recollection of spiritual friends (kalyāṇamitta ānussati) living in harmony
MN31 Cūḷagosiṅga silence living in
MN31 Cūḷagosiṅga superhuman states (uttari manussadhamma) examples of
MN31 Cūḷagosiṅga yakkhas praising monks
MN32 Mahāgosiṅga Ānanda, Ven. what kind of mendicant would beautify sal park
MN32 Mahāgosiṅga Anuruddha, Ven. what kind of mendicant would beautify sal park
MN32 Mahāgosiṅga Buddha, the what kind of mendicant would beautify sal park
MN32 Mahāgosiṅga Dhamma discussion without faltering
MN32 Mahāgosiṅga Dhamma teaching to uproot underlying tendencies
MN32 Mahāgosiṅga clothes simile for changing meditation practices
MN32 Mahāgosiṅga determination not to move until enlightened
MN32 Mahāgosiṅga divine eye (dibbacakkhu) like one could see 1,000 wheel-rims
MN32 Mahāgosiṅga dwellings, mental (vihāra) in whatever way one wants
MN32 Mahāgosiṅga learned (bahussutā) person who would illuminate sal park
MN32 Mahāgosiṅga Mahā Kassapa, Ven. what kind of mendicant would beautify sal park
MN32 Mahāgosiṅga Moggallāna, Ven. what kind of mendicant would beautify sal park
MN32 Mahāgosiṅga Revata, Ven. what kind of mendicant would beautify sal park
MN32 Mahāgosiṅga almsfood one who eats only
MN32 Mahāgosiṅga few wishes (appiccha) disciples who practice
MN32 Mahāgosiṅga practices depending on the individual’s nature
MN32 Mahāgosiṅga rag-robe wearing disciples who practice
MN32 Mahāgosiṅga Sāriputta, Ven. what kind of mendicant would beautify sal park
MN32 Mahāgosiṅga seclusion (paṭisallīna, vivitta) one who enjoys
MN32 Mahāgosiṅga well-spoken (subhāsita) asking which disciple has spoken well
MN32 Mahāgosiṅga wilderness dwelling monk (āraññika) disciples who practice
MN33 Mahāgopālaka astute person (paṇḍita) known by deeds
MN33 Mahāgopālaka characteristics (lakkhaṇa) of fools and wise people
MN33 Mahāgopālaka characteristics (lakkhaṇa) skilled in
MN33 Mahāgopālaka cowherd simile for good and bad monastics
MN33 Mahāgopālaka cruel thoughts (vihiṁsāvitakka) removing like picking out flies’ eggs
MN33 Mahāgopālaka Dhamma teaching like smoking out pests
MN33 Mahāgopālaka domain (gocara) knowing, simile for knowing four foundations of mindfulness
MN33 Mahāgopālaka eggs flies eggs, picking out, simile for bad thoughts
MN33 Mahāgopālaka elements, four great (cattāri mahābhūtāni) form and
MN33 Mahāgopālaka flies eggs, picking out, simile for bad thoughts
MN33 Mahāgopālaka fools (bāla) known by deeds
MN33 Mahāgopālaka ford (tittha) knowing, simile for asking wise people questions
MN33 Mahāgopālaka form (rūpa) knowing to be four great elements
MN33 Mahāgopālaka foundations of mindfulness, four (satipaṭṭhāna) knowing, like knowing the pasture
MN33 Mahāgopālaka growth factors that lead to
MN33 Mahāgopālaka inspiration in the teachings
MN33 Mahāgopālaka learned (bahussutā) asking learned person questions like knowing the ford
MN33 Mahāgopālaka listening to Dhamma joy in listening
MN33 Mahāgopālaka loving-kindness (mettā) by body, speech and mind
MN33 Mahāgopālaka loving-kindness (mettā) in action
MN33 Mahāgopālaka malicious thoughts (byāpādavitakka) removing like picking out flies’ eggs
MN33 Mahāgopālaka milking milking dry, simile for knowing moderation in accepting requisites
MN33 Mahāgopālaka moderation, knowing (mattaññū) knowing moderation in accepting like not milking dry
MN33 Mahāgopālaka noble eightfold path (ariya aṭṭhangika magga) knowing, like knowing the road
MN33 Mahāgopālaka questions, asking like knowing the ford
MN33 Mahāgopālaka requisites, four knowing moderation in accepting like not milking dry
MN33 Mahāgopālaka roads (magga) knowing the road, simile for knowing noble eightfold path
MN33 Mahāgopālaka sense bases (āyatana) like wounds to be dressed
MN33 Mahāgopālaka sense doors, guarding (indriyesu guttadvāra) like dressing wounds
MN33 Mahāgopālaka sensual thoughts (kāmavitakka) removing like picking out flies’ eggs
MN33 Mahāgopālaka smoke smoking out pests, simile for teaching Dhamma
MN33 Mahāgopālaka worshiping (pūjā) elder monastics
MN33 Mahāgopālaka wounds dressing, simile for guarding the internal sense bases
MN34 Cūḷagopālaka arahants like bulls, leaders of the herd
MN34 Cūḷagopālaka cowherd simile for one able to lead
MN34 Cūḷagopālaka death (maccu) realm of death (maccudheyya)
MN34 Cūḷagopālaka Dhamma follower (dhammānusārī) like baby calf
MN34 Cūḷagopālaka door to the deathless (amatadvāra) Buddha has opened
MN34 Cūḷagopālaka follower by faith (saddhānusārī) like baby calf
MN34 Cūḷagopālaka Ganges river simile for crossing saṁsara
MN34 Cūḷagopālaka leadership capable and incapable
MN34 Cūḷagopālaka Māra’s domain (māradheyya) being skilled in
MN34 Cūḷagopālaka non-returner (anāgāmi) like strong cattle
MN34 Cūḷagopālaka once returner (sakadāgāmī) like bullocks and heifers
MN34 Cūḷagopālaka stream-enterers (sotāpanna) like the calves and weak cattle
MN35 Cūḷasaccaka “This is mine, I am this, this is my self” clinging to suffering
MN35 Cūḷasaccaka “This is not mine, I am not this, this is not my self.” aggregates
MN35 Cūḷasaccaka Assaji, Ven. speaking with Saccaka Nigaṇṭhaputta
MN35 Cūḷasaccaka Buddha, the debating with
MN35 Cūḷasaccaka Buddha, the how he teaches
MN35 Cūḷasaccaka aggregates as impermanent, suffering, not self
MN35 Cūḷasaccaka aggregates as self
MN35 Cūḷasaccaka aggregates not like king controlling kingdom
MN35 Cūḷasaccaka arahants definition
MN35 Cūḷasaccaka banana trees simile for hollow argument
MN35 Cūḷasaccaka children torturing crab, simile for defeat in debate
MN35 Cūḷasaccaka conditions (saṅkāra) impermanent
MN35 Cūḷasaccaka crabs simile for defeat in argument
MN35 Cūḷasaccaka debates crab, like someone defeated in
MN35 Cūḷasaccaka debates like tossing around sheep, strainer, etc.
MN35 Cūḷasaccaka giving (dāna) qualities of recipient
MN35 Cūḷasaccaka heartwood simile for hollow argument
MN35 Cūḷasaccaka kings (rāja) simile for control over aggregates as self
MN35 Cūḷasaccaka merit sharing with donors
MN35 Cūḷasaccaka plants simile for self in aggregates
MN35 Cūḷasaccaka questions, answering not answering and head exploding
MN35 Cūḷasaccaka respect (gārava) for the Buddha only
MN35 Cūḷasaccaka Saccaka Nigaṇṭhaputta debating with the Buddha
MN35 Cūḷasaccaka seeds simile for self in aggregates
MN35 Cūḷasaccaka things (dhamma) not self
MN35 Cūḷasaccaka unsurpassable things (anuttariya) seeing, practice, freedom
MN35 Cūḷasaccaka Vajirapāṇī threatening to strike with thunderbolt
MN36 Mahāsaccaka Āḷāra Kālāma teaching Bodhisatta
MN36 Mahāsaccaka Bodhisatta great renunciation
MN36 Mahāsaccaka Bodhisatta meditation experience
MN36 Mahāsaccaka Bodhisatta striving for enlightenment
MN36 Mahāsaccaka awakening (sambodha) person capable of
MN36 Mahāsaccaka blood spewing hot
MN36 Mahāsaccaka breathless meditation Bodhisatta practicing
MN36 Mahāsaccaka Buddha, the feelings, painful/pleasant don’t occupy mind
MN36 Mahāsaccaka Buddha, the how he teaches
MN36 Mahāsaccaka Buddha, the skin brightens when attacked
MN36 Mahāsaccaka delusion (moha) definition
MN36 Mahāsaccaka devas Bodhisatta’s interaction with during meditation
MN36 Mahāsaccaka development (bhāvanā) mental and physical
MN36 Mahāsaccaka dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) Uddaka Rāmaputta’s teachings leading to
MN36 Mahāsaccaka dimension of nothingness (ākiñcaññāyatana) Āḷāra Kālāma’s teachings leading to
MN36 Mahāsaccaka drill-stick simile for people capable or not of attaining enlightenment
MN36 Mahāsaccaka first jhāna Bodhisatta experiencing as child
MN36 Mahāsaccaka food Bodhisatta cutting off, reducing
MN36 Mahāsaccaka group of five monks (pañcavaggiyā bhikkhū) abandoning the Bodhisatta
MN36 Mahāsaccaka insanity (ummāda) through imbalanced practice
MN36 Mahāsaccaka Kisa Saṅkicca ascetic practices of
MN36 Mahāsaccaka logs green and dried, simile for simile for people capable or not of attaining enlightenment
MN36 Mahāsaccaka Makkhali Gosāla ascetic practices of
MN36 Mahāsaccaka Nanda Vaccha ascetic practices of
MN36 Mahāsaccaka luxuries returning to after ascetic practices
MN36 Mahāsaccaka mind (citta) crushing mind with mind
MN36 Mahāsaccaka mind (citta) development of
MN36 Mahāsaccaka painful feelings (dukkhavedanā) mental and physical
MN36 Mahāsaccaka painful feelings (dukkhavedanā) noble disciple does not sorrow
MN36 Mahāsaccaka palm trees cut off, simile of Buddha’s defilements cut off
MN36 Mahāsaccaka pleasant feelings (sukhavedanā) attachment to
MN36 Mahāsaccaka pleasant feelings (sukhavedanā) noble disciple does not become attached
MN36 Mahāsaccaka pleasure (sukha) not connected with sense pleasure
MN36 Mahāsaccaka ploughing festival, Bodhisatta meditating during
MN36 Mahāsaccaka rose-apple tree (jambu) Bodhisatta meditating under
MN36 Mahāsaccaka Saccaka Nigaṇṭhaputta asking about physical and mental development
MN36 Mahāsaccaka Senānigama Buddha’s enlightenment
MN36 Mahāsaccaka sense pleasures (kāma, kāmaguṇa) withdrawn from
MN36 Mahāsaccaka sleep Buddha criticized for
MN36 Mahāsaccaka sleep in daytime
MN36 Mahāsaccaka strong person crushing weak person, simile for crushing mind with mind
MN36 Mahāsaccaka taints (āsava) giving up is ending of delusion
MN36 Mahāsaccaka Uddaka Rāmaputta teaching Bodhisatta
MN36 Mahāsaccaka Uruvelā Buddha’s enlightenment
MN37 Cūḷataṇhāsaṅkhaya anxiety (paritassanā) removing through not grasping
MN37 Cūḷataṇhāsaṅkhaya asuras war with devas
MN37 Cūḷataṇhāsaṅkhaya craving (taṇha) freed through ending of (taṇhāsaṅkhayavimutta)
MN37 Cūḷataṇhāsaṅkhaya devas war with asuras
MN37 Cūḷataṇhāsaṅkhaya direct knowledges (abhiññā) observing impermanence
MN37 Cūḷataṇhāsaṅkhaya full understanding (pariñña) of all things
MN37 Cūḷataṇhāsaṅkhaya grasping (upādāna) not grasping removes anxiety
MN37 Cūḷataṇhāsaṅkhaya heedlessness (pamāda) Sakka living heedlessly
MN37 Cūḷataṇhāsaṅkhaya Moggallāna, Ven. questioning Sakka
MN37 Cūḷataṇhāsaṅkhaya nymphs (accharā) in Palace of Victory
MN37 Cūḷataṇhāsaṅkhaya Palace of Victory tour of
MN37 Cūḷataṇhāsaṅkhaya Sakka, Lord of Gods asking about arahants
MN37 Cūḷataṇhāsaṅkhaya insisting on (abhinivesa) nothing worth insisting on
MN37 Cūḷataṇhāsaṅkhaya ultimate sanctuary from the yoke (accantayogakkhemī) definition
MN37 Cūḷataṇhāsaṅkhaya urgency (saṁvega) Ven. Moggallāna stirring up in Sakka
MN38 Mahātaṇhāsaṅkhaya Buddhas appearing in the world
MN38 Mahātaṇhāsaṅkhaya ceremonies believing in noisy ceremonies of other sects
MN38 Mahātaṇhāsaṅkhaya changing teachers not changing because of right view
MN38 Mahātaṇhāsaṅkhaya consciousness (viññāṇa) dependently arisen
MN38 Mahātaṇhāsaṅkhaya consciousness (viññāṇa) same being reborn; wrong view
MN38 Mahātaṇhāsaṅkhaya craving (taṇha) origin of nutriment
MN38 Mahātaṇhāsaṅkhaya Dhamma applied to oneself (opanayika, opaneyyika) definition
MN38 Mahātaṇhāsaṅkhaya Dhamma inviting inspection (ehipassika) definition
MN38 Mahātaṇhāsaṅkhaya children playing childish games
MN38 Mahātaṇhāsaṅkhaya delight (nandi) from liking and disliking
MN38 Mahātaṇhāsaṅkhaya dependent origination in detail
MN38 Mahātaṇhāsaṅkhaya Dhamma immediately effective, timeless (akālika) definition
MN38 Mahātaṇhāsaṅkhaya Dhamma understood by wise (paccattaṁ veditabbo viññūhi) definition
MN38 Mahātaṇhāsaṅkhaya Dhamma visible here and now (sandiṭṭhika) definition
MN38 Mahātaṇhāsaṅkhaya doubt (kaṅkhā) about dependent origination
MN38 Mahātaṇhāsaṅkhaya embryo (gabbha) conception of
MN38 Mahātaṇhāsaṅkhaya fire simile for consciousness dependently arisen
MN38 Mahātaṇhāsaṅkhaya fools (moghapurisa) Buddha scolds
MN38 Mahātaṇhāsaṅkhaya future (anāgata) speculating about
MN38 Mahātaṇhāsaṅkhaya gandhabbas conception of embryo
MN38 Mahātaṇhāsaṅkhaya grasping (upādāna) delighting in feelings
MN38 Mahātaṇhāsaṅkhaya knowing and seeing for oneself
MN38 Mahātaṇhāsaṅkhaya liking and disliking (anurodhavirodha) gives rise to relishing/delight
MN38 Mahātaṇhāsaṅkhaya milk mother’s milk like blood
MN38 Mahātaṇhāsaṅkhaya mindfulness of body (kāyagatāsati) unestablished when enjoying sense pleasures
MN38 Mahātaṇhāsaṅkhaya nutriment (āhāra) four types and cessation
MN38 Mahātaṇhāsaṅkhaya nutriment (āhāra) of consciousness
MN38 Mahātaṇhāsaṅkhaya parents conception of embryo
MN38 Mahātaṇhāsaṅkhaya past (atīta) speculating about
MN38 Mahātaṇhāsaṅkhaya pregnancy process
MN38 Mahātaṇhāsaṅkhaya present (paccuppanna) indecision about
MN38 Mahātaṇhāsaṅkhaya respect (gārava) agreeing with the Buddha only because of respect
MN38 Mahātaṇhāsaṅkhaya Sāti, Ven., the fisherman’s son wrong view
MN38 Mahātaṇhāsaṅkhaya sense bases consciousness arises dependent on
MN38 Mahātaṇhāsaṅkhaya sense pleasures (kāma, kāmaguṇa) enjoying before ordaining
MN38 Mahātaṇhāsaṅkhaya simile of raft holding on to view
MN38 Mahātaṇhāsaṅkhaya truly is, as it (yathābhūta) doubt removed when things seen
MN38 Mahātaṇhāsaṅkhaya views (diṭṭhi) pure and bright, still clung to
MN38 Mahātaṇhāsaṅkhaya wrong views (diṭṭhigata) obstinately sticking to
MN38 Mahātaṇhāsaṅkhaya wrong views of Sāti, the fisherman’s son
MN39 Mahā-Assapura almsfood reflection on using
MN39 Mahā-Assapura arahants how to become
MN39 Mahā-Assapura ascetics (samaṇa) how to become
MN39 Mahā-Assapura ascetics (samaṇa) what makes one an
MN39 Mahā-Assapura bath attendants simile for first jhāna
MN39 Mahā-Assapura bath powder simile for first jhāna
MN39 Mahā-Assapura bodily conduct (kāyasamācāra) should be pure
MN39 Mahā-Assapura bondservants (dāsa) freed, simile for removal of restlessness and remorse
MN39 Mahā-Assapura Buddhas how to become
MN39 Mahā-Assapura brahmin how to become
MN39 Mahā-Assapura cloth white, covering person, simile for fourth jhāna
MN39 Mahā-Assapura conscience and prudence (hiri ottappa) quality of ascetic
MN39 Mahā-Assapura consummate one (kevalī) how to become
MN39 Mahā-Assapura contentment with partial attainments
MN39 Mahā-Assapura covetousness (abhijjhā) arises because of sense pleasures and perceptions
MN39 Mahā-Assapura covetousness (abhijjhā) like person in debt
MN39 Mahā-Assapura debt (iṇa) person freed from, simile for removal of covetousness
MN39 Mahā-Assapura divine eye (dibbacakkhu) rebirth of beings
MN39 Mahā-Assapura doubt (vicikicchā) like traveller in desert
MN39 Mahā-Assapura dullness and drowsiness (thinamiddha) like prisoner
MN39 Mahā-Assapura dwellings (senāsana) frequenting secluded
MN39 Mahā-Assapura glorifying one self because of attainments
MN39 Mahā-Assapura goals of monastic life
MN39 Mahā-Assapura hindrances (nīvaraṇa) removal of as part of gradual training
MN39 Mahā-Assapura hindrances (nīvaraṇa) similes for
MN39 Mahā-Assapura houses people walking between, simile for knowledge of rebirth of beings
MN39 Mahā-Assapura ill will (vyāpāda, byāpāda) like sick person
MN39 Mahā-Assapura jhānas similes for
MN39 Mahā-Assapura knowledge master (vedagu) how to become
MN39 Mahā-Assapura knowledge of passing away and rebirth of beings (cutūpapātañāna) definition
MN39 Mahā-Assapura knowledges, three (vijjā) how to become one who has
MN39 Mahā-Assapura lakes simile for destruction of taints
MN39 Mahā-Assapura lakes simile for second jhāna
MN39 Mahā-Assapura lotuses simile for third jhāna
MN39 Mahā-Assapura mental conduct (manosamācāra) should be pure
MN39 Mahā-Assapura mind (citta) pure and bright in fourth jhāna
MN39 Mahā-Assapura mindfulness and clear comprehension (satisampajañña) quality of ascetic
MN39 Mahā-Assapura mountains lakes, simile for destruction of taints
MN39 Mahā-Assapura noble ones (ariya) how to become
MN39 Mahā-Assapura past lives, knowledge of (pubbenivāsānussatiñāṇa) definition
MN39 Mahā-Assapura past lives, knowledge of (pubbenivāsānussatiñāṇa) like traveller recollecting journey
MN39 Mahā-Assapura prisoner freed, simile for removal of drowsiness
MN39 Mahā-Assapura requisites, four donors collect merit when used by monastics
MN39 Mahā-Assapura restlessness and remorse (uddhaccakukkucca) like bondservant
MN39 Mahā-Assapura sadness (domanassa) caused by contact
MN39 Mahā-Assapura sages (muni) how to become
MN39 Mahā-Assapura scholar (sotthiya) how to become
MN39 Mahā-Assapura sense restraint (indriyasaṁvara) quality of ascetic
MN39 Mahā-Assapura sick person recovering, simile for removal of ill will
MN39 Mahā-Assapura taints (āsava) ending of
MN39 Mahā-Assapura travellers crossing desert, simile for removing doubt
MN39 Mahā-Assapura travellers simile for recollecting past lives
MN39 Mahā-Assapura unsatisfied should not be satisfied with partial attainment
MN39 Mahā-Assapura verbal conduct (vacīsamācāra) should be pure
MN39 Mahā-Assapura villages (gāma) simile for recollecting past lives
MN39 Mahā-Assapura wakefulness (jāgara) quality of ascetic
MN39 Mahā-Assapura water lilies simile for third jhāna
MN40 Cūḷa-Assapura ascetics (samaṇa) what makes one an
MN40 Cūḷa-Assapura birth (jāti) encouragement to take up practices at
MN40 Cūḷa-Assapura brahmaviharas leads to inner peace
MN40 Cūḷa-Assapura brahmaviharas like people approaching pond from four directions
MN40 Cūḷa-Assapura brahmaviharas to the four directions
MN40 Cūḷa-Assapura caste all four as disciples, like people approaching pond
MN40 Cūḷa-Assapura contemptuousness (paḷāsa) quality of bad ascetic
MN40 Cūḷa-Assapura covetousness (abhijjhā) quality of bad ascetic
MN40 Cūḷa-Assapura deceit (kuhaka/māyāvī) quality of bad ascetic
MN40 Cūḷa-Assapura deviousness (saṭha) quality of bad ascetic
MN40 Cūḷa-Assapura disdain (makkha) quality of bad ascetic
MN40 Cūḷa-Assapura evil wishes (pāpiccha) quality of bad ascetic
MN40 Cūḷa-Assapura happiness (sukha) leads to concentration
MN40 Cūḷa-Assapura hostility (upanāha) quality of bad ascetic
MN40 Cūḷa-Assapura ill will (vyāpāda, byāpāda) quality of bad ascetic
MN40 Cūḷa-Assapura irritability (kodhana) quality of bad ascetic
MN40 Cūḷa-Assapura jaṭilā ascetics being does not earn the name
MN40 Cūḷa-Assapura jealousy (issā) quality of bad ascetic
MN40 Cūḷa-Assapura joy (pāmojja) leads to rapture
MN40 Cūḷa-Assapura loving-kindness (mettā) the way proper for an ascetic
MN40 Cūḷa-Assapura loving-kindness (mettā) to gain inner peace
MN40 Cūḷa-Assapura naked ascetics (acelaka) being does not earn the name
MN40 Cūḷa-Assapura peace (upasama) inner peace from brahmaviharas
MN40 Cūḷa-Assapura ponds person approaching from any direction, simile for four castes
MN40 Cūḷa-Assapura practices don’t automatically remove bad qualities
MN40 Cūḷa-Assapura rapture (pīti) leads to tranquility
MN40 Cūḷa-Assapura requisites, four donors collect merit when used by monastics
MN40 Cūḷa-Assapura robes wearing does not earn the name
MN40 Cūḷa-Assapura stinginess (maccharī) quality of bad ascetic
MN40 Cūḷa-Assapura taints (āsava) ending of makes one an ascetic
MN40 Cūḷa-Assapura tranquillity (passaddhi) body becomes from rapture
MN40 Cūḷa-Assapura tranquillity (passaddhi) leads to bliss
MN40 Cūḷa-Assapura tree root dwelling (rukkhamūlika) living does not earn the name
MN40 Cūḷa-Assapura vedas memorizing does not earn the name
MN40 Cūḷa-Assapura weapons wrapped in robe, simile for bad ascetic
MN40 Cūḷa-Assapura wrong view (micchā diṭṭhi) quality of bad ascetic
MN41 Sāleyyaka Buddha, the reputation definition
MN41 Sāleyyaka actions ten types of
MN41 Sāleyyaka bad actions ten types of
MN41 Sāleyyaka bad rebirth (duggati) cause of
MN41 Sāleyyaka brahmā realm (brahmaloka) rebirth in from wishing
MN41 Sāleyyaka covetousness (abhijjhā) definition
MN41 Sāleyyaka devas rebirth as from wishing
MN41 Sāleyyaka divisive speech definition
MN41 Sāleyyaka false speech definition
MN41 Sāleyyaka good actions ten types of
MN41 Sāleyyaka good in the beginning, etc. Dhamma
MN41 Sāleyyaka good rebirth (sugati) cause of
MN41 Sāleyyaka greeting with cupped hands (añjalikamma) greeting the Buddha
MN41 Sāleyyaka harsh speech definition
MN41 Sāleyyaka ill will (vyāpāda, byāpāda) definition
MN41 Sāleyyaka killing definition
MN41 Sāleyyaka realms (gati) cause for rebirth in
MN41 Sāleyyaka rebirth actions as cause for
MN41 Sāleyyaka rebirth in bad destination
MN41 Sāleyyaka rebirth in good destination
MN41 Sāleyyaka righteous conduct (dhammacārī) cause for rebirth
MN41 Sāleyyaka sexual misconduct definition
MN41 Sāleyyaka spiritual path (brahmacariya) Buddha teaches
MN41 Sāleyyaka stealing definition
MN41 Sāleyyaka talk (kathā) polite conversation
MN41 Sāleyyaka unrighteous conduct (adhammacārī) cause for rebirth
MN41 Sāleyyaka useless speech (samphappalāpa) definition
MN41 Sāleyyaka wishing (ākaṅkhati) for rebirth in various realms
MN41 Sāleyyaka wrong view (micchā diṭṭhi) definition
MN42 Verañjaka rebirth actions as cause for
MN43 Mahāvedalla becoming (bhava) three types of
MN43 Mahāvedalla cessation of perception and feeling (saññāvedayitanirodha) different from dead body
MN43 Mahāvedalla consciousness (viññāṇa) definition
MN43 Mahāvedalla consciousness (viññāṇa) feelings, perception, and
MN43 Mahāvedalla consciousness (viññāṇa) should be understood
MN43 Mahāvedalla consciousness (viññāṇa) wisdom and
MN43 Mahāvedalla corpse different from cessation of perception and feeling.
MN43 Mahāvedalla corpse vitality, warmth, consciousness
MN43 Mahāvedalla delusion (moha) maker of limits
MN43 Mahāvedalla dimension of infinite consciousness (viññāṇañcāyatana) can be known by mind consciousness
MN43 Mahāvedalla dimension of infinite space (ākāsānañcāyatana) can be known by mind consciousness
MN43 Mahāvedalla dimension of nothingness (ākiñcaññāyatana) can be known by mind consciousness
MN43 Mahāvedalla discussion supporting right view to lead to freedom
MN43 Mahāvedalla faculties, sense (indriya) depending on vitality
MN43 Mahāvedalla faculties, sense (indriya) scope and ranges
MN43 Mahāvedalla feelings (vedanā) consciousness, perception, and
MN43 Mahāvedalla feelings (vedanā) definition
MN43 Mahāvedalla first jhāna factors, and factors given up
MN43 Mahāvedalla flames simile for interdependence of warmth and vitality
MN43 Mahāvedalla four noble truths not understood by unwise
MN43 Mahāvedalla four noble truths understood by wise
MN43 Mahāvedalla greed (rāga) maker of limits
MN43 Mahāvedalla hatred (dosa) maker of limits
MN43 Mahāvedalla heart’s release through emptiness (suññatā cetovimutti) definition
MN43 Mahāvedalla heart’s release through emptiness (suññatā cetovimutti) same in meaning and phrasing as other heart’s release
MN43 Mahāvedalla heart’s release, limitless (appamāṇa cetovimutti) definition
MN43 Mahāvedalla heart’s release, limitless (appamāṇa cetovimutti) same in meaning and phrasing as other heart’s release
MN43 Mahāvedalla heart’s release, neutral (adukkhamasukha cetovimutti) first jhāna
MN43 Mahāvedalla heart’s release, nothingness (ākiñcañña cetovimutti) definition
MN43 Mahāvedalla heart’s release, nothingness (ākiñcañña cetovimutti) same in meaning and phrasing as other heart’s release
MN43 Mahāvedalla heart’s release, signless (animittā cetovimutti) conditions for attaining, remaining, emerging
MN43 Mahāvedalla heart’s release, signless (animittā cetovimutti) definition
MN43 Mahāvedalla heart’s release, signless (animittā cetovimutti) same in meaning and phrasing as other heart’s release
MN43 Mahāvedalla heart’s release, unshakeable (akuppa cetovimutti) best kind
MN43 Mahāvedalla heat (uṇha, usmā) depending on vitality
MN43 Mahāvedalla insight (vipassanā) supporting right view to lead to freedom
MN43 Mahāvedalla knowing (pajānāti) understanding and
MN43 Mahāvedalla learning supporting right view to lead to freedom
MN43 Mahāvedalla life force (āyu, āyusaṅkhāra) depending on warmth
MN43 Mahāvedalla life force (āyu, āyusaṅkhāra) phenomena that are felt
MN43 Mahāvedalla light simile for interdependence of warmth and vitality
MN43 Mahāvedalla loving-kindness (mettā) as immeasurable deliverance
MN43 Mahāvedalla Mahā Koṭṭhita, Ven. discussion with Ven. Sāriputta
MN43 Mahāvedalla mind (mano) experiencing scope and range of faculties
MN43 Mahāvedalla oil lamps simile for interdependence of warmth and vitality
MN43 Mahāvedalla perceptions (saññā) definition
MN43 Mahāvedalla perceptions (saññā) feelings, consciousness, and
MN43 Mahāvedalla phenomena (dhamma) that are felt
MN43 Mahāvedalla proper attention (yoniso manasikāra) leads to wisdom
MN43 Mahāvedalla rebirth (punabbhava) happens because of ignorance and craving
MN43 Mahāvedalla right view (sammā diṭṭhi) conditions for
MN43 Mahāvedalla right view (sammā diṭṭhi) supporting factors for wisdom
MN43 Mahāvedalla Sāriputta, Ven. discussion with Ven. Mahā Koṭṭhita
MN43 Mahāvedalla serenity (samatha) supporting right view to lead to freedom
MN43 Mahāvedalla unwise (duppañña) definition
MN43 Mahāvedalla virtue (sīla) supporting right view to lead to freedom
MN43 Mahāvedalla voices (ghosa) voice of another is support for right view
MN43 Mahāvedalla wisdom (paññā) consciousness and
MN43 Mahāvedalla wisdom (paññā) purpose of
MN43 Mahāvedalla wisdom (paññā) should be developed
MN43 Mahāvedalla wise people definition
MN44 Cūḷavedalla aggregate of concentration (samādhikkhandha) parts of eightfold path
MN44 Cūḷavedalla aggregate of virtue (sīlakkhandha) parts of eightfold path
MN44 Cūḷavedalla aggregate of wisdom (paññākkhandha) parts of eightfold path
MN44 Cūḷavedalla aggregates (khandha) grasping and
MN44 Cūḷavedalla aggregates (khandha) identity
MN44 Cūḷavedalla bodily formation (kāyasaṅkhāra) definition
MN44 Cūḷavedalla cessation of perception and feeling (saññāvedayitanirodha) attaining
MN44 Cūḷavedalla concentration (samādhi) definition, foundation, prerequisites, etc
MN44 Cūḷavedalla contact (phassa) emptiness, signless, undirected
MN44 Cūḷavedalla counterparts (paṭibhāga) feelings, ignorance, knowledge, etc.
MN44 Cūḷavedalla craving (taṇha) origin of identity
MN44 Cūḷavedalla Dhammadinnā, Ven. answering questions
MN44 Cūḷavedalla enlightenment wholesome desire for
MN44 Cūḷavedalla feelings (vedanā) counterparts
MN44 Cūḷavedalla feelings (vedanā) mental formations (cittasaṅkhāra)
MN44 Cūḷavedalla feelings (vedanā) three
MN44 Cūḷavedalla feelings (vedanā) underlying tendencies to be given up
MN44 Cūḷavedalla formations (saṅkhāra) physical, verbal, mental
MN44 Cūḷavedalla foundations of mindfulness, four (satipaṭṭhāna) concentration
MN44 Cūḷavedalla freedom (vimutti) counterpart
MN44 Cūḷavedalla grasping (upādāna) aggregates
MN44 Cūḷavedalla identity (sakkāya) definition
MN44 Cūḷavedalla identity (sakkāya) origin, cessation, etc.
MN44 Cūḷavedalla identity view (sakkāyadiṭṭhi) aggregates as self
MN44 Cūḷavedalla ignorance (avijjā) counterpart
MN44 Cūḷavedalla jhānas underlying tendencies to be given up
MN44 Cūḷavedalla knowledge (vijjā) counterpart
MN44 Cūḷavedalla mental formations (cittasaṅkhāra) definition
MN44 Cūḷavedalla neutral feelings (adukkhamasukhaṁ vedanā) pleasant and painful parts
MN44 Cūḷavedalla nibbāna counterpart
MN44 Cūḷavedalla noble disciple (ariya sāvaka) identity view
MN44 Cūḷavedalla noble eightfold path (ariya aṭṭhangika magga) conditioned
MN44 Cūḷavedalla noble eightfold path (ariya aṭṭhangika magga) end of identity (sakkāya)
MN44 Cūḷavedalla ordinary person (puthujjana) identity view
MN44 Cūḷavedalla painful feelings (dukkhavedanā) pleasant and painful parts
MN44 Cūḷavedalla perceptions (saññā) mental formations (cittasaṅkhāra)
MN44 Cūḷavedalla pleasant feelings (sukhavedanā) pleasant and painful parts
MN44 Cūḷavedalla right action (sammā kammanta) aggregate of virtue (sīlakkhandha)
MN44 Cūḷavedalla right concentration (sammā samādhi) aggregate of concentration (samādhikkhandha)
MN44 Cūḷavedalla right effort (sammā vāyāma) aggregate of concentration (samādhikkhandha)
MN44 Cūḷavedalla right intention (sammā saṅkappa) aggregate of wisdom (paññākkhandha)
MN44 Cūḷavedalla right livelihood (sammā ājīva) aggregate of virtue (sīlakkhandha)
MN44 Cūḷavedalla right mindfulness (sammā sati) aggregate of concentration (samādhikkhandha)
MN44 Cūḷavedalla right speech (sammā vācā) aggregate of virtue (sīlakkhandha)
MN44 Cūḷavedalla right view (sammā diṭṭhi) aggregate of wisdom (paññākkhandha)
MN44 Cūḷavedalla seclusion (viveka, paviveka) emerging from cessation of perception and feeling
MN44 Cūḷavedalla spiritual path (brahmacariya) purpose of
MN44 Cūḷavedalla underlying tendencies (anusaya) feelings
MN44 Cūḷavedalla unification of mind (cittassa ekaggatā) meaning of concentration
MN44 Cūḷavedalla verbal formations (vacīsaṅkhāra) definition
MN44 Cūḷavedalla Visākha, layman asking Ven. Dhammadinnā questions
MN45 Cūḷadhammasamādāna ascetic practices leads to hell
MN45 Cūḷadhammasamādāna bathing as ritual
MN45 Cūḷadhammasamādāna bathing refusing to
MN45 Cūḷadhammasamādāna beards tearing out
MN45 Cūḷadhammasamādāna beds of thorns/spikes
MN45 Cūḷadhammasamādāna creepers simile for sense pleasures
MN45 Cūḷadhammasamādāna dangers future, of sense pleasures
MN45 Cūḷadhammasamādāna dung eating
MN45 Cūḷadhammasamādāna food ascetic practices and
MN45 Cūḷadhammasamādāna hell (niraya) result of ascetic practices
MN45 Cūḷadhammasamādāna hell (niraya) result of sense pleasures
MN45 Cūḷadhammasamādāna intense lust (tibbarāga) painful practice
MN45 Cūḷadhammasamādāna jhānas pleasant practice, future pleasure
MN45 Cūḷadhammasamādāna nakedness ascetic practice
MN45 Cūḷadhammasamādāna observances (samādāna) for ways of, painful/pleasant
MN45 Cūḷadhammasamādāna results of actions rebirth
MN45 Cūḷadhammasamādāna robes ascetic practices and
MN45 Cūḷadhammasamādāna robes various kinds
MN45 Cūḷadhammasamādāna sense pleasures (kāma, kāmaguṇa) danger of
MN45 Cūḷadhammasamādāna sense pleasures (kāma, kāmaguṇa) like creeper plant
MN45 Cūḷadhammasamādāna sense pleasures (kāma, kāmaguṇa) no harm in
MN45 Cūḷadhammasamādāna standing ascetic practice
MN45 Cūḷadhammasamādāna wanderers (paribbājaka) female, cavorting with
MN46 Mahādhammasamādāna actions done in pain and sadness
MN46 Mahādhammasamādāna bad actions done in pain and sadness
MN46 Mahādhammasamādāna bad actions done with pleasure and happiness
MN46 Mahādhammasamādāna bad actions like beverages
MN46 Mahādhammasamādāna beverages poisoned/healthy, delicious/disgusting; simile for actions
MN46 Mahādhammasamādāna desire (chanda) for happiness
MN46 Mahādhammasamādāna good actions done in pain and sadness
MN46 Mahādhammasamādāna good actions done with pleasure and happiness
MN46 Mahādhammasamādāna good actions like beverages
MN46 Mahādhammasamādāna medicine simile for good actions
MN46 Mahādhammasamādāna noble disciple (ariya sāvaka) knows proper practice
MN46 Mahādhammasamādāna not getting what you wish for because of wrong practice
MN46 Mahādhammasamādāna observances (samādāna) for ways of, painful/pleasant
MN46 Mahādhammasamādāna ordinary person (puthujjana) not knowing proper practices
MN46 Mahādhammasamādāna pain (dukkha) actions done in pain and sadness
MN46 Mahādhammasamādāna poisons simile for bad actions
MN46 Mahādhammasamādāna results of actions rebirth
MN46 Mahādhammasamādāna sunrise dispelling all darkness, simile for best practice
MN46 Mahādhammasamādāna wish for happiness
MN47 Vīmaṁsaka Buddha, the investigating
MN47 Vīmaṁsaka confidence (pasāda) in Buddha from knowing Dhamma
MN47 Vīmaṁsaka corruptions (saṅkilesa) not seen in the Buddha
MN47 Vīmaṁsaka faith (saddhā) settled, rooted, planted
MN47 Vīmaṁsaka fame (yasas) Buddha not corrupted by
MN47 Vīmaṁsaka investigation (vīmaṁsā) of the Buddha
MN48 Kosambiya giving (dāna) as principle of cordiality
MN48 Kosambiya giving (dāna) by monastics
MN48 Kosambiya harmony in Saṅgha (saṅghasāmaggī) principles of cordiality
MN48 Kosambiya Kosambi dispute at
MN48 Kosambiya loving-kindness (mettā) as principle of cordiality
MN48 Kosambiya loving-kindness (mettā) by body, speech and mind
MN48 Kosambiya loving-kindness (mettā) in action
MN48 Kosambiya principles of cordiality (dhammā sāraṇīyā) definition
MN48 Kosambiya quarrels (kalahajāta) monks of Kosambi
MN48 Kosambiya right view as principle of cordiality
MN48 Kosambiya right view leads to harmony
MN48 Kosambiya sharing as principle of cordiality
MN49 Brahmanimantanika air attachment to
MN49 Brahmanimantanika attachments (ajjhosāna) to elements, beings, gods, etc
MN49 Brahmanimantanika Baka Brahmā wrong views
MN49 Brahmanimantanika beings (bhūta) attachment to
MN49 Brahmanimantanika Brahmā, Great Baka Brahmā
MN49 Brahmanimantanika Buddha, the psychic powers, vanishing and reappearing
MN49 Brahmanimantanika Buddha, the teaching gods
MN49 Brahmanimantanika Buddha, the visiting brahmā world
MN49 Brahmanimantanika earth attachment to
MN49 Brahmanimantanika fire attachment to
MN49 Brahmanimantanika goddess of luck (sirī) chasing away
MN49 Brahmanimantanika Gods of Abundant Fruit (vehapphalā devā) Baka Brahmā’s birth in
MN49 Brahmanimantanika Gods of Streaming Radiance (ābhassarā devā) Baka Brahmā’s birth in
MN49 Brahmanimantanika gods attachment to
MN49 Brahmanimantanika gods thinking they are permanent
MN49 Brahmanimantanika Māra debating the Buddha
MN49 Brahmanimantanika Māra encouraging Buddha not to teach
MN49 Brahmanimantanika mortification (tapojigucchā) of ascetics in the past
MN49 Brahmanimantanika Pajāpati attachment to
MN49 Brahmanimantanika palm trees cut off, simile of Buddha’s defilements cut off
MN49 Brahmanimantanika permanence wrong view
MN49 Brahmanimantanika water attachment to
MN49 Brahmanimantanika wrong views (diṭṭhigata) permanence, Baka Brahmā
MN50 Māratajjanīya Brahmā questioned by Ven. Moggallāna
MN50 Māratajjanīya brahmaviharas under abuse
MN50 Māratajjanīya cremation of monk while still alive
MN50 Māratajjanīya Dūsī, Māra Ven. Moggallāna
MN50 Māratajjanīya fire does not think to burn the fool
MN50 Māratajjanīya fools (bāla) fire does not think to burn
MN50 Māratajjanīya Great Hell (mahāniraya) description of
MN50 Māratajjanīya heavenly mansions (vimāna) Ven. Moggallāna can see
MN50 Māratajjanīya hell (niraya) having head of a fish
MN50 Māratajjanīya hell (niraya) torture in
MN50 Māratajjanīya Kakusandha, Buddha Ven. Moggallāna in time of
MN50 Māratajjanīya loving-kindness (mettā) under abuse
MN50 Māratajjanīya Māra tormenting Ven. Moggallāna
MN50 Māratajjanīya Moggallāna, Ven. Māra
MN50 Māratajjanīya Moggallāna, Ven. psychic powers
MN50 Māratajjanīya Palace of Migara’s Mother Ven. Moggallāna shaking with toe
MN50 Māratajjanīya Palace of Victory Ven. Moggallāna shaking with toe
MN50 Māratajjanīya perception of dissatisfaction with the whole world (sabbaloke anabhiratasaññā) to overcome praise
MN50 Māratajjanīya perception of repulsiveness of food (āhāre paṭikūlasaññā) to overcome praise
MN50 Māratajjanīya possession of brahmins by Māra
MN50 Māratajjanīya Sañjīva, Ven. chief disciple of Kakusandha Buddha
MN50 Māratajjanīya Sineru, king of mountains Ven. Moggallāna touching
MN50 Māratajjanīya ugly, contemplation of (asubhānupassī) to overcome praise
MN50 Māratajjanīya Vidhura, Ven. chief disciple of Kakusandha Buddha
MN50 Māratajjanīya wardens of hell (nirayapāla) talking to person in hell
MN51 Kandaraka Buddhas appearing in the world
MN51 Kandaraka Buddhas of the past and future
MN51 Kandaraka alms gathering practice meditating after
MN51 Kandaraka animals not accepting as offering
MN51 Kandaraka animals not deceptive like humans
MN51 Kandaraka arahants not mortifying self or other
MN51 Kandaraka bathing ascetic practices and
MN51 Kandaraka beds luxurious, avoiding
MN51 Kandaraka birds simile for monastics taking only robe and bowl
MN51 Kandaraka bondservants (dāsa) not accepting as offering
MN51 Kandaraka brahmins ceremonies mortifying self and others
MN51 Kandaraka business wrong livelihood for monastics
MN51 Kandaraka butchers mortifying others
MN51 Kandaraka celibacy gradual training
MN51 Kandaraka contentment (santuṭṭhi) with requisites
MN51 Kandaraka covetousness, giving up meditation