DN MN SN SN AN Kp Dhp Ud Iti Snp Vv Pv Thag Thig
Citation Keyword SubHead

DN

DN1:1.0 Brahmajāla Brahmadatta, wanderer praising the triple gem
DN1:1.0 Brahmajāla Suppiya, wanderer criticizing the triple gem
DN1:1.0 Brahmajāla criticism how to respond to
DN1:1.0 Brahmajāla criticism of triple gem
DN1:1.0 Brahmajāla praise (vaṇṇa) of triple gem
DN1:1.7.0.1 Brahmajāla animals not accepting as offering
DN1:1.7.0.1 Brahmajāla beds luxurious, abstaining from
DN1:1.7.0.1 Brahmajāla bondservants (dāsa) not accepting as offering
DN1:1.7.0.1 Brahmajāla business wrong livelihood for monastics
DN1:1.7.0.1 Brahmajāla casting spells abstaining from
DN1:1.7.0.1 Brahmajāla celibacy Buddha practices
DN1:1.7.0.1 Brahmajāla celibacy definition
DN1:1.7.0.1 Brahmajāla dancing abstaining from
DN1:1.7.0.1 Brahmajāla deceit (kuhaka/māyāvī) abstaining from
DN1:1.7.0.1 Brahmajāla disputes (viggaha) abstaining from
DN1:1.7.0.1 Brahmajāla divisive speech, giving up Buddha has
DN1:1.7.0.1 Brahmajāla divisive speech, giving up definition
DN1:1.7.0.1 Brahmajāla eating in one time (ekabhattika) Buddha practices
DN1:1.7.0.1 Brahmajāla entertainment abstaining from
DN1:1.7.0.1 Brahmajāla errands not running
DN1:1.7.0.1 Brahmajāla false speech, giving up Buddha has
DN1:1.7.0.1 Brahmajāla false speech, giving up definition
DN1:1.7.0.1 Brahmajāla fields not accepting as offering
DN1:1.7.0.1 Brahmajāla fortune-tellers abstaining from being
DN1:1.7.0.1 Brahmajāla fragrances abstaining from
DN1:1.7.0.1 Brahmajāla gambling monastics abstaining from
DN1:1.7.0.1 Brahmajāla girls not accepting as offering
DN1:1.7.0.1 Brahmajāla gold and money (jātarūparajata) abstaining from, monastic training
DN1:1.7.0.1 Brahmajāla grains raw, not accepting
DN1:1.7.0.1 Brahmajāla harsh speech, giving up Buddha has
DN1:1.7.0.1 Brahmajāla harsh speech, giving up definition
DN1:1.7.0.1 Brahmajāla killing, giving up Buddha has
DN1:1.7.0.1 Brahmajāla killing, giving up definition
DN1:1.7.0.1 Brahmajāla luxuries abstaining from
DN1:1.7.0.1 Brahmajāla makeup abstaining from
DN1:1.7.0.1 Brahmajāla matchmaking abstaining from
DN1:1.7.0.1 Brahmajāla meat raw, not accepting
DN1:1.7.0.1 Brahmajāla medicine monastics not practicing
DN1:1.7.0.1 Brahmajāla messages not running
DN1:1.7.0.1 Brahmajāla music abstaining from
DN1:1.7.0.1 Brahmajāla plants not injuring
DN1:1.7.0.1 Brahmajāla seeds not injuring
DN1:1.7.0.1 Brahmajāla shows abstaining from
DN1:1.7.0.1 Brahmajāla shows in detail
DN1:1.7.0.1 Brahmajāla singing abstaining from
DN1:1.7.0.1 Brahmajāla stealing, giving up Buddha has
DN1:1.7.0.1 Brahmajāla stealing, giving up definition
DN1:1.7.0.1 Brahmajāla storing up things abstaining from
DN1:1.7.0.1 Brahmajāla useless speech (tiracchāna) abstaining from
DN1:1.7.0.1 Brahmajāla useless speech, giving up Buddha has
DN1:1.7.0.1 Brahmajāla useless speech, giving up definition
DN1:1.7.0.1 Brahmajāla virtue (sīla) trivial praise of Tathāgata
DN1:1.7.0.1 Brahmajāla women not accepting as offering
DN1:1.7.0.1 Brahmajāla wrong livelihood (micchā ājīva) abstaining from
DN1:1.28.0.1 Brahmajāla annihilationism (ucchedavāda) refuted by the Buddha
DN1:1.28.0.1 Brahmajāla Brahmā mansions empty appearing
DN1:1.28.0.1 Brahmajāla Brahmā, Great arising first in world system
DN1:1.28.0.1 Brahmajāla Brahmā arising first in world system
DN1:1.28.0.1 Brahmajāla Brahmā ignorance
DN1:1.28.0.1 Brahmajāla chance (adhicca) self and cosmos arising from
DN1:1.28.0.1 Brahmajāla cosmos contracting and expanding
DN1:1.28.0.1 Brahmajāla cosmos finite or infinite
DN1:1.28.0.1 Brahmajāla death views about life after
DN1:1.28.0.1 Brahmajāla devas depraved/corrupted by play
DN1:1.28.0.1 Brahmajāla devas malevolent
DN1:1.28.0.1 Brahmajāla devas ordaining in next life
DN1:1.28.0.1 Brahmajāla eel-wriggling (amarāvikkhepa) grounds for
DN1:1.28.0.1 Brahmajāla eternalism (sassatavāda) in detail
DN1:1.28.0.1 Brahmajāla eternalism (sassatavāda) partial
DN1:1.28.0.1 Brahmajāla gods who are non-percipient (devā asaññasattā) self and cosmos arising from chance
DN1:1.28.0.1 Brahmajāla investigation (vīmaṁsā) views about the self, etc.
DN1:1.28.0.1 Brahmajāla logic (takka) self and cosmos arising from chance
DN1:1.28.0.1 Brahmajāla logic (takka) views about the self, etc.
DN1:1.28.0.1 Brahmajāla mountains self stable like
DN1:1.28.0.1 Brahmajāla nibbāna in this very life (paramadiṭṭhadhammanibbāna) wrong views about
DN1:1.28.0.1 Brahmajāla pillars self stable like
DN1:1.28.0.1 Brahmajāla pītibhakkhā feeding on
DN1:1.28.0.1 Brahmajāla recollection of past lives leading to views
DN1:1.28.0.1 Brahmajāla self (atta) annihilation of
DN1:1.28.0.1 Brahmajāla self (atta) percipient or not after death
DN1:1.28.0.1 Brahmajāla views (diṭṭhi) grounds for (diṭṭhiṭṭhāna)
DN1:1.28.0.1 Brahmajāla views (diṭṭhi) various
DN1:1.28.0.1 Brahmajāla views about the future refuted by the Buddha
DN1:1.28.0.1 Brahmajāla views about the self (attavāda) in detail
DN1:3.32.0.1 Brahmajāla dependent origination views and
DN1:3.72.0 Brahmajāla fisherman simile for catching those with wrong views
DN1:3.72.0 Brahmajāla mangos simile for cutting off rebirth
DN1:3.72.0 Brahmajāla net simile for catching those with wrong views
DN1:3.72.0 Brahmajāla Tathāgatas rebirth cut off, like stalk of mangos
DN1:3.72.0 Brahmajāla world system (lokadhātu) shaking from Dhamma talk
DN2:1.0 Sāmaññaphala Ajātasattu fruits of the ascetic life
DN2:1.0 Sāmaññaphala Komudi full moon sermon to Ajātasattu
DN2:8.0 Sāmaññaphala Jīvaka Komārabhacca, householder discussion with king Ajātasattu
DN2:11.0 Sāmaññaphala Ajātasattu thinking of his son
DN2:11.0 Sāmaññaphala Ajita Kesakambala views of
DN2:11.0 Sāmaññaphala annihilationism (ucchedavāda) Ajita Kesakambala
DN2:11.0 Sāmaññaphala ball of string simile for fixed length of saṁsara
DN2:11.0 Sāmaññaphala bodies, doctrine of seven Pakudha Kaccāyana
DN2:11.0 Sāmaññaphala doctrine of inaction/non-doing (akiriyavādā) Pūraṇa Kassapa
DN2:11.0 Sāmaññaphala fruits of monastic life (sāmaññaphala) in detail
DN2:11.0 Sāmaññaphala Ganges river killing or giving along the banks of
DN2:11.0 Sāmaññaphala breadfruit simile for not answering questions
DN2:11.0 Sāmaññaphala elements, four great (cattāri mahābhūtāni) person is only made from
DN2:11.0 Sāmaññaphala flip-flops, verbal Sañjaya Belaṭṭhiputta
DN2:11.0 Sāmaññaphala happiness (sukha) allotted in life
DN2:11.0 Sāmaññaphala killing not having results
DN2:11.0 Sāmaññaphala lakes still and clear, simile for the Saṅgha
DN2:11.0 Sāmaññaphala Makkhali Gosāla views of
DN2:11.0 Sāmaññaphala mangos simile for not answering questions
DN2:11.0 Sāmaññaphala Nigaṇṭha Nāṭaputta teachings of
DN2:11.0 Sāmaññaphala occupations fruits of professions
DN2:11.0 Sāmaññaphala pain (dukkha) allotted in life
DN2:11.0 Sāmaññaphala Pakudha Kaccāyana views of
DN2:11.0 Sāmaññaphala Pūraṇa Kassapa views of
DN2:11.0 Sāmaññaphala purification through rebirth (saṁsārasuddhi) Makkhali Gosāla
DN2:11.0 Sāmaññaphala restraint (saṁvara) Nigaṇṭha Nāṭaputta’s doctrine
DN2:11.0 Sāmaññaphala Sañjaya Belaṭṭhiputta verbal flip-flops
DN2:11.0 Sāmaññaphala wealth using to make people happy
DN2:34.0.1 Sāmaññaphala animals not accepting as offering
DN2:34.0.1 Sāmaññaphala bath attendants simile for first jhāna
DN2:34.0.1 Sāmaññaphala bath powder simile for first jhāna
DN2:34.0.1 Sāmaññaphala beds luxurious, abstaining from
DN2:34.0.1 Sāmaññaphala birds simile for monastics taking only robe and bowl
DN2:34.0.1 Sāmaññaphala bondservants (dāsa) becoming a monastic
DN2:34.0.1 Sāmaññaphala bondservants (dāsa) freed, simile for removal of restlessness and remorse
DN2:34.0.1 Sāmaññaphala bondservants (dāsa) not accepting as offering
DN2:34.0.1 Sāmaññaphala bowing down (abhivādana) fruit of ascetic life
DN2:34.0.1 Sāmaññaphala brahmā realm (brahmaloka) visiting using psychic powers
DN2:34.0.1 Sāmaññaphala business wrong livelihood for monastics
DN2:34.0.1 Sāmaññaphala carvers ivory, simile for psychic powers
DN2:34.0.1 Sāmaññaphala casting spells abstaining from
DN2:34.0.1 Sāmaññaphala celibacy part of gradual training
DN2:34.0.1 Sāmaññaphala clay simile for psychic powers
DN2:34.0.1 Sāmaññaphala cloth white, covering person, simile for fourth jhāna
DN2:34.0.1 Sāmaññaphala conch blowers simile for divine ear
DN2:34.0.1 Sāmaññaphala contentment (santuṭṭhi) definition
DN2:34.0.1 Sāmaññaphala covetousness (abhijjhā) like person in debt
DN2:34.0.1 Sāmaññaphala dancing abstaining from
DN2:34.0.1 Sāmaññaphala debt (iṇa) person freed from, simile for removal of covetousness
DN2:34.0.1 Sāmaññaphala deceit (kuhaka/māyāvī) abstaining from
DN2:34.0.1 Sāmaññaphala disputes (viggaha) abstaining from
DN2:34.0.1 Sāmaññaphala divine ear (dibbāsota) definition
DN2:34.0.1 Sāmaññaphala divine ear (dibbāsota) definition
DN2:34.0.1 Sāmaññaphala divine ear (dibbāsota) fruit of ascetic life
DN2:34.0.1 Sāmaññaphala divine eye (dibbacakkhu) fruit of ascetic life
DN2:34.0.1 Sāmaññaphala divine eye (dibbacakkhu) rebirth of beings
DN2:34.0.1 Sāmaññaphala divisive speech, giving up part of gradual training
DN2:34.0.1 Sāmaññaphala doubt (vicikicchā) like traveller in desert
DN2:34.0.1 Sāmaññaphala drums simile for divine ear
DN2:34.0.1 Sāmaññaphala dullness and drowsiness (thinamiddha) like prisoner
DN2:34.0.1 Sāmaññaphala earth diving into as if water
DN2:34.0.1 Sāmaññaphala eating in one time (ekabhattika) Buddha practices
DN2:34.0.1 Sāmaññaphala entertainment abstaining from
DN2:34.0.1 Sāmaññaphala errands not running
DN2:34.0.1 Sāmaññaphala false speech, giving up part of gradual training
DN2:34.0.1 Sāmaññaphala fields not accepting as offering
DN2:34.0.1 Sāmaññaphala flying using psychic powers
DN2:34.0.1 Sāmaññaphala fortune-tellers abstaining from being
DN2:34.0.1 Sāmaññaphala fragrances abstaining from
DN2:34.0.1 Sāmaññaphala gambling monastics abstaining from
DN2:34.0.1 Sāmaññaphala gems beryl, simile of examining the body
DN2:34.0.1 Sāmaññaphala girls not accepting as offering
DN2:34.0.1 Sāmaññaphala going forth (pabbajja) out of faith
DN2:34.0.1 Sāmaññaphala gold and money (jātarūparajata) abstaining from, monastic training
DN2:34.0.1 Sāmaññaphala gold simile for psychic powers
DN2:34.0.1 Sāmaññaphala goldsmiths simile for psychic powers
DN2:34.0.1 Sāmaññaphala gradual training (anupubbasikkhā) in detail
DN2:34.0.1 Sāmaññaphala grains raw, not accepting
DN2:34.0.1 Sāmaññaphala harsh speech, giving up part of gradual training
DN2:34.0.1 Sāmaññaphala hindrances (nīvaraṇa) similes for
DN2:34.0.1 Sāmaññaphala houses people walking between, simile for knowledge of rebirth of beings
DN2:34.0.1 Sāmaññaphala ill will (vyāpāda, byāpāda) like sick person
DN2:34.0.1 Sāmaññaphala ivory simile for psychic powers
DN2:34.0.1 Sāmaññaphala jhānas fruit of ascetic life
DN2:34.0.1 Sāmaññaphala jhānas similes for
DN2:34.0.1 Sāmaññaphala killing, giving up part of gradual training
DN2:34.0.1 Sāmaññaphala kings (rāja) who has defeated enemies, like monastic with virtue
DN2:34.0.1 Sāmaññaphala kings bowing to former servants, subjects
DN2:34.0.1 Sāmaññaphala knowledge and vision (ñāṇadassana) fruit of ascetic life
DN2:34.0.1 Sāmaññaphala knowledge and vision (ñāṇadassana) understanding the body
DN2:34.0.1 Sāmaññaphala knowledge of passing away and rebirth of beings (cutūpapātañāna) definition
DN2:34.0.1 Sāmaññaphala knowledge of passing away and rebirth of beings (cutūpapātañāna) fruit of ascetic life
DN2:34.0.1 Sāmaññaphala lakes simile for destruction of taints
DN2:34.0.1 Sāmaññaphala lakes simile for second jhāna
DN2:34.0.1 Sāmaññaphala lotuses simile for third jhāna
DN2:34.0.1 Sāmaññaphala luxuries abstaining from
DN2:34.0.1 Sāmaññaphala makeup abstaining from
DN2:34.0.1 Sāmaññaphala matchmaking abstaining from
DN2:34.0.1 Sāmaññaphala meat raw, not accepting
DN2:34.0.1 Sāmaññaphala medicine monastics not practicing
DN2:34.0.1 Sāmaññaphala men checking reflection, simile for knowing mind of others
DN2:34.0.1 Sāmaññaphala merit (puñña) king as inspiration to do merit
DN2:34.0.1 Sāmaññaphala messages not running
DN2:34.0.1 Sāmaññaphala mind (citta) constricted
DN2:34.0.1 Sāmaññaphala mind (citta) expansive or unexpansive
DN2:34.0.1 Sāmaññaphala mind (citta) freed or unfreed
DN2:34.0.1 Sāmaññaphala mind (citta) immersed or not in samadhi
DN2:34.0.1 Sāmaññaphala mind (citta) pure and bright in fourth jhāna
DN2:34.0.1 Sāmaññaphala mind (citta) scattered or not scattered
DN2:34.0.1 Sāmaññaphala mind (citta) supreme or not supreme
DN2:34.0.1 Sāmaññaphala mind (citta) with defilements
DN2:34.0.1 Sāmaññaphala mind reading description of
DN2:34.0.1 Sāmaññaphala mind reading description of
DN2:34.0.1 Sāmaññaphala mind reading fruit of ascetic life
DN2:34.0.1 Sāmaññaphala mind-made body (manomayena kāya) definition
DN2:34.0.1 Sāmaññaphala mind-made body (manomayena kāya) fruit of ascetic life
DN2:34.0.1 Sāmaññaphala mindfulness and clear comprehension (satisampajañña) definition
DN2:34.0.1 Sāmaññaphala mirrors simile for knowing mind of others
DN2:34.0.1 Sāmaññaphala mountains lakes, simile for destruction of taints
DN2:34.0.1 Sāmaññaphala music abstaining from
DN2:34.0.1 Sāmaññaphala past lives, knowledge of (pubbenivāsānussatiñāṇa) definition
DN2:34.0.1 Sāmaññaphala past lives, knowledge of (pubbenivāsānussatiñāṇa) fruit of ascetic life
DN2:34.0.1 Sāmaññaphala past lives, knowledge of (pubbenivāsānussatiñāṇa) like traveller recollecting journey
DN2:34.0.1 Sāmaññaphala plants not injuring
DN2:34.0.1 Sāmaññaphala potters making things with clay, simile for psychic powers
DN2:34.0.1 Sāmaññaphala prisoner freed, simile for removal of drowsiness
DN2:34.0.1 Sāmaññaphala psychic powers (iddhi) explanation of
DN2:34.0.1 Sāmaññaphala psychic powers (iddhi) fruit of ascetic life
DN2:34.0.1 Sāmaññaphala psychic powers (iddhi) similes of
DN2:34.0.1 Sāmaññaphala reeds simile for mind made body
DN2:34.0.1 Sāmaññaphala restlessness and remorse (uddhaccakukkucca) like bondservant
DN2:34.0.1 Sāmaññaphala seeds not injuring
DN2:34.0.1 Sāmaññaphala sense doors, guarding (indriyesu guttadvāra) definition
DN2:34.0.1 Sāmaññaphala shows abstaining from
DN2:34.0.1 Sāmaññaphala shows in detail
DN2:34.0.1 Sāmaññaphala sick person recovering, simile for removal of ill will
DN2:34.0.1 Sāmaññaphala singing abstaining from
DN2:34.0.1 Sāmaññaphala snakes slough, simile for mind made body
DN2:34.0.1 Sāmaññaphala stealing, giving up part of gradual training
DN2:34.0.1 Sāmaññaphala storing up things abstaining from
DN2:34.0.1 Sāmaññaphala swords pulled from scabbard, simile for mind made body
DN2:34.0.1 Sāmaññaphala taints (āsava) ending of
DN2:34.0.1 Sāmaññaphala taints (āsava) ending of, fruit of ascetic life
DN2:34.0.1 Sāmaññaphala travellers crossing desert, simile for removing doubt
DN2:34.0.1 Sāmaññaphala travellers simile for recollecting past lives
DN2:34.0.1 Sāmaññaphala useless speech (tiracchāna) abstaining from
DN2:34.0.1 Sāmaññaphala useless speech, giving up part of gradual training
DN2:34.0.1 Sāmaññaphala villages (gāma) simile for recollecting past lives
DN2:34.0.1 Sāmaññaphala water lilies simile for third jhāna
DN2:34.0.1 Sāmaññaphala water walking on
DN2:34.0.1 Sāmaññaphala women checking reflection, simile for knowing mind of others
DN2:34.0.1 Sāmaññaphala women not accepting as offering
DN2:34.0.1 Sāmaññaphala wrong livelihood (micchā ājīva) abstaining from
DN2:34.0.1 Sāmaññaphala youth checking reflection, simile for knowing mind of others
DN2:99.0 Sāmaññaphala Ajātasattu confesses killing father
DN2:99.0 Sāmaññaphala fathers Ajātasattu confesses killing
DN3:1.2.0 Ambaṭṭha Pokkharasāti, brahmin meeting the Buddha
DN3:1.3.0 Ambaṭṭha Ambaṭṭha, brahmin student of Pokkharasāti
DN3:1.3.0 Ambaṭṭha Buddha, the marks of a great man
DN3:1.3.0 Ambaṭṭha arrows unable to shoot
DN3:1.3.0 Ambaṭṭha caste (vaṇṇa) relationship between
DN3:1.3.0 Ambaṭṭha Sakyans accused of bad behavior
DN3:1.3.0 Ambaṭṭha Sakyans origin of
DN3:1.3.0 Ambaṭṭha brahmins not being respected
DN3:1.3.0 Ambaṭṭha disrespect towards the Buddha
DN3:1.3.0 Ambaṭṭha goblins (pisāca) accusation of being
DN3:1.3.0 Ambaṭṭha head-splitting by failing to answer Buddha
DN3:1.3.0 Ambaṭṭha incest Sakyans
DN3:1.3.0 Ambaṭṭha menial (ibbha) Buddha accused of being
DN3:1.3.0 Ambaṭṭha nests simile for someone in own home
DN3:1.3.0 Ambaṭṭha Okkāka, king founder of Sakyans
DN3:1.3.0 Ambaṭṭha quails simile for someone in own home
DN3:1.3.0 Ambaṭṭha shavlings (muṇḍakā) accusation of being
DN3:1.3.0 Ambaṭṭha Vajirapāṇī threatening to strike with thunderbolt
DN3:1.24.0 Ambaṭṭha brahmins mating with khattiyas
DN3:1.24.0 Ambaṭṭha caste (vaṇṇa) supremacy of one over other
DN3:1.24.0 Ambaṭṭha khattiyas mating with brahmins
DN3:1.24.0 Ambaṭṭha khattiyas superior to brahmins
DN3:1.24.0 Ambaṭṭha marriage caste
DN3:1.24.0 Ambaṭṭha Sanaṅkumāra, Brahmā verse of
DN3:1.24.0 Ambaṭṭha vijjācaraṇasampanno first among gods and humans
DN3:2.1.0 Ambaṭṭha vijjācaraṇasampanno definition
DN3:2.3.0 Ambaṭṭha abandoning spiritual path ways of
DN3:2.3.0 Ambaṭṭha fire chamber brahmin setting up
DN3:2.3.0 Ambaṭṭha scavenging means of livelihood
DN3:2.6.0 Ambaṭṭha brahmins not following ways of ancient seers
DN3:2.6.0 Ambaṭṭha sages (isi) ancient brahmin seers
DN3:2.6.0 Ambaṭṭha sages (isi) behavior of
DN3:2.11.0 Ambaṭṭha marks of a great man investigating
DN3:2.16.0 Ambaṭṭha blessing Buddha blessing someone
DN3:2.16.0 Ambaṭṭha gradual instruction (anupubba katha) to Pokkharasāti
DN3:2.22.0 Ambaṭṭha refuge (saraṇa) going for on behalf of someone else
DN4:1.0 Soṇadaṇḍa Soṇadaṇḍa, brahmin visiting the Buddha
DN4:4.0 Soṇadaṇḍa Buddha, the discouraging someone from visiting
DN4:6.0 Soṇadaṇḍa Buddha, the qualities of
DN4:11.0 Soṇadaṇḍa brahmins factors of
DN4:21.0 Soṇadaṇḍa feet cleaning one another, simile for wisdom and virtue
DN4:21.0 Soṇadaṇḍa hands cleaning one another, simile for wisdom and virtue
DN4:21.0 Soṇadaṇḍa virtue (sīla) wisdom
DN4:21.0 Soṇadaṇḍa wisdom (paññā) virtue
DN4:24.0 Soṇadaṇḍa bowing down (abhivādana) not bowing out of fear for reputation
DN5 Kūṭadanta sacrifices (yañña) good and bad
DN5:1.0 Kūṭadanta Kūṭadanta, brahmin making a sacrifice
DN5:8.0 Kūṭadanta Bodhisatta reborn as brahmin priest
DN5:8.0 Kūṭadanta head-splitting by failing to applaud Buddha’s words
DN5:8.0 Kūṭadanta kings (rāja) factors of
DN5:8.0 Kūṭadanta kingship proper method
DN5:8.0 Kūṭadanta Mahāvijita, king performing a sacrifice
DN5:8.0 Kūṭadanta regret (vippaṭisāra) regarding sacrifices
DN5:8.0 Kūṭadanta social welfare benefits of
DN5:8.0 Kūṭadanta taxes (bali) on troubled kingdom
DN5:22.0 Kūṭadanta gifts, specific types of dwelling
DN5:22.0 Kūṭadanta giving (dāna) regular/reoccurring gifts
DN5:22.0 Kūṭadanta precepts, five as sacrifice
DN5:22.0 Kūṭadanta sacrifices (yañña) types of
DN5:22.0 Kūṭadanta Saṅgha gifts to
DN13 Tevijja loving-kindness (mettā) as a path to brahma world
DN13 Tevijja loving-kindness (mettā) like a conch blower

MN

MN1 Mūlapariyāya “all”, the (sabba) perceiving, directly knowing, etc.
MN1 Mūlapariyāya air element (vāyo dhātu) perceiving, directly knowing, etc.
MN1 Mūlapariyāya arahants directly knowing elements, etc.
MN1 Mūlapariyāya beings (bhūta) perceiving, directly knowing, etc.
MN1 Mūlapariyāya Brahmā perceiving, directly knowing, etc.
MN1 Mūlapariyāya conceiving (maññita) elements, etc.
MN1 Mūlapariyāya delight (nandi) in elements, etc.
MN1 Mūlapariyāya delight (nandi) root of suffering
MN1 Mūlapariyāya delusion (moha) arahants free from
MN1 Mūlapariyāya devas perceiving, directly knowing, etc.
MN1 Mūlapariyāya dimension of infinite consciousness (viññāṇañcāyatana) perceiving, directly knowing, etc.
MN1 Mūlapariyāya dimension of infinite space (ākāsānañcāyatana) perceiving, directly knowing, etc.
MN1 Mūlapariyāya dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) perceiving, directly knowing, etc.
MN1 Mūlapariyāya dimension of nothingness (ākiñcaññāyatana) perceiving, directly knowing, etc.
MN1 Mūlapariyāya direct knowledges (abhiññā) of elements, etc.
MN1 Mūlapariyāya diversity (nānatta) perceiving, directly knowing, etc.
MN1 Mūlapariyāya earth element (pathavī dhātu) perceiving, directly knowing, etc.
MN1 Mūlapariyāya fire element (tejo dhātu) perceiving, directly knowing, etc.
MN1 Mūlapariyāya Gods of Abundant Fruit (vehapphalā devā) perceiving, directly knowing, etc.
MN1 Mūlapariyāya Gods of Streaming Radiance (ābhassarā devā) perceiving, directly knowing, etc.
MN1 Mūlapariyāya Gods Replete with Glory (subhakiṇha devā) perceiving, directly knowing, etc.
MN1 Mūlapariyāya greed (rāga) arahants free from
MN1 Mūlapariyāya hatred (dosa) arahants free from
MN1 Mūlapariyāya nibbāna perceiving, directly knowing, etc.
MN1 Mūlapariyāya ordinary person (puthujjana) perceiving things
MN1 Mūlapariyāya Overlord, the (abhibhū) perceiving, directly knowing, etc.
MN1 Mūlapariyāya Pajāpati perceiving, directly knowing, etc.
MN1 Mūlapariyāya perceptions (saññā) of elements, etc.
MN1 Mūlapariyāya root of all things explanation of
MN1 Mūlapariyāya seen, heard, thought, known perceiving, directly knowing, etc.
MN1 Mūlapariyāya Tathāgatas understanding to the end
MN1 Mūlapariyāya trainee (sekha) directly knowing elements, etc.
MN1 Mūlapariyāya unity (ekatta) perceiving, directly knowing, etc.
MN1 Mūlapariyāya water element (āpo dhātu) perceiving, directly knowing, etc.
MN2 Sabbāsava almsfood reflection on using
MN2 Sabbāsava animals avoiding to remove taints
MN2 Sabbāsava avoiding (parivajjana) in order to remove taints (āsava)
MN2 Sabbāsava cold to be given up by enduring
MN2 Sabbāsava criticism to be given up by enduring
MN2 Sabbāsava deadly pain to be given up by enduring
MN2 Sabbāsava development (bhāvanā) awakening factors, seven (bojjhaṅga)
MN2 Sabbāsava development (bhāvanā) in order to remove taints (āsava)
MN2 Sabbāsava dwellings (senāsana) reflection on using
MN2 Sabbāsava enduring (adhivāsana) in order to remove taints (āsava)
MN2 Sabbāsava friends, bad avoiding to remove taints
MN2 Sabbāsava future (anāgata) speculating about
MN2 Sabbāsava heat to be given up by enduring
MN2 Sabbāsava hunger to be given up by enduring
MN2 Sabbāsava insects to be given up by enduring
MN2 Sabbāsava intention of cruelty (vihiṁsāsaṅkappa) removing
MN2 Sabbāsava intention of ill will (byāpādasaṅkappa) removing
MN2 Sabbāsava intention of sensual desire (kāmasaṅkappa) removing
MN2 Sabbāsava knowing and seeing ending of taints
MN2 Sabbāsava learned noble disciple (sutavā ariyasāvaka) knowing where to apply mind
MN2 Sabbāsava medicine reflection on using
MN2 Sabbāsava ordinary person (puthujjana) not knowing where to apply mind
MN2 Sabbāsava pain (dukkha) to be given up by enduring
MN2 Sabbāsava past (atīta) speculating about
MN2 Sabbāsava present (paccuppanna) indecision about
MN2 Sabbāsava proper attention (yoniso manasikāra) removing taints
MN2 Sabbāsava reflection (paṭisaṅkhā) on using in order to remove defilements
MN2 Sabbāsava removing (vinodana) in order to remove taints (āsava)
MN2 Sabbāsava robes reflection on using
MN2 Sabbāsava seats avoiding bad to remove taints
MN2 Sabbāsava sense restraint (indriyasaṁvara) taints (āsava) and
MN2 Sabbāsava taint of existence (bhavāsava) causing taints to increase
MN2 Sabbāsava taint of ignorance (avijjāsava) causing taints to increase
MN2 Sabbāsava taint of sensuality (kāmāsava) causing taints to increase
MN2 Sabbāsava taints (āsava) to be given up by avoiding
MN2 Sabbāsava taints (āsava) to be given up by developing
MN2 Sabbāsava taints (āsava) to be given up by enduring
MN2 Sabbāsava taints (āsava) to be given up by removing
MN2 Sabbāsava taints (āsava) to be given up by restraint
MN2 Sabbāsava taints (āsava) to be given up by seeing
MN2 Sabbāsava taints (āsava) to be given up by using
MN2 Sabbāsava thirst to be given up by enduring
MN2 Sabbāsava tolerating bad thoughts not tolerating
MN2 Sabbāsava views about the self (attavāda) caused by unwise reflection
MN3 Dhammadāyāda abandoning (pajahati, pahāna) disciples not giving up what the Buddha says to give up
MN3 Dhammadāyāda aggression (sārambha) practice for giving up
MN3 Dhammadāyāda anger (kodha) practice for giving up
MN3 Dhammadāyāda arrogance (thaddha) practice for giving up
MN3 Dhammadāyāda conceit (māna) practice for giving up
MN3 Dhammadāyāda contemptuousness (paḷāsa) practice for giving up
MN3 Dhammadāyāda deceit (kuhaka/māyāvī) practice for giving up
MN3 Dhammadāyāda deviousness (saṭha) practice for giving up
MN3 Dhammadāyāda disdain (makkha) practice for giving up
MN3 Dhammadāyāda evil (pāpa) qualities, giving up
MN3 Dhammadāyāda greed (lobha) practice for giving up
MN3 Dhammadāyāda hatred (dosa) practice for giving up
MN3 Dhammadāyāda heedlessness (pamāda) practice for giving up
MN3 Dhammadāyāda heirs (dāyāda) in Dhamma, not material things
MN3 Dhammadāyāda hostility (upanāha) practice for giving up
MN3 Dhammadāyāda hunger better than being heir in material things
MN3 Dhammadāyāda indulgent (bāhulika) disciples who do not train
MN3 Dhammadāyāda jealousy (issā) practice for giving up
MN3 Dhammadāyāda junior monastics good and bad
MN3 Dhammadāyāda material things (āmisa) not being heirs in
MN3 Dhammadāyāda middle monastics good and bad
MN3 Dhammadāyāda middle path (majjhimā paṭipadā) for giving up greed and hate, etc.
MN3 Dhammadāyāda noble eightfold path (ariya aṭṭhangika magga) for giving up evil qualities
MN3 Dhammadāyāda obstinacy (thambha) practice for giving up
MN3 Dhammadāyāda Sāriputta, Ven. explains training under the Buddha
MN3 Dhammadāyāda seclusion (viveka, paviveka) training in vs. neglecting
MN3 Dhammadāyāda senior monastics good and bad
MN3 Dhammadāyāda stinginess (maccharī) practice for giving up
MN3 Dhammadāyāda vanity (atimānī) practice for giving up
MN4 Bhayabherava accomplishment in concentration (samādhisampannā) prevents fear
MN4 Bhayabherava accomplishment in wisdom (paññāsampadā) prevents fear
MN4 Bhayabherava Bodhisatta living in remote lodgings
MN4 Bhayabherava Buddha, the attainting enlightenment
MN4 Bhayabherava actions (kamma) impure lead to fear
MN4 Bhayabherava compassion (anukampā) for future generations, living in wilderness
MN4 Bhayabherava day as night
MN4 Bhayabherava doubt (kaṅkhā) leads to fear
MN4 Bhayabherava doubt (vicikicchā) leads to fear
MN4 Bhayabherava dread (bherava) mastering
MN4 Bhayabherava dullness and drowsiness (thinamiddha) leads to fear
MN4 Bhayabherava dullness and drowsiness (thinamiddha) leads to fear
MN4 Bhayabherava energetic (āraddhavīriya) prevents fear
MN4 Bhayabherava fear (bhaya) mastering
MN4 Bhayabherava few wishes (appiccha) prevents fear
MN4 Bhayabherava gain (lābha) desire for leads to fear
MN4 Bhayabherava happiness in the present life (diṭṭhadhammasukhavihāra) wilderness living
MN4 Bhayabherava honor (sakkāra) desire for leads to fear
MN4 Bhayabherava intense lust (tibbarāga) leads to fear
MN4 Bhayabherava Jāṇussoṇi, brahmin asking about fear
MN4 Bhayabherava jhānas Buddha’s path to enlightenment
MN4 Bhayabherava knowledge of destruction of the taints (āsavakkhayañāṇa) Buddha’s knowledge of
MN4 Bhayabherava knowledge of passing away and rebirth of beings (cutūpapātañāna) Buddha’s knowledge of
MN4 Bhayabherava laziness (kusīta) leads to fear
MN4 Bhayabherava livelihood deficits in lead to fear
MN4 Bhayabherava loving-kindness (mettā) prevents fear
MN4 Bhayabherava maliciousness (byāpannacitta) leads to fear
MN4 Bhayabherava mindfulness (sati) prevents fear
MN4 Bhayabherava night as day
MN4 Bhayabherava not glorifying oneself or putting others down (na ceva attānaṁ ukkaṁseti, na paraṁ vambheti) prevents fear
MN4 Bhayabherava past lives, knowledge of (pubbenivāsānussatiñāṇa) Buddha’s knowledge of
MN4 Bhayabherava postures overcoming fear in different
MN4 Bhayabherava shrines (cetiya) staying in fearful
MN4 Bhayabherava terror (chambhitatta) leads to fear
MN4 Bhayabherava unmindfulness (muṭṭhassacca) leads to fear
MN4 Bhayabherava unwise (duppañña) leads to fear
MN4 Bhayabherava wilderness (arañña) Bodhisatta living in
MN4 Bhayabherava wilderness (arañña) living in is difficult
MN4 Bhayabherava wilderness (arañña) reasons for living in
MN5 Anaṅgaṇa abandoning (pajahati, pahāna) blemishes in oneself
MN5 Anaṅgaṇa Dhamma teaching unwholesome wish to teach
MN5 Anaṅgaṇa accusations wanting to be accused privately, by an equal
MN5 Anaṅgaṇa alms gathering practice wanting to go first
MN5 Anaṅgaṇa almsfood wanting the best
MN5 Anaṅgaṇa appreciating (anumodati) wanting to be the one who gives
MN5 Anaṅgaṇa ascetic practices (dhutaṅga) not enough without giving up evil wishes
MN5 Anaṅgaṇa blemish (aṅgaṇa) self reflection
MN5 Anaṅgaṇa carpenters simile for Ven. Sāriputta helping
MN5 Anaṅgaṇa dish bronze, simile for blemishes
MN5 Anaṅgaṇa dish bronze, with food or corpses, simile for blemishes
MN5 Anaṅgaṇa evil wishes (pāpiccha) definition
MN5 Anaṅgaṇa garlands simile for accepting teachings
MN5 Anaṅgaṇa going forth (pabbajja) out of faith
MN5 Anaṅgaṇa going forth (pabbajja) wrong reasons for
MN5 Anaṅgaṇa honor (sakkāra) wishing for
MN5 Anaṅgaṇa Moggallāna, Ven. praising Ven. Sāriputta
MN5 Anaṅgaṇa offences against monastic rules (āpatti) hiding
MN5 Anaṅgaṇa requisites, four wanting the best
MN5 Anaṅgaṇa Sāriputta, Ven. blemishes
MN5 Anaṅgaṇa self-reflection blemishes in oneself
MN5 Anaṅgaṇa youth garlands, simile for accepting teachings
MN6 Ākaṅkheyya almsfood sought in suitable places
MN6 Ākaṅkheyya danger in slightest fault seeing
MN6 Ākaṅkheyya delight (rati) how to prevail over
MN6 Ākaṅkheyya departed relatives remembering their donations
MN6 Ākaṅkheyya discontent (arati) how to prevail over
MN6 Ākaṅkheyya divine ear (dibbāsota) how to obtain
MN6 Ākaṅkheyya dread (bherava) how to prevail over
MN6 Ākaṅkheyya empty huts (suññāgāra, suññageha) frequenting
MN6 Ākaṅkheyya fear (bhaya) how to prevail over
MN6 Ākaṅkheyya freedom by wisdom (paññāvimutti) how to obtain
MN6 Ākaṅkheyya great fruit (mahapphala) how to make donations very fruitful
MN6 Ākaṅkheyya heart’s release (cetovimutti) how to obtain
MN6 Ākaṅkheyya insight (vipassanā) being endowed with
MN6 Ākaṅkheyya internal serenity of mind (ajjhattaṁ cetosamatha) being devoted to
MN6 Ākaṅkheyya jhānas how to obtain
MN6 Ākaṅkheyya knowledge of passing away and rebirth of beings (cutūpapātañāna) how to obtain
MN6 Ākaṅkheyya liberations, peaceful (santā vimokkhā) how to obtain
MN6 Ākaṅkheyya meditation (jhāyati) do not neglect (anirākatajjhāna)
MN6 Ākaṅkheyya mind reading how to obtain
MN6 Ākaṅkheyya monastic rules (vinaya) live following
MN6 Ākaṅkheyya non-returner (anāgāmi) how to become
MN6 Ākaṅkheyya once returner (sakadāgāmī) how to become
MN6 Ākaṅkheyya past lives, knowledge of (pubbenivāsānussatiñāṇa) how to obtain
MN6 Ākaṅkheyya psychic powers (iddhi) how to obtain
MN6 Ākaṅkheyya recollection (anussati) departed relatives recollecting donations
MN6 Ākaṅkheyya requisites, four how to get
MN6 Ākaṅkheyya respect (gārava) practice well to achieve
MN6 Ākaṅkheyya spiritual companion (sabrahmacārī) wish to be liked by
MN6 Ākaṅkheyya stream-enterers (sotāpanna) how to become
MN6 Ākaṅkheyya taints (āsava) ending of
MN6 Ākaṅkheyya wishing (ākaṅkhati) for various attainments
MN7 Vatthūpama aggression (sārambha) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama almsfood delicious not a hindrance
MN7 Vatthūpama bathing useless as ritual
MN7 Vatthūpama bathing with “the inner bathing”
MN7 Vatthūpama brahmaviharas leading to enlightenment
MN7 Vatthūpama cloth can be made pure, simile for mind
MN7 Vatthūpama cloth taking dye, simile for pure mind
MN7 Vatthūpama conceit (māna) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama confidence (aveccappasāda) in triple gem
MN7 Vatthūpama contemptuousness (paḷāsa) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama corruptions (upakkilesa) of the mind
MN7 Vatthūpama covetousness (abhijjhā) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama deceit (kuhaka/māyāvī) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama deviousness (saṭha) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama disdain (makkha) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama gold can be made pure, simile for mind
MN7 Vatthūpama greed, immoral (visamalobha) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama happiness (sukha) leads to concentration
MN7 Vatthūpama heedlessness (pamāda) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama hostility (upanāha) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama ill will (vyāpāda, byāpāda) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama jealousy (issā) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama joy (pāmojja) leads to rapture
MN7 Vatthūpama loving-kindness (mettā) enlightenment and
MN7 Vatthūpama mind (citta) like cloth taking dye
MN7 Vatthūpama obstinacy (thambha) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama purification through good action
MN7 Vatthūpama purification with water
MN7 Vatthūpama rapture (pīti) leads to tranquility
MN7 Vatthūpama stinginess (maccharī) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama Sundarikabhāradvāja, brahmin promoting ritual bathing
MN7 Vatthūpama tranquillity (passaddhi) leads to pleasure/happiness
MN7 Vatthūpama vanity (atimānī) corruption of the mind (cittassa upakkilesa)
MN7 Vatthūpama vanity (mada) corruption of the mind (cittassa upakkilesa)
MN8 Sallekha “This is not mine, I am not this, this is not my self.” to abandon views
MN8 Sallekha celibacy overcoming incelibacy
MN8 Sallekha compassion (anukampā) Buddha’s compassion for disciples
MN8 Sallekha covetousness (abhijjhā) giving up
MN8 Sallekha cruelty (hiṁsa, vihiṁsā) overcoming
MN8 Sallekha Dhamma teaching when not ready
MN8 Sallekha admonishment being difficult to
MN8 Sallekha anger, giving up (kodha) overcoming
MN8 Sallekha arrogance (thaddha) overcoming
MN8 Sallekha avoiding (parikkamana) good to avoid the bad
MN8 Sallekha conceit of superiority (atimāna) overcoming
MN8 Sallekha conscience and prudence (hiri ottappa) developing
MN8 Sallekha contemptuousness (paḷāsa) overcoming
MN8 Sallekha deceit (kuhaka/māyāvī) overcoming
MN8 Sallekha deviousness (saṭha) overcoming
MN8 Sallekha disdain (makkha) overcoming
MN8 Sallekha divisive speech, giving up by not speaking divisively
MN8 Sallekha doubt (vicikicchā) overcoming
MN8 Sallekha dullness and drowsiness (thinamiddha) overcoming
MN8 Sallekha faith (saddhā) overcoming being faithless
MN8 Sallekha ford (tittha) simile for smooth path to overcome bad
MN8 Sallekha formless attainments peaceful abidings/meditations
MN8 Sallekha friends, bad overcoming
MN8 Sallekha happiness in the present life (diṭṭhadhammasukhavihāra) jhānas
MN8 Sallekha harsh speech, giving up by not speaking harshly
MN8 Sallekha heedlessness (pamāda) overcoming
MN8 Sallekha hostility (upanāha) overcoming
MN8 Sallekha ill will (vyāpāda, byāpāda) giving up
MN8 Sallekha inclination of the mind (cittuppāda) to overcome unwholesome
MN8 Sallekha jealousy (issā) overcoming
MN8 Sallekha jhānas as happiness in present life
MN8 Sallekha judging to improve oneself
MN8 Sallekha killing, giving up by not killing
MN8 Sallekha laziness (kusīta) overcoming
MN8 Sallekha lying, giving up by not lying
MN8 Sallekha Mahā Cunda, Ven. letting go of views
MN8 Sallekha mud pulling someone out of, simile for helping others
MN8 Sallekha peaceful abidings/meditations formless attainments
MN8 Sallekha restlessness (uddhacca) overcoming
MN8 Sallekha right wisdom (sammappaññā) to give up views
MN8 Sallekha self-effacement (sallekha) how to practice
MN8 Sallekha stealing, giving up by not stealing
MN8 Sallekha stinginess (maccharī) overcoming
MN8 Sallekha training of the Noble One (ariya vinaya) meaning of effacement in
MN8 Sallekha unlearned (appassuta) overcoming
MN8 Sallekha unmindfulness (muṭṭhassacca) overcoming
MN8 Sallekha unwise (duppañña) overcoming
MN8 Sallekha useless speech, giving up by not using useless speech
MN8 Sallekha views (diṭṭhi) clinging to
MN8 Sallekha views about the self (attavāda) letting go of
MN8 Sallekha views about the world (lokavāda) letting go of
MN8 Sallekha wrong action (micchā kammanta) overcome by right action
MN8 Sallekha wrong concentration (micchāsamādhi) overcome by right concentration
MN8 Sallekha wrong effort (micchāvāyāma) overcome by right effort
MN8 Sallekha wrong freedom (micchā vimutti) removed by right freedom
MN8 Sallekha wrong intention (micchā saṅkappa) overcome by right intention
MN8 Sallekha wrong knowledge (micchā ñāṇa) removed by right knowledge
MN8 Sallekha wrong livelihood (micchā ājīva) overcome by right livelihood
MN8 Sallekha wrong mindfulness (micchāsati) overcome by right mindfulness
MN8 Sallekha wrong speech (micchā vācā) abolished by right speech
MN8 Sallekha wrong view, giving up overcome by right view
MN9 Sammādiṭṭhi actions ten types of
MN9 Sammādiṭṭhi aggregates (khandha) definition of birth
MN9 Sammādiṭṭhi aggregates (khandha) definition of death
MN9 Sammādiṭṭhi attention (manasikāra) part of name (nāma)
MN9 Sammādiṭṭhi bad actions ten types of
MN9 Sammādiṭṭhi becoming (bhava) definition
MN9 Sammādiṭṭhi birth (jāti) as part of right view
MN9 Sammādiṭṭhi birth (jāti) definition
MN9 Sammādiṭṭhi bodily formation (kāyasaṅkhāra) type of saṅkhāra
MN9 Sammādiṭṭhi consciousness (viññāṇa) definition
MN9 Sammādiṭṭhi consciousness (viññāṇa) type of nutriment
MN9 Sammādiṭṭhi contact (phassa) definition
MN9 Sammādiṭṭhi contact (phassa) part of name (nāma)
MN9 Sammādiṭṭhi contact (phassa) type of nutriment
MN9 Sammādiṭṭhi covetousness (abhijjhā) unskillful
MN9 Sammādiṭṭhi covetousness, giving up skillful
MN9 Sammādiṭṭhi craving (taṇha) cause of suffering
MN9 Sammādiṭṭhi craving (taṇha) definition
MN9 Sammādiṭṭhi death (maraṇa) as part of right view
MN9 Sammādiṭṭhi death (maraṇa) definition
MN9 Sammādiṭṭhi divisive speech, giving up skillful
MN9 Sammādiṭṭhi divisive speech unskillful
MN9 Sammādiṭṭhi elements, four great (cattāri mahābhūtāni) form (rūpa)
MN9 Sammādiṭṭhi false speech, giving up skillful
MN9 Sammādiṭṭhi false speech unskillful
MN9 Sammādiṭṭhi feelings (vedanā) definition
MN9 Sammādiṭṭhi feelings (vedanā) part of name (nāma)
MN9 Sammādiṭṭhi food, solid (kabaḷīkāra) type of nutriment
MN9 Sammādiṭṭhi form realm (rūpabhava) becoming
MN9 Sammādiṭṭhi formations (saṅkhāra) definition
MN9 Sammādiṭṭhi formless realm (arūpabhava) becoming
MN9 Sammādiṭṭhi four noble truths analysis of
MN9 Sammādiṭṭhi good actions ten types of
MN9 Sammādiṭṭhi grasping (upādāna) definition
MN9 Sammādiṭṭhi harsh speech, giving up skillful
MN9 Sammādiṭṭhi harsh speech unskillful
MN9 Sammādiṭṭhi ignorance (avijjā) definition
MN9 Sammādiṭṭhi ill will (vyāpāda, byāpāda) unskillful
MN9 Sammādiṭṭhi ill will, giving up skillful
MN9 Sammādiṭṭhi intention (cetana) mental, type of nutriment
MN9 Sammādiṭṭhi intention (cetana) part of name (nāma)
MN9 Sammādiṭṭhi killing, giving up skillful
MN9 Sammādiṭṭhi killing unskillful
MN9 Sammādiṭṭhi mental formations (cittasaṅkhāra) type of saṅkhāra
MN9 Sammādiṭṭhi name and form (nāma rūpa) definition
MN9 Sammādiṭṭhi noble disciple (ariya sāvaka) definition
MN9 Sammādiṭṭhi noble eightfold path (ariya aṭṭhangika magga) to give up unwholesome, nutriment, suffering, old age and death, etc.
MN9 Sammādiṭṭhi nutriment (āhāra) four types and cessation
MN9 Sammādiṭṭhi old age (jarā) as part of right view
MN9 Sammādiṭṭhi old age (jarā) definition
MN9 Sammādiṭṭhi perceptions (saññā) part of name (nāma)
MN9 Sammādiṭṭhi precepts and observances (sīlabbata) grasping
MN9 Sammādiṭṭhi right view (sammā diṭṭhi) definition
MN9 Sammādiṭṭhi Sāriputta, Ven. teaching on right view
MN9 Sammādiṭṭhi sense bases (āyatana) definition
MN9 Sammādiṭṭhi sense pleasures (kāma, kāmaguṇa) grasping
MN9 Sammādiṭṭhi sensuous realm (kāmabhava) becoming
MN9 Sammādiṭṭhi sexual misconduct, giving up skillful
MN9 Sammādiṭṭhi sexual misconduct unskillful
MN9 Sammādiṭṭhi skillfulness (kusala) definition
MN9 Sammādiṭṭhi stealing, giving up skillful
MN9 Sammādiṭṭhi stealing unskillful
MN9 Sammādiṭṭhi suffering (dukkha) definition
MN9 Sammādiṭṭhi taints (āsava) definition
MN9 Sammādiṭṭhi underlying tendencies (anusaya) giving up
MN9 Sammādiṭṭhi unskillfulness (akusala) definition
MN9 Sammādiṭṭhi unwholesome roots (lobha, dosa, moha) definition
MN9 Sammādiṭṭhi useless speech (samphappalāpa) unskillful
MN9 Sammādiṭṭhi useless speech, giving up skillful
MN9 Sammādiṭṭhi verbal formations (vacīsaṅkhāra) type of saṅkhāra
MN9 Sammādiṭṭhi views (diṭṭhi) grasping
MN9 Sammādiṭṭhi views about the self (attavāda) grasping
MN9 Sammādiṭṭhi wrong view (micchā diṭṭhi) unskillful
MN9 Sammādiṭṭhi wrong view, giving up skillful
MN10 Satipaṭṭhāna aggregates (khandha) understanding of arising and passing away
MN10 Satipaṭṭhāna awakening factors, seven (bojjhaṅga) understanding of arising and passing away
MN10 Satipaṭṭhāna bodily formation (kāyasaṅkhāra) mindfulness of breathing
MN10 Satipaṭṭhāna body like a bag of grains
MN10 Satipaṭṭhāna body like cuts of meat
MN10 Satipaṭṭhāna body thirty-two parts
MN10 Satipaṭṭhāna butchers cuts of meat, simile for elements in body
MN10 Satipaṭṭhāna carpenters simile for mindfulness of breathing
MN10 Satipaṭṭhāna charnel ground contemplation (sivathikā) mindfulness of body
MN10 Satipaṭṭhāna covetousness (abhijjhā) mindfulness removing
MN10 Satipaṭṭhāna defecating mindfulness of body
MN10 Satipaṭṭhāna eating mindfulness of body
MN10 Satipaṭṭhāna elements (dhātu) mindfulness of body
MN10 Satipaṭṭhāna externally (bahiddha) mindfulness
MN10 Satipaṭṭhāna faculties, sense (indriya) understanding of arising and fulfillment
MN10 Satipaṭṭhāna feelings (vedanā) as foundation of mindfulness
MN10 Satipaṭṭhāna feelings (vedanā) contemplation of
MN10 Satipaṭṭhāna foundations of mindfulness, four (satipaṭṭhāna) definition in detail
MN10 Satipaṭṭhāna four noble truths understanding of
MN10 Satipaṭṭhāna grains bag of, simile for parts of body
MN10 Satipaṭṭhāna greed, hatred, delusion mind with
MN10 Satipaṭṭhāna hindrances (nīvaraṇa) understanding of
MN10 Satipaṭṭhāna internally (ajjhattaṁ) mindfulness
MN10 Satipaṭṭhāna keenness (ātāpi) mindfulness
MN10 Satipaṭṭhāna meat cuts of, simile for elements in body
MN10 Satipaṭṭhāna mind (citta) as foundation of mindfulness
MN10 Satipaṭṭhāna mind (citta) contemplation of
MN10 Satipaṭṭhāna mind (citta) expansive or unexpansive
MN10 Satipaṭṭhāna mind (citta) freed or unfreed
MN10 Satipaṭṭhāna mind (citta) immersed or not in samadhi
MN10 Satipaṭṭhāna mind (citta) scattered or not scattered
MN10 Satipaṭṭhāna mind (citta) supreme or not supreme
MN10 Satipaṭṭhāna mind (citta) with defilements
MN10 Satipaṭṭhāna mindfulness of body (kāyānupassanā) definition
MN10 Satipaṭṭhāna mindfulness of body (kāyānupassanā) elements
MN10 Satipaṭṭhāna mindfulness of body (kāyānupassanā) ugliness
MN10 Satipaṭṭhāna mindfulness of breathing (ānāpānassati) like carpenter making a cut
MN10 Satipaṭṭhāna mindfulness of breathing (ānāpānassati) mindfulness of body (kāyānupassanā)
MN10 Satipaṭṭhāna mindfulness of feeling (vedanānupassanā) definition
MN10 Satipaṭṭhāna mindfulness of mind (cittānupassanā) definition
MN10 Satipaṭṭhāna mindfulness of mind objects (dhammānupassanā) definition
MN10 Satipaṭṭhāna one way path (ekāyano maggo) foundations of mindfulness
MN10 Satipaṭṭhāna perception of ugliness (asubhasaññā) mindfulness of body
MN10 Satipaṭṭhāna phenomena (dhamma) contemplation of
MN10 Satipaṭṭhāna postures mindfulness of body
MN10 Satipaṭṭhāna sadness (domanassa) mindfulness removing
MN10 Satipaṭṭhāna situational awareness (sampajañña) mindfulness
MN10 Satipaṭṭhāna situational awareness (sampajañña) mindfulness of body
MN10 Satipaṭṭhāna spiritual (nirāmisa) feelings
MN10 Satipaṭṭhāna time taken to attain enlightenment
MN10 Satipaṭṭhāna urinating mindfulness of body
MN10 Satipaṭṭhāna worldly (āmisa, sāmisa) feelings
MN11 Cūḷasīhanāda confidence (pasāda) in the Teacher and the teachings
MN11 Cūḷasīhanāda dependent origination (paṭiccasamuppāda) complete understanding of grasping
MN11 Cūḷasīhanāda goal (niṭṭhā) one, not many
MN11 Cūḷasīhanāda grasping (upādāna) complete understanding of
MN11 Cūḷasīhanāda gratification, danger, escape of views
MN11 Cūḷasīhanāda greed, hatred, delusion goal is for one free from
MN11 Cūḷasīhanāda lion’s roar of the Buddha
MN11 Cūḷasīhanāda love (piya) for companions in holy life
MN11 Cūḷasīhanāda origin, ending (samudayañca atthaṅgamañca) of views
MN11 Cūḷasīhanāda other sects empty of ascetics
MN11 Cūḷasīhanāda precepts fulfilling
MN11 Cūḷasīhanāda proliferation (papañca) goal is for one who does not enjoy
MN11 Cūḷasīhanāda views favoring continued existence (bhavadiṭṭhi) truly understanding
MN11 Cūḷasīhanāda views favoring ending existence (vibhavadiṭṭhi) truly understanding
MN12 Mahāsīhanāda accomplishment in concentration (samādhisampannā) person who is attains liberation simile for person with wrong view going to hell
MN12 Mahāsīhanāda accomplishment in virtue (sīlasampadā) person who is attains liberation simile for person with wrong view going to hell
MN12 Mahāsīhanāda accomplishment in wisdom (paññāsampadā) person who is attains liberation simile for person with wrong view going to hell
MN12 Mahāsīhanāda attainments (samāpatti) Buddha knows
MN12 Mahāsīhanāda Buddha, the approaching different assemblies
MN12 Mahāsīhanāda Buddha, the divine ear
MN12 Mahāsīhanāda Buddha, the false accusations against
MN12 Mahāsīhanāda Buddha, the mind reading
MN12 Mahāsīhanāda Buddha, the no one can blame
MN12 Mahāsīhanāda Buddha, the no superhuman distinction
MN12 Mahāsīhanāda Buddha, the old age of
MN12 Mahāsīhanāda Buddha, the psychic powers
MN12 Mahāsīhanāda Buddha, the self mortification of
MN12 Mahāsīhanāda Buddha, the wisdom of like archers
MN12 Mahāsīhanāda animal realm like sewer
MN12 Mahāsīhanāda archers simile for Buddha’s wisdom
MN12 Mahāsīhanāda bathing as ritual
MN12 Mahāsīhanāda bathing refusing to
MN12 Mahāsīhanāda beards tearing out
MN12 Mahāsīhanāda beds of thorns/spikes
MN12 Mahāsīhanāda beings (satta) Buddha knows conviction/disposition of beings
MN12 Mahāsīhanāda charnel ground living Buddha’s practice of
MN12 Mahāsīhanāda concentration (samādhi) Buddha knows
MN12 Mahāsīhanāda Dhamma not leading to the end of suffering
MN12 Mahāsīhanāda assemblies eight kinds
MN12 Mahāsīhanāda divine ear (dibbāsota) Buddha having
MN12 Mahāsīhanāda dung eating
MN12 Mahāsīhanāda elements (dhātu) Buddha knows world with elements
MN12 Mahāsīhanāda faculties (indriya) Buddha knows faculties of beings
MN12 Mahāsīhanāda fasting Buddha’s practice of
MN12 Mahāsīhanāda fire worship (aggika) purity through
MN12 Mahāsīhanāda ghost realm like tree with thin foliage
MN12 Mahāsīhanāda heaven (sagga) like a palace
MN12 Mahāsīhanāda hell (niraya) like pit of glowing coals
MN12 Mahāsīhanāda human birth like tree with thick foliage
MN12 Mahāsīhanāda jhānas Buddha knows
MN12 Mahāsīhanāda knower of the world as power of a Tathāgata
MN12 Mahāsīhanāda knowledge of destruction of the taints (āsavakkhayañāṇa) as power of a Tathāgata
MN12 Mahāsīhanāda knowledge of passing away and rebirth of beings (cutūpapātañāna) as power of a Tathāgata
MN12 Mahāsīhanāda knowledges, three (vijjā) as power of a Tathāgata
MN12 Mahāsīhanāda liberations, eight (vimokkha) Buddha knows
MN12 Mahāsīhanāda lion’s roar of the Buddha
MN12 Mahāsīhanāda logic (takka) accusation of Buddha’s teaching being worked out by
MN12 Mahāsīhanāda mind reading Buddha’s ability
MN12 Mahāsīhanāda moisture birth in
MN12 Mahāsīhanāda mortification (tapas) of the Buddha
MN12 Mahāsīhanāda mortification (tapas) various practices
MN12 Mahāsīhanāda Nāgasamāla, Ven. Fanning the Buddha, naming sutta
MN12 Mahāsīhanāda nakedness ascetic practice
MN12 Mahāsīhanāda nibbāna like a lotus pond in forest
MN12 Mahāsīhanāda obstructions (antarāyikā dhammā) not really obstructions
MN12 Mahāsīhanāda palaces (pāsādā) simile for heaven
MN12 Mahāsīhanāda pits of glowing coals, simile for hell
MN12 Mahāsīhanāda ponds simile for nibbāna
MN12 Mahāsīhanāda possible and impossible (ṭhāna aṭṭhāna) power of a Tathāgata
MN12 Mahāsīhanāda powers of a Tathāgata (tathāgatabala) ten
MN12 Mahāsīhanāda practices (paṭipatti) Buddha understands where they all lead
MN12 Mahāsīhanāda psychic powers (iddhi) Buddha having
MN12 Mahāsīhanāda purity (suddhi, pārisuddhi) through food
MN12 Mahāsīhanāda purity (suddhi, pārisuddhi) through rebirth, fire worship, etc.
MN12 Mahāsīhanāda realms (gati) Buddha knows paths that lead to
MN12 Mahāsīhanāda realms (gati) similes for
MN12 Mahāsīhanāda rebirth purity through
MN12 Mahāsīhanāda recollection of past lives as power of a Tathāgata
MN12 Mahāsīhanāda reproduction (yoni) four types of
MN12 Mahāsīhanāda results of actions Buddha understands
MN12 Mahāsīhanāda results of actions knowing is a power of a Tathāgata
MN12 Mahāsīhanāda robes various kinds
MN12 Mahāsīhanāda sacrifices (yañña) purity through
MN12 Mahāsīhanāda saṁsāra purity by traveling through
MN12 Mahāsīhanāda seclusion (paṭisallīna, vivitta) Buddha’s practice of
MN12 Mahāsīhanāda self-assurances (vesārajja) Tathāgata has four
MN12 Mahāsīhanāda sewer simile for animal realm
MN12 Mahāsīhanāda spontaneous rebirth (opapātika) definition
MN12 Mahāsīhanāda Sunakkhatta, Ven. having disrobed
MN12 Mahāsīhanāda standing ascetic practice
MN12 Mahāsīhanāda trees simile for ghost realm
MN12 Mahāsīhanāda trees simile for human realm
MN12 Mahāsīhanāda water harming creatures in
MN12 Mahāsīhanāda world (loka) Buddha understands
MN12 Mahāsīhanāda world, the Buddha knows world with elements
MN12 Mahāsīhanāda wrong view (micchā diṭṭhi) leads to hell
MN13 Mahādukkhakkhandha armies disputes over sense pleasures
MN13 Mahādukkhakkhandha bad rebirth (duggati) danger of sense pleasures
MN13 Mahādukkhakkhandha beauty gratification of form
MN13 Mahādukkhakkhandha corpse drawback of form
MN13 Mahādukkhakkhandha deadly pain caused by sense pleasures
MN13 Mahādukkhakkhandha death drawback of form
MN13 Mahādukkhakkhandha desire (chanda) giving up for sense pleasures
MN13 Mahādukkhakkhandha disputes caused by sense pleasures
MN13 Mahādukkhakkhandha family disputes
MN13 Mahādukkhakkhandha feelings (vedanā) complete understanding of
MN13 Mahādukkhakkhandha feelings (vedanā) danger of is their impermanence
MN13 Mahādukkhakkhandha feelings (vedanā) gratification, danger, escape
MN13 Mahādukkhakkhandha form (rūpa) complete understanding of
MN13 Mahādukkhakkhandha form (rūpa) gratification, danger, escape
MN13 Mahādukkhakkhandha gratification, danger, escape of sense pleasures, form, feeling
MN13 Mahādukkhakkhandha hurting oneself or others not while in jhāna
MN13 Mahādukkhakkhandha jhānas gratification of feeling
MN13 Mahādukkhakkhandha money difficulty obtaining and protecting
MN13 Mahādukkhakkhandha old age drawback of form
MN13 Mahādukkhakkhandha sense pleasures (kāma, kāmaguṇa) complete understanding of
MN13 Mahādukkhakkhandha sense pleasures (kāma, kāmaguṇa) definition
MN13 Mahādukkhakkhandha sense pleasures (kāma, kāmaguṇa) gratification, danger, escape
MN13 Mahādukkhakkhandha sickness drawback of form
MN13 Mahādukkhakkhandha torture extensive list of
MN13 Mahādukkhakkhandha wanderers of other sects (aññatitthiya paribbājaka) answering their questions
MN14 Cūḷadukkhakkhandha Bodhisatta sense pleasures and
MN14 Cūḷadukkhakkhandha armies disputes over sense pleasures
MN14 Cūḷadukkhakkhandha bad rebirth (duggati) danger of sense pleasures
MN14 Cūḷadukkhakkhandha Bimbisāra, King happiness of compared to Buddha
MN14 Cūḷadukkhakkhandha Buddha, the happiness for seven days without moving
MN14 Cūḷadukkhakkhandha deadly pain caused by sense pleasures
MN14 Cūḷadukkhakkhandha disputes caused by sense pleasures
MN14 Cūḷadukkhakkhandha family disputes
MN14 Cūḷadukkhakkhandha happiness (sukha) gained through pain
MN14 Cūḷadukkhakkhandha jhānas as escape from sensual pleasures
MN14 Cūḷadukkhakkhandha knowledge and vision (ñāṇadassana) constantly present
MN14 Cūḷadukkhakkhandha Mahānāma the Sakyan asking about understanding greed, etc., vs being free of
MN14 Cūḷadukkhakkhandha money difficulty obtaining and protecting
MN14 Cūḷadukkhakkhandha Nigaṇṭha Nāṭaputta claim of omniscience
MN14 Cūḷadukkhakkhandha Nigaṇṭhas Buddha’s discussion with
MN14 Cūḷadukkhakkhandha Nigaṇṭhas practices of, refuted by Buddha
MN14 Cūḷadukkhakkhandha past actions wearing away through austerities
MN14 Cūḷadukkhakkhandha past lives not knowing
MN14 Cūḷadukkhakkhandha sense pleasures (kāma, kāmaguṇa) definition
MN14 Cūḷadukkhakkhandha sense pleasures (kāma, kāmaguṇa) giving little gratification
MN14 Cūḷadukkhakkhandha sense pleasures (kāma, kāmaguṇa) gratification, danger, escape
MN14 Cūḷadukkhakkhandha torture extensive list of
MN15 Anumāna admonishment attacking the accuser
MN15 Anumāna admonishment being difficult to (dovacassatā)
MN15 Anumāna anger (kodha) difficult to admonish
MN15 Anumāna attachment to views (diṭṭhiyoga) difficult to admonish
MN15 Anumāna deceit (kuhaka/māyāvī) difficult to admonish
MN15 Anumāna deviousness (saṭha) difficult to admonish
MN15 Anumāna easy to admonish (suvaca) qualities of one who is
MN15 Anumāna evil wishes (pāpiccha) difficult to admonish
MN15 Anumāna glorifying one self difficult to admonish
MN15 Anumāna irritability (kodhana) difficult to admonish
MN15 Anumāna jealousy (issā) difficult to admonish
MN15 Anumāna mirrors simile for self-reflection
MN15 Anumāna Moggallāna, Ven. on being easy to admonish
MN15 Anumāna obstinacy (thambha) difficult to admonish
MN15 Anumāna self-reflection bad qualities
MN15 Anumāna self-reflection comparing to others
MN15 Anumāna self-reflection like person looking in mirror
MN15 Anumāna self-reflection meditating happily when bad qualities not found
MN15 Anumāna stinginess (maccharī) difficult to admonish
MN15 Anumāna youth checking reflection, simile for self-examination
MN16 Cetokhila angry (kupita) with spiritual companions
MN16 Cetokhila bases of psychic power (iddhipāda) lead to nibbāna
MN16 Cetokhila body (kāya) desire and craving for
MN16 Cetokhila bondages of the mind (cetovinibaddha, cetasovinibandha) definition
MN16 Cetokhila bondages of the mind (cetovinibaddha, cetasovinibandha) five kinds
MN16 Cetokhila chickens simile for not needing to wish if conditions are correct
MN16 Cetokhila doubt (vicikicchā) about triple gem and training
MN16 Cetokhila form (rūpa) desire and craving for
MN16 Cetokhila mental barrenness (cetokhila) definition
MN16 Cetokhila mental barrenness (cetokhila) five kinds
MN16 Cetokhila overeating as shackle in the heart
MN16 Cetokhila rebirth among gods, wishing for
MN16 Cetokhila sense pleasures (kāma, kāmaguṇa) desire and craving for
MN16 Cetokhila shackle of the mind (cetasovinibandha) five
MN16 Cetokhila spiritual companion (sabrahmacārī) anger at
MN16 Cetokhila vigor (ussoḷi) leads to nibbāna
MN16 Cetokhila wishing (iccha) like chicken sitting on eggs
MN17 Vanapattha concentration (samādhi) conditions for
MN17 Vanapattha defilements (kilesa) conditions for them to end
MN17 Vanapattha dwellings suitable and unsuitable
MN17 Vanapattha forest dwelling good and bad conditions
MN17 Vanapattha mindfulness (sati) conditions for
MN17 Vanapattha people (puggala) relying on
MN17 Vanapattha requisites, four not the reason to ordain
MN17 Vanapattha security from bondage, unsurpassed (anuttara yogakkhema) conditions for
MN18 Madhupiṇḍika attachments (ajjhosāna) from perceptions
MN18 Madhupiṇḍika Buddha, the as vision and knowledge
MN18 Madhupiṇḍika consciousness (viññāṇa) analysis of
MN18 Madhupiṇḍika Dhamma in brief
MN18 Madhupiṇḍika conflicts (viggahaya) Buddha not conflicting with anyone
MN18 Madhupiṇḍika contact (phassa) feelings resulting from
MN18 Madhupiṇḍika Daṇḍapāṇi the Sakyan questioning the Buddha
MN18 Madhupiṇḍika delight (nandi) from perceptions
MN18 Madhupiṇḍika disputes (viggaha) ending of through ending of underlying tendencies
MN18 Madhupiṇḍika feelings (vedanā) origin is contact
MN18 Madhupiṇḍika heartwood simile of asking question from monk when should have asked the Buddha
MN18 Madhupiṇḍika honey cake simile for the Dhamma
MN18 Madhupiṇḍika Mahā Kaccāna, Ven. explaining brief statement
MN18 Madhupiṇḍika perceptions (saññā) caused by feelings
MN18 Madhupiṇḍika perceptions (saññā) proliferation
MN18 Madhupiṇḍika proliferation (papañca) caused by thoughts
MN18 Madhupiṇḍika proliferation (papañca) perceptions
MN18 Madhupiṇḍika senses six
MN18 Madhupiṇḍika thoughts (vitakka) caused by perceptions
MN18 Madhupiṇḍika thoughts (vitakka) causing proliferation
MN18 Madhupiṇḍika underlying tendencies (anusaya) ending of
MN18 Madhupiṇḍika unskillful qualities (akusala dhamma) ending without remainder
MN19 Dvedhāvitakka Bodhisatta meditation experience
MN19 Dvedhāvitakka cowherd simile for dealing with thoughts in meditation
MN19 Dvedhāvitakka cruel thoughts (vihiṁsāvitakka) dealing with
MN19 Dvedhāvitakka danger (ādīnava) of unwholesome thoughts
MN19 Dvedhāvitakka decoys simile for Māra as hunter
MN19 Dvedhāvitakka deer simile for Māra as hunter
MN19 Dvedhāvitakka intention (cetana) frequent thoughts become our intention
MN19 Dvedhāvitakka jhānas result of stilling thoughts
MN19 Dvedhāvitakka malicious thoughts (byāpādavitakka) dealing with
MN19 Dvedhāvitakka Māra like hunter
MN19 Dvedhāvitakka meditation advice for
MN19 Dvedhāvitakka meditation dealing with thoughts, like cowherd
MN19 Dvedhāvitakka mind (cetas) frequent thoughts become nature of our mind
MN19 Dvedhāvitakka sense pleasures (kāma, kāmaguṇa) like low-lying marsh
MN19 Dvedhāvitakka sensual thoughts (kāmavitakka) dealing with
MN19 Dvedhāvitakka thinking in meditation
MN19 Dvedhāvitakka thoughts (vitakka) frequent thoughts become nature of our mind
MN19 Dvedhāvitakka thoughts (vitakka) in meditation
MN19 Dvedhāvitakka thoughts of non-cruelty (avihiṁsāvitakka) in meditation
MN19 Dvedhāvitakka thoughts of non-ill will (abyāpādavitakka) in meditation
MN19 Dvedhāvitakka thoughts of renunciation (nekkhammavitakka) in meditation
MN19 Dvedhāvitakka unskillful qualities (akusala dhamma) overcoming in meditation
MN19 Dvedhāvitakka wrong eightfold path like wrong path in hunter simile
MN20 Vitakkasaṇṭhāna animals dead body of, simile for disgust with unwholesome
MN20 Vitakkasaṇṭhāna carpenters simile for replacing unwholesome with wholesome
MN20 Vitakkasaṇṭhāna danger (ādīnava) focusing on to remove thought
MN20 Vitakkasaṇṭhāna eyes looking away, simile for not paying attention to bad thoughts
MN20 Vitakkasaṇṭhāna lying posture simile for stilling thoughts
MN20 Vitakkasaṇṭhāna meditation subject changing to wholesome
MN20 Vitakkasaṇṭhāna mind (citta) crushing mind with mind
MN20 Vitakkasaṇṭhāna mind, higher (adhicitta) committed to developing
MN20 Vitakkasaṇṭhāna not tolerating unwholesome in meditation
MN20 Vitakkasaṇṭhāna pegs simile for replacing unwholesome with wholesome
MN20 Vitakkasaṇṭhāna postures stilling, simile for stilling thoughts
MN20 Vitakkasaṇṭhāna sitting simile for stilling thoughts
MN20 Vitakkasaṇṭhāna standing simile for stilling thoughts
MN20 Vitakkasaṇṭhāna strong person crushing weak person, simile for crushing mind with mind
MN20 Vitakkasaṇṭhāna thoughts (vitakka) bad, unwholesome; overcoming
MN20 Vitakkasaṇṭhāna thoughts (vitakka) thinking what one wants to think
MN20 Vitakkasaṇṭhāna tolerating bad thoughts not tolerating
MN20 Vitakkasaṇṭhāna walking simile for stilling thoughts
MN20 Vitakkasaṇṭhāna youth dead animal around neck of, simile for disgust with unwholesome
MN21 Kakacūpama anger (kopa) not showing on the outside
MN21 Kakacūpama anger, giving up (kodha) by giving up thoughts of lay life
MN21 Kakacūpama angry (kupita) when friends are criticized
MN21 Kakacūpama beneficial or harmful (atthasaṁhitena vā anatthasaṁhitena) dealing with speech that may be
MN21 Kakacūpama bhikkhunīs associating too much with bhikkhunī
MN21 Kakacūpama Ganges river burning away, simile for enduring speech
MN21 Kakacūpama bhikkhus mixing with nuns
MN21 Kakacūpama cat-skin bag making noise, simile for enduring speech
MN21 Kakacūpama charioteers simile for the Buddha
MN21 Kakacūpama chariots simile for well trained monks
MN21 Kakacūpama criticism how to respond to
MN21 Kakacūpama criticism reaction to
MN21 Kakacūpama dye making pictures in space, simile for enduring speech
MN21 Kakacūpama earth, the digging away, simile for enduring speech
MN21 Kakacūpama easy to admonish (suvaca) because of respect for the teaching
MN21 Kakacūpama eating in one sitting (ekāsanik) advice to
MN21 Kakacūpama enduring abuse how to
MN21 Kakacūpama gentle or harsh (saṇhena vā pharusena) dealing with speech that may be
MN21 Kakacūpama growth achieving in dhammavinaya
MN21 Kakacūpama health through eating once a day
MN21 Kakacūpama heart of love or secret hate (mettacittā vā dosantarā) dealing with speech that may be
MN21 Kakacūpama Kāḷī, servant testing Vedehikā
MN21 Kakacūpama loving-kindness (mettā) to respond to bad speech
MN21 Kakacūpama loving-kindness (mettā) under abuse
MN21 Kakacūpama Moḷiyaphagguṇa, Ven. associating too much with a monk
MN21 Kakacūpama painter making pictures in space, simile for enduring speech
MN21 Kakacūpama patience how to develop
MN21 Kakacūpama peace (upasama) only when not criticized
MN21 Kakacūpama reputation undeserved
MN21 Kakacūpama requisites, four easy to admonish for the sake of
MN21 Kakacūpama sal trees clearing weeds from, simile for giving up unwholesome
MN21 Kakacūpama saws thieves cutting you limb from limb, simile for enduring speech
MN21 Kakacūpama simile of the saw thieves cutting you limb from limb
MN21 Kakacūpama space (ākāsa) painting pictures in space, simile for enduring speech
MN21 Kakacūpama spades digging away the earth, simile for enduring speech
MN21 Kakacūpama speech five kinds of, bad and good
MN21 Kakacūpama speech types of
MN21 Kakacūpama thieves (cora) cutting you limb from limb, simile for enduring speech
MN21 Kakacūpama timely or untimely (kālena vā akālena) dealing with speech that may be
MN21 Kakacūpama torches burning away Ganges, simile for enduring speech
MN21 Kakacūpama true or false (bhūtena vā abhūtena) dealing with speech that may be
MN21 Kakacūpama unskillful qualities (akusala dhamma) giving up, like clearing sal grove
MN21 Kakacūpama Vedehikā, householder tested by servant Kāḷī
MN22 Alagaddūpama “This is not mine, I am not this, this is not my self.” aggregates
MN22 Alagaddūpama abandoning (pajahati, pahāna) what isn’t yours
MN22 Alagaddūpama aggregates (khandha) as not self
MN22 Alagaddūpama aggregates (khandha) not yours
MN22 Alagaddūpama anxiety (paritassanā) because of grasping at aggregates as self
MN22 Alagaddūpama Ariṭṭha, Ven. obstructions are not really obstructions
MN22 Alagaddūpama Buddha, the misrepresenting
MN22 Alagaddūpama Buddha, the praise and blame does not affect
MN22 Alagaddūpama Dhamma like a raft
MN22 Alagaddūpama banner and burden put down definition
MN22 Alagaddūpama conceit “I am” (asmimāna) given up, like banner lowered
MN22 Alagaddūpama craving (taṇha) given up, like pillar pulled up
MN22 Alagaddūpama cross-bar, lifted up definition
MN22 Alagaddūpama eternalism (sassatavāda) ground for views
MN22 Alagaddūpama exterminators accusing Buddha of being
MN22 Alagaddūpama fetters (saṁyojana) five lower given up, like unbarred
MN22 Alagaddūpama fools (moghapurisa) wrongly grasping Dhamma
MN22 Alagaddūpama grasping (pariggaṇhāti) something permanent
MN22 Alagaddūpama grass people taking, simile for not belonging to a self
MN22 Alagaddūpama ignorance (avijjā) given up, like cross-bar raised
MN22 Alagaddūpama impermanence aggregates
MN22 Alagaddūpama impermanence suffering
MN22 Alagaddūpama Jeta’s Grove people taking sticks and leaves, simile for not belonging to a self
MN22 Alagaddūpama leaves people taking, simile for not belonging to a self
MN22 Alagaddūpama measure of faith and love (saddhāmatta pemamatta) one bound for heaven
MN22 Alagaddūpama memorizing for the sake of debating, without examining meaning
MN22 Alagaddūpama moats filled in: definition
MN22 Alagaddūpama nine types of teachings wrong reasons for learning
MN22 Alagaddūpama obstructions (antarāyikā dhammā) not really obstructions
MN22 Alagaddūpama pillars pulled up: definition
MN22 Alagaddūpama praise and blame don’t be affected by
MN22 Alagaddūpama rafts simile for using Dhamma to cross over
MN22 Alagaddūpama rebirth given up, like filled in moat
MN22 Alagaddūpama self (atta) what belongs to
MN22 Alagaddūpama sense pleasures (kāma, kāmaguṇa) danger of
MN22 Alagaddūpama sensual thoughts (kāmavitakka) sensual acts always lead to
MN22 Alagaddūpama sexual activity without desire impossible
MN22 Alagaddūpama simile of butcher’s knife obstruction of sensual pleasures
MN22 Alagaddūpama simile of dream obstruction of sensual pleasures
MN22 Alagaddūpama simile of fruit on tree obstruction of sensual pleasures
MN22 Alagaddūpama simile of grass torch obstruction of sensual pleasures
MN22 Alagaddūpama simile of pit of glowing coals obstruction of sensual pleasures
MN22 Alagaddūpama simile of scrap of meat obstruction of sensual pleasures
MN22 Alagaddūpama simile of skeleton obstruction of sensual pleasures
MN22 Alagaddūpama simile of snakes head obstruction of sensual pleasures
MN22 Alagaddūpama simile of staking sword obstruction of sensual pleasures
MN22 Alagaddūpama snakes wrongly grasping, simile for wrongly grasping Dhamma
MN22 Alagaddūpama sticks people taking, simile for not belonging to a self
MN22 Alagaddūpama Tathāgatas consciousness not found
MN22 Alagaddūpama unbarred definition
MN22 Alagaddūpama views (diṭṭhi) grounds for (diṭṭhiṭṭhāna)
MN22 Alagaddūpama views about the self (attavāda) ground for views
MN22 Alagaddūpama views about the self (attavāda) that doesn’t cause sorrow
MN22 Alagaddūpama wrong grasp (duggahitatta) of the Dhamma
MN22 Alagaddūpama wrong views causing sorrow
MN23 Vammika aggregates (khandha) like tortoise
MN23 Vammika anger (kodha) like a frog
MN23 Vammika ant-hill simile for body
MN23 Vammika brahmin simile for the Buddha
MN23 Vammika butcher’s knife simile for sense pleasures
MN23 Vammika devas giving advice
MN23 Vammika doubt (vicikicchā) like fork in the road
MN23 Vammika Kumārakassapa, Ven. simile of the ant-hill
MN23 Vammika meat simile for sense pleasures
MN23 Vammika nāgas simile for arahants
MN23 Vammika roads (magga) fork in, simile for doubt
MN23 Vammika swords simile for noble wisdom
MN23 Vammika thoughts (vitakka) thinking all night
MN23 Vammika tortoises (kumma) simile for five aggregates
MN24 Rathavinīta chariots relay, simile for spiritual path
MN24 Rathavinīta extinguishment by not grasping (anupādāparinibbāna) purpose of spiritual life
MN24 Rathavinīta Puṇṇa Mantāṇiputta, Ven. praise for and simile of relay chariots
MN24 Rathavinīta purification of knowledge and vision (ñāṇadassanavisuddhi) and spiritual path
MN24 Rathavinīta purification of knowledge and vision of the practice (paṭipadāñāṇadassanavisuddhatthi) and spiritual path
MN24 Rathavinīta purification of knowledge and vision of what is the path and what is not the path (maggāmaggañāṇadassanavisuddhi) and spiritual path
MN24 Rathavinīta purification of mind (cittavisuddhi) and spiritual path
MN24 Rathavinīta purification of view (diṭṭhivisuddhi) and spiritual path
MN24 Rathavinīta purification of virtue (sīlavisuddhi) and spiritual path
MN24 Rathavinīta purification through overcoming doubt (kaṅkhāvitaraṇavisuddhi) and spiritual path
MN24 Rathavinīta Sāriputta, Ven. simile of relay chariots
MN24 Rathavinīta spiritual path (brahmacariya) purpose of
MN25 Nivāpa ascetics and brahmins (samaṇabrāhmaṇa) trying to escape Māra
MN25 Nivāpa bait simile for sense pleasures
MN25 Nivāpa deer simile for Māra as hunter
MN25 Nivāpa dung eating
MN25 Nivāpa formless attainments as escape from Māra
MN25 Nivāpa heart’s release (cetovimutti) loosing due to ascetic practices
MN25 Nivāpa heedlessness (pamāda) sensual pleasures
MN25 Nivāpa hunters simile for Māra
MN25 Nivāpa jhānas as escape from Māra
MN25 Nivāpa Māra trapping ascetics
MN25 Nivāpa scavenging means of livelihood
MN25 Nivāpa wrong views allows Māra’s influence
MN26 Ariyapariyesanā against the stream (paṭisota) Dhamma goes
MN26 Ariyapariyesanā Āḷāra Kālāma teaching Bodhisatta
MN26 Ariyapariyesanā Dhamma discussion proper way to spend time
MN26 Ariyapariyesanā animals liable to rebirth, old age, sickness, etc.
MN26 Ariyapariyesanā ascetics and brahmins (samaṇabrāhmaṇa) caught by sense pleasures
MN26 Ariyapariyesanā attachments, stilling of all (sabbūpadhipaṭinissaggo) hard to see
MN26 Ariyapariyesanā austerities (dukkarakārikā) Buddha gave up
MN26 Ariyapariyesanā birth (jāti) being liable to
MN26 Ariyapariyesanā Bodhisatta great renunciation
MN26 Ariyapariyesanā Bodhisatta meditation experience
MN26 Ariyapariyesanā Bodhisatta striving for enlightenment
MN26 Ariyapariyesanā bondservants (dāsa) liable to rebirth, old age, sickness, etc.
MN26 Ariyapariyesanā Buddha, the attaining enlightenment
MN26 Ariyapariyesanā Buddha, the has no teacher
MN26 Ariyapariyesanā Dhamma teaching Buddha reluctant to
MN26 Ariyapariyesanā children and wives (puttabhariya) liable to rebirth, old age, sickness, etc.
MN26 Ariyapariyesanā death (maraṇa) being liable to
MN26 Ariyapariyesanā deathless (amata) doors to are open
MN26 Ariyapariyesanā deep (gambhīra) Dhamma is
MN26 Ariyapariyesanā Dhamma qualities of
MN26 Ariyapariyesanā deer simile for being trapped by sense pleasures
MN26 Ariyapariyesanā dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) Uddaka Rāmaputta’s teachings leading to
MN26 Ariyapariyesanā dimension of nothingness (ākiñcaññāyatana) Āḷāra Kālāma’s teachings leading to
MN26 Ariyapariyesanā dust little dust in eyes
MN26 Ariyapariyesanā eyes little dust in eyes
MN26 Ariyapariyesanā formless attainments as escape from Māra
MN26 Ariyapariyesanā friend (āvuso) addressing Buddha as
MN26 Ariyapariyesanā gold and money (jātarūparajata) liable to rebirth, old age, corruption
MN26 Ariyapariyesanā group of five monks (pañcavaggiyā bhikkhū) Buddha teaching
MN26 Ariyapariyesanā indulgent (bāhulika) Buddha not being
MN26 Ariyapariyesanā jhānas as escape from Māra
MN26 Ariyapariyesanā logic (takka) Dhamma is beyond scope of
MN26 Ariyapariyesanā lotuses simile for different people’s ability to understand Dhamma
MN26 Ariyapariyesanā mountains person standing on, simile for Buddha
MN26 Ariyapariyesanā nibbāna hard to see
MN26 Ariyapariyesanā noble silence (ariya tuṇhībhāva) when gathering together should either discuss Dhamma or maintain noble silence
MN26 Ariyapariyesanā old age (jarā) being liable to
MN26 Ariyapariyesanā ponds simile for different people’s ability to understand Dhamma
MN26 Ariyapariyesanā Sahampati, Brahmā requesting the Buddha to teach
MN26 Ariyapariyesanā searches (esana, pariyesanā) noble and ignoble
MN26 Ariyapariyesanā Senānigama Buddha’s enlightenment
MN26 Ariyapariyesanā sense pleasures (kāma, kāmaguṇa) like pile of snares
MN26 Ariyapariyesanā sickness (byādhi) being liable to
MN26 Ariyapariyesanā snare (pāsa) pile of, simile for sense pleasures
MN26 Ariyapariyesanā sorrow (soka) being liable to
MN26 Ariyapariyesanā spiritual path (brahmacariya) culmination of
MN26 Ariyapariyesanā stilling of all formations (sabbasaṅkhārasamatha) hard to see
MN26 Ariyapariyesanā subtle (nipuṇa) Dhamma is
MN26 Ariyapariyesanā teachers Buddha has no
MN26 Ariyapariyesanā Uddaka Rāmaputta teaching Bodhisatta
MN26 Ariyapariyesanā Upaka the Ājīvaka Questioning newly enlightened Buddha
MN26 Ariyapariyesanā Uruvelā Buddha’s enlightenment
MN26 Ariyapariyesanā victor (jina) Buddha as
MN26 Ariyapariyesanā water lilies simile for different people’s ability to understand Dhamma
MN26 Ariyapariyesanā wheel of Dhamma Buddha starts rolling
MN27 Cūḷahatthipadopama “Namo tassa bhagavato…” brahmin Jāṇussoṇi
MN27 Cūḷahatthipadopama Buddha, the praise of
MN27 Cūḷahatthipadopama alms gathering practice meditating after
MN27 Cūḷahatthipadopama animals not accepting as offering
MN27 Cūḷahatthipadopama beards shaving off
MN27 Cūḷahatthipadopama beds luxurious, abstaining from
MN27 Cūḷahatthipadopama birds simile for monastics taking only robe and bowl
MN27 Cūḷahatthipadopama bondservants (dāsa) not accepting as offering
MN27 Cūḷahatthipadopama business wrong livelihood for monastics
MN27 Cūḷahatthipadopama celibacy gradual training
MN27 Cūḷahatthipadopama compassion (anukampā) giving up killing
MN27 Cūḷahatthipadopama contentment (santuṭṭhi) with requisites
MN27 Cūḷahatthipadopama covetousness, giving up meditation
MN27 Cūḷahatthipadopama debates seeking with the Buddha
MN27 Cūḷahatthipadopama deceit (kuhaka/māyāvī) wrong livelihood for monastics
MN27 Cūḷahatthipadopama defecating situational awareness
MN27 Cūḷahatthipadopama disciples of the Buddha becoming after debating the Buddha
MN27 Cūḷahatthipadopama divisive speech, giving up monastic training
MN27 Cūḷahatthipadopama doubt (vicikicchā) removing
MN27 Cūḷahatthipadopama dullness and drowsiness (thinamiddha) removing
MN27 Cūḷahatthipadopama eating in one time (ekabhattika) monastic training
MN27 Cūḷahatthipadopama eating situational awareness
MN27 Cūḷahatthipadopama elephant tracker (nāgavanika) simile for signs of the Buddha
MN27 Cūḷahatthipadopama elephants footprints, simile for signs of Buddha
MN27 Cūḷahatthipadopama entertainment abstaining from
MN27 Cūḷahatthipadopama errands not running
MN27 Cūḷahatthipadopama false speech, giving up monastic training
MN27 Cūḷahatthipadopama fields not accepting as offering
MN27 Cūḷahatthipadopama footprints elephant, simile for signs of Buddha
MN27 Cūḷahatthipadopama four noble truths sign of the Buddha
MN27 Cūḷahatthipadopama girls not accepting as offering
MN27 Cūḷahatthipadopama gold and money (jātarūparajata) abstaining from, monastic training
MN27 Cūḷahatthipadopama gradual training (anupubbasikkhā) in detail
MN27 Cūḷahatthipadopama grains raw, not accepting
MN27 Cūḷahatthipadopama hair shaving off
MN27 Cūḷahatthipadopama harmony (samagga) speech leading to
MN27 Cūḷahatthipadopama harsh speech, giving up monastic training
MN27 Cūḷahatthipadopama hindrances (nīvaraṇa) removal of as part of gradual training
MN27 Cūḷahatthipadopama householders (gahapatika) hearing about a Buddha arising in the world
MN27 Cūḷahatthipadopama ill will, giving up meditation
MN27 Cūḷahatthipadopama Jāṇussoṇi, brahmin asking about the Buddha’s wisdom
MN27 Cūḷahatthipadopama jhānas sign of the Buddha
MN27 Cūḷahatthipadopama killing, giving up monastic training
MN27 Cūḷahatthipadopama knowledge of destruction of the taints (āsavakkhayañāṇa) sign of the Buddha
MN27 Cūḷahatthipadopama knowledge of passing away and rebirth of beings (cutūpapātañāna) sign of the Buddha
MN27 Cūḷahatthipadopama lay life crowded and dusty
MN27 Cūḷahatthipadopama makeup abstaining from
MN27 Cūḷahatthipadopama meat raw, not accepting
MN27 Cūḷahatthipadopama messages not running
MN27 Cūḷahatthipadopama mindfulness and clear comprehension (satisampajañña) definition
MN27 Cūḷahatthipadopama monastics like bird who only takes wings
MN27 Cūḷahatthipadopama past lives, knowledge of (pubbenivāsānussatiñāṇa) sign of the Buddha
MN27 Cūḷahatthipadopama perfume abstaining from
MN27 Cūḷahatthipadopama Pilotika, wanderer reporting on the Buddha’s wisdom
MN27 Cūḷahatthipadopama plants not injuring
MN27 Cūḷahatthipadopama postures situational awareness
MN27 Cūḷahatthipadopama praise (pasaṁsā) of the Buddha
MN27 Cūḷahatthipadopama scrupulous (lajjī) giving up killing
MN27 Cūḷahatthipadopama seclusion (paṭisallīna, vivitta) part of gradual training
MN27 Cūḷahatthipadopama seeds not injuring
MN27 Cūḷahatthipadopama sense restraint (indriyasaṁvara) definition
MN27 Cūḷahatthipadopama sense restraint (indriyasaṁvara) lack of causes unwholesome
MN27 Cūḷahatthipadopama sexual activity, giving up monastic training
MN27 Cūḷahatthipadopama shows abstaining from
MN27 Cūḷahatthipadopama sign (nimitta) of sense object
MN27 Cūḷahatthipadopama situational awareness (sampajañña) gradual training
MN27 Cūḷahatthipadopama stealing, giving up monastic training
MN27 Cūḷahatthipadopama taints (āsava) ended by gradual training
MN27 Cūḷahatthipadopama urinating situational awareness
MN27 Cūḷahatthipadopama useless speech, giving up monastic training
MN27 Cūḷahatthipadopama women not accepting as offering
MN28 Mahāhatthipadopama “This is not mine, I am not this, this is not my self.” elements as
MN28 Mahāhatthipadopama aggregates (khandha) definition
MN28 Mahāhatthipadopama aggregates (khandha) dependently arisen
MN28 Mahāhatthipadopama aggregates (khandha) giving up desire for is end of suffering
MN28 Mahāhatthipadopama aggregates (khandha) grasping is origin of suffering
MN28 Mahāhatthipadopama air element (vāyo dhātu) definition
MN28 Mahāhatthipadopama air element (vāyo dhātu) vanishes
MN28 Mahāhatthipadopama body (kāya) arising of ear consciousness
MN28 Mahāhatthipadopama body (kāya) ephemeral (mattaṭṭhaka)
MN28 Mahāhatthipadopama body parts made of elements
MN28 Mahāhatthipadopama buildings space becomes when enclosed
MN28 Mahāhatthipadopama consciousness (viññāṇa) as dependently arisen
MN28 Mahāhatthipadopama correct understanding (sammappaññā) seeing with
MN28 Mahāhatthipadopama daughter-in-law simile for sense of urgency
MN28 Mahāhatthipadopama dependent origination (paṭiccasamuppāda) “One who sees…”
MN28 Mahāhatthipadopama dependent origination to endure abuse
MN28 Mahāhatthipadopama disillusionment (nibbidā) with elements
MN28 Mahāhatthipadopama ear contact (sotasamphassaja) arisen from contact
MN28 Mahāhatthipadopama ears arising of ear consciousness
MN28 Mahāhatthipadopama earth element (pathavī dhātu) definition
MN28 Mahāhatthipadopama earth element (pathavī dhātu) vanishes
MN28 Mahāhatthipadopama elements, four great (cattāri mahābhūtāni) definition
MN28 Mahāhatthipadopama elephants footprints, simile for all skillful qualities
MN28 Mahāhatthipadopama enduring abuse through dependent origination
MN28 Mahāhatthipadopama eyes arising of eye consciousness
MN28 Mahāhatthipadopama fire element (tejo dhātu) definition
MN28 Mahāhatthipadopama fire element (tejo dhātu) vanishes
MN28 Mahāhatthipadopama footprints elephant, simile for all skillful qualities
MN28 Mahāhatthipadopama form aggregate of clinging (rūpupādānakkhandha) definition
MN28 Mahāhatthipadopama four noble truths includes all skillful qualities
MN28 Mahāhatthipadopama impermanence using to endure abuse
MN28 Mahāhatthipadopama interior and exterior elements (ajjhattika bāhira) definition
MN28 Mahāhatthipadopama mind (mano) arising of mind consciousness
MN28 Mahāhatthipadopama noble truth of suffering definition
MN28 Mahāhatthipadopama noses arising of nose consciousness
MN28 Mahāhatthipadopama recollection of Buddha (buddhānussati) equanimity based on the skillful
MN28 Mahāhatthipadopama recollection of Dhamma (dhammānussati) equanimity based on the skillful
MN28 Mahāhatthipadopama recollection of Saṅgha (saṅghānussati) equanimity based on the skillful
MN28 Mahāhatthipadopama sense bases (āyatana) internal and external, consciousness
MN28 Mahāhatthipadopama simile of the saw to endure abuse
MN28 Mahāhatthipadopama skillful qualities (kusala dhamma) all included in four noble truths
MN28 Mahāhatthipadopama skillful qualities (kusala dhamma) like elephant footprint
MN28 Mahāhatthipadopama space (ākāsa) becomes form when enclosed
MN28 Mahāhatthipadopama swords enduring attack by
MN28 Mahāhatthipadopama Teacher’s instruction (satthusāsana, buddha sāsana) following under abuse
MN28 Mahāhatthipadopama tongues arising of tongue consciousness
MN28 Mahāhatthipadopama urgency (saṁvega) like daughter-in-law
MN28 Mahāhatthipadopama violence enduring
MN28 Mahāhatthipadopama water element (āpo dhātu) definition
MN28 Mahāhatthipadopama water element (āpo dhātu) vanishes
MN29 Mahāsāropama accomplishment in concentration (samādhisampannā) being satisfied with limited attainments
MN29 Mahāsāropama accomplishment in concentration (samādhisampannā) criticizing others for lack of
MN29 Mahāsāropama accomplishment in virtue (sīlasampadā) being satisfied with limited attainments
MN29 Mahāsāropama accomplishment in virtue (sīlasampadā) criticizing others for lack of
MN29 Mahāsāropama Devadatta Buddha criticizing
MN29 Mahāsāropama gain (lābha) being content with
MN29 Mahāsāropama gain (lābha) criticizing others for lack of
MN29 Mahāsāropama glorifying one self because of attainments
MN29 Mahāsāropama heartwood simile for being satisfied with limited attainments
MN29 Mahāsāropama heedlessness (pamāda) being satisfied with limited attainments
MN29 Mahāsāropama knowledge and vision (ñāṇadassana) being satisfied with limited attainments
MN29 Mahāsāropama knowledge and vision (ñāṇadassana) criticizing others for lack of
MN29 Mahāsāropama knowledge and vision (ñāṇadassana) leading to irreversible freedom (asamayavimokkha)
MN29 Mahāsāropama spiritual path (brahmacariya) purpose of
MN30 Cūḷasāropama accomplishment in concentration (samādhisampannā) being satisfied with limited attainments
MN30 Cūḷasāropama accomplishment in concentration (samādhisampannā) criticizing others for lack of
MN30 Cūḷasāropama accomplishment in virtue (sīlasampadā) being satisfied with limited attainments
MN30 Cūḷasāropama accomplishment in virtue (sīlasampadā) criticizing others for lack of
MN30 Cūḷasāropama ascetics and brahmins (samaṇabrāhmaṇa) leaders of other sects
MN30 Cūḷasāropama contentment with partial attainments
MN30 Cūḷasāropama gain (lābha) being content with
MN30 Cūḷasāropama gain (lābha) criticizing others for lack of
MN30 Cūḷasāropama glorifying one self because of attainments
MN30 Cūḷasāropama heartwood simile for being satisfied with limited attainments
MN30 Cūḷasāropama heedlessness (pamāda) being satisfied with limited attainments
MN30 Cūḷasāropama knowledge and vision (ñāṇadassana) being satisfied with limited attainments
MN30 Cūḷasāropama knowledge and vision (ñāṇadassana) criticizing others for lack of
MN30 Cūḷasāropama knowledge and vision (ñāṇadassana) leading to irreversible freedom (asamayavimokkha)
MN30 Cūḷasāropama other sects questioning attainments of leaders
MN30 Cūḷasāropama Piṅgalakoccha, brahmin asking about other teachers
MN30 Cūḷasāropama spiritual path (brahmacariya) purpose of
MN30 Cūḷasāropama unsatisfied should not be satisfied with partial attainment
MN31 Cūḷagosiṅga Anuruddha, Ven. living with Ven. Nandiya and Kimbila
MN31 Cūḷagosiṅga Dhamma discussion whole night long
MN31 Cūḷagosiṅga alms gathering practice logistics
MN31 Cūḷagosiṅga Dīgha Parajana, yakkha praising monks
MN31 Cūḷagosiṅga gods rejoicing in disciple attaining enlightenment
MN31 Cūḷagosiṅga heedfulness (appamāda) example of
MN31 Cūḷagosiṅga Kimbila, Ven. living with Ven. Anuruddha and Nandiya
MN31 Cūḷagosiṅga loving-kindness (mettā) as principle of cordiality
MN31 Cūḷagosiṅga loving-kindness (mettā) by body, speech, mind
MN31 Cūḷagosiṅga loving-kindness (mettā) in action
MN31 Cūḷagosiṅga Nandiya, Ven. living with Ven. Anuruddha and Kimbila
MN31 Cūḷagosiṅga good friends example of
MN31 Cūḷagosiṅga harmony (samagga) example of
MN31 Cūḷagosiṅga mind reading attainments of others
MN31 Cūḷagosiṅga monastic life duties
MN31 Cūḷagosiṅga recollection (anussati) of arahants
MN31 Cūḷagosiṅga recollection of spiritual friends (kalyāṇamitta ānussati) living in harmony
MN31 Cūḷagosiṅga silence living in
MN31 Cūḷagosiṅga superhuman states (uttari manussadhamma) examples of
MN31 Cūḷagosiṅga yakkhas praising monks
MN32 Mahāgosiṅga Ānanda, Ven. what kind of mendicant would beautify sal park
MN32 Mahāgosiṅga Anuruddha, Ven. what kind of mendicant would beautify sal park
MN32 Mahāgosiṅga Buddha, the what kind of mendicant would beautify sal park
MN32 Mahāgosiṅga Dhamma discussion without faltering
MN32 Mahāgosiṅga Dhamma teaching to uproot underlying tendencies
MN32 Mahāgosiṅga almsfood one who eats only
MN32 Mahāgosiṅga clothes simile for changing meditation practices
MN32 Mahāgosiṅga determination not to move until enlightened
MN32 Mahāgosiṅga dwellings, mental (vihāra) in whatever way one wants
MN32 Mahāgosiṅga few wishes (appiccha) disciples who practice
MN32 Mahāgosiṅga learned (bahussutā) person who would illuminate sal park
MN32 Mahāgosiṅga Mahā Kassapa, Ven. what kind of mendicant would beautify sal park
MN32 Mahāgosiṅga Moggallāna, Ven. what kind of mendicant would beautify sal park
MN32 Mahāgosiṅga Revata, Ven. what kind of mendicant would beautify sal park
MN32 Mahāgosiṅga divine eye (dibbacakkhu) like one could see 1,000 wheel-rims
MN32 Mahāgosiṅga practices depending on the individual’s nature
MN32 Mahāgosiṅga rag-robe wearing disciples who practice
MN32 Mahāgosiṅga Sāriputta, Ven. what kind of mendicant would beautify sal park
MN32 Mahāgosiṅga seclusion (paṭisallīna, vivitta) one who enjoys
MN32 Mahāgosiṅga well-spoken (subhāsita) asking which disciple has spoken well
MN32 Mahāgosiṅga wilderness dwelling monk (āraññika) disciples who practice
MN33 Mahāgopālaka astute person (paṇḍita) known by deeds
MN33 Mahāgopālaka characteristics (lakkhaṇa) of fools and wise people
MN33 Mahāgopālaka characteristics (lakkhaṇa) skilled in
MN33 Mahāgopālaka Dhamma teaching like smoking out pests
MN33 Mahāgopālaka cowherd simile for good and bad monastics
MN33 Mahāgopālaka cruel thoughts (vihiṁsāvitakka) removing like picking out flies’ eggs
MN33 Mahāgopālaka domain (gocara) knowing, simile for knowing four foundations of mindfulness
MN33 Mahāgopālaka eggs flies eggs, picking out, simile for bad thoughts
MN33 Mahāgopālaka elements, four great (cattāri mahābhūtāni) form and
MN33 Mahāgopālaka flies eggs, picking out, simile for bad thoughts
MN33 Mahāgopālaka fools (bāla) known by deeds
MN33 Mahāgopālaka ford (tittha) knowing, simile for asking wise people questions
MN33 Mahāgopālaka form (rūpa) knowing to be four great elements
MN33 Mahāgopālaka foundations of mindfulness, four (satipaṭṭhāna) knowing, like knowing the pasture
MN33 Mahāgopālaka growth factors that lead to
MN33 Mahāgopālaka inspiration in the teachings
MN33 Mahāgopālaka learned (bahussutā) asking learned person questions like knowing the ford
MN33 Mahāgopālaka listening to Dhamma joy in listening
MN33 Mahāgopālaka loving-kindness (mettā) by body, speech and mind
MN33 Mahāgopālaka loving-kindness (mettā) in action
MN33 Mahāgopālaka malicious thoughts (byāpādavitakka) removing like picking out flies’ eggs
MN33 Mahāgopālaka milking milking dry, simile for knowing moderation in accepting requisites
MN33 Mahāgopālaka moderation, knowing (mattaññū) knowing moderation in accepting like not milking dry
MN33 Mahāgopālaka noble eightfold path (ariya aṭṭhangika magga) knowing, like knowing the road
MN33 Mahāgopālaka questions, asking like knowing the ford
MN33 Mahāgopālaka requisites, four knowing moderation in accepting like not milking dry
MN33 Mahāgopālaka roads (magga) knowing the road, simile for knowing noble eightfold path
MN33 Mahāgopālaka sense bases (āyatana) like wounds to be dressed
MN33 Mahāgopālaka sense doors, guarding (indriyesu guttadvāra) like dressing wounds
MN33 Mahāgopālaka sensual thoughts (kāmavitakka) removing like picking out flies’ eggs
MN33 Mahāgopālaka smoke smoking out pests, simile for teaching Dhamma
MN33 Mahāgopālaka worshiping (pūjā) elder monastics
MN33 Mahāgopālaka wounds dressing, simile for guarding the internal sense bases
MN34 Cūḷagopālaka arahants like bulls, leaders of the herd
MN34 Cūḷagopālaka cowherd simile for one able to lead
MN34 Cūḷagopālaka death (maccu) realm of death (maccudheyya)
MN34 Cūḷagopālaka Dhamma follower (dhammānusārī) like baby calf
MN34 Cūḷagopālaka door to the deathless (amatadvāra) Buddha has opened
MN34 Cūḷagopālaka follower by faith (saddhānusārī) like baby calf
MN34 Cūḷagopālaka Ganges river simile for crossing saṁsara
MN34 Cūḷagopālaka leadership capable and incapable
MN34 Cūḷagopālaka Māra’s domain (māradheyya) being skilled in
MN34 Cūḷagopālaka non-returner (anāgāmi) like strong cattle
MN34 Cūḷagopālaka once returner (sakadāgāmī) like bullocks and heifers
MN34 Cūḷagopālaka stream-enterers (sotāpanna) like the calves and weak cattle
MN35 Cūḷasaccaka “This is mine, I am this, this is my self” clinging to suffering
MN35 Cūḷasaccaka “This is not mine, I am not this, this is not my self.” aggregates
MN35 Cūḷasaccaka aggregates as impermanent, suffering, not self
MN35 Cūḷasaccaka aggregates as self
MN35 Cūḷasaccaka aggregates not like king controlling kingdom
MN35 Cūḷasaccaka arahants definition
MN35 Cūḷasaccaka Assaji, Ven. speaking with Saccaka Nigaṇṭhaputta
MN35 Cūḷasaccaka Buddha, the debating with
MN35 Cūḷasaccaka Buddha, the how he teaches
MN35 Cūḷasaccaka banana trees simile for hollow argument
MN35 Cūḷasaccaka children torturing crab, simile for defeat in debate
MN35 Cūḷasaccaka conditions (saṅkāra) impermanent
MN35 Cūḷasaccaka crabs simile for defeat in argument
MN35 Cūḷasaccaka debates crab, like someone defeated in
MN35 Cūḷasaccaka debates like tossing around sheep, strainer, etc.
MN35 Cūḷasaccaka giving (dāna) qualities of recipient
MN35 Cūḷasaccaka heartwood simile for hollow argument
MN35 Cūḷasaccaka kings (rāja) simile for control over aggregates as self
MN35 Cūḷasaccaka merit sharing with donors
MN35 Cūḷasaccaka plants simile for self in aggregates
MN35 Cūḷasaccaka questions, answering not answering and head exploding
MN35 Cūḷasaccaka respect (gārava) for the Buddha only
MN35 Cūḷasaccaka Saccaka Nigaṇṭhaputta debating with the Buddha
MN35 Cūḷasaccaka seeds simile for self in aggregates
MN35 Cūḷasaccaka things (dhamma) not self
MN35 Cūḷasaccaka unsurpassable things (anuttariya) seeing, practice, freedom
MN35 Cūḷasaccaka Vajirapāṇī threatening to strike with thunderbolt
MN36 Mahāsaccaka Āḷāra Kālāma teaching Bodhisatta
MN36 Mahāsaccaka Bodhisatta great renunciation
MN36 Mahāsaccaka Bodhisatta meditation experience
MN36 Mahāsaccaka Bodhisatta striving for enlightenment
MN36 Mahāsaccaka Buddha, the how he teaches
MN36 Mahāsaccaka Buddha, the skin brightens when attacked
MN36 Mahāsaccaka awakening (sambodha) person capable of
MN36 Mahāsaccaka blood spewing hot
MN36 Mahāsaccaka breathless meditation Bodhisatta practicing
MN36 Mahāsaccaka Buddha, the feelings, painful/pleasant don’t occupy mind
MN36 Mahāsaccaka delusion (moha) definition
MN36 Mahāsaccaka devas Bodhisatta’s interaction with during meditation
MN36 Mahāsaccaka development (bhāvanā) mental and physical
MN36 Mahāsaccaka dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) Uddaka Rāmaputta’s teachings leading to
MN36 Mahāsaccaka dimension of nothingness (ākiñcaññāyatana) Āḷāra Kālāma’s teachings leading to
MN36 Mahāsaccaka drill-stick simile for people capable or not of attaining enlightenment
MN36 Mahāsaccaka first jhāna Bodhisatta experiencing as child
MN36 Mahāsaccaka food Bodhisatta cutting off, reducing
MN36 Mahāsaccaka group of five monks (pañcavaggiyā bhikkhū) abandoning the Bodhisatta
MN36 Mahāsaccaka insanity (ummāda) through imbalanced practice
MN36 Mahāsaccaka Kisa Saṅkicca ascetic practices of
MN36 Mahāsaccaka logs green and dried, simile for simile for people capable or not of attaining enlightenment
MN36 Mahāsaccaka Makkhali Gosāla ascetic practices of
MN36 Mahāsaccaka Nanda Vaccha ascetic practices of
MN36 Mahāsaccaka luxuries returning to after ascetic practices
MN36 Mahāsaccaka mind (citta) crushing mind with mind
MN36 Mahāsaccaka mind (citta) development of
MN36 Mahāsaccaka painful feelings (dukkhavedanā) mental and physical
MN36 Mahāsaccaka painful feelings (dukkhavedanā) noble disciple does not sorrow
MN36 Mahāsaccaka palm trees cut off, simile of Buddha’s defilements cut off
MN36 Mahāsaccaka pleasant feelings (sukhavedanā) attachment to
MN36 Mahāsaccaka pleasant feelings (sukhavedanā) noble disciple does not become attached
MN36 Mahāsaccaka pleasure (sukha) not connected with sense pleasure
MN36 Mahāsaccaka ploughing festival, Bodhisatta meditating during
MN36 Mahāsaccaka rose-apple tree (jambu) Bodhisatta meditating under
MN36 Mahāsaccaka Saccaka Nigaṇṭhaputta asking about physical and mental development
MN36 Mahāsaccaka Senānigama Buddha’s enlightenment
MN36 Mahāsaccaka sense pleasures (kāma, kāmaguṇa) withdrawn from
MN36 Mahāsaccaka sleep Buddha criticized for
MN36 Mahāsaccaka sleep in daytime
MN36 Mahāsaccaka strong person crushing weak person, simile for crushing mind with mind
MN36 Mahāsaccaka taints (āsava) giving up is ending of delusion
MN36 Mahāsaccaka Uddaka Rāmaputta teaching Bodhisatta
MN36 Mahāsaccaka Uruvelā Buddha’s enlightenment
MN37 Cūḷataṇhāsaṅkhaya anxiety (paritassanā) removing through not grasping
MN37 Cūḷataṇhāsaṅkhaya craving (taṇha) freed through ending of (taṇhāsaṅkhayavimutta)
MN37 Cūḷataṇhāsaṅkhaya direct knowledges (abhiññā) observing impermanence
MN37 Cūḷataṇhāsaṅkhaya full understanding (pariñña) of all things
MN37 Cūḷataṇhāsaṅkhaya grasping (upādāna) not grasping removes anxiety
MN37 Cūḷataṇhāsaṅkhaya heedlessness (pamāda) Sakka living heedlessly
MN37 Cūḷataṇhāsaṅkhaya nymphs (accharā) in Palace of Victory
MN37 Cūḷataṇhāsaṅkhaya Palace of Victory tour of
MN37 Cūḷataṇhāsaṅkhaya Sakka, Lord of Gods asking about arahants
MN37 Cūḷataṇhāsaṅkhaya asuras war with devas
MN37 Cūḷataṇhāsaṅkhaya devas war with asuras
MN37 Cūḷataṇhāsaṅkhaya insisting on (abhinivesa) nothing worth insisting on
MN37 Cūḷataṇhāsaṅkhaya Moggallāna, Ven. questioning Sakka
MN37 Cūḷataṇhāsaṅkhaya ultimate sanctuary from the yoke (accantayogakkhemī) definition
MN37 Cūḷataṇhāsaṅkhaya urgency (saṁvega) Ven. Moggallāna stirring up in Sakka
MN38 Mahātaṇhāsaṅkhaya Buddhas appearing in the world
MN38 Mahātaṇhāsaṅkhaya Dhamma applied to oneself (opanayika, opaneyyika) definition
MN38 Mahātaṇhāsaṅkhaya Dhamma inviting inspection (ehipassika) definition
MN38 Mahātaṇhāsaṅkhaya ceremonies believing in noisy ceremonies of other sects
MN38 Mahātaṇhāsaṅkhaya changing teachers not changing because of right view
MN38 Mahātaṇhāsaṅkhaya children playing childish games
MN38 Mahātaṇhāsaṅkhaya consciousness (viññāṇa) dependently arisen
MN38 Mahātaṇhāsaṅkhaya consciousness (viññāṇa) same being reborn; wrong view
MN38 Mahātaṇhāsaṅkhaya craving (taṇha) origin of nutriment
MN38 Mahātaṇhāsaṅkhaya delight (nandi) from liking and disliking
MN38 Mahātaṇhāsaṅkhaya dependent origination in detail
MN38 Mahātaṇhāsaṅkhaya Dhamma immediately effective, timeless (akālika) definition
MN38 Mahātaṇhāsaṅkhaya Dhamma understood by wise (paccattaṁ veditabbo viññūhi) definition
MN38 Mahātaṇhāsaṅkhaya Dhamma visible here and now (sandiṭṭhika) definition
MN38 Mahātaṇhāsaṅkhaya doubt (kaṅkhā) about dependent origination
MN38 Mahātaṇhāsaṅkhaya embryo (gabbha) conception of
MN38 Mahātaṇhāsaṅkhaya fire simile for consciousness dependently arisen
MN38 Mahātaṇhāsaṅkhaya fools (moghapurisa) Buddha scolds
MN38 Mahātaṇhāsaṅkhaya future (anāgata) speculating about
MN38 Mahātaṇhāsaṅkhaya gandhabbas conception of embryo
MN38 Mahātaṇhāsaṅkhaya grasping (upādāna) delighting in feelings
MN38 Mahātaṇhāsaṅkhaya knowing and seeing for oneself
MN38 Mahātaṇhāsaṅkhaya liking and disliking (anurodhavirodha) gives rise to relishing/delight
MN38 Mahātaṇhāsaṅkhaya milk mother’s milk like blood
MN38 Mahātaṇhāsaṅkhaya mindfulness of body (kāyagatāsati) unestablished when enjoying sense pleasures
MN38 Mahātaṇhāsaṅkhaya nutriment (āhāra) four types and cessation
MN38 Mahātaṇhāsaṅkhaya nutriment (āhāra) of consciousness
MN38 Mahātaṇhāsaṅkhaya parents conception of embryo
MN38 Mahātaṇhāsaṅkhaya past (atīta) speculating about
MN38 Mahātaṇhāsaṅkhaya pregnancy process
MN38 Mahātaṇhāsaṅkhaya present (paccuppanna) indecision about
MN38 Mahātaṇhāsaṅkhaya respect (gārava) agreeing with the Buddha only because of respect
MN38 Mahātaṇhāsaṅkhaya Sāti, Ven., the fisherman’s son wrong view
MN38 Mahātaṇhāsaṅkhaya sense bases consciousness arises dependent on
MN38 Mahātaṇhāsaṅkhaya sense pleasures (kāma, kāmaguṇa) enjoying before ordaining
MN38 Mahātaṇhāsaṅkhaya simile of raft holding on to view
MN38 Mahātaṇhāsaṅkhaya truly is, as it (yathābhūta) doubt removed when things seen
MN38 Mahātaṇhāsaṅkhaya views (diṭṭhi) pure and bright, still clung to
MN38 Mahātaṇhāsaṅkhaya wrong views (diṭṭhigata) obstinately sticking to
MN38 Mahātaṇhāsaṅkhaya wrong views of Sāti, the fisherman’s son
MN39 Mahā-Assapura almsfood reflection on using
MN39 Mahā-Assapura arahants how to become
MN39 Mahā-Assapura ascetics (samaṇa) how to become
MN39 Mahā-Assapura ascetics (samaṇa) what makes one an
MN39 Mahā-Assapura bath attendants simile for first jhāna
MN39 Mahā-Assapura bath powder simile for first jhāna
MN39 Mahā-Assapura bodily conduct (kāyasamācāra) should be pure
MN39 Mahā-Assapura bondservants (dāsa) freed, simile for removal of restlessness and remorse
MN39 Mahā-Assapura Buddhas how to become
MN39 Mahā-Assapura brahmin how to become
MN39 Mahā-Assapura cloth white, covering person, simile for fourth jhāna
MN39 Mahā-Assapura conscience and prudence (hiri ottappa) quality of ascetic
MN39 Mahā-Assapura consummate one (kevalī) how to become
MN39 Mahā-Assapura contentment with partial attainments
MN39 Mahā-Assapura covetousness (abhijjhā) arises because of sense pleasures and perceptions
MN39 Mahā-Assapura covetousness (abhijjhā) like person in debt
MN39 Mahā-Assapura debt (iṇa) person freed from, simile for removal of covetousness
MN39 Mahā-Assapura divine eye (dibbacakkhu) rebirth of beings
MN39 Mahā-Assapura doubt (vicikicchā) like traveller in desert
MN39 Mahā-Assapura dullness and drowsiness (thinamiddha) like prisoner
MN39 Mahā-Assapura dwellings (senāsana) frequenting secluded
MN39 Mahā-Assapura glorifying one self because of attainments
MN39 Mahā-Assapura goals of monastic life
MN39 Mahā-Assapura hindrances (nīvaraṇa) removal of as part of gradual training
MN39 Mahā-Assapura hindrances (nīvaraṇa) similes for
MN39 Mahā-Assapura houses people walking between, simile for knowledge of rebirth of beings
MN39 Mahā-Assapura ill will (vyāpāda, byāpāda) like sick person
MN39 Mahā-Assapura jhānas similes for
MN39 Mahā-Assapura knowledge master (vedagu) how to become
MN39 Mahā-Assapura knowledge of passing away and rebirth of beings (cutūpapātañāna) definition
MN39 Mahā-Assapura knowledges, three (vijjā) how to become one who has
MN39 Mahā-Assapura lakes simile for destruction of taints
MN39 Mahā-Assapura lakes simile for second jhāna
MN39 Mahā-Assapura lotuses simile for third jhāna
MN39 Mahā-Assapura mental conduct (manosamācāra) should be pure
MN39 Mahā-Assapura mind (citta) pure and bright in fourth jhāna
MN39 Mahā-Assapura mindfulness and clear comprehension (satisampajañña) quality of ascetic
MN39 Mahā-Assapura mountains lakes, simile for destruction of taints
MN39 Mahā-Assapura noble ones (ariya) how to become
MN39 Mahā-Assapura past lives, knowledge of (pubbenivāsānussatiñāṇa) definition
MN39 Mahā-Assapura past lives, knowledge of (pubbenivāsānussatiñāṇa) like traveller recollecting journey
MN39 Mahā-Assapura prisoner freed, simile for removal of drowsiness
MN39 Mahā-Assapura requisites, four donors collect merit when used by monastics
MN39 Mahā-Assapura restlessness and remorse (uddhaccakukkucca) like bondservant
MN39 Mahā-Assapura sadness (domanassa) caused by contact
MN39 Mahā-Assapura sages (muni) how to become
MN39 Mahā-Assapura scholar (sotthiya) how to become
MN39 Mahā-Assapura sense restraint (indriyasaṁvara) quality of ascetic
MN39 Mahā-Assapura sick person recovering, simile for removal of ill will
MN39 Mahā-Assapura taints (āsava) ending of
MN39 Mahā-Assapura travellers crossing desert, simile for removing doubt
MN39 Mahā-Assapura travellers simile for recollecting past lives
MN39 Mahā-Assapura unsatisfied should not be satisfied with partial attainment
MN39 Mahā-Assapura verbal conduct (vacīsamācāra) should be pure
MN39 Mahā-Assapura villages (gāma) simile for recollecting past lives
MN39 Mahā-Assapura wakefulness (jāgara) quality of ascetic
MN39 Mahā-Assapura water lilies simile for third jhāna
MN40 Cūḷa-Assapura ascetics (samaṇa) what makes one an
MN40 Cūḷa-Assapura birth (jāti) encouragement to take up practices at
MN40 Cūḷa-Assapura brahmaviharas leads to inner peace
MN40 Cūḷa-Assapura brahmaviharas like people approaching pond from four directions
MN40 Cūḷa-Assapura brahmaviharas to the four directions
MN40 Cūḷa-Assapura caste all four as disciples, like people approaching pond
MN40 Cūḷa-Assapura contemptuousness (paḷāsa) quality of bad ascetic
MN40 Cūḷa-Assapura covetousness (abhijjhā) quality of bad ascetic
MN40 Cūḷa-Assapura deceit (kuhaka/māyāvī) quality of bad ascetic
MN40 Cūḷa-Assapura deviousness (saṭha) quality of bad ascetic
MN40 Cūḷa-Assapura disdain (makkha) quality of bad ascetic
MN40 Cūḷa-Assapura evil wishes (pāpiccha) quality of bad ascetic
MN40 Cūḷa-Assapura happiness (sukha) leads to concentration
MN40 Cūḷa-Assapura hostility (upanāha) quality of bad ascetic
MN40 Cūḷa-Assapura ill will (vyāpāda, byāpāda) quality of bad ascetic
MN40 Cūḷa-Assapura irritability (kodhana) quality of bad ascetic
MN40 Cūḷa-Assapura jaṭilā ascetics being does not earn the name
MN40 Cūḷa-Assapura jealousy (issā) quality of bad ascetic
MN40 Cūḷa-Assapura joy (pāmojja) leads to rapture
MN40 Cūḷa-Assapura loving-kindness (mettā) the way proper for an ascetic
MN40 Cūḷa-Assapura loving-kindness (mettā) to gain inner peace
MN40 Cūḷa-Assapura naked ascetics (acelaka) being does not earn the name
MN40 Cūḷa-Assapura peace (upasama) inner peace from brahmaviharas
MN40 Cūḷa-Assapura ponds person approaching from any direction, simile for four castes
MN40 Cūḷa-Assapura practices don’t automatically remove bad qualities
MN40 Cūḷa-Assapura rapture (pīti) leads to tranquility
MN40 Cūḷa-Assapura requisites, four donors collect merit when used by monastics
MN40 Cūḷa-Assapura robes wearing does not earn the name
MN40 Cūḷa-Assapura stinginess (maccharī) quality of bad ascetic
MN40 Cūḷa-Assapura taints (āsava) ending of makes one an ascetic
MN40 Cūḷa-Assapura tranquillity (passaddhi) body becomes from rapture
MN40 Cūḷa-Assapura tranquillity (passaddhi) leads to bliss
MN40 Cūḷa-Assapura tree root dwelling (rukkhamūlika) living does not earn the name
MN40 Cūḷa-Assapura vedas memorizing does not earn the name
MN40 Cūḷa-Assapura weapons wrapped in robe, simile for bad ascetic
MN40 Cūḷa-Assapura wrong view (micchā diṭṭhi) quality of bad ascetic
MN41 Sāleyyaka Buddha, the reputation definition
MN41 Sāleyyaka actions ten types of
MN41 Sāleyyaka bad actions ten types of
MN41 Sāleyyaka bad rebirth (duggati) cause of
MN41 Sāleyyaka brahmā realm (brahmaloka) rebirth in from wishing
MN41 Sāleyyaka covetousness (abhijjhā) definition
MN41 Sāleyyaka devas rebirth as from wishing
MN41 Sāleyyaka divisive speech definition
MN41 Sāleyyaka false speech definition
MN41 Sāleyyaka good actions ten types of
MN41 Sāleyyaka good in the beginning, etc. Dhamma
MN41 Sāleyyaka good rebirth (sugati) cause of
MN41 Sāleyyaka greeting with cupped hands (añjalikamma) greeting the Buddha
MN41 Sāleyyaka harsh speech definition
MN41 Sāleyyaka ill will (vyāpāda, byāpāda) definition
MN41 Sāleyyaka killing definition
MN41 Sāleyyaka realms (gati) cause for rebirth in
MN41 Sāleyyaka rebirth actions as cause for
MN41 Sāleyyaka rebirth in bad destination
MN41 Sāleyyaka rebirth in good destination
MN41 Sāleyyaka righteous conduct (dhammacārī) cause for rebirth
MN41 Sāleyyaka sexual misconduct definition
MN41 Sāleyyaka spiritual path (brahmacariya) Buddha teaches
MN41 Sāleyyaka stealing definition
MN41 Sāleyyaka talk (kathā) polite conversation
MN41 Sāleyyaka unrighteous conduct (adhammacārī) cause for rebirth
MN41 Sāleyyaka useless speech (samphappalāpa) definition
MN41 Sāleyyaka wishing (ākaṅkhati) for rebirth in various realms
MN41 Sāleyyaka wrong view (micchā diṭṭhi) definition
MN42 Verañjaka rebirth actions as cause for
MN43 Mahāvedalla becoming (bhava) three types of
MN43 Mahāvedalla cessation of perception and feeling (saññāvedayitanirodha) different from dead body
MN43 Mahāvedalla consciousness (viññāṇa) definition
MN43 Mahāvedalla consciousness (viññāṇa) feelings, perception, and
MN43 Mahāvedalla consciousness (viññāṇa) should be understood
MN43 Mahāvedalla consciousness (viññāṇa) wisdom and
MN43 Mahāvedalla corpse different from cessation of perception and feeling.
MN43 Mahāvedalla corpse vitality, warmth, consciousness
MN43 Mahāvedalla delusion (moha) maker of limits
MN43 Mahāvedalla dimension of infinite consciousness (viññāṇañcāyatana) can be known by mind consciousness
MN43 Mahāvedalla dimension of infinite space (ākāsānañcāyatana) can be known by mind consciousness
MN43 Mahāvedalla dimension of nothingness (ākiñcaññāyatana) can be known by mind consciousness
MN43 Mahāvedalla discussion supporting right view to lead to freedom
MN43 Mahāvedalla faculties, sense (indriya) depending on vitality
MN43 Mahāvedalla faculties, sense (indriya) scope and ranges
MN43 Mahāvedalla feelings (vedanā) consciousness, perception, and
MN43 Mahāvedalla feelings (vedanā) definition
MN43 Mahāvedalla first jhāna factors, and factors given up
MN43 Mahāvedalla flames simile for interdependence of warmth and vitality
MN43 Mahāvedalla four noble truths not understood by unwise
MN43 Mahāvedalla four noble truths understood by wise
MN43 Mahāvedalla greed (rāga) maker of limits
MN43 Mahāvedalla hatred (dosa) maker of limits
MN43 Mahāvedalla heart’s release through emptiness (suññatā cetovimutti) definition
MN43 Mahāvedalla heart’s release through emptiness (suññatā cetovimutti) same in meaning and phrasing as other heart’s release
MN43 Mahāvedalla heart’s release, limitless (appamāṇa cetovimutti) definition
MN43 Mahāvedalla heart’s release, limitless (appamāṇa cetovimutti) same in meaning and phrasing as other heart’s release
MN43 Mahāvedalla heart’s release, neutral (adukkhamasukha cetovimutti) first jhāna
MN43 Mahāvedalla heart’s release, nothingness (ākiñcañña cetovimutti) definition
MN43 Mahāvedalla heart’s release, nothingness (ākiñcañña cetovimutti) same in meaning and phrasing as other heart’s release
MN43 Mahāvedalla heart’s release, signless (animittā cetovimutti) conditions for attaining, remaining, emerging
MN43 Mahāvedalla heart’s release, signless (animittā cetovimutti) definition
MN43 Mahāvedalla heart’s release, signless (animittā cetovimutti) same in meaning and phrasing as other heart’s release
MN43 Mahāvedalla heart’s release, unshakeable (akuppa cetovimutti) best kind
MN43 Mahāvedalla heat (uṇha, usmā) depending on vitality
MN43 Mahāvedalla insight (vipassanā) supporting right view to lead to freedom
MN43 Mahāvedalla knowing (pajānāti) understanding and
MN43 Mahāvedalla learning supporting right view to lead to freedom
MN43 Mahāvedalla life force (āyu, āyusaṅkhāra) depending on warmth
MN43 Mahāvedalla life force (āyu, āyusaṅkhāra) phenomena that are felt
MN43 Mahāvedalla light simile for interdependence of warmth and vitality
MN43 Mahāvedalla loving-kindness (mettā) as immeasurable deliverance
MN43 Mahāvedalla Mahā Koṭṭhita, Ven. discussion with Ven. Sāriputta
MN43 Mahāvedalla mind (mano) experiencing scope and range of faculties
MN43 Mahāvedalla oil lamps simile for interdependence of warmth and vitality
MN43 Mahāvedalla perceptions (saññā) definition
MN43 Mahāvedalla perceptions (saññā) feelings, consciousness, and
MN43 Mahāvedalla phenomena (dhamma) that are felt
MN43 Mahāvedalla proper attention (yoniso manasikāra) leads to wisdom
MN43 Mahāvedalla rebirth (punabbhava) happens because of ignorance and craving
MN43 Mahāvedalla right view (sammā diṭṭhi) conditions for
MN43 Mahāvedalla right view (sammā diṭṭhi) supporting factors for wisdom
MN43 Mahāvedalla Sāriputta, Ven. discussion with Ven. Mahā Koṭṭhita
MN43 Mahāvedalla serenity (samatha) supporting right view to lead to freedom
MN43 Mahāvedalla unwise (duppañña) definition
MN43 Mahāvedalla virtue (sīla) supporting right view to lead to freedom
MN43 Mahāvedalla voices (ghosa) voice of another is support for right view
MN43 Mahāvedalla wisdom (paññā) consciousness and
MN43 Mahāvedalla wisdom (paññā) purpose of
MN43 Mahāvedalla wisdom (paññā) should be developed
MN43 Mahāvedalla wise people definition
MN44 Cūḷavedalla aggregate of concentration (samādhikkhandha) parts of eightfold path
MN44 Cūḷavedalla aggregate of virtue (sīlakkhandha) parts of eightfold path
MN44 Cūḷavedalla aggregate of wisdom (paññākkhandha) parts of eightfold path
MN44 Cūḷavedalla aggregates (khandha) grasping and
MN44 Cūḷavedalla aggregates (khandha) identity
MN44 Cūḷavedalla bodily formation (kāyasaṅkhāra) definition
MN44 Cūḷavedalla cessation of perception and feeling (saññāvedayitanirodha) attaining
MN44 Cūḷavedalla concentration (samādhi) definition, foundation, prerequisites, etc
MN44 Cūḷavedalla contact (phassa) emptiness, signless, undirected
MN44 Cūḷavedalla counterparts (paṭibhāga) feelings, ignorance, knowledge, etc.
MN44 Cūḷavedalla craving (taṇha) origin of identity
MN44 Cūḷavedalla Dhammadinnā, Ven. answering questions
MN44 Cūḷavedalla enlightenment wholesome desire for
MN44 Cūḷavedalla feelings (vedanā) counterparts
MN44 Cūḷavedalla feelings (vedanā) mental formations (cittasaṅkhāra)
MN44 Cūḷavedalla feelings (vedanā) three
MN44 Cūḷavedalla feelings (vedanā) underlying tendencies to be given up
MN44 Cūḷavedalla formations (saṅkhāra) physical, verbal, mental
MN44 Cūḷavedalla foundations of mindfulness, four (satipaṭṭhāna) concentration
MN44 Cūḷavedalla freedom (vimutti) counterpart
MN44 Cūḷavedalla grasping (upādāna) aggregates
MN44 Cūḷavedalla identity (sakkāya) definition
MN44 Cūḷavedalla identity (sakkāya) origin, cessation, etc.
MN44 Cūḷavedalla identity view (sakkāyadiṭṭhi) aggregates as self
MN44 Cūḷavedalla ignorance (avijjā) counterpart
MN44 Cūḷavedalla jhānas underlying tendencies to be given up
MN44 Cūḷavedalla knowledge (vijjā) counterpart
MN44 Cūḷavedalla mental formations (cittasaṅkhāra) definition
MN44 Cūḷavedalla neutral feelings (adukkhamasukhaṁ vedanā) pleasant and painful parts
MN44 Cūḷavedalla nibbāna counterpart
MN44 Cūḷavedalla noble disciple (ariya sāvaka) identity view
MN44 Cūḷavedalla noble eightfold path (ariya aṭṭhangika magga) conditioned
MN44 Cūḷavedalla noble eightfold path (ariya aṭṭhangika magga) end of identity (sakkāya)
MN44 Cūḷavedalla ordinary person (puthujjana) identity view
MN44 Cūḷavedalla painful feelings (dukkhavedanā) pleasant and painful parts
MN44 Cūḷavedalla perceptions (saññā) mental formations (cittasaṅkhāra)
MN44 Cūḷavedalla pleasant feelings (sukhavedanā) pleasant and painful parts
MN44 Cūḷavedalla right action (sammā kammanta) aggregate of virtue (sīlakkhandha)
MN44 Cūḷavedalla right concentration (sammā samādhi) aggregate of concentration (samādhikkhandha)
MN44 Cūḷavedalla right effort (sammā vāyāma) aggregate of concentration (samādhikkhandha)
MN44 Cūḷavedalla right intention (sammā saṅkappa) aggregate of wisdom (paññākkhandha)
MN44 Cūḷavedalla right livelihood (sammā ājīva) aggregate of virtue (sīlakkhandha)
MN44 Cūḷavedalla right mindfulness (sammā sati) aggregate of concentration (samādhikkhandha)
MN44 Cūḷavedalla right speech (sammā vācā) aggregate of virtue (sīlakkhandha)
MN44 Cūḷavedalla right view (sammā diṭṭhi) aggregate of wisdom (paññākkhandha)
MN44 Cūḷavedalla seclusion (viveka, paviveka) emerging from cessation of perception and feeling
MN44 Cūḷavedalla spiritual path (brahmacariya) purpose of
MN44 Cūḷavedalla underlying tendencies (anusaya) feelings
MN44 Cūḷavedalla unification of mind (cittassa ekaggatā) meaning of concentration
MN44 Cūḷavedalla verbal formations (vacīsaṅkhāra) definition
MN44 Cūḷavedalla Visākha, layman asking Ven. Dhammadinnā questions
MN45 Cūḷadhammasamādāna ascetic practices leads to hell
MN45 Cūḷadhammasamādāna bathing as ritual
MN45 Cūḷadhammasamādāna bathing refusing to
MN45 Cūḷadhammasamādāna beards tearing out
MN45 Cūḷadhammasamādāna beds of thorns/spikes
MN45 Cūḷadhammasamādāna creepers simile for sense pleasures
MN45 Cūḷadhammasamādāna dangers future, of sense pleasures
MN45 Cūḷadhammasamādāna dung eating
MN45 Cūḷadhammasamādāna food ascetic practices and
MN45 Cūḷadhammasamādāna hell (niraya) result of ascetic practices
MN45 Cūḷadhammasamādāna hell (niraya) result of sense pleasures
MN45 Cūḷadhammasamādāna intense lust (tibbarāga) painful practice
MN45 Cūḷadhammasamādāna jhānas pleasant practice, future pleasure
MN45 Cūḷadhammasamādāna nakedness ascetic practice
MN45 Cūḷadhammasamādāna observances (samādāna) for ways of, painful/pleasant
MN45 Cūḷadhammasamādāna results of actions rebirth
MN45 Cūḷadhammasamādāna robes ascetic practices and
MN45 Cūḷadhammasamādāna robes various kinds
MN45 Cūḷadhammasamādāna sense pleasures (kāma, kāmaguṇa) danger of
MN45 Cūḷadhammasamādāna sense pleasures (kāma, kāmaguṇa) like creeper plant
MN45 Cūḷadhammasamādāna sense pleasures (kāma, kāmaguṇa) no harm in
MN45 Cūḷadhammasamādāna standing ascetic practice
MN45 Cūḷadhammasamādāna wanderers (paribbājaka) female, cavorting with
MN46 Mahādhammasamādāna actions done in pain and sadness
MN46 Mahādhammasamādāna bad actions done in pain and sadness
MN46 Mahādhammasamādāna bad actions done with pleasure and happiness
MN46 Mahādhammasamādāna bad actions like beverages
MN46 Mahādhammasamādāna beverages poisoned/healthy, delicious/disgusting; simile for actions
MN46 Mahādhammasamādāna desire (chanda) for happiness
MN46 Mahādhammasamādāna good actions done in pain and sadness
MN46 Mahādhammasamādāna good actions done with pleasure and happiness
MN46 Mahādhammasamādāna good actions like beverages
MN46 Mahādhammasamādāna medicine simile for good actions
MN46 Mahādhammasamādāna noble disciple (ariya sāvaka) knows proper practice
MN46 Mahādhammasamādāna not getting what you wish for because of wrong practice
MN46 Mahādhammasamādāna observances (samādāna) for ways of, painful/pleasant
MN46 Mahādhammasamādāna ordinary person (puthujjana) not knowing proper practices
MN46 Mahādhammasamādāna pain (dukkha) actions done in pain and sadness
MN46 Mahādhammasamādāna poisons simile for bad actions
MN46 Mahādhammasamādāna results of actions rebirth
MN46 Mahādhammasamādāna sunrise dispelling all darkness, simile for best practice
MN46 Mahādhammasamādāna wish for happiness
MN47 Vīmaṁsaka Buddha, the investigating
MN47 Vīmaṁsaka confidence (pasāda) in Buddha from knowing Dhamma
MN47 Vīmaṁsaka corruptions (saṅkilesa) not seen in the Buddha
MN47 Vīmaṁsaka faith (saddhā) settled, rooted, planted
MN47 Vīmaṁsaka fame (yasas) Buddha not corrupted by
MN47 Vīmaṁsaka investigation (vīmaṁsā) of the Buddha
MN48 Kosambiya giving (dāna) as principle of cordiality
MN48 Kosambiya giving (dāna) by monastics
MN48 Kosambiya harmony in Saṅgha (saṅghasāmaggī) principles of cordiality
MN48 Kosambiya Kosambi dispute at
MN48 Kosambiya loving-kindness (mettā) as principle of cordiality
MN48 Kosambiya loving-kindness (mettā) by body, speech and mind
MN48 Kosambiya loving-kindness (mettā) in action
MN48 Kosambiya principles of cordiality (dhammā sāraṇīyā) definition
MN48 Kosambiya quarrels (kalahajāta) monks of Kosambi
MN48 Kosambiya right view as principle of cordiality
MN48 Kosambiya right view leads to harmony
MN48 Kosambiya sharing as principle of cordiality
MN49 Brahmanimantanika air attachment to
MN49 Brahmanimantanika attachments (ajjhosāna) to elements, beings, gods, etc
MN49 Brahmanimantanika Baka Brahmā wrong views
MN49 Brahmanimantanika beings (bhūta) attachment to
MN49 Brahmanimantanika Brahmā, Great Baka Brahmā
MN49 Brahmanimantanika Buddha, the psychic powers, vanishing and reappearing
MN49 Brahmanimantanika Buddha, the teaching gods
MN49 Brahmanimantanika Buddha, the visiting brahmā world
MN49 Brahmanimantanika earth attachment to
MN49 Brahmanimantanika fire attachment to
MN49 Brahmanimantanika goddess of luck (sirī) chasing away
MN49 Brahmanimantanika Gods of Abundant Fruit (vehapphalā devā) Baka Brahmā’s birth in
MN49 Brahmanimantanika Gods of Streaming Radiance (ābhassarā devā) Baka Brahmā’s birth in
MN49 Brahmanimantanika Gods of Streaming Radiance (ābhassarā devā) Baka Brahmā’s birth in
MN49 Brahmanimantanika gods attachment to
MN49 Brahmanimantanika gods thinking they are permanent
MN49 Brahmanimantanika Māra debating the Buddha
MN49 Brahmanimantanika Māra encouraging Buddha not to teach
MN49 Brahmanimantanika mortification (tapojigucchā) of ascetics in the past
MN49 Brahmanimantanika Pajāpati attachment to
MN49 Brahmanimantanika palm trees cut off, simile of Buddha’s defilements cut off
MN49 Brahmanimantanika permanence wrong view
MN49 Brahmanimantanika water attachment to
MN49 Brahmanimantanika wrong views (diṭṭhigata) permanence, Baka Brahmā
MN50 Māratajjanīya Brahmā questioned by Ven. Moggallāna
MN50 Māratajjanīya brahmaviharas under abuse
MN50 Māratajjanīya cremation of monk while still alive
MN50 Māratajjanīya Dūsī, Māra Ven. Moggallāna
MN50 Māratajjanīya fire does not think to burn the fool
MN50 Māratajjanīya fools (bāla) fire does not think to burn
MN50 Māratajjanīya Great Hell (mahāniraya) description of
MN50 Māratajjanīya heavenly mansions (vimāna) Ven. Moggallāna can see
MN50 Māratajjanīya hell (niraya) having head of a fish
MN50 Māratajjanīya hell (niraya) torture in
MN50 Māratajjanīya Kakusandha, Buddha Ven. Moggallāna in time of
MN50 Māratajjanīya loving-kindness (mettā) under abuse
MN50 Māratajjanīya Māra tormenting Ven. Moggallāna
MN50 Māratajjanīya Moggallāna, Ven. Māra
MN50 Māratajjanīya Moggallāna, Ven. psychic powers
MN50 Māratajjanīya Palace of Migara’s Mother Ven. Moggallāna shaking with toe
MN50 Māratajjanīya Palace of Victory Ven. Moggallāna shaking with toe
MN50 Māratajjanīya perception of dissatisfaction with the whole world (sabbaloke anabhiratasaññā) to overcome praise
MN50 Māratajjanīya perception of repulsiveness of food (āhāre paṭikūlasaññā) to overcome praise
MN50 Māratajjanīya possession of brahmins by Māra
MN50 Māratajjanīya Sañjīva, Ven. chief disciple of Kakusandha Buddha
MN50 Māratajjanīya Sineru, king of mountains Ven. Moggallāna touching
MN50 Māratajjanīya ugly, contemplation of (asubhānupassī) to overcome praise
MN50 Māratajjanīya Vidhura, Ven. chief disciple of Kakusandha Buddha
MN50 Māratajjanīya wardens of hell (nirayapāla) talking to person in hell
MN51 Kandaraka Buddhas appearing in the world
MN51 Kandaraka Buddhas of the past and future
MN51 Kandaraka alms gathering practice meditating after
MN51 Kandaraka animals not accepting as offering
MN51 Kandaraka animals not deceptive like humans
MN51 Kandaraka arahants not mortifying self or other
MN51 Kandaraka bathing ascetic practices and
MN51 Kandaraka beds luxurious, avoiding
MN51 Kandaraka birds simile for monastics taking only robe and bowl
MN51 Kandaraka bondservants (dāsa) not accepting as offering
MN51 Kandaraka brahmins ceremonies mortifying self and others
MN51 Kandaraka business wrong livelihood for monastics
MN51 Kandaraka butchers mortifying others
MN51 Kandaraka celibacy gradual training
MN51 Kandaraka contentment (santuṭṭhi) with requisites
MN51 Kandaraka covetousness, giving up meditation
MN51 Kandaraka dancing avoiding
MN51 Kandaraka deceit (kuhaka/māyāvī) wrong livelihood for monastics
MN51 Kandaraka defecating situational awareness
MN51 Kandaraka divisive speech, giving up definition
MN51 Kandaraka doubt (vicikicchā) removing
MN51 Kandaraka dullness and drowsiness (thinamiddha) removing
MN51 Kandaraka eating in one part of the day
MN51 Kandaraka eating situational awareness
MN51 Kandaraka elephants showing all tricks, unlike humans
MN51 Kandaraka errands avoid running
MN51 Kandaraka executioner mortifying others
MN51 Kandaraka faith (saddhā) in the Buddha and going forth
MN51 Kandaraka fields not accepting as offering
MN51 Kandaraka food ascetic practices and
MN51 Kandaraka foundations of mindfulness, four (satipaṭṭhāna) laypeople practicing
MN51 Kandaraka foundations of mindfulness, four (satipaṭṭhāna) Saṅgha practices
MN51 Kandaraka four noble truths understanding as result of gradual training
MN51 Kandaraka freedom (vimutti) knowing
MN51 Kandaraka garlands avoiding
MN51 Kandaraka girls not accepting as offering
MN51 Kandaraka going forth (pabbajja) out of faith
MN51 Kandaraka gradual training (anupubbasikkhā) in detail
MN51 Kandaraka grains raw, not accepting
MN51 Kandaraka happiness (sukha) beings want happiness
MN51 Kandaraka harsh speech, giving up definition
MN51 Kandaraka hindrances (nīvaraṇa) removal of as part of gradual training
MN51 Kandaraka humans deceptive, unlike animals
MN51 Kandaraka ill will, giving up meditation
MN51 Kandaraka jhānas part of gradual training
MN51 Kandaraka killing, giving up definition
MN51 Kandaraka killing mortifying others
MN51 Kandaraka kings ceremonies mortifying self and others
MN51 Kandaraka knowledge of destruction of the taints (āsavakkhayañāṇa) part of gradual training
MN51 Kandaraka knowledge of passing away and rebirth of beings (cutūpapātañāna) part of gradual training
MN51 Kandaraka livelihood mortifying others
MN51 Kandaraka lying, giving up definition
MN51 Kandaraka makeup avoiding
MN51 Kandaraka meat raw, not accepting
MN51 Kandaraka messages avoid running
MN51 Kandaraka mindfulness and clear comprehension (satisampajañña) definition
MN51 Kandaraka monastics like bird who only takes wings
MN51 Kandaraka money not accepting
MN51 Kandaraka mortifying others (parantapa) people who do
MN51 Kandaraka mortifying others (parantapa) people who do not
MN51 Kandaraka music avoiding
MN51 Kandaraka past lives, knowledge of (pubbenivāsānussatiñāṇa) part of gradual training
MN51 Kandaraka people (puggala) four types of and mortification
MN51 Kandaraka perfume avoiding
MN51 Kandaraka Pessa the elephant driver’s son with Kandaraka the wanderer
MN51 Kandaraka plants not injuring
MN51 Kandaraka postures situational awareness
MN51 Kandaraka rebirth knowing that it has ended
MN51 Kandaraka reflection (paṭisañcikkhati) on household life
MN51 Kandaraka robes ascetic practices and
MN51 Kandaraka sacrifices (yañña) ceremonies mortifying self and others
MN51 Kandaraka Saṅgha different kinds of people in
MN51 Kandaraka seclusion (paṭisallīna, vivitta) part of gradual training
MN51 Kandaraka seeds not injuring
MN51 Kandaraka self-mortification (attantapo) people who do
MN51 Kandaraka self-mortification (attantapo) people who do not
MN51 Kandaraka sense restraint (indriyasaṁvara) definition
MN51 Kandaraka sense restraint (indriyasaṁvara) lack of causes unwholesome
MN51 Kandaraka shows avoiding
MN51 Kandaraka sign (nimitta) of sense object
MN51 Kandaraka singing avoiding
MN51 Kandaraka situational awareness (sampajañña) gradual training
MN51 Kandaraka stealing, giving up definition
MN51 Kandaraka suffering (dukkha) beings avoid
MN51 Kandaraka taints (āsava) ended by gradual training
MN51 Kandaraka thieves (cora) mortifying others
MN51 Kandaraka training (sikkhā) taking up
MN51 Kandaraka urinating situational awareness
MN51 Kandaraka useless speech, giving up definition
MN51 Kandaraka women not accepting as offering
MN52 Aṭṭhakanāgara Ānanda, Ven. teaching eleven practices that lead to enlightenment
MN52 Aṭṭhakanāgara conditioned (saṅkhata) heart’s release by loving-kindness, etc.
MN52 Aṭṭhakanāgara conditioned (saṅkhata) jhānas
MN52 Aṭṭhakanāgara Dasama, householder asking about practices that lead to enlightenment
MN52 Aṭṭhakanāgara Dasama, householder asks Ven. Ānanda about Dhamma
MN52 Aṭṭhakanāgara dimension of infinite consciousness (viññāṇañcāyatana) conditioned
MN52 Aṭṭhakanāgara dimension of infinite consciousness (viññāṇañcāyatana) lead to once-returning
MN52 Aṭṭhakanāgara dimension of infinite consciousness (viññāṇañcāyatana) leads to enlightenment
MN52 Aṭṭhakanāgara dimension of infinite consciousness (viññāṇañcāyatana) reflecting on as impermanent
MN52 Aṭṭhakanāgara dimension of infinite space (ākāsānañcāyatana) conditioned
MN52 Aṭṭhakanāgara dimension of infinite space (ākāsānañcāyatana) lead to once-returning
MN52 Aṭṭhakanāgara dimension of infinite space (ākāsānañcāyatana) leads to enlightenment
MN52 Aṭṭhakanāgara dimension of infinite space (ākāsānañcāyatana) reflecting on as impermanent
MN52 Aṭṭhakanāgara heart’s release by compassion (karuṇā cetovimutti) conditioned
MN52 Aṭṭhakanāgara heart’s release by compassion (karuṇā cetovimutti) leads to enlightenment
MN52 Aṭṭhakanāgara heart’s release by compassion (karuṇā cetovimutti) leads to once-returning
MN52 Aṭṭhakanāgara heart’s release by compassion (karuṇā cetovimutti) reflecting on as impermanent
MN52 Aṭṭhakanāgara heart’s release by equanimity (upekkhā cetovimutti) conditioned
MN52 Aṭṭhakanāgara heart’s release by equanimity (upekkhā cetovimutti) leads to enlightenment
MN52 Aṭṭhakanāgara heart’s release by equanimity (upekkhā cetovimutti) leads to once-returning
MN52 Aṭṭhakanāgara heart’s release by equanimity (upekkhā cetovimutti) reflecting on as impermanent
MN52 Aṭṭhakanāgara heart’s release by loving-kindness (mettā cetovimutti) conditioned
MN52 Aṭṭhakanāgara heart’s release by loving-kindness (mettā cetovimutti) leads to enlightenment
MN52 Aṭṭhakanāgara heart’s release by loving-kindness (mettā cetovimutti) leads to once-returning
MN52 Aṭṭhakanāgara heart’s release by loving-kindness (mettā cetovimutti) reflecting on as impermanent
MN52 Aṭṭhakanāgara heart’s release by rejoicing (muditā cetovimutti) conditioned
MN52 Aṭṭhakanāgara heart’s release by rejoicing (muditā cetovimutti) leads to enlightenment
MN52 Aṭṭhakanāgara heart’s release by rejoicing (muditā cetovimutti) leads to once-returning
MN52 Aṭṭhakanāgara heart’s release by rejoicing (muditā cetovimutti) reflecting on as impermanent
MN52 Aṭṭhakanāgara houses with eleven doors, simile for eleven doors to the deathless
MN52 Aṭṭhakanāgara jhānas conditioned
MN52 Aṭṭhakanāgara jhānas lead to enlightenment
MN52 Aṭṭhakanāgara jhānas lead to once-returning
MN52 Aṭṭhakanāgara jhānas reflecting on as impermanent
MN52 Aṭṭhakanāgara loving-kindness (mettā) as a basis for insight
MN52 Aṭṭhakanāgara loving-kindness (mettā) as conditioned
MN52 Aṭṭhakanāgara loving-kindness (mettā) impermanent
MN52 Aṭṭhakanāgara meditation love for prevents full enlightenment
MN52 Aṭṭhakanāgara non-returner (anāgāmi) through dimension of infinite consciousness
MN52 Aṭṭhakanāgara non-returner (anāgāmi) through dimension of infinite space
MN52 Aṭṭhakanāgara non-returner (anāgāmi) through heart’s release by compassion
MN52 Aṭṭhakanāgara non-returner (anāgāmi) through heart’s release by equanimity
MN52 Aṭṭhakanāgara non-returner (anāgāmi) through heart’s release by loving-kindness
MN52 Aṭṭhakanāgara non-returner (anāgāmi) through heart’s release by rejoicing
MN52 Aṭṭhakanāgara non-returner (anāgāmi) through practicing jhānas
MN52 Aṭṭhakanāgara teacher’s fee (ācariyadhana) wish to pay
MN52 Aṭṭhakanāgara treasures entrance to hidden, simile for eleven doors to the deathless
MN53 Sekha accomplishment in virtue (sīlasampadā) definition
MN53 Sekha Ānanda, Ven. on the trainee
MN53 Sekha Buddha, the sore back
MN53 Sekha buildings to be first used by the Saṅgha
MN53 Sekha chickens simile for developing good qualities, not just wishing
MN53 Sekha conduct (caraṇa, cariya) of noble disciple
MN53 Sekha conscience and prudence (hiri ottappa) noble disciple
MN53 Sekha eating reflection to be done before
MN53 Sekha eggs unspoiled, simile for noble disciple
MN53 Sekha energetic (āraddhavīriya) noble disciple
MN53 Sekha faith (saddhā) definition
MN53 Sekha faith (saddhā) noble disciple
MN53 Sekha heart’s release (cetovimutti) noble disciple’s
MN53 Sekha jhānas noble disciple
MN53 Sekha knowledge (vijjā) of noble disciple
MN53 Sekha knowledge of passing away and rebirth of beings (cutūpapātañāna) noble disciple
MN53 Sekha lion’s posture (sīhaseyyā) wakefulness and
MN53 Sekha Mahānāma the Sakyan on the trainee
MN53 Sekha mindfulness (sati) noble disciple
MN53 Sekha night three parts of
MN53 Sekha noble disciple (ariya sāvaka) conscience and prudence
MN53 Sekha noble disciple (ariya sāvaka) energetic
MN53 Sekha noble disciple (ariya sāvaka) faith
MN53 Sekha noble disciple (ariya sāvaka) heart’s release
MN53 Sekha noble disciple (ariya sāvaka) jhāna
MN53 Sekha noble disciple (ariya sāvaka) learned
MN53 Sekha noble disciple (ariya sāvaka) mindful
MN53 Sekha noble disciple (ariya sāvaka) recollection of past lives
MN53 Sekha noble disciple (ariya sāvaka) seeing passing away and rebirth of beings
MN53 Sekha noble disciple (ariya sāvaka) wise
MN53 Sekha past lives, knowledge of (pubbenivāsānussatiñāṇa) noble disciple
MN53 Sekha Sanaṅkumāra, Brahmā verse of
MN53 Sekha sense doors, guarding (indriyesu guttadvāra) definition
MN53 Sekha sleep in second watch of the night
MN53 Sekha vijjācaraṇasampanno first among gods and humans
MN53 Sekha vijjācaraṇasampanno of noble disciple
MN53 Sekha wakefulness (jāgara) definition
MN53 Sekha wisdom (paññā) noble disciple
MN54 Potaliya fetters (saṁyojana) causing bad behavior
MN54 Potaliya Potaliya the householder cutting off household life
MN54 Potaliya anger, giving up (kodha) by not being angry
MN54 Potaliya blame fear of
MN54 Potaliya blame giving up
MN54 Potaliya borrowed goods simile for sense pleasures
MN54 Potaliya divisive speech, giving up by not speaking divisively
MN54 Potaliya dreams simile for sense pleasures
MN54 Potaliya equanimity (upekkhā) based on diversity
MN54 Potaliya equanimity (upekkhā) based on unity
MN54 Potaliya fetters (saṁyojana) bad actions as fetter
MN54 Potaliya fetters (saṁyojana) giving up
MN54 Potaliya greed (giddhi) giving up
MN54 Potaliya greed (lobha) giving up
MN54 Potaliya hawks simile for sense pleasures
MN54 Potaliya heart’s release (cetovimutti) based on mindfulness and equanimity
MN54 Potaliya householders (gahapatika) different from monastics
MN54 Potaliya killing, giving up by not killing
MN54 Potaliya knowledge of passing away and rebirth of beings (cutūpapātañāna) based on mindfulness and equanimity
MN54 Potaliya lying, giving up by not lying
MN54 Potaliya meat simile for sense pleasures
MN54 Potaliya past lives, knowledge of (pubbenivāsānussatiñāṇa) based on mindfulness and equanimity
MN54 Potaliya pits of glowing coals, simile for sensual pleasures
MN54 Potaliya release by wisdom (paññāvimutti) based on mindfulness and equanimity
MN54 Potaliya self-reproach (attānuvāda) to give up bad behavior
MN54 Potaliya sense pleasures (kāma, kāmaguṇa) like a dream
MN54 Potaliya sense pleasures (kāma, kāmaguṇa) like borrowed goods
MN54 Potaliya sense pleasures (kāma, kāmaguṇa) like grass torch
MN54 Potaliya sense pleasures (kāma, kāmaguṇa) like lump of meat
MN54 Potaliya sense pleasures (kāma, kāmaguṇa) like pit of glowing coals
MN54 Potaliya sense pleasures (kāma, kāmaguṇa) like skeleton
MN54 Potaliya sense pleasures (kāma, kāmaguṇa) like tree full of fruit
MN54 Potaliya skeleton simile for sense pleasures
MN54 Potaliya stealing, giving up by not stealing
MN54 Potaliya taints (āsava) caused by bad behavior
MN54 Potaliya thoroughbred people (ājāniya) treating people as
MN54 Potaliya torches simile for sense pleasures
MN54 Potaliya training of the Noble One (ariya vinaya) cutting off household life
MN54 Potaliya trees full of fruit, simile for sense pleasures
MN54 Potaliya vultures simile for sense pleasures
MN54 Potaliya work cutting off household life
MN55 Jīvaka brahmās abiding in brahmaviharas
MN55 Jīvaka Buddha, the abides in brahmaviharas
MN55 Jīvaka Buddha, the false accusations against
MN55 Jīvaka Buddha, the greed, hatred, delusion given up
MN55 Jīvaka almsfood allowable and unallowable
MN55 Jīvaka almsfood attachment to
MN55 Jīvaka almsfood blameless
MN55 Jīvaka brahmaviharas dwelling of brahmās
MN55 Jīvaka brahmaviharas dwelling of the Buddha
MN55 Jīvaka brahmaviharas eating almsfood
MN55 Jīvaka ill will (vyāpāda, byāpāda) eating almsfood
MN55 Jīvaka Jīvaka Komārabhacca, householder asking about meat
MN55 Jīvaka killing to offer meat to monastics
MN55 Jīvaka loving-kindness (mettā) and food
MN55 Jīvaka loving-kindness (mettā) Buddha truly abides in
MN55 Jīvaka loving-kindness (mettā) meat eating and
MN55 Jīvaka meat eating for monks
MN55 Jīvaka meat killing to offer to monastics
MN55 Jīvaka meat offered to Buddha
MN55 Jīvaka meat offered to monastics
MN56 Upāli actions (kamma) Nigaṇṭha’s theory on
MN56 Upāli Buddha, the discouraging someone from visiting
MN56 Upāli Buddha, the qualities of
MN56 Upāli Buddha, the urging support of other mendicants
MN56 Upāli actions (kamma) most blameworthy
MN56 Upāli actions (kamma) threefold
MN56 Upāli bait Buddha has spat out world’s
MN56 Upāli banner and burden put down Buddha has
MN56 Upāli blood spewing hot
MN56 Upāli cloth simile of pure cloth taking dye
MN56 Upāli conversion Buddha urging caution for one considering converting
MN56 Upāli conversion wishing for all to be converted
MN56 Upāli debates between Upāli and the Buddha
MN56 Upāli Dīgha Tapassī the Nigaṇṭha discussion with the Buddha
MN56 Upāli giving (dāna) “Gifts should only be given to the Buddha”
MN56 Upāli giving (dāna) whom to give to
MN56 Upāli gradual instruction (anupubba katha) to Upāli
MN56 Upāli intention (cetana) intentional actions
MN56 Upāli killing accidental injury
MN56 Upāli magic conversion magic of Buddha
MN56 Upāli monkey simile of doctrine not taking a pounding
MN56 Upāli Nigaṇṭha Nāṭaputta loosing support of Upāli
MN56 Upāli Nigaṇṭha’s doctrine accidental injury
MN56 Upāli Nigaṇṭha’s doctrine like monkey not taking a pounding
MN56 Upāli Nigaṇṭha’s doctrine rejection of cold water
MN56 Upāli psychic powers (iddhi) reducing Nālanda to ruins
MN56 Upāli relatives wishing for them to be converted
MN56 Upāli rods Nigaṇṭha’s theory on
MN56 Upāli unintentional actions (asañcetanika) blameless
MN56 Upāli unintentional actions (asañcetanika) Nigaṇṭha’s theory on
MN56 Upāli Upāli, householder conversion of
MN57 Kukkuravatika actions (kamma) bright and dark
MN57 Kukkuravatika actions (kamma) fourfold
MN57 Kukkuravatika actions (kamma) leading to end of actions
MN57 Kukkuravatika actions (kamma) neither bright nor dark
MN57 Kukkuravatika actions (kamma) rebirth
MN57 Kukkuravatika animal realm rebirth in
MN57 Kukkuravatika ascetic practices (dhutaṅga) cow and dog
MN57 Kukkuravatika beings (bhātā) born from beings
MN57 Kukkuravatika contact (phassa) feelings resulting from
MN57 Kukkuravatika cows ascetic practices
MN57 Kukkuravatika cows cause for rebirth as
MN57 Kukkuravatika dogs ascetic practices
MN57 Kukkuravatika dogs cause for rebirth as
MN57 Kukkuravatika formations (saṅkhāra) afflictive and unafflictive
MN57 Kukkuravatika formations (saṅkhāra) pleasing
MN57 Kukkuravatika hell (niraya) wrong view leads to
MN57 Kukkuravatika probation (parivāsa) for followers of other sects
MN57 Kukkuravatika Puṇṇa Koliyaputta, cow duty ascetic story of
MN57 Kukkuravatika Seniya, dog duty ascetic story of
MN57 Kukkuravatika questions, answering Buddha reluctant to
MN57 Kukkuravatika realms (gati) Buddha knows paths that lead to
MN57 Kukkuravatika rebirth in bad destination
MN57 Kukkuravatika wrong view (micchā diṭṭhi) about ascetic practices
MN58 Abhayarājakumāra Abhaya, prince trying to trick the Buddha
MN58 Abhayarājakumāra Devadatta Buddha criticizing
MN58 Abhayarājakumāra babies something stuck in throat, simile for scolding
MN58 Abhayarājakumāra chariots simile of knowing parts
MN58 Abhayarājakumāra Nigaṇṭha Nāṭaputta trying to trick the Buddha
MN58 Abhayarājakumāra speech beneficial
MN58 Abhayarājakumāra speech displeasing
MN58 Abhayarājakumāra speech harmful
MN58 Abhayarājakumāra speech of a Buddha
MN58 Abhayarājakumāra speech pleasing
MN58 Abhayarājakumāra speech qualifying
MN58 Abhayarājakumāra speech true
MN58 Abhayarājakumāra speech types of
MN58 Abhayarājakumāra throat something stuck in, simile for scolding
MN59 Bahuvedanīya cessation of perception and feeling (saññāvedayitanirodha) pleasant feeling
MN59 Bahuvedanīya disputes caused by not agreeing with well-spoken
MN59 Bahuvedanīya feelings (vedanā) neutral as peaceful pleasure
MN59 Bahuvedanīya feelings (vedanā) three
MN59 Bahuvedanīya feelings (vedanā) two
MN59 Bahuvedanīya formless attainments pleasure and
MN59 Bahuvedanīya happiness (sukha) jhanas and formless attainments
MN59 Bahuvedanīya happiness (sukha) many kinds of
MN59 Bahuvedanīya harmony (samagga) through agreeing with the well-spoken
MN59 Bahuvedanīya milk water and, simile for harmony
MN59 Bahuvedanīya Pañcakaṅga, master builder feelings
MN59 Bahuvedanīya sense pleasures, five definition
MN59 Bahuvedanīya Udāyī, Ven. feelings
MN59 Bahuvedanīya water milk and, simile for harmony
MN60 Apaṇṇaka agency do beings have
MN60 Apaṇṇaka ascetics and brahmins (samaṇabrāhmaṇa) with right and wrong view
MN60 Apaṇṇaka Buddha, the reputation
MN60 Apaṇṇaka becoming (bhava) cessation of
MN60 Apaṇṇaka causality exists
MN60 Apaṇṇaka corruptions (saṅkilesa) of sentient beings
MN60 Apaṇṇaka Dhamma good in beginning, middle, end
MN60 Apaṇṇaka actions (kamma) having effects
MN60 Apaṇṇaka cessation of being/future lives (bhavanirodha) existence of
MN60 Apaṇṇaka doctrine of inaction/non-doing (akiriyavādā) definition
MN60 Apaṇṇaka doctrine of nihilism (natthikavāda) definition
MN60 Apaṇṇaka doctrine of no-cause/non-causality (ahetuvādā) definition
MN60 Apaṇṇaka encouragement to do bad
MN60 Apaṇṇaka encouragement to do good
MN60 Apaṇṇaka faith (saddhā) in a teacher
MN60 Apaṇṇaka form (rūpa) disillusionment, dispassion, and cessation regarding
MN60 Apaṇṇaka formless realm (arūpabhava) existence of
MN60 Apaṇṇaka gods who are formless and made of perception (devā arūpino saññāmayā) rebirth among
MN60 Apaṇṇaka guaranteed teaching (apaṇṇako dhammo) definition
MN60 Apaṇṇaka merit (puñña) no result (wrong view)
MN60 Apaṇṇaka mortifying others (parantapa) people who do
MN60 Apaṇṇaka mortifying others (parantapa) people who do not
MN60 Apaṇṇaka not glorifying oneself or putting others down (na ceva attānaṁ ukkaṁseti, na paraṁ vambheti) through teaching right views
MN60 Apaṇṇaka other world (paraloka) existence of
MN60 Apaṇṇaka people (puggala) four types of and mortification
MN60 Apaṇṇaka purification of sentient beings
MN60 Apaṇṇaka rebirth through right action
MN60 Apaṇṇaka right intention (sammā saṅkappa) that actions have results
MN60 Apaṇṇaka right speech (sammā vācā) through teaching right views
MN60 Apaṇṇaka right view (sammā diṭṭhi) that actions have results
MN60 Apaṇṇaka self-mortification (attantapo) people who do
MN60 Apaṇṇaka self-mortification (attantapo) people who do not
MN60 Apaṇṇaka self-purification possible or not
MN60 Apaṇṇaka skillful qualities (kusala dhamma) views that lead to
MN60 Apaṇṇaka unskillful qualities (akusala dhamma) danger of
MN60 Apaṇṇaka unskillful qualities (akusala dhamma) views that lead to
MN60 Apaṇṇaka views (diṭṭhi) and their consequences
MN60 Apaṇṇaka virtue (sīla) even if there are not results of actions
MN60 Apaṇṇaka wrong speech (micchā vācā) through teaching wrong views
MN60 Apaṇṇaka wrong view (micchā diṭṭhi) as a condition for wrong eightfold path
MN60 Apaṇṇaka wrong view (micchā diṭṭhi) examples of
MN61 Ambalaṭṭhikārāhulovāda actions (kamma) reviewing before, during, and after
MN61 Ambalaṭṭhikārāhulovāda admonishment of Ven. Rāhula
MN61 Ambalaṭṭhikārāhulovāda confession of bad actions after doing
MN61 Ambalaṭṭhikārāhulovāda disgust (aṭṭīyati) at bad actions
MN61 Ambalaṭṭhikārāhulovāda elephants simile of person who is willing to lie
MN61 Ambalaṭṭhikārāhulovāda joking do not lie even as a joke
MN61 Ambalaṭṭhikārāhulovāda joy (pāmojja) doing good actions
MN61 Ambalaṭṭhikārāhulovāda lying person who lies can do anything
MN61 Ambalaṭṭhikārāhulovāda lying person who lies is like empty pot, etc.
MN61 Ambalaṭṭhikārāhulovāda mental action (manokamma) reviewing before, during, and after
MN61 Ambalaṭṭhikārāhulovāda mirrors simile for self-examination
MN61 Ambalaṭṭhikārāhulovāda past, present, future purifying actions is the same in
MN61 Ambalaṭṭhikārāhulovāda pots simile for person who lies
MN61 Ambalaṭṭhikārāhulovāda Rāhula, Ven. advice on lying
MN61 Ambalaṭṭhikārāhulovāda rapture (pīti) doing good actions
MN61 Ambalaṭṭhikārāhulovāda restraint after doing bad actions
MN61 Ambalaṭṭhikārāhulovāda reviewing (paccavekkhaṇā) before, during, and after actions
MN61 Ambalaṭṭhikārāhulovāda skillfulness (kusala) reviewing before, during, and after actions
MN61 Ambalaṭṭhikārāhulovāda speech reviewing before, during, and after
MN61 Ambalaṭṭhikārāhulovāda unskillfulness (akusala) reviewing before, during, and after actions
MN61 Ambalaṭṭhikārāhulovāda water simile for person who lies
MN62 Mahārāhulovāda “This is not mine, I am not this, this is not my self.” elements as
MN62 Mahārāhulovāda “This is not mine, I am not this, this is not my self.” seeing all aggregates as
MN62 Mahārāhulovāda admonishment of Ven. Rāhula
MN62 Mahārāhulovāda air element (vāyo dhātu) definition
MN62 Mahārāhulovāda air element (vāyo dhātu) internal and external
MN62 Mahārāhulovāda air element (vāyo dhātu) right understanding and
MN62 Mahārāhulovāda air meditation like
MN62 Mahārāhulovāda air not horrified, repelled, and disgusted because of unclean things
MN62 Mahārāhulovāda body parts elements and
MN62 Mahārāhulovāda compassion (karuṇā) to abandon cruelty
MN62 Mahārāhulovāda conceit “I am” (asmimāna) perception of impermanence to remove
MN62 Mahārāhulovāda cruelty (hiṁsa, vihiṁsā) compassion to give up
MN62 Mahārāhulovāda discontent (arati) rejoicing (mudita) to give up
MN62 Mahārāhulovāda earth element (pathavī dhātu) definition
MN62 Mahārāhulovāda earth element (pathavī dhātu) internal and external
MN62 Mahārāhulovāda earth element (pathavī dhātu) right understanding and
MN62 Mahārāhulovāda earth meditation like
MN62 Mahārāhulovāda earth not horrified, repelled, and disgusted because of unclean things
MN62 Mahārāhulovāda equanimity (upekkhā) to abandon repulsion
MN62 Mahārāhulovāda fire element (tejo dhātu) definition
MN62 Mahārāhulovāda fire element (tejo dhātu) internal and external
MN62 Mahārāhulovāda fire element (tejo dhātu) right understanding and
MN62 Mahārāhulovāda fire meditation like
MN62 Mahārāhulovāda fire not horrified, repelled, and disgusted because of unclean things
MN62 Mahārāhulovāda ill will, giving up loving-kindness
MN62 Mahārāhulovāda impermanence meditation (aniccasaññābhāvanā) to abandon conceit “I am”
MN62 Mahārāhulovāda loving-kindness (mettā) to abandon ill-will
MN62 Mahārāhulovāda lust (rāga) meditation on ugliness to give up
MN62 Mahārāhulovāda meditation on ugliness (asubhabhāvanā) to abandon lust
MN62 Mahārāhulovāda meditation like earth, water, fire, air, space
MN62 Mahārāhulovāda mindfulness of breathing (ānāpānassati) how to practice
MN62 Mahārāhulovāda Rāhula, Ven. admonishment of
MN62 Mahārāhulovāda rejoicing (mudita) to abandon discontent
MN62 Mahārāhulovāda repulsion (paṭigha) equanimity to give up
MN62 Mahārāhulovāda seeing with wisdom elements
MN62 Mahārāhulovāda space (ākāsa) meditation like
MN62 Mahārāhulovāda space (ākāsa) not established anywhere
MN62 Mahārāhulovāda space element (ākāsa dhātu) definition
MN62 Mahārāhulovāda space element (ākāsa dhātu) internal and external
MN62 Mahārāhulovāda space element (ākāsa dhātu) right understanding and
MN62 Mahārāhulovāda water element (āpo dhātu) definition
MN62 Mahārāhulovāda water element (āpo dhātu) internal and external
MN62 Mahārāhulovāda water element (āpo dhātu) right understanding and
MN62 Mahārāhulovāda water meditation like
MN62 Mahārāhulovāda water not horrified, repelled, and disgusted because of unclean things
MN63 Cūḷamāluṅkya arrows simile of person struck by
MN63 Cūḷamāluṅkya body (sarīra) soul and
MN63 Cūḷamāluṅkya disrobing threatening to
MN63 Cūḷamāluṅkya four noble truths as beneficial
MN63 Cūḷamāluṅkya four noble truths as declared by the Buddha
MN63 Cūḷamāluṅkya four noble truths fundamentals of the spiritual life
MN63 Cūḷamāluṅkya fundamentals of the spiritual life (ādibrahmacariya) undeclared points are not
MN63 Cūḷamāluṅkya going forth (pabbajja) wrong reasons for
MN63 Cūḷamāluṅkya Māluṅkyaputta, Ven. undeclared points
MN63 Cūḷamāluṅkya rebirth regardless of undeclared views
MN63 Cūḷamāluṅkya soul (jīva) body and
MN63 Cūḷamāluṅkya speculation about the world (lokacintā) as finite or infinite
MN63 Cūḷamāluṅkya Tathāgatas existing after death
MN63 Cūḷamāluṅkya undeclared (abyākata) things undeclared by the Buddha
MN64 Mahāmāluṅkya attachments, stilling of all (sabbūpadhipaṭinissaggo) ending defilements
MN64 Mahāmāluṅkya babies simile for five lower fetters
MN64 Mahāmāluṅkya deathless (amata) applying mind to
MN64 Mahāmāluṅkya diversity of faculties (indriyavemattatā) cause for differences in enlightenment
MN64 Mahāmāluṅkya doubt (vicikicchā) fetter
MN64 Mahāmāluṅkya fetters (saṁyojana) five lower
MN64 Mahāmāluṅkya fetters (saṁyojana) path to give up like heartwood
MN64 Mahāmāluṅkya formless attainments giving up five lower fetters
MN64 Mahāmāluṅkya freedom by wisdom (paññāvimutti) why some attain enlightenment through
MN64 Mahāmāluṅkya Ganges river simile for giving up lower fetters
MN64 Mahāmāluṅkya heart’s release (cetovimutti) why some attain enlightenment through
MN64 Mahāmāluṅkya heartwood simile for path to give up five lower fetters
MN64 Mahāmāluṅkya identity view (sakkāyadiṭṭhi) fetter
MN64 Mahāmāluṅkya identity view (sakkāyadiṭṭhi) someone eager to overcome
MN64 Mahāmāluṅkya ill will (vyāpāda, byāpāda) fetter
MN64 Mahāmāluṅkya impermanence contemplation of phenomena as
MN64 Mahāmāluṅkya jhānas basis for ending the defilements
MN64 Mahāmāluṅkya jhānas contemplating phenomenon as impermanent, suffering, not-self etc.
MN64 Mahāmāluṅkya love for the Dhamma (dhammanandi) rebirth caused by
MN64 Mahāmāluṅkya Māluṅkyaputta, Ven. five lower fetters
MN64 Mahāmāluṅkya noble disciple (ariya sāvaka) fetters
MN64 Mahāmāluṅkya non-returner (anāgāmi) cause for rebirth as
MN64 Mahāmāluṅkya not-self contemplation of phenomena as
MN64 Mahāmāluṅkya ordinary person (puthujjana) fetters
MN64 Mahāmāluṅkya passion for the Dhamma (dhammarāga) rebirth caused by
MN64 Mahāmāluṅkya sense desire (kāmarāga) fetter
MN64 Mahāmāluṅkya sīlabbataparāmāsa fetter
MN64 Mahāmāluṅkya spontaneous rebirth (opapātika) from love of Dhamma
MN64 Mahāmāluṅkya stilling of all formations (sabbasaṅkhārasamatha) ending defilements
MN64 Mahāmāluṅkya suffering (dukkha) contemplation of phenomena as
MN64 Mahāmāluṅkya swimmer simile for giving up lower fetters
MN64 Mahāmāluṅkya trees simile for path to give up five lower fetters
MN64 Mahāmāluṅkya underlying tendencies (anusaya) fetters
MN65 Bhaddāli admonishment being difficult to
MN65 Bhaddāli admonishment gentle like protecting someone with one eye
MN65 Bhaddāli admonishment some are admonished repeatedly, some not
MN65 Bhaddāli asking forgiveness for not following rule
MN65 Bhaddāli asking forgiveness growth in Buddha’s training
MN65 Bhaddāli Bhaddāli, Ven. not following food rule
MN65 Bhaddāli bridges Buddha asking monk to be
MN65 Bhaddāli Dhamma follower (dhammānusārī) Buddha asking monk to be
MN65 Bhaddāli eating in one part of the day
MN65 Bhaddāli eyes simile of person with one eye
MN65 Bhaddāli faith (saddhā) getting by on
MN65 Bhaddāli follower by faith (saddhānusārī) Buddha asking monk to be
MN65 Bhaddāli giving (dāna) worthy of gifts, qualities of one who is
MN65 Bhaddāli good monastics like a thoroughbred horse
MN65 Bhaddāli gradual training (anupubbasikkhā) like training a horse
MN65 Bhaddāli horse trainers simile of thoroughbred being trained
MN65 Bhaddāli horses thoroughbred worthy of a king, simile for good monastic
MN65 Bhaddāli horses thoroughbred, simile for training
MN65 Bhaddāli jhānas as a result of proper striving
MN65 Bhaddāli knowledge of destruction of the taints (āsavakkhayañāṇa) as a result of proper striving
MN65 Bhaddāli knowledge of passing away and rebirth of beings (cutūpapātañāna) as a result of proper striving
MN65 Bhaddāli love (pema) getting by on love of Dhamma
MN65 Bhaddāli mendicants worthy of gifts, qualities of one who is
MN65 Bhaddāli monastic rules (vinaya) Buddha creating
MN65 Bhaddāli monastic rules (vinaya) reason for creation of
MN65 Bhaddāli monastic rules (vinaya) refusing to follow
MN65 Bhaddāli noble eightfold path (ariya aṭṭhangika magga) person who possesses
MN65 Bhaddāli offences against monastic rules (āpatti) frequent offender vs. occasional offender
MN65 Bhaddāli one attained to view (diṭṭhippatta) Buddha asking monk to be
MN65 Bhaddāli one freed by faith (saddhāvimutta) Buddha asking monk to be
MN65 Bhaddāli one freed by wisdom (paññāvimutta) Buddha asking monk to be
MN65 Bhaddāli personal witness (kāyasakkhī) Buddha asking monk to be
MN65 Bhaddāli recollection of past lives as a result of proper striving
MN65 Bhaddāli reprimand (upavadita) by gods, humans, oneself
MN65 Bhaddāli reputation bad reputation gained through unvirtuous behavior
MN65 Bhaddāli right freedom (sammā vimutti) person who possesses
MN65 Bhaddāli right knowledge (sammā ñāṇa) person who possesses
MN65 Bhaddāli robes monks making robe for Buddha
MN65 Bhaddāli Saṅgha attaining great size, wealth, etc
MN65 Bhaddāli seclusion (paṭisallīna, vivitta) behaving badly while in
MN65 Bhaddāli seclusion (paṭisallīna, vivitta) fulfilling the training
MN65 Bhaddāli ten factors of one worthy of gifts
MN65 Bhaddāli training (sikkhā) fulfilling and not fulfilling
MN66 Laṭukikopama Buddha, the anger towards
MN66 Laṭukikopama acquisitions (upadhi) letting go of all
MN66 Laṭukikopama acquisitions (upadhi) memories and thoughts of
MN66 Laṭukikopama acquisitions (upadhi) root of suffering
MN66 Laṭukikopama alms gathering practice at night
MN66 Laṭukikopama bliss of renunciation (nekkhammasukha) superior to happiness of sensuality
MN66 Laṭukikopama dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) giving up even this
MN66 Laṭukikopama eating in one part of the day
MN66 Laṭukikopama elephants simile for person not bound by their weak ties
MN66 Laṭukikopama fettered (saṁyutta) person who is and is not
MN66 Laṭukikopama fetters (saṁyojana) giving up large and small
MN66 Laṭukikopama formless liberations not enough just to have
MN66 Laṭukikopama goblins (pisāca) monk accused of being
MN66 Laṭukikopama going forth (pabbajja) difficulty
MN66 Laṭukikopama going forth (pabbajja) easy to
MN66 Laṭukikopama gratitude towards the Buddha
MN66 Laṭukikopama jhānas factors blocking
MN66 Laṭukikopama jhānas perturbable aspects
MN66 Laṭukikopama monastic rules (vinaya) Buddha creating
MN66 Laṭukikopama monastic rules (vinaya) benefit of
MN66 Laṭukikopama poor people simile for person bound by their weak ties
MN66 Laṭukikopama quails simile for person bound by their weak ties
MN66 Laṭukikopama sense pleasures (kāma, kāmaguṇa) should be feared
MN66 Laṭukikopama shackles (bandha) strong and weak
MN66 Laṭukikopama suffering (dukkha) acquisitions as root of
MN66 Laṭukikopama Udāyī, Ven. reflecting on Buddha
MN66 Laṭukikopama water drops falling into hot pan as simile for controlling the mind
MN66 Laṭukikopama wealthy people simile for person not bound by their weak ties
MN67 Cātumā Ānanda, Ven. explaining noisy monks to Buddha
MN67 Cātumā anger (kodha) danger to monastic life
MN67 Cātumā anger (kodha) like danger of waves
MN67 Cātumā calf simile for young monastics
MN67 Cātumā crocodiles simile for gluttony
MN67 Cātumā disrobing sense pleasures
MN67 Cātumā eating and monastic rules
MN67 Cātumā gharials simile for women
MN67 Cātumā gluttony (rasāda) like crocodiles
MN67 Cātumā going forth (pabbajja) in old age
MN67 Cātumā going forth (pabbajja) new monastics needing care
MN67 Cātumā Moggallāna, Ven. leading noisy monks
MN67 Cātumā monastic life dangers to
MN67 Cātumā monastic rules (vinaya) difficulty following
MN67 Cātumā noise Buddha dismisses noisy monks
MN67 Cātumā Sahampati, Brahmā requesting the Buddha to support new monastics
MN67 Cātumā Sāriputta, Ven. leading noisy monks
MN67 Cātumā seeds young seedlings needing water, simile for young monastics
MN67 Cātumā sense pleasures (kāma, kāmaguṇa) danger of
MN67 Cātumā sense pleasures (kāma, kāmaguṇa) like whirlpools
MN67 Cātumā socializing dismissed by the Buddha for being noisy
MN67 Cātumā waves simile for anger
MN67 Cātumā whirlpools simile for danger of sense pleasures
MN67 Cātumā women danger for monks
MN67 Cātumā women like gharials
MN68 Naḷakapāna Ānanda, Ven. listening to a sermon by the Buddha
MN68 Naḷakapāna Anuruddha, Ven. questioned about satisfaction with the holy life
MN68 Naḷakapāna Bhaddiya, Ven. listening to a sermon by the Buddha
MN68 Naḷakapāna Bhagu, Ven. listening to a sermon by the Buddha
MN68 Naḷakapāna bhikkhunīs Buddha declaring attainments of
MN68 Naḷakapāna Buddha, the declaring rebirth of individuals
MN68 Naḷakapāna Buddha, the defilements cut off
MN68 Naḷakapāna Kimbila, Ven. listening to a sermon by the Buddha
MN68 Naḷakapāna arahants Buddha declaring someone has attained
MN68 Naḷakapāna avoiding (parivajjana) after appraisal
MN68 Naḷakapāna enduring (adhivāsana) after appraisal
MN68 Naḷakapāna first jhāna one who doesn’t attain, one who does
MN68 Naḷakapāna generosity (cāga) recollection of other’s
MN68 Naḷakapāna going forth (pabbajja) as youth
MN68 Naḷakapāna going forth (pabbajja) reasons for
MN68 Naḷakapāna hindrances (nīvaraṇa) one who removes, one who doesn’t
MN68 Naḷakapāna Koṇḍañña, Ven. listening to a sermon by the Buddha
MN68 Naḷakapāna laypeople Buddha declaring attainments of
MN68 Naḷakapāna non-returner (anāgāmi) Buddha declaring someone has attained
MN68 Naḷakapāna once returner (sakadāgāmī) Buddha declaring someone has attained
MN68 Naḷakapāna palm trees cut off, simile of Buddha’s defilements cut off
MN68 Naḷakapāna Revata, Ven. listening to a sermon by the Buddha
MN68 Naḷakapāna inspiration through knowing rebirth of individuals
MN68 Naḷakapāna rebirth Buddha declaring of people
MN68 Naḷakapāna recollection of virtue (sīlānussati) other people’s
MN68 Naḷakapāna removing (vinodana) after appraisal
MN68 Naḷakapāna spiritual path (brahmacariya) satisfaction with
MN68 Naḷakapāna stages of enlightenment Buddha declaring of people
MN68 Naḷakapāna stream-enterers (sotāpanna) Buddha declaring someone has attained
MN68 Naḷakapāna taints (āsava) like palm tree cut off
MN68 Naḷakapāna using (paṭisevana) after appraisal
MN68 Naḷakapāna virtue (sīla) recollection of other’s
MN68 Naḷakapāna wisdom recollection of other’s
MN69 Gulissāni bad monastics Ven. Gulissāni
MN69 Gulissāni concentration (samādhi) wilderness monks should be
MN69 Gulissāni easy to admonish (suvaca) wilderness monks should be
MN69 Gulissāni eating in moderation wilderness monks should
MN69 Gulissāni energetic (āraddhavīriya) wilderness monks should be
MN69 Gulissāni formless attainments wilderness monks should be able to answer questions about
MN69 Gulissāni Gulissāni, Ven. bad behaviour of
MN69 Gulissāni harsh speech of a monk
MN69 Gulissāni mindfulness (sati) wilderness monks should be
MN69 Gulissāni questions, answering wilderness monks should be able to answer
MN69 Gulissāni respect (gārava) for spiritual companions
MN69 Gulissāni Sāriputta, Ven. about qualities of wilderness monk
MN69 Gulissāni sense doors, guarding (indriyesu guttadvāra) wilderness monks should
MN69 Gulissāni socializing with laypeople
MN69 Gulissāni spiritual friends (kalyāṇamitta) wilderness monks should have
MN69 Gulissāni superhuman states (uttari manussadhamma) wilderness monks should be able to answer questions about
MN69 Gulissāni village dwelling monk (gāmantavihārī) advice for
MN69 Gulissāni wakefulness (jāgara) wilderness monks should
MN69 Gulissāni wilderness dwelling monk (āraññika) behaviour of
MN69 Gulissāni wisdom (paññā) wilderness monks should have
MN70 Kīṭāgiri acceptance of Dhamma after consideration (dhammanijjhānakhanti) leads to zeal
MN70 Kīṭāgiri Assaji and Punabbasuka not abstaining from eating at night
MN70 Kīṭāgiri arahants incapable of negligence
MN70 Kīṭāgiri arahants nothing more to do
MN70 Kīṭāgiri association (bhajamānā) with spiritual friends
MN70 Kīṭāgiri Dhamma follower (dhammānusārī) definition
MN70 Kīṭāgiri Dhamma teachers approaching leads to paying homage
MN70 Kīṭāgiri disciples of the Buddha Teacher’s instruction is nourishing
MN70 Kīṭāgiri dwellings (senāsana) helping to increase skillfulness
MN70 Kīṭāgiri eating in one part of the day
MN70 Kīṭāgiri energy (vīriya) letting ones flesh and blood dry up
MN70 Kīṭāgiri faculties, sense (indriya) controlling
MN70 Kīṭāgiri faculties, spiritual (indriya) Dhamma follower (dhammānusārī)
MN70 Kīṭāgiri faith (saddhā) leads to approaching a teacher
MN70 Kīṭāgiri faithful disciple ‘The Buddha is my Teacher, I am his disciple. The Buddha knows, I do not know.’
MN70 Kīṭāgiri faithful disciple result of practice
MN70 Kīṭāgiri final knowledge here and now (diṭṭhadhamma aññā) result for faithful disciple
MN70 Kīṭāgiri follower by faith (saddhānusārī) definition
MN70 Kīṭāgiri formless liberations one freed both ways
MN70 Kīṭāgiri gradual training (anupubbasikkhā) enlightenment achieved through
MN70 Kīṭāgiri hearing the Dhamma (dhammassavana) leads to remembering the Dhamma
MN70 Kīṭāgiri heedfulness (appamāda) result of
MN70 Kīṭāgiri investigation of meaning (atthūpaparikkhā) leads to acceptance after consideration
MN70 Kīṭāgiri listening attentively (ohitasota) leads to hearing Dhamma
MN70 Kīṭāgiri material things (āmisa) valuing
MN70 Kīṭāgiri measure of faith and love (saddhāmatta pemamatta) faith follower
MN70 Kīṭāgiri neutral feelings (adukkhamasukhaṁ vedanā) skillful and unskillful qualities growing or decreasing
MN70 Kīṭāgiri non-returner (anāgāmi) result for faithful disciple
MN70 Kīṭāgiri one attained to view (diṭṭhippatta) definition
MN70 Kīṭāgiri one freed both ways (ubhatobhāgavimutta) definition
MN70 Kīṭāgiri one freed by faith (saddhāvimutta) definition
MN70 Kīṭāgiri one freed by wisdom (paññāvimutta) definition
MN70 Kīṭāgiri painful feelings (dukkhavedanā) skillful and unskillful qualities growing or decreasing
MN70 Kīṭāgiri personal witness (kāyasakkhī) definition
MN70 Kīṭāgiri pleasant feelings (sukhavedanā) skillful and unskillful qualities growing or decreasing
MN70 Kīṭāgiri remembering (dhāreti) leads to reflecting on the meaning
MN70 Kīṭāgiri scrutinizing (tulana) leads to striving
MN70 Kīṭāgiri seeing with wisdom one attained to view
MN70 Kīṭāgiri seeing with wisdom one freed by wisdom
MN70 Kīṭāgiri seeing with wisdom personal witness
MN70 Kīṭāgiri skillful qualities (kusala dhamma) feelings causing
MN70 Kīṭāgiri skillful qualities (kusala dhamma) growing
MN70 Kīṭāgiri spiritual friends (kalyāṇamitta) association with
MN70 Kīṭāgiri striving (padhāna) leads to direct realization
MN70 Kīṭāgiri striving (ussāha) leads to scrutinizing
MN70 Kīṭāgiri Teacher’s instruction (satthusāsana, buddha sāsana) nourishing for a faithful disciple
MN70 Kīṭāgiri teachers of other religions behaviour of students
MN70 Kīṭāgiri trainee (sekha) work left to do
MN70 Kīṭāgiri unskillful qualities (akusala dhamma) declining
MN70 Kīṭāgiri unskillful qualities (akusala dhamma) feelings causing
MN70 Kīṭāgiri worshiping (payirupāsati) leads to listening
MN70 Kīṭāgiri zeal (chanda) leads to effort/striving
MN71 Tevijjavacchagotta ājīvakas rebirth in heaven
MN71 Tevijjavacchagotta doctrine of action (kiriyavādā) leading to rebirth in heaven
MN71 Tevijjavacchagotta fetters of lay life (gihisaṁyojana) attaining nibbāna without abandoning
MN71 Tevijjavacchagotta freedom by wisdom (paññāvimutti) Buddha’s knowledge of
MN71 Tevijjavacchagotta heart’s release (cetovimutti) Buddha’s knowledge of
MN71 Tevijjavacchagotta knowledge of destruction of the taints (āsavakkhayañāṇa) Buddha’s knowledge of
MN71 Tevijjavacchagotta knowledge of passing away and rebirth of beings (cutūpapātañāna) Buddha’s knowledge of
MN71 Tevijjavacchagotta knowledges, three (vijjā) correct way of describing Buddha’s attainment
MN71 Tevijjavacchagotta Vacchagotta, wanderer asking about omniscience
MN71 Tevijjavacchagotta laypeople rebirth in heaven
MN71 Tevijjavacchagotta omniscience is knowledge and vision constantly present
MN71 Tevijjavacchagotta past lives, knowledge of (pubbenivāsānussatiñāṇa) Buddha’s knowledge of
MN71 Tevijjavacchagotta views of other sects empty of the chance to go to heaven
MN72 Aggivacchagotta aggregates (khandha) cut off by the Buddha
MN72 Aggivacchagotta aggregates (khandha) origin and ending
MN72 Aggivacchagotta body (sarīra) soul and
MN72 Aggivacchagotta conceiving (maññita) Buddha has abandoned all
MN72 Aggivacchagotta deep (gambhīra) Buddha
MN72 Aggivacchagotta dispensation (pāvacana) consisting only of heartwood
MN72 Aggivacchagotta eternalism (sassatavāda) not the Buddha’s view
MN72 Aggivacchagotta finite world as
MN72 Aggivacchagotta fire simile for nibbāna
MN72 Aggivacchagotta hard to fathom (duppariyogāḷha) Buddha
MN72 Aggivacchagotta heartwood simile for the Dhamma
MN72 Aggivacchagotta I making (ahaṅkāra) Buddha has abandoned all
MN72 Aggivacchagotta immeasurable (appameyya) Buddha
MN72 Aggivacchagotta infinite (ananta) world as
MN72 Aggivacchagotta nibbāna like flame going out
MN72 Aggivacchagotta oceans simile for the Buddha
MN72 Aggivacchagotta palm trees cut off, simile of Buddha’s five aggregates cut off
MN72 Aggivacchagotta possessiveness (mamaṅkāra) Buddha has abandoned all
MN72 Aggivacchagotta rebirth “reborn” doesn’t apply
MN72 Aggivacchagotta rebirth ending like flame going out
MN72 Aggivacchagotta soul (jīva) body and
MN72 Aggivacchagotta speculation about the world (lokacintā) Buddha has done away with
MN72 Aggivacchagotta Tathāgatas deep, immeasurable, hard to fathom
MN72 Aggivacchagotta Tathāgatas existing after death
MN72 Aggivacchagotta Vacchagotta, wanderer asking about views and rebirth
MN72 Aggivacchagotta views (diṭṭhi) that don’t lead to enlightenment
MN72 Aggivacchagotta views (diṭṭhi) thicket of, etc.
MN72 Aggivacchagotta wrong views (diṭṭhigata) Buddha has done away with
MN73 Mahāvacchagotta bhikkhunīs number of with attainments
MN73 Mahāvacchagotta brahmā realm (brahmaloka) visiting using psychic powers
MN73 Mahāvacchagotta covetousness (abhijjhā) unskillful
MN73 Mahāvacchagotta covetousness, giving up skillful
MN73 Mahāvacchagotta craving (taṇha) like palm tree cut off
MN73 Mahāvacchagotta delusion (moha) unskillful
MN73 Mahāvacchagotta devas informing the Buddha of person’s enlightenment
MN73 Mahāvacchagotta disciples of the Buddha Buddha has hundreds of
MN73 Mahāvacchagotta divine ear (dibbāsota) definition
MN73 Mahāvacchagotta divisive speech, giving up skillful
MN73 Mahāvacchagotta divisive speech unskillful
MN73 Mahāvacchagotta doubt (vicikicchā) gone beyond (tiṇṇavicikiccha)
MN73 Mahāvacchagotta Ganges river sloping towards ocean, simile for disciples moving towards enlightenment
MN73 Mahāvacchagotta Vacchagotta, wanderer ordination and enlightenment
MN73 Mahāvacchagotta earth diving into as if water
MN73 Mahāvacchagotta false speech, giving up skillful
MN73 Mahāvacchagotta false speech unskillful
MN73 Mahāvacchagotta flying using psychic powers
MN73 Mahāvacchagotta greed (lobha) unskillful
MN73 Mahāvacchagotta harsh speech, giving up skillful
MN73 Mahāvacchagotta harsh speech unskillful
MN73 Mahāvacchagotta hatred (dosa) unskillful
MN73 Mahāvacchagotta ill will (vyāpāda, byāpāda) unskillful
MN73 Mahāvacchagotta ill will, giving up skillful
MN73 Mahāvacchagotta insight (vipassanā) leading to psychic powers
MN73 Mahāvacchagotta insight (vipassanā) serenity and
MN73 Mahāvacchagotta killing, giving up skillful
MN73 Mahāvacchagotta killing unskillful
MN73 Mahāvacchagotta knowledge of passing away and rebirth of beings (cutūpapātañāna) definition
MN73 Mahāvacchagotta laypeople attaining levels of enlightenment
MN73 Mahāvacchagotta laypeople celibate
MN73 Mahāvacchagotta laypeople wearing white
MN73 Mahāvacchagotta mind reading description of
MN73 Mahāvacchagotta non-delusion (amoho) skillful
MN73 Mahāvacchagotta non-greed (alobha) skillful
MN73 Mahāvacchagotta non-hatred (adosa) skillful
MN73 Mahāvacchagotta non-returner (anāgāmi) celibate lay disciples
MN73 Mahāvacchagotta palm trees cut off, simile of craving cut off
MN73 Mahāvacchagotta past lives, knowledge of (pubbenivāsānussatiñāṇa) definition
MN73 Mahāvacchagotta penetration of many elements (anekadhātupaṭivedha) from serenity and insight
MN73 Mahāvacchagotta probation (parivāsa) for followers of other sects
MN73 Mahāvacchagotta psychic powers (iddhi) explanation of
MN73 Mahāvacchagotta psychic powers (iddhi) from serenity and insight
MN73 Mahāvacchagotta serenity (samatha) insight and
MN73 Mahāvacchagotta serenity (samatha) leading to psychic powers
MN73 Mahāvacchagotta serving (pariciṇṇa) “serving the Buddha” as code for declaring enlightenment
MN73 Mahāvacchagotta sexual misconduct, giving up skillful
MN73 Mahāvacchagotta sexual misconduct unskillful
MN73 Mahāvacchagotta skillfulness and unskillfulness in brief
MN73 Mahāvacchagotta stealing, giving up skillful
MN73 Mahāvacchagotta stealing unskillful
MN73 Mahāvacchagotta taints (āsava) ending of
MN73 Mahāvacchagotta Teacher’s instruction (satthusāsana, buddha sāsana) being independent in
MN73 Mahāvacchagotta useless speech (samphappalāpa) unskillful
MN73 Mahāvacchagotta useless speech, giving up skillful
MN73 Mahāvacchagotta water walking on
MN73 Mahāvacchagotta wrong view (micchā diṭṭhi) unskillful
MN73 Mahāvacchagotta wrong view, giving up skillful
MN74 Dīghanakha body created from
MN74 Dīghanakha body disease, boil, dart
MN74 Dīghanakha body impermanent
MN74 Dīghanakha body not-self
MN74 Dīghanakha Dīghanakha, wanderer views
MN74 Dīghanakha disputes over views
MN74 Dīghanakha disputes results of
MN74 Dīghanakha enlightenment through disillusionment for feelings
MN74 Dīghanakha feelings (vedanā) disillusioned with leads to enlightenment
MN74 Dīghanakha feelings (vedanā) impermanence
MN74 Dīghanakha feelings (vedanā) only one at a time
MN74 Dīghanakha feelings (vedanā) three
MN74 Dīghanakha Sāriputta, Ven. enlightenment
MN74 Dīghanakha stream-enterers (sotāpanna) examples of attainment
MN74 Dīghanakha views (diṭṭhi) “I believe in nothing”
MN74 Dīghanakha views (diṭṭhi) clinging to
MN75 Māgandiya Bodhisatta sense pleasures and
MN75 Māgandiya Buddha, the sense pleasures and
MN75 Māgandiya aggregates (khandha) giving up desire for when vision arises
MN75 Māgandiya blind people simile for spiritual deception
MN75 Māgandiya body disease, boil, dart
MN75 Māgandiya cloth white cloth, simile for spiritual deception
MN75 Māgandiya dependent origination (paṭiccasamuppāda) short version and aggregates
MN75 Māgandiya devas not jealous of human pleasure
MN75 Māgandiya devas sense pleasures of
MN75 Māgandiya divine ear (dibbāsota) Buddha using to hear conversation
MN75 Māgandiya doctors (bhisakka) curing leprosy, simile for overcoming attachment to sense pleasures
MN75 Māgandiya faith (saddhā) misplaced, like blind person tricked
MN75 Māgandiya fire chamber Buddha staying in
MN75 Māgandiya fires cauterizing wounds over
MN75 Māgandiya gods of the Thirty-Three (tāvatiṁsā devā) not jealous of human pleasure
MN75 Māgandiya good people (sappurisa) association with leads to hearing teachings
MN75 Māgandiya gratification, danger, escape sense bases
MN75 Māgandiya health as blessing
MN75 Māgandiya hearing the Dhamma (saddhammaṁ sossati) leads to practicing in line with the Dhamma
MN75 Māgandiya kings craving for sensual pleasure
MN75 Māgandiya leprosy (kuṭṭha) recovery from, simile for person not attached to lesser pleasure
MN75 Māgandiya Māgaṇḍiya argument with the Buddha
MN75 Māgandiya mind (citta) cheated, tricked, deceived by
MN75 Māgandiya music Bodhisatta and
MN75 Māgandiya nibbāna greatest happiness
MN75 Māgandiya noble eightfold path (ariya aṭṭhangika magga) as best path
MN75 Māgandiya noble eightfold path (ariya aṭṭhangika magga) as safe
MN75 Māgandiya nymphs (accharā) gods surrounded by
MN75 Māgandiya origin, ending (samudayañca atthaṅgamañca) sense bases
MN75 Māgandiya palaces (pāsādā) Bodhisatta’s three
MN75 Māgandiya perception, distorted (viparītasaññā) painful as pleasant
MN75 Māgandiya pits of glowing coals, simile for sensual pleasures
MN75 Māgandiya pleasure (sukha) heavenly compared to human
MN75 Māgandiya practicing in line with Dhamma
MN75 Māgandiya probation (parivāsa) for followers of other sects
MN75 Māgandiya seasons, three Bodhisatta’s three houses for
MN75 Māgandiya sense bases (āyatana) guarding
MN75 Māgandiya sense faculties, impaired (upahatindriyā) painful as pleasant
MN75 Māgandiya sense pleasures (kāma, kāmaguṇa) consumed by craving for
MN75 Māgandiya sense pleasures (kāma, kāmaguṇa) danger of
MN75 Māgandiya sense pleasures (kāma, kāmaguṇa) delight not connected with
MN75 Māgandiya sense pleasures (kāma, kāmaguṇa) desire grows from indulging in
MN75 Māgandiya sense pleasures (kāma, kāmaguṇa) human compared to heavenly
MN75 Māgandiya sense restraint (indriyasaṁvara) cause of peace
MN75 Māgandiya unskillful qualities (akusala dhamma) delight not connected with
MN75 Māgandiya wanderers of other sects (aññatitthiya paribbājaka) blind
MN76 Sandaka ājīvakas glorifying themselves
MN76 Sandaka amputated hands and feet simile for constant knowledge and vision
MN76 Sandaka Ānanda, Ven. discussion with wander Sandaka
MN76 Sandaka annihilationism (ucchedavāda) negating the spiritual path
MN76 Sandaka arahants cannot do
MN76 Sandaka ball of string simile for fixed length of saṁsara
MN76 Sandaka bodies, doctrine of seven negating the spiritual path
MN76 Sandaka doctrine of inaction/non-doing (akiriyavādā) negating the spiritual path
MN76 Sandaka doctrine of nihilism (natthikavāda) negating the spiritual path
MN76 Sandaka doctrine of no-cause/non-causality (ahetuvādā) negating the spiritual path
MN76 Sandaka eel-wriggling (amarāvikkhepa) through stupidity
MN76 Sandaka elements, four great (cattāri mahābhūtāni) wrong views about
MN76 Sandaka emancipators (niyyātār) how many in this Dhamma-Vinaya
MN76 Sandaka encouragement to ordain under the Buddha
MN76 Sandaka following a line of inquiry (vīmaṁsānucarita) can turn out two ways
MN76 Sandaka giving (dāna) “doctrine for morons”
MN76 Sandaka home crowded with children (puttasambādhasayana) compared to renunciate life
MN76 Sandaka jhānas as fruit of the spiritual path
MN76 Sandaka killing arahants cannot
MN76 Sandaka killing not having results
MN76 Sandaka Kisa Saṅkicca recognized as emancipator
MN76 Sandaka knowledge and vision (ñāṇadassana) constantly present
MN76 Sandaka Makkhali Gosāla recognized as emancipator
MN76 Sandaka Nanda Vaccha recognized as emancipator
MN76 Sandaka logic (takka) can turn out two ways
MN76 Sandaka lying arahants cannot
MN76 Sandaka not glorifying oneself or putting others down (na ceva attānaṁ ukkaṁseti, na paraṁ vambheti) when teaching
MN76 Sandaka omniscience false claims of
MN76 Sandaka oral tradition (anussava) can turn out two ways
MN76 Sandaka saṁsāra only lasting for a specific time
MN76 Sandaka Sandaka, wanderer discussion with Ven. Ānanda
MN76 Sandaka sense pleasures (kāma, kāmaguṇa) arahants cannot collect
MN76 Sandaka sexual intercourse arahants cannot
MN76 Sandaka spiritual path (brahmacariya) negating
MN76 Sandaka spiritual path (brahmacariya) successful
MN76 Sandaka spiritual path (brahmacariya) unreliable
MN76 Sandaka spiritual path (brahmacariya) without consolation
MN76 Sandaka stealing arahants cannot
MN76 Sandaka swords passing through the gaps of the seven bodies
MN76 Sandaka useless speech (tiracchāna) wanderers of other sects engaging in
MN76 Sandaka wheels razor-edged
MN76 Sandaka wrong view (micchā diṭṭhi) negates the spiritual life
MN77 Mahāsakuludāyi Ajita Kesakambala disrespect towards
MN77 Mahāsakuludāyi ascetic practices (dhutaṅga) practiced by disciples
MN77 Mahāsakuludāyi awakening factors, seven (bojjhaṅga) why disciples respect the Buddha
MN77 Mahāsakuludāyi bases of overcoming (abhibhāyatana) definition
MN77 Mahāsakuludāyi bases of overcoming (abhibhāyatana) why disciples respect the Buddha
MN77 Mahāsakuludāyi bases of psychic power (iddhipāda) why disciples respect the Buddha
MN77 Mahāsakuludāyi bath attendants simile for first jhāna
MN77 Mahāsakuludāyi bath powder simile for first jhāna
MN77 Mahāsakuludāyi Buddha, the compared to disciples
MN77 Mahāsakuludāyi Buddha, the teaches with direct knowledge, reason, demonstrable base
MN77 Mahāsakuludāyi Buddha, the visiting wanderers of other sects
MN77 Mahāsakuludāyi Buddha, the why disciples respect
MN77 Mahāsakuludāyi Buddha, the wisdom of
MN77 Mahāsakuludāyi almsfood contentment with
MN77 Mahāsakuludāyi almsfood only eating almsfood collected house to house
MN77 Mahāsakuludāyi brahmā realm (brahmaloka) visiting using psychic powers
MN77 Mahāsakuludāyi cloth white, covering person, simile for fourth jhāna
MN77 Mahāsakuludāyi consciousness (viññāṇa) tied to four great elements
MN77 Mahāsakuludāyi Dhamma teaching how Buddha teaches
MN77 Mahāsakuludāyi carvers ivory, simile for psychic powers
MN77 Mahāsakuludāyi clay simile for psychic powers
MN77 Mahāsakuludāyi conch blowers simile for divine ear
MN77 Mahāsakuludāyi disputes about doctrine
MN77 Mahāsakuludāyi disrobing still praising the Triple Gem
MN77 Mahāsakuludāyi divine ear (dibbāsota) definition
MN77 Mahāsakuludāyi divine ear (dibbāsota) definition
MN77 Mahāsakuludāyi divine eye (dibbacakkhu) rebirth of beings
MN77 Mahāsakuludāyi dwellings (senāsana) contentment with
MN77 Mahāsakuludāyi dwellings (senāsana) only living under tree
MN77 Mahāsakuludāyi earth diving into as if water
MN77 Mahāsakuludāyi eating little (appāhāra) monks who eat less than the Buddha
MN77 Mahāsakuludāyi eating little (appāhāra) praise for
MN77 Mahāsakuludāyi elements, four great (cattāri mahābhūtāni) tied to consciousness
MN77 Mahāsakuludāyi faculties, spiritual (indriya) why disciples respect the Buddha
MN77 Mahāsakuludāyi flowers flax etc., simile for visions in meditation
MN77 Mahāsakuludāyi flying using psychic powers
MN77 Mahāsakuludāyi foundations of mindfulness, four (satipaṭṭhāna) why disciples respect the Buddha
MN77 Mahāsakuludāyi four noble truths asking how they apply to our own suffering
MN77 Mahāsakuludāyi gems beryl, simile of examining the body
MN77 Mahāsakuludāyi gold simile for psychic powers
MN77 Mahāsakuludāyi goldsmiths simile for psychic powers
MN77 Mahāsakuludāyi honey pressing out, simile for listening to the Buddha
MN77 Mahāsakuludāyi houses people walking between, simile for knowledge of rebirth of beings
MN77 Mahāsakuludāyi ivory simile for psychic powers
MN77 Mahāsakuludāyi jhānas similes for
MN77 Mahāsakuludāyi kasiṇas ten
MN77 Mahāsakuludāyi knowing knows, seeing sees (jānaṁ jānāti passaṁ passatī) why disciples respect the Buddha
MN77 Mahāsakuludāyi knowledge and vision (ñāṇadassana) why disciples respect the Buddha
MN77 Mahāsakuludāyi knowledge of passing away and rebirth of beings (cutūpapātañāna) definition
MN77 Mahāsakuludāyi lakes simile for destruction of taints
MN77 Mahāsakuludāyi lakes simile for second jhāna
MN77 Mahāsakuludāyi lay follower (upāsaka, upāsikā) becoming after disrobing
MN77 Mahāsakuludāyi liberations, eight (vimokkha) definition
MN77 Mahāsakuludāyi liberations, eight (vimokkha) why disciples respect the Buddha
MN77 Mahāsakuludāyi listening to Dhamma attentively
MN77 Mahāsakuludāyi listening to Dhamma taught by Buddha
MN77 Mahāsakuludāyi lotuses simile for third jhāna
MN77 Mahāsakuludāyi Makkhali Gosāla disrespect towards
MN77 Mahāsakuludāyi men checking reflection, simile for knowing mind of others
MN77 Mahāsakuludāyi mind (citta) constricted
MN77 Mahāsakuludāyi mind (citta) expansive or unexpansive
MN77 Mahāsakuludāyi mind (citta) freed or unfreed
MN77 Mahāsakuludāyi mind (citta) immersed or not in samadhi
MN77 Mahāsakuludāyi mind (citta) pure and bright in fourth jhāna
MN77 Mahāsakuludāyi mind (citta) scattered or not scattered
MN77 Mahāsakuludāyi mind (citta) supreme or not supreme
MN77 Mahāsakuludāyi mind (citta) with defilements
MN77 Mahāsakuludāyi mind reading description of
MN77 Mahāsakuludāyi mind-made body (manomayena kāya) definition
MN77 Mahāsakuludāyi mirrors simile for knowing mind of others
MN77 Mahāsakuludāyi monastery attendant (ārāmika) becoming after disrobing
MN77 Mahāsakuludāyi mountains lakes, simile for destruction of taints
MN77 Mahāsakuludāyi Nigaṇṭha Nāṭaputta disrespect towards
MN77 Mahāsakuludāyi noble eightfold path (ariya aṭṭhangika magga) why disciples respect the Buddha
MN77 Mahāsakuludāyi Pakudha Kaccāyana disrespect towards
MN77 Mahāsakuludāyi past lives, knowledge of (pubbenivāsānussatiñāṇa) definition
MN77 Mahāsakuludāyi past lives, knowledge of (pubbenivāsānussatiñāṇa) like traveller recollecting journey
MN77 Mahāsakuludāyi potters making things with clay, simile for psychic powers
MN77 Mahāsakuludāyi powers (bala) five, why disciples respect the Buddha
MN77 Mahāsakuludāyi psychic powers (iddhi) explanation of
MN77 Mahāsakuludāyi psychic powers (iddhi) similes of
MN77 Mahāsakuludāyi Pūraṇa Kassapa disrespect towards
MN77 Mahāsakuludāyi reeds simile for mind made body
MN77 Mahāsakuludāyi respect (gārava) why disciples respect the Buddha
MN77 Mahāsakuludāyi right effort, four (sammappadhāna) why disciples respect the Buddha
MN77 Mahāsakuludāyi robes content with any kind of
MN77 Mahāsakuludāyi robes monks only using rag robes
MN77 Mahāsakuludāyi Sakuludāyī, wanderer reasons why people respect the Buddha
MN77 Mahāsakuludāyi Sañjaya Belaṭṭhiputta disrespect towards
MN77 Mahāsakuludāyi seclusion (viveka, paviveka) praise for
MN77 Mahāsakuludāyi snakes slough, simile for mind made body
MN77 Mahāsakuludāyi stars morning, simile for visions in meditation
MN77 Mahāsakuludāyi swords pulled from scabbard, simile for mind made body
MN77 Mahāsakuludāyi taints (āsava) ending of
MN77 Mahāsakuludāyi teachers of other religions behaviour of students
MN77 Mahāsakuludāyi teachers disrespect towards
MN77 Mahāsakuludāyi travellers simile for recollecting past lives
MN77 Mahāsakuludāyi tree root dwelling (rukkhamūlika) disciples who practice
MN77 Mahāsakuludāyi useless speech (tiracchāna) wanderers of other sects engaging in
MN77 Mahāsakuludāyi villages (gāma) simile for recollecting past lives
MN77 Mahāsakuludāyi virtue, higher (adhisīla) why disciples respect the Buddha
MN77 Mahāsakuludāyi water lilies simile for third jhāna
MN77 Mahāsakuludāyi water walking on
MN77 Mahāsakuludāyi wilderness dwelling monk (āraññika) disciples who practice
MN77 Mahāsakuludāyi wisdom, higher (adhipaññā) why disciples respect the Buddha
MN77 Mahāsakuludāyi women checking reflection, simile for knowing mind of others
MN77 Mahāsakuludāyi youth checking reflection, simile for knowing mind of others
MN78 Samaṇamaṇḍikā ascetics (samaṇa) invincible (ayojjha), qualities of
MN78 Samaṇamaṇḍikā babies compared to wrong ideas about invincible ascetic
MN78 Samaṇamaṇḍikā bad actions by body, speech and mind
MN78 Samaṇamaṇḍikā first jhāna cessation of intentions
MN78 Samaṇamaṇḍikā first jhāna to give up unskillful intentions
MN78 Samaṇamaṇḍikā habits (sīla) cause of wholesome and unwholesome
MN78 Samaṇamaṇḍikā habits (sīla) wholesome and unwholesome
MN78 Samaṇamaṇḍikā intention (saṅkappa) cause of wholesome and unwholesome
MN78 Samaṇamaṇḍikā intention (saṅkappa) cessation of
MN78 Samaṇamaṇḍikā intention (saṅkappa) wholesome and unwholesome
MN78 Samaṇamaṇḍikā intention (saṅkappa) wholesome and unwholesome
MN78 Samaṇamaṇḍikā intention of cruelty (vihiṁsāsaṅkappa) caused by perception
MN78 Samaṇamaṇḍikā intention of ill will (byāpādasaṅkappa) caused by perception
MN78 Samaṇamaṇḍikā intention of non-cruelty (avihiṁsāsaṅkappa) caused by perception
MN78 Samaṇamaṇḍikā intention of non-ill will (abyāpādasaṅkappa) caused by perception
MN78 Samaṇamaṇḍikā intention of renunciation (nekkhammasaṅkappa) caused by perception
MN78 Samaṇamaṇḍikā intention of sensual desire (kāmasaṅkappa) caused by perception
MN78 Samaṇamaṇḍikā mind (citta) origin of habits and intentions
MN78 Samaṇamaṇḍikā noble eightfold path (ariya aṭṭhangika magga) qualities of invincible ascetic
MN78 Samaṇamaṇḍikā Pañcakaṅga, master builder visiting wanderers of other sects
MN78 Samaṇamaṇḍikā perception of cruelty (vihiṁsāsaññā) cessation of
MN78 Samaṇamaṇḍikā perception of ill will (byāpādasaññā) cessation of
MN78 Samaṇamaṇḍikā perception of non-cruelty (avihiṁsāsaññā) cause of intention
MN78 Samaṇamaṇḍikā perception of non-cruelty (avihiṁsāsaññā) cessation of
MN78 Samaṇamaṇḍikā perception of non-ill will (abyāpādasaññā) cause of intention
MN78 Samaṇamaṇḍikā perception of non-ill will (abyāpādasaññā) cessation of
MN78 Samaṇamaṇḍikā perception of renunciation (nekkhammasaññā) cause of intention
MN78 Samaṇamaṇḍikā perception of renunciation (nekkhammasaññā) cessation of
MN78 Samaṇamaṇḍikā perception of sensual desire (kāmasaññā) cessation of
MN78 Samaṇamaṇḍikā perceptions (saññā) cause of unskillful intention
MN78 Samaṇamaṇḍikā right effort, four (sammappadhāna) to give up unskillful behaviour
MN78 Samaṇamaṇḍikā right effort, four (sammappadhāna) to give up unskillful intentions
MN78 Samaṇamaṇḍikā right freedom (sammā vimutti) qualities of invincible ascetic
MN78 Samaṇamaṇḍikā right knowledge (sammā ñāṇa) qualities of invincible ascetic
MN78 Samaṇamaṇḍikā right livelihood (sammā ājīva) cessation of unskillful behaviour
MN78 Samaṇamaṇḍikā skillfulness and unskillfulness behaviours, thoughts,
MN78 Samaṇamaṇḍikā Uggāhamāna Samaṇamuṇḍikāputta, wanderer qualities of invincible ascetic
MN78 Samaṇamaṇḍikā unwholesome roots (rāga, dosa, moha) cause of unwholesome
MN78 Samaṇamaṇḍikā virtue (sīla) not identifying with
MN78 Samaṇamaṇḍikā wanderers of other sects (aññatitthiya paribbājaka) wrong views of
MN78 Samaṇamaṇḍikā wholesome roots (vītarāga, vītadosa, vītamoha) cause of wholesome
MN78 Samaṇamaṇḍikā wrong livelihood (micchā ājīva) giving up
MN79 Cūḷasakuludāyi “when this exists, that comes to be…” Buddha teaches
MN79 Cūḷasakuludāyi Buddha, the visiting wanderers of other sects
MN79 Cūḷasakuludāyi bonfires outshining an oil lamp
MN79 Cūḷasakuludāyi gems beryl, shines like the self after death
MN79 Cūḷasakuludāyi glowworms outshining a gem
MN79 Cūḷasakuludāyi goals of monastic life
MN79 Cūḷasakuludāyi goblins (pisāca) cannot see
MN79 Cūḷasakuludāyi gods outshining the sun
MN79 Cūḷasakuludāyi jhānas to realize world of perfect happiness
MN79 Cūḷasakuludāyi knowledge of passing away and rebirth of beings (cutūpapātañāna) person with discussing with the Buddha
MN79 Cūḷasakuludāyi moon full, outshining the morning star
MN79 Cūḷasakuludāyi mortification (tapojigucchā) to realize world of perfect happiness
MN79 Cūḷasakuludāyi most beautiful girl in this country (janapadakalyāṇī) being in love with
MN79 Cūḷasakuludāyi Nigaṇṭha Nāṭaputta false claims of omniscience
MN79 Cūḷasakuludāyi oil lamps outshining a glowworm
MN79 Cūḷasakuludāyi omniscience false claims of
MN79 Cūḷasakuludāyi past and future setting aside
MN79 Cūḷasakuludāyi past lives, knowledge of (pubbenivāsānussatiñāṇa) person with discussing with the Buddha
MN79 Cūḷasakuludāyi Sakuludāyī, wanderer goes for refuge to the triple gem
MN79 Cūḷasakuludāyi self (atta) experiencing pleasure and pain
MN79 Cūḷasakuludāyi stars morning star, outshining a bonfire
MN79 Cūḷasakuludāyi sun (sūriya) outshining the moon
MN79 Cūḷasakuludāyi teachers not living as a student
MN79 Cūḷasakuludāyi ultimate splendor (paramo vaṇṇo) doctrine of Sakuludāyī
MN79 Cūḷasakuludāyi world of perfect happiness (ekantasukho loko) path for realizing
MN80 Vekhanassa ultimate splendor (paramo vaṇṇo) doctrine of Sakuludāyī
MN80 Vekhanassa Vekhanasa, wanderer sense pleasures best
MN80 Vekhanassa babies released from swaddling, simile for enlightenment
MN80 Vekhanassa bonfires outshining an oil lamp
MN80 Vekhanassa enlightenment like baby released from swaddling
MN80 Vekhanassa false spiritual claims of enlightenment
MN80 Vekhanassa gems beryl, shines like the self after death
MN80 Vekhanassa glowworms outshining a gem
MN80 Vekhanassa gods outshining the sun
MN80 Vekhanassa moon full, outshining the morning star
MN80 Vekhanassa most beautiful girl in this country (janapadakalyāṇī) being in love with
MN80 Vekhanassa oil lamps outshining a glowworm
MN80 Vekhanassa sense pleasures (kāma, kāmaguṇa) best kind of
MN80 Vekhanassa stars morning star, outshining a bonfire
MN80 Vekhanassa sun (sūriya) outshining the moon
MN81 Ghaṭīkāra bathing Ghaṭīkāra and Jotipāla
MN81 Ghaṭīkāra Bodhisatta reborn as Jotipāla
MN81 Ghaṭīkāra Buddha, the smiling
MN81 Ghaṭīkāra confidence (aveccappasāda) of Ghaṭīkāra
MN81 Ghaṭīkāra Ghaṭīkāra, householder chief supporter of Buddha Kassapa
MN81 Ghaṭīkāra Jotipāla, Bodhisatta and Kassapa Buddha
MN81 Ghaṭīkāra Kassapa, Buddha and lay follower Ghaṭīkāra
MN81 Ghaṭīkāra Kikī, King and Kassapa Buddha
MN81 Ghaṭīkāra lay follower (upāsaka, upāsikā) faith of Ghaṭīkāra
MN81 Ghaṭīkāra potters Ghaṭīkāra
MN81 Ghaṭīkāra precepts, ten layperson following
MN81 Ghaṭīkāra rainy season King Kikī inviting Kassapa Buddha
MN82 Raṭṭhapāla Buddha, the description of
MN82 Raṭṭhapāla craving (taṇha) cannot be satisfied
MN82 Raṭṭhapāla death (maraṇa) cannot take wealth with us
MN82 Raṭṭhapāla death (maraṇa) like fruit falling from tree
MN82 Raṭṭhapāla death (maraṇa) universality of
MN82 Raṭṭhapāla Dhamma summaries of
MN82 Raṭṭhapāla fruit falling, simile for death
MN82 Raṭṭhapāla going forth (pabbajja) discouraging with encouragement to make merit
MN82 Raṭṭhapāla going forth (pabbajja) parents’ permission needed
MN82 Raṭṭhapāla going forth (pabbajja) reasons for
MN82 Raṭṭhapāla greed (rāga) unsatisfied
MN82 Raṭṭhapāla grieving loss of family
MN82 Raṭṭhapāla heirs (dāyāda) will get all of our wealth when we die
MN82 Raṭṭhapāla hunger strike to get parents’ permission to ordain
MN82 Raṭṭhapāla Koravya, king discussion with Ven. Raṭṭhapāla
MN82 Raṭṭhapāla loss (pārijuñña, byasana) due to old age
MN82 Raṭṭhapāla loss (pārijuñña, byasana) due to sickness
MN82 Raṭṭhapāla loss (pārijuñña, byasana) of relatives
MN82 Raṭṭhapāla loss (pārijuñña, byasana) of wealth
MN82 Raṭṭhapāla loss (pārijuñña, byasana) reasons for going forth
MN82 Raṭṭhapāla old age (jarā) reason to go forth
MN82 Raṭṭhapāla parents monk visiting his
MN82 Raṭṭhapāla parents permission to ordain
MN82 Raṭṭhapāla poverty reason to go forth
MN82 Raṭṭhapāla protection (tāṇa) not found in the world
MN82 Raṭṭhapāla punishment (daṇḍa) for evil deeds
MN82 Raṭṭhapāla puppets metaphor for body
MN82 Raṭṭhapāla Raṭṭhapāla, Ven. going forth, etc.
MN82 Raṭṭhapāla relatives loss of as reason to go forth
MN82 Raṭṭhapāla results of actions like thief caught and punished
MN82 Raṭṭhapāla sickness no one else can experience for us
MN82 Raṭṭhapāla sickness reason to go forth
MN82 Raṭṭhapāla sisters monk addressing former wives as
MN82 Raṭṭhapāla thieves (cora) punished, simile for results of bad deeds
MN82 Raṭṭhapāla wealth cannot stop people from aging
MN82 Raṭṭhapāla wealth left behind after death
MN82 Raṭṭhapāla wealthy people not giving
MN82 Raṭṭhapāla wisdom (paññā) superior to wealth
MN82 Raṭṭhapāla world, the has no owner
MN82 Raṭṭhapāla world, the has no shelter and no savior
MN82 Raṭṭhapāla world, the unstable and swept away
MN82 Raṭṭhapāla world, the wanting, insatiable, the slave of craving
MN83 Makhādeva barbers of king Makhādeva
MN83 Makhādeva Bodhisatta reborn as king Makhādeva
MN83 Makhādeva Buddha, the smiling
MN83 Makhādeva cessation (nirodha) practice leading to
MN83 Makhādeva compassion (karuṇā) as a path to brahma world
MN83 Makhādeva direct knowledges (abhiññā) practice leading to
MN83 Makhādeva disillusionment (nibbidā) practice leading to
MN83 Makhādeva dispassion (virāga) practice leading to
MN83 Makhādeva equanimity (upekkhā) as a path to brahma world
MN83 Makhādeva gods of the Thirty-Three (tāvatiṁsā devā) rejoicing in righteous king
MN83 Makhādeva going forth (pabbajja) non-Buddhist
MN83 Makhādeva hair grey
MN83 Makhādeva loving-kindness (mettā) as a path to brahma world
MN83 Makhādeva Mātali, charioteer fetching King Nimi to meet gods of thirty three
MN83 Makhādeva Sakka, Lord of Gods fetching King Nimi to meet gods of thirty three
MN83 Makhādeva lifespans very long
MN83 Makhādeva Makhādeva, king bodhisatta
MN83 Makhādeva nibbāna practice leading to
MN83 Makhādeva noble eightfold path (ariya aṭṭhangika magga) established by the Buddha
MN83 Makhādeva peace (upasama) practice leading to
MN83 Makhādeva practices (vatta) proper, leading to enlightenment
MN83 Makhādeva rejoicing (mudita) as a path to brahma world
MN83 Makhādeva uposatha pre-Buddhist
MN84 Madhurā Avantiputta, king meeting Mahā Kaccāna
MN84 Madhurā brahmins claims of superiority
MN84 Madhurā brahmins equality with other castes
MN84 Madhurā caste (vaṇṇa) refuting
MN84 Madhurā equality (samasama) of four castes
MN84 Madhurā going forth (pabbajja) from different castes
MN84 Madhurā khattiyas equality with other castes
MN84 Madhurā Mahā Kaccāna, Ven. praise of
MN84 Madhurā merchants (vessa) equality with other castes
MN84 Madhurā rebirth caste
MN84 Madhurā refuges after the Buddha passes away
MN84 Madhurā thieves (cora) losing former status
MN84 Madhurā workers (sudda) equality with other castes
MN85 Bodhirājakumāra Bodhi, prince pleasure not gained through pleasure
MN85 Bodhirājakumāra cloth white, stepping on
MN85 Bodhirājakumāra deceit (kuhaka/māyāvī) hinders meditation
MN85 Bodhirājakumāra deviousness (saṭha) hinders meditation
MN85 Bodhirājakumāra energetic (āraddhavīriya) supports meditation
MN85 Bodhirājakumāra enlightenment less than a day
MN85 Bodhirājakumāra faith (saddhā) supports meditation
MN85 Bodhirājakumāra happiness (sukha) gained through pain
MN85 Bodhirājakumāra health supports meditation
MN85 Bodhirājakumāra honesty supports meditation
MN85 Bodhirājakumāra integrity supports meditation
MN85 Bodhirājakumāra laziness (kusīta) hinders meditation
MN85 Bodhirājakumāra nibbāna how long would it take to attain
MN85 Bodhirājakumāra refuges while in womb
MN85 Bodhirājakumāra unwise (duppañña) hinders meditation
MN85 Bodhirājakumāra wisdom (paññā) supports meditation
MN86 Aṅgulimāla “come, monk” ordination (ehi bhikkhu) Ven. Aṅgulimāla
MN86 Aṅgulimāla alms gathering practice eating only almsfood
MN86 Aṅgulimāla Aṅgulimāla, Ven. going forth
MN86 Aṅgulimāla arrowsmiths simile for self-taming
MN86 Aṅgulimāla carpenters simile for self-taming
MN86 Aṅgulimāla enduring (adhivāsana) abuse
MN86 Aṅgulimāla enemies wishing for them to hear Dhamma
MN86 Aṅgulimāla food eating free from debt
MN86 Aṅgulimāla heedfulness (appamāda) as best treasure
MN86 Aṅgulimāla hell (niraya) killing
MN86 Aṅgulimāla irrigators simile for self-taming
MN86 Aṅgulimāla monk, young like moon lights up world
MN86 Aṅgulimāla moon simile for bad deed covered by good
MN86 Aṅgulimāla moon simile for heedfulness
MN86 Aṅgulimāla moon simile for young monk
MN86 Aṅgulimāla Pasenadi Kosala, King dealing with Aṅgulimāla
MN86 Aṅgulimāla pregnancy difficult
MN86 Aṅgulimāla protective chanting (paritta) Aṅgulimāla Paritta
MN86 Aṅgulimāla psychic powers (iddhi) Buddha using
MN86 Aṅgulimāla results of actions killing
MN86 Aṅgulimāla self-taming like arrow maker
MN86 Aṅgulimāla self-taming like carpenter
MN86 Aṅgulimāla self-taming like irrigator
MN86 Aṅgulimāla self-taming wise tame themselves
MN87 Piyajātika “Namo tassa bhagavato…” King Pasenadi
MN87 Piyajātika children death of
MN87 Piyajātika daughters death of
MN87 Piyajātika death (maraṇa) cause of grief
MN87 Piyajātika faculties (indriya) deranged/deteriorated
MN87 Piyajātika fathers death of
MN87 Piyajātika gamblers grieving father agreeing with
MN87 Piyajātika grieving loss of child
MN87 Piyajātika insanity (ummāda) from grief
MN87 Piyajātika loved ones as source of sorrow
MN87 Piyajātika Mallikā, Queen teaching King Pasenadi
MN87 Piyajātika mothers death of
MN87 Piyajātika Pasenadi Kosala, King fighting with Queen Mallikā
MN87 Piyajātika siblings death of
MN87 Piyajātika sons death of
MN87 Piyajātika suicide caused by forbidden love
MN88 Bāhitika Ānanda, Ven. teaching King Pasenadi
MN88 Bāhitika blame by the wise
MN88 Bāhitika bodily conduct (kāyasamācāra) blamed by the wise
MN88 Bāhitika happiness (sukha) actions that lead to
MN88 Bāhitika mental conduct (manosamācāra) blamed by the wise
MN88 Bāhitika Pasenadi Kosala, King asking Ven. Ānanda about behavior
MN88 Bāhitika unskillful qualities (akusala dhamma) giving up
MN88 Bāhitika verbal conduct (vacīsamācāra) blamed by the wise
MN89 Dhammacetiya Buddha, the eighty years old
MN89 Dhammacetiya Pasenadi Kosala, King devotion to the Buddha
MN89 Dhammacetiya debates seeking with the Buddha
MN89 Dhammacetiya deer simile for happy monastics
MN89 Dhammacetiya disputes within groups
MN89 Dhammacetiya feet kissing King Pasenadi kisses Buddha’s feet
MN89 Dhammacetiya harmony in Saṅgha (saṅghasāmaggī) as cause of confidence
MN89 Dhammacetiya Isidatta, householder discussing Dhamma
MN89 Dhammacetiya listening to Dhamma attentively
MN89 Dhammacetiya monastics hearts free like wild deer
MN89 Dhammacetiya Purāṇa, householder discussing Dhamma
MN89 Dhammacetiya shrines (cetiya) dhammacetiya
MN89 Dhammacetiya spiritual path (brahmacariya) dissatisfaction with
MN89 Dhammacetiya spiritual path (brahmacariya) living as long as life lasts
MN89 Dhammacetiya spiritual path (brahmacariya) living happily
MN89 Dhammacetiya throat clearing, monks hushing
MN90 Kaṇṇakatthala blessing Buddha blessing someone
MN90 Kaṇṇakatthala brahmās existing/surviving
MN90 Kaṇṇakatthala caste (vaṇṇa) refuting
MN90 Kaṇṇakatthala deceit (kuhaka/māyāvī) hinders meditation
MN90 Kaṇṇakatthala deviousness (saṭha) hinders meditation
MN90 Kaṇṇakatthala energetic (āraddhavīriya) supports meditation
MN90 Kaṇṇakatthala faith (saddhā) supports meditation
MN90 Kaṇṇakatthala Pasenadi Kosala, King simile for gods having power over other gods
MN90 Kaṇṇakatthala fires of different kinds of wood, simile for castes
MN90 Kaṇṇakatthala gods of the Thirty-Three (tāvatiṁsā devā) simile for gods having power over other gods
MN90 Kaṇṇakatthala gods difference between
MN90 Kaṇṇakatthala gods existing/surviving
MN90 Kaṇṇakatthala health supports meditation
MN90 Kaṇṇakatthala honesty supports meditation
MN90 Kaṇṇakatthala integrity supports meditation
MN90 Kaṇṇakatthala laziness (kusīta) hinders meditation
MN90 Kaṇṇakatthala omniscience Buddha’s statement on
MN90 Kaṇṇakatthala striving (padhāna) differences in
MN90 Kaṇṇakatthala unwise (duppañña) hinders meditation
MN90 Kaṇṇakatthala Viḍūḍabha, general with King Pasenadi
MN90 Kaṇṇakatthala wisdom (paññā) supports meditation
MN91 Brahmāyu “Namo tassa bhagavato…” Brahmāyu
MN91 Brahmāyu Brahmāyu, brahmin marks of a great man
MN91 Brahmāyu Buddha, the behaviour
MN91 Brahmāyu Buddha, the marks of a great man
MN91 Brahmāyu Buddha, the reputation
MN91 Brahmāyu Buddha, the voice, qualities of
MN91 Brahmāyu Buddhas how to become
MN91 Brahmāyu Dhamma teaching how Buddha teaches
MN91 Brahmāyu appreciating (anumodati) after meal
MN91 Brahmāyu arahants how to become
MN91 Brahmāyu brahmin how to become
MN91 Brahmāyu cloth clean taking dye, simile for ready mind
MN91 Brahmāyu consummate one (kevalī) how to become
MN91 Brahmāyu eating reason Buddha eats
MN91 Brahmāyu feet kissing Brahmāyu kisses Buddha’s feet
MN91 Brahmāyu gradual instruction (anupubba katha) to Brahmāyu
MN91 Brahmāyu great man (mahāpurisa) marks of
MN91 Brahmāyu knowledge master (vedagu) how to become
MN91 Brahmāyu knowledges, three (vijjā) how to become one who has
MN91 Brahmāyu non-returner (anāgāmi) examples of
MN91 Brahmāyu sages (muni) how to become
MN91 Brahmāyu scholar (sotthiya) how to become
MN91 Brahmāyu Uttara, student of Brahmāyu investigating the Buddha
MN91 Brahmāyu vedas memorizer of
MN91 Brahmāyu wheel-turning monarchs seven treasures
MN92 Sela “Buddha”, the word hard to find in world
MN92 Sela Buddha, the doctor
MN92 Sela Buddha, the king of Dhamma
MN92 Sela Buddha, the Māra’s army
MN92 Sela Buddha, the qualities of
MN92 Sela Buddhas rarity of
MN92 Sela Buddhas revealing themselves when praised
MN92 Sela Buddhas seeing a Buddha is rare
MN92 Sela Clear-eyed One (cakkhumant) the Buddha
MN92 Sela appreciating (anumodati) after meal
MN92 Sela general of the Dhamma (senāpati) Ven. Sāriputta
MN92 Sela giving (dāna) encouraging others to, example of
MN92 Sela inspiration seeing the Buddha
MN92 Sela jaṭilā ascetics offering meal to the Buddha
MN92 Sela Keṇiya , ascetic offering meal to the Buddha
MN92 Sela lion’s roar Buddha roars like
MN92 Sela Saṅgha best recipient
MN92 Sela Sela, brahmin going forth; praising Buddha
MN92 Sela marks of a great man appearing on the Buddha
MN92 Sela treasures, seven (satta ratana) of wheel-turning monarch
MN92 Sela vedas memorizer of
MN92 Sela wheel of Dhamma Ven. Sāriputta rightly keeps rolling wheel of Dhamma
MN92 Sela wheel-turning monarchs marks of a great man
MN93 Assalāyana Assalāyana, brahmin arguing in favor of caste
MN93 Assalāyana bathing all castes can wash themselves
MN93 Assalāyana brahmins claims of superiority
MN93 Assalāyana brahmins offerings of milk-rice
MN93 Assalāyana caste (vaṇṇa) children of mixed caste parents
MN93 Assalāyana caste (vaṇṇa) only two in foreign lands
MN93 Assalāyana caste (vaṇṇa) purification of all four
MN93 Assalāyana caste (vaṇṇa) refuting
MN93 Assalāyana Devala the Dark refuting caste
MN93 Assalāyana children of mixed caste parents
MN93 Assalāyana debates about caste
MN93 Assalāyana donkey mated with horse, not like mixed caste children
MN93 Assalāyana embryo (gabbha) conception of
MN93 Assalāyana fires of different kinds of wood made by different castes
MN93 Assalāyana horses mated with donkey, not like mixed caste children
MN93 Assalāyana loving-kindness (mettā) castes, all can practice
MN93 Assalāyana mules not like mixed caste children
MN93 Assalāyana pregnancy proves brahmins are not born from Brahmā
MN93 Assalāyana purity (suddhi, pārisuddhi) of all four castes
MN93 Assalāyana results of actions experiencing regardless of caste
MN93 Assalāyana sacrifices (yañña) offering based on qualities of recipient
MN93 Assalāyana speaker of Dhamma (dhammavādī) Buddha as
MN93 Assalāyana vedas memorizer of
MN94 Ghoṭamukha bathing ascetic practices and
MN94 Ghoṭamukha brahmins ceremonies mortifying self and others
MN94 Ghoṭamukha butchers mortifying others
MN94 Ghoṭamukha food ascetic practices and
MN94 Ghoṭamukha Ghoṭamukha, brahmin principled renunciate life
MN94 Ghoṭamukha Udena, Ven. principled renunciate life
MN94 Ghoṭamukha executioner mortifying others
MN94 Ghoṭamukha happiness (sukha) beings want happiness
MN94 Ghoṭamukha killing mortifying others
MN94 Ghoṭamukha kings ceremonies mortifying self and others
MN94 Ghoṭamukha livelihood mortifying others
MN94 Ghoṭamukha money not accepting
MN94 Ghoṭamukha mortifying others (parantapa) people who do
MN94 Ghoṭamukha mortifying others (parantapa) people who do not
MN94 Ghoṭamukha people (puggala) four types of and mortification
MN94 Ghoṭamukha refuges after the Buddha passes away
MN94 Ghoṭamukha robes ascetic practices and
MN94 Ghoṭamukha sacrifices (yañña) ceremonies mortifying self and others
MN94 Ghoṭamukha self-mortification (attantapo) people who do
MN94 Ghoṭamukha self-mortification (attantapo) people who do not
MN94 Ghoṭamukha suffering (dukkha) beings avoid
MN94 Ghoṭamukha thieves (cora) mortifying others
MN95 Caṅkī “Only this is true, anything else is wrong” (idameva saccaṁ, moghamaññan’ti) brahmins claiming
MN95 Caṅkī acceptance of a view after consideration (diṭṭhinijjhānakkhanti) can turn out two ways
MN95 Caṅkī acceptance of Dhamma after consideration (dhammanijjhānakhanti) leads to zeal
MN95 Caṅkī blind people line of, simile for following one who doesn’t see
MN95 Caṅkī Buddha, the discouraging someone from visiting
MN95 Caṅkī Buddha, the going forth while young
MN95 Caṅkī Buddha, the praise of
MN95 Caṅkī deep (gambhīra) teachings that are
MN95 Caṅkī Dhamma teachers investigating, how to
MN95 Caṅkī brahmins faith like line of blind people
MN95 Caṅkī Caṅkī, brahmin visiting the Buddha
MN95 Caṅkī Dhamma teachers approaching leads to paying homage
MN95 Caṅkī Dhamma deep, hard to see, hard to understand, peaceful, sublime, beyond the scope of logic, subtle, comprehensible to the astute
MN95 Caṅkī devas going for refuge to the Buddha
MN95 Caṅkī faith (saddhā) brahmins going by
MN95 Caṅkī faith (saddhā) can turn out two ways
MN95 Caṅkī faith (saddhā) leads to approaching a teacher
MN95 Caṅkī going forth (pabbajja) while young, the Buddha
MN95 Caṅkī hearing the Dhamma (dhammassavana) leads to remembering the Dhamma
MN95 Caṅkī investigation of meaning (atthūpaparikkhā) leads to acceptance after consideration
MN95 Caṅkī Kāpaṭika, brahmin student questioning the Buddha
MN95 Caṅkī knowing knows, seeing sees (jānaṁ jānāti passaṁ passatī) investigating a teacher
MN95 Caṅkī listening attentively (ohitasota) leads to hearing Dhamma
MN95 Caṅkī oral tradition (anussava) brahmins going by
MN95 Caṅkī oral tradition (anussava) can turn out two ways
MN95 Caṅkī preference (ruci) can turn out two ways
MN95 Caṅkī reasoned contemplation (ākāraparivitakka) can turn out two ways
MN95 Caṅkī remembering (dhāreti) leads to reflecting on the meaning
MN95 Caṅkī scrutinizing (tulana) leads to striving
MN95 Caṅkī shavlings (muṇḍakā) accusation of being
MN95 Caṅkī striving (padhāna) leads to direct realization
MN95 Caṅkī striving (ussāha) leads to scrutinizing
MN95 Caṅkī truth (sacca) preservation of
MN95 Caṅkī truth awakening to (saccānubodha)
MN95 Caṅkī vedas memorizer of
MN95 Caṅkī well born (sujāto) Buddha
MN95 Caṅkī worshiping (payirupāsati) leads to listening
MN95 Caṅkī zeal (chanda) leads to effort/striving
MN96 Esukārī bathing all castes can wash themselves
MN96 Esukārī beauty doesn’t make you better or worse
MN96 Esukārī brahmins living on alms as “wealth”
MN96 Esukārī brahmins who can serve
MN96 Esukārī caste (vaṇṇa) refuting
MN96 Esukārī caste (vaṇṇa) system like forcing cut of meat on poor person
MN96 Esukārī Esukārī, brahmin asking about caste
MN96 Esukārī family eminent, coming from doesn’t make you better or worse
MN96 Esukārī fires of different kinds of wood, simile for castes
MN96 Esukārī khattiyas bow and quiver as “wealth”
MN96 Esukārī khattiyas who can serve
MN96 Esukārī loving-kindness (mettā) castes, all can practice
MN96 Esukārī meat forcing cut of on poor person, simile for caste system
MN96 Esukārī merchants (vessa) farming and animal husbandry as “wealth”
MN96 Esukārī merchants (vessa) who can serve
MN96 Esukārī serving (paricariyā) caste system
MN96 Esukārī serving (paricariyā) someone who makes you better
MN96 Esukārī wealth Dhamma as true wealth
MN96 Esukārī wealth castes and
MN96 Esukārī wealthy people being wealthy doesn’t make you better or worse
MN96 Esukārī workers (sudda) scythe and flail as “wealth”
MN96 Esukārī workers (sudda) who can serve
MN97 Dhānañjāni animal realm better than hell
MN97 Dhānañjāni bondservants (dāsa) caring for by breaking precepts
MN97 Dhānañjāni Brahmā path to
MN97 Dhānañjāni brahmaviharas path to Brahmā
MN97 Dhānañjāni brahmins devoted to Brahmā realm
MN97 Dhānañjāni departed relatives caring for by breaking precepts
MN97 Dhānañjāni devas caring for by breaking precepts
MN97 Dhānañjāni Dhanañjāni, brahmin wrong livelihood
MN97 Dhānañjāni family caring for by breaking precepts
MN97 Dhānañjāni friends caring for by breaking precepts
MN97 Dhānañjāni ghost realm better than animal realm
MN97 Dhānañjāni guests (atithi) caring for by breaking precepts
MN97 Dhānañjāni heavenly realms ranked
MN97 Dhānañjāni heedfulness (appamāda) lay life
MN97 Dhānañjāni hell (niraya) avoiding by blaming others
MN97 Dhānañjāni human birth better than ghost realm
MN97 Dhānañjāni husbands being influenced by wives
MN97 Dhānañjāni kings caring for by breaking precepts
MN97 Dhānañjāni livelihood in the face of difficulties
MN97 Dhānañjāni loving-kindness (mettā) as a path to brahma world
MN97 Dhānañjāni precepts to earn money for family
MN97 Dhānañjāni righteous conduct (dhammacārī) better than unrighteous conduct
MN97 Dhānañjāni Sāriputta, Ven. right livelihood
MN97 Dhānañjāni stopping when more left to do teaching only to brahma realm
MN97 Dhānañjāni unrighteous conduct (adhammacārī) worse than righteous conduct
MN97 Dhānañjāni wardens of hell (nirayapāla) pleading with
MN97 Dhānañjāni wives influencing husbands
MN97 Dhānañjāni workers (kammakara) caring for by breaking precepts
MN98 Vāseṭṭha actions (kamma) make the world go round
MN98 Vāseṭṭha actions (kamma) makes one a brahmin
MN98 Vāseṭṭha actions (kamma) not birth defines a person
MN98 Vāseṭṭha Bhāradvāja, brahmin questioning how one becomes a brahmin
MN98 Vāseṭṭha birth (jāti) does not make one a brahmin
MN98 Vāseṭṭha Clear-eyed One (cakkhumant) the Buddha
MN98 Vāseṭṭha arahants description
MN98 Vāseṭṭha birds defined by birth
MN98 Vāseṭṭha brahmin how to become
MN98 Vāseṭṭha caste only conventional designation
MN98 Vāseṭṭha craftsperson (sippika) not a brahmin
MN98 Vāseṭṭha enduring abuse quality of true brahmin
MN98 Vāseṭṭha farmers (kassaka) not a brahmin
MN98 Vāseṭṭha fish defined by birth
MN98 Vāseṭṭha grass defined by birth
MN98 Vāseṭṭha hope (āsa) free from
MN98 Vāseṭṭha humans not defined by birth
MN98 Vāseṭṭha insects defined by birth
MN98 Vāseṭṭha kings (rāja) not a brahmin
MN98 Vāseṭṭha lotuses leaf and rain, simile for sense pleasures
MN98 Vāseṭṭha merit (puñña) transcending
MN98 Vāseṭṭha mustard seeds on point of needle, simile for discarding bad qualities
MN98 Vāseṭṭha mustard seeds on point of needle, simile for sense pleasures
MN98 Vāseṭṭha patience (khanti) quality of true brahmin
MN98 Vāseṭṭha quadrupeds (catuppada) defined by birth
MN98 Vāseṭṭha sense pleasures (kāma, kāmaguṇa) like mustard seed slipping off needle
MN98 Vāseṭṭha sense pleasures (kāma, kāmaguṇa) slipping off one like rain on lotus leaf
MN98 Vāseṭṭha snakes defined by birth
MN98 Vāseṭṭha speech pleasing
MN98 Vāseṭṭha thieves (cora) not a brahmin
MN98 Vāseṭṭha traders (vāṇija) not a brahmin
MN98 Vāseṭṭha trees defined by birth
MN98 Vāseṭṭha Vāseṭṭha, brahmin questioning how one becomes a brahmin
MN98 Vāseṭṭha virtue (sīla) makes one a brahmin
MN99 Subha blind people line of, simile for following one who doesn’t see
MN99 Subha blind people simile for making unfounded statements
MN99 Subha brahmā realm (brahmaloka) Buddha knows paths that lead to
MN99 Subha celibacy ground for making merit, brahmins’
MN99 Subha compassion (anukampā) ground for making merit, brahmins’
MN99 Subha directions simile for Buddha knowing path to brahmā realm
MN99 Subha farming much work and great fruit
MN99 Subha fire not depending on grass and logs
MN99 Subha first jhāna rapture apart from sensual pleasures
MN99 Subha generosity (cāga) ground for making merit, brahmins’
MN99 Subha heart’s release by compassion (karuṇā cetovimutti) path to the company of Brahmā
MN99 Subha heart’s release by equanimity (upekkhā cetovimutti) path to the company of Brahmā
MN99 Subha heart’s release by loving-kindness (mettā cetovimutti) path to the company of Brahmā
MN99 Subha heart’s release by rejoicing (muditā cetovimutti) path to the company of Brahmā
MN99 Subha hindrances (nīvaraṇa) blocking knowledge and vision
MN99 Subha Jāṇussoṇi, brahmin asking about the Buddha’s wisdom
MN99 Subha joy (pāmojja) connected with the teachings
MN99 Subha lay life contrasted with monastic life
MN99 Subha lay life more fruitful than monastic life
MN99 Subha lay life similar to farming in that it is great duties
MN99 Subha loving-kindness (mettā) as a path to brahma world
MN99 Subha merit (puñña) grounds for making, brahmins’
MN99 Subha monastic life contrasted with lay life
MN99 Subha monastic life more fruitful than lay life
MN99 Subha monastic life similar to farming in that it has few duties
MN99 Subha mortification (tapas) ground for making merit, brahmins’
MN99 Subha practices (paṭipatti) wrong and right for monastics and laypeople
MN99 Subha rapture (pīti) apart from sensual pleasures
MN99 Subha recitation (ajjhena, sajjhāya) ground for making merit, brahmins’
MN99 Subha second jhāna rapture apart from sensual pleasures
MN99 Subha sense pleasures (kāma, kāmaguṇa) blocking knowledge and vision
MN99 Subha speech accepted usage
MN99 Subha speech beneficial
MN99 Subha speech thoughtful
MN99 Subha Subha, Todeyya’s son lay vs. monastic practice
MN99 Subha trade little work and great fruit
MN99 Subha travellers simile for knowing the path
MN99 Subha truth (sacca) ground for making merit, brahmins’
MN99 Subha work much in lay life, less in monastic life
MN100 Saṅgārava Buddha, the attaining enlightenment
MN100 Saṅgārava Buddha, the austerity practices
MN100 Saṅgārava Buddha, the path to enlightenment
MN100 Saṅgārava Dhanañjānī, brahmin exclaiming “Namo tassa bhagavato…”
MN100 Saṅgārava direct knowledges (abhiññā) claims based on
MN100 Saṅgārava exclamations Namo tassa bhagavato…
MN100 Saṅgārava faith (saddhā) spiritual claims based on
MN100 Saṅgārava gods existing/surviving
MN100 Saṅgārava logic (takka) spiritual claims based on
MN100 Saṅgārava oral tradition (anussava) brahmins going by
MN100 Saṅgārava Saṅgārava, brahmin asking about spiritual claims
MN100 Saṅgārava vedas masters of making spiritual claims
MN101 Devadaha acceptance of a view after consideration (diṭṭhinijjhānakkhanti) can turn out two ways
MN101 Devadaha actions (kamma) Nigaṇṭha’s theory on
MN101 Devadaha Buddha, the praise on ten grounds
MN101 Devadaha actions (kamma) to be experienced as pain
MN101 Devadaha actions (kamma) to be experienced as pleasure
MN101 Devadaha actions (kamma) to be experienced in future
MN101 Devadaha actions (kamma) to be experienced in present
MN101 Devadaha actions (kamma) to be experienced strongly
MN101 Devadaha actions (kamma) to be experienced weakly
MN101 Devadaha arrows simile of person struck by
MN101 Devadaha arrowsmiths simile of not heating arrow after is is straight
MN101 Devadaha creation by a god (issaranimmāṇa) reason for pleasure and pain
MN101 Devadaha desire (chanda) giving up, man for woman
MN101 Devadaha equanimity (upekkhā) to develop dispassion
MN101 Devadaha equanimity (upekkhā) wearing away suffering
MN101 Devadaha faith (saddhā) can turn out two ways
MN101 Devadaha feelings (vedanā) Nigaṇṭha’s theory on
MN101 Devadaha gradual training (anupubbasikkhā) long version
MN101 Devadaha happiness (sukha) gained through pain/suffering
MN101 Devadaha jealousy (issā) giving up
MN101 Devadaha jhānas as a result of proper striving
MN101 Devadaha knowledge of destruction of the taints (āsavakkhayañāṇa) as a result of proper striving
MN101 Devadaha knowledge of passing away and rebirth of beings (cutūpapātañāna) as a result of proper striving
MN101 Devadaha living as one pleases unwholesome qualities grow
MN101 Devadaha lust (rāga) giving up
MN101 Devadaha mortification (tapas) purification through
MN101 Devadaha Nigaṇṭha Nāṭaputta claim of omniscience
MN101 Devadaha Nigaṇṭha’s doctrine everything is caused by past action
MN101 Devadaha Nigaṇṭhas Buddha’s discussion with
MN101 Devadaha omniscience Nigaṇṭha Nāṭaputta’s claim of
MN101 Devadaha oral tradition (anussava) can turn out two ways
MN101 Devadaha painful striving stopping when goal is achieved, like arrowsmith
MN101 Devadaha painful striving to reduce unwholesome and increase wholesome
MN101 Devadaha past actions everything is caused by
MN101 Devadaha pleasure, legitimate (dhammika sukha) don’t give up
MN101 Devadaha preference (ruci) can turn out two ways
MN101 Devadaha reasoned contemplation (ākāraparivitakka) can turn out two ways
MN101 Devadaha recollection of past lives as a result of proper striving
MN101 Devadaha results of actions cannot be “burned away” through ascetic practices
MN101 Devadaha results of actions everything is caused by past action
MN101 Devadaha results of actions painful striving
MN101 Devadaha skillfulness (kusala) gained through painful striving
MN101 Devadaha striving (padhāna) correctly
MN101 Devadaha suffering (dukkha) don’t bring it upon oneself
MN101 Devadaha suffering (dukkha) wearing away through action
MN101 Devadaha surgeons simile of treating a wound
MN101 Devadaha unskillfulness (akusala) through living as one pleases
MN102 Pañcattaya acceptance of a view after consideration (diṭṭhinijjhānakkhanti) only grounds for view
MN102 Pañcattaya annihilationism (ucchedavāda) refuted by the Buddha
MN102 Pañcattaya cessation (nirodha) of formations/conditions
MN102 Pañcattaya consciousness (viññāṇa) coming and going of
MN102 Pañcattaya dimension of nothingness (ākiñcaññāyatana) views about
MN102 Pañcattaya diversified perception (nānattasaññī) the self and
MN102 Pañcattaya eternalism (sassatavāda) refuted by the Buddha
MN102 Pañcattaya faith (saddhā) only grounds for view
MN102 Pañcattaya identity (sakkāya) fear of and disgust with
MN102 Pañcattaya identity (sakkāya) like dog tied to pillar
MN102 Pañcattaya kasiṇas consciousness-kasiṇa (viññāṇakasiṇa)
MN102 Pañcattaya liberation through not clinging/grasping (anupādāvimokkha) discovered by the Buddha
MN102 Pañcattaya markets not knowing what is there, simile for not knowing what comes after death
MN102 Pañcattaya neutral feelings (adukkhamasukhaṁ vedanā) “This is peaceful, this is sublime”
MN102 Pañcattaya neutral feelings (adukkhamasukhaṁ vedanā) and spiritual happiness like sunlight and shadow
MN102 Pañcattaya nibbāna here and now (diṭṭhadhammanibbāna) view of
MN102 Pañcattaya nibbāna “I am at peace, I have attained nibbāna”
MN102 Pañcattaya non-perception (asaññā) and the self
MN102 Pañcattaya oral tradition (anussava) only grounds for view
MN102 Pañcattaya perceptions (saññā) the self and
MN102 Pañcattaya preference (ruci) only grounds for view
MN102 Pañcattaya rapture (pīti) and grief like sunlight and shadow
MN102 Pañcattaya rapture (pīti) of seclusion
MN102 Pañcattaya reasoned contemplation (ākāraparivitakka) only grounds for view
MN102 Pañcattaya speculation about the world (lokacintā) the self and
MN102 Pañcattaya spiritual happiness (nirāmisa sukha) “This is peaceful, this is sublime”
MN102 Pañcattaya spiritual happiness (nirāmisa sukha) and rapture like sunlight and shadow
MN102 Pañcattaya traders simile for not knowing what comes after death
MN102 Pañcattaya unified perception (ekattasaññā) the self and
MN102 Pañcattaya views about the future refuted by the Buddha
MN102 Pañcattaya views about the self (attavāda) refuted by the Buddha
MN102 Pañcattaya views of other sects refuted by the Buddha
MN103 Kinti admonishment how to do skillfully
MN103 Kinti admonishment person impossible to admonish
MN103 Kinti attachment to views (diṭṭhiyoga) and admonishment
MN103 Kinti bad monastics difficult to admonish
MN103 Kinti bodhipakkhiyā dhammā Buddha taught from direct knowledge
MN103 Kinti compassion (anukampā) Buddha’s compassion for disciples
MN103 Kinti disputes about Dhamma
MN103 Kinti disputes blocking enlightenment
MN103 Kinti disputes resolving
MN103 Kinti equanimity (upekkhā) when someone cannot be admonished
MN103 Kinti good monastics easy to admonish
MN103 Kinti harmony (samagga) how to achieve
MN103 Kinti meaning (attha) disputes over
MN103 Kinti memorizing disputes over what has been
MN103 Kinti monastic rules (vinaya) when someone breaks
MN103 Kinti nibbāna blocked by disputes
MN103 Kinti not glorifying oneself or putting others down (na ceva attānaṁ ukkaṁseti, na paraṁ vambheti) in resolving disputes
MN103 Kinti offences against monastic rules (āpatti) when someone commits
MN103 Kinti phrasing (byañjana) disputes over
MN103 Kinti requisites, four teaching for the sake of
MN103 Kinti skillfulness (kusala) helping someone to develop
MN103 Kinti unskillfulness (akusala) helping someone to remove
MN104 Sāmagāma Ānanda, Ven. reporting Nigaṇṭha Nāṭaputta’s death
MN104 Sāmagāma anger (kodha) cause of disputes
MN104 Sāmagāma attachment to views (diṭṭhiyoga) cause of disputes
MN104 Sāmagāma bodhipakkhiyā dhammā no disagreement over in the Saṅgha
MN104 Sāmagāma contemptuousness (paḷāsa) cause of disputes
MN104 Sāmagāma Cunda, Ven. reporting Nigaṇṭha Nāṭaputta’s death
MN104 Sāmagāma deceit (kuhaka/māyāvī) cause of disputes
MN104 Sāmagāma disdain (makkha) cause of disputes
MN104 Sāmagāma disputes about badly proclaimed Dhamma
MN104 Sāmagāma disputes cause of suffering for gods and humans
MN104 Sāmagāma disrespect (agārava) cause of disputes
MN104 Sāmagāma disrespect (agārava) cause of disputes
MN104 Sāmagāma evil wishes (pāpiccha) cause of disputes
MN104 Sāmagāma giving (dāna) as principle of cordiality
MN104 Sāmagāma harmony in Saṅgha (saṅghasāmaggī) principles of cordiality
MN104 Sāmagāma insanity (amūḷha) as legal defence
MN104 Sāmagāma jealousy (issā) cause of disputes
MN104 Sāmagāma litigation (adhikaraṇa) four types
MN104 Sāmagāma livelihood disputes over monastic livelihood would be minor
MN104 Sāmagāma loving-kindness (mettā) as principle of cordiality
MN104 Sāmagāma loving-kindness (mettā) by body, speech and mind
MN104 Sāmagāma loving-kindness (mettā) in action
MN104 Sāmagāma monastic rules (vinaya) disputes over would be minor matter
MN104 Sāmagāma monastic rules (vinaya) settling issues
MN104 Sāmagāma Nigaṇṭha Nāṭaputta death
MN104 Sāmagāma principles of cordiality (dhammā sāraṇīyā) definition
MN104 Sāmagāma right view (sammā diṭṭhi) as principle of cordiality
MN104 Sāmagāma right view (sammā diṭṭhi) leads to harmony
MN104 Sāmagāma sharing as principle of cordiality
MN104 Sāmagāma stinginess (maccharī) cause of disputes
MN104 Sāmagāma virtue (sīla) as principle of cordiality
MN104 Sāmagāma wrong view (micchā diṭṭhi) cause of disputes
MN105 Sunakkhatta Buddha, the desire to teach people who have overestimated themselves
MN105 Sunakkhatta acquisitions (upadhi) root of suffering
MN105 Sunakkhatta arrows simile of person struck by
MN105 Sunakkhatta bases of contact, six (phassāyatana) restraint
MN105 Sunakkhatta beverages poisoned, avoiding, like restraint towards sense fields
MN105 Sunakkhatta darts (salla) craving
MN105 Sunakkhatta deadly pain committing one of the corrupt offenses
MN105 Sunakkhatta death (maraṇa) abandoning the training as
MN105 Sunakkhatta dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) being intent on
MN105 Sunakkhatta dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) discussion of
MN105 Sunakkhatta dimension of nothingness (ākiñcaññāyatana) being intent on
MN105 Sunakkhatta dimension of nothingness (ākiñcaññāyatana) discussion of
MN105 Sunakkhatta disrobing as death
MN105 Sunakkhatta disrobing caused by overestimation
MN105 Sunakkhatta final knowledge (aññā) declaring enlightenment
MN105 Sunakkhatta imperturbable (āneñja) being intent on
MN105 Sunakkhatta imperturbable (āneñja) discussion of
MN105 Sunakkhatta leaves unable to become green like someone given up interest in lesser topics
MN105 Sunakkhatta listening to Dhamma dependent on a person’s interest
MN105 Sunakkhatta nibbāna being intent on
MN105 Sunakkhatta nibbāna discussion of
MN105 Sunakkhatta overestimation (adhimāna) declaring enlightenment
MN105 Sunakkhatta palm trees cannot regrow like someone given up interest in lesser topics
MN105 Sunakkhatta poisons ignorance
MN105 Sunakkhatta probing simile for mindfulness
MN105 Sunakkhatta rocks unable to become whole after broken like someone given up interest in lesser topics
MN105 Sunakkhatta sense pleasures (kāma, kāmaguṇa) being intent on
MN105 Sunakkhatta sense pleasures (kāma, kāmaguṇa) discussion of
MN105 Sunakkhatta sense restraint (indriyasaṁvara) because of being intent on nibbāna
MN105 Sunakkhatta Sunakkhatta, Ven. asking about overestimation
MN105 Sunakkhatta surgeons Buddha as
MN105 Sunakkhatta surgeons simile of treating a wound
MN105 Sunakkhatta vipers (āsīvisa) venomous, avoiding, like restraint towards sense fields, like restraint towards sense fields
MN105 Sunakkhatta vomiting no desire to eat like someone given up interest in lesser topics
MN105 Sunakkhatta wounds simile for six internal sense bases
MN106 Āneñjasappāya “I don’t belong to anyone anywhere!…” dimension of nothingness
MN106 Āneñjasappāya “It might not be, and it might not be mine.…” equanimity
MN106 Āneñjasappāya aggression (sārambha) arises because of sense pleasures and perceptions
MN106 Āneñjasappāya compassion (anukampā) Buddha’s compassion for disciples
MN106 Āneñjasappāya covetousness (abhijjhā) arises because of sense pleasures and perceptions
MN106 Āneñjasappāya dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) attaining
MN106 Āneñjasappāya dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) attainment of
MN106 Āneñjasappāya dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) leading to nibbāna
MN106 Āneñjasappāya dimension of nothingness (ākiñcaññāyatana) attainment of
MN106 Āneñjasappāya dimension of nothingness (ākiñcaññāyatana) imperturbable and
MN106 Āneñjasappāya dimension of nothingness (ākiñcaññāyatana) leading to nibbāna
MN106 Āneñjasappāya elements, four great (cattāri mahābhūtāni) imperturbable and
MN106 Āneñjasappāya empty (suñña) of a self
MN106 Āneñjasappāya equanimity (upekkhā) grasping at
MN106 Āneñjasappāya form (rūpa) imperturbable and
MN106 Āneñjasappāya grasping (upādāna) dimension of neither perception nor non-perception as best thing to grasp
MN106 Āneñjasappāya identity (sakkāya) understanding
MN106 Āneñjasappāya ill will (vyāpāda, byāpāda) arises because of sense pleasures and perceptions
MN106 Āneñjasappāya impermanence of sensual pleasures, sensual perceptions, etc.
MN106 Āneñjasappāya imperturbable (āneñja) meditation with an abundant, expansive heart
MN106 Āneñjasappāya imperturbable (āneñja) perception of
MN106 Āneñjasappāya imperturbable meditation (āneñjasamādhi) overcoming desire, ill will, aggression
MN106 Āneñjasappāya liberation (vimokkha) noble
MN106 Āneñjasappāya liberation through not clinging/grasping (anupādāvimokkha) understanding identity and
MN106 Āneñjasappāya Māra sense pleasures and perceptions are his domain
MN106 Āneñjasappāya meditation (jhāyati) formless attainments leading to jhāna
MN106 Āneñjasappāya perceptions (saññā) of forms
MN106 Āneñjasappāya perceptions (saññā) of imperturbable
MN106 Āneñjasappāya sense perceptions (kāmasaññā) conduce to desire, ill will, aggression (abhijjhā, byāpādā, sārambha)
MN106 Āneñjasappāya sense perceptions (kāmasaññā) in this life and lives to come
MN106 Āneñjasappāya sense perceptions (kāmasaññā) Māra’s domain, realm, territory
MN106 Āneñjasappāya sense pleasures (kāma, kāmaguṇa) conduce to desire, ill will, aggression (abhijjhā, byāpādā, sārambha)
MN106 Āneñjasappāya sense pleasures (kāma, kāmaguṇa) deceptive
MN106 Āneñjasappāya sense pleasures (kāma, kāmaguṇa) false
MN106 Āneñjasappāya sense pleasures (kāma, kāmaguṇa) hollow
MN106 Āneñjasappāya sense pleasures (kāma, kāmaguṇa) illusion
MN106 Āneñjasappāya sense pleasures (kāma, kāmaguṇa) impermanent
MN106 Āneñjasappāya sense pleasures (kāma, kāmaguṇa) in this life and lives to come
MN106 Āneñjasappāya sense pleasures (kāma, kāmaguṇa) Māra’s domain, realm, territory
MN107 Gaṇakamoggallāna Buddha, the advice is best of all
MN107 Gaṇakamoggallāna accountants gradual training of
MN107 Gaṇakamoggallāna arahants continue to practice meditation, mindfulness, situational awareness
MN107 Gaṇakamoggallāna arahants life after attainment
MN107 Gaṇakamoggallāna archers gradual training of
MN107 Gaṇakamoggallāna bad monastics gone forth without faith
MN107 Gaṇakamoggallāna brahmins gradual training in chanting
MN107 Gaṇakamoggallāna danger in slightest fault part of gradual training
MN107 Gaṇakamoggallāna directions simile for not everyone attaining nibbāna
MN107 Gaṇakamoggallāna disciples of the Buddha do all attain enlightenment?
MN107 Gaṇakamoggallāna eating in moderation part of gradual training
MN107 Gaṇakamoggallāna eating reflection to be done before
MN107 Gaṇakamoggallāna fragrances best of
MN107 Gaṇakamoggallāna Gaṇakamoggallāna, accountant asking about gradual training
MN107 Gaṇakamoggallāna going forth (pabbajja) out of faith
MN107 Gaṇakamoggallāna going forth (pabbajja) without faith
MN107 Gaṇakamoggallāna good monastics gone forth out of faith
MN107 Gaṇakamoggallāna gradual training (anupubbasikkhā) in detail
MN107 Gaṇakamoggallāna gradual training (anupubbasikkhā) like training a horse
MN107 Gaṇakamoggallāna hindrances (nīvaraṇa) removal of as part of gradual training
MN107 Gaṇakamoggallāna jhānas part of gradual training
MN107 Gaṇakamoggallāna mindfulness (sati) part of gradual training
MN107 Gaṇakamoggallāna nibbāna will all attain?
MN107 Gaṇakamoggallāna Rājagaha road to, simile of not all attaining enlightenment
MN107 Gaṇakamoggallāna seclusion (paṭisallīna, vivitta) part of gradual training
MN107 Gaṇakamoggallāna sense restraint (indriyasaṁvara) part of gradual training
MN107 Gaṇakamoggallāna situational awareness (sampajañña) part of gradual training
MN107 Gaṇakamoggallāna virtue (sīla) part of gradual training
MN107 Gaṇakamoggallāna wakefulness (jāgara) part of gradual training
MN107 Gaṇakamoggallāna wilderness (arañña) part of gradual training
MN108 Gopakamoggallāna Ānanda, Ven. are there any mendicants like the Buddha
MN108 Gopakamoggallāna Buddha, the description of
MN108 Gopakamoggallāna Buddha, the different from disciples
MN108 Gopakamoggallāna Buddha, the discoverer of the path
MN108 Gopakamoggallāna contentment (santuṭṭhi) respecting a monk who is content with requisites
MN108 Gopakamoggallāna Dhamma as refuge after passing of Buddha
MN108 Gopakamoggallāna disciples of the Buddha different from the Buddha
MN108 Gopakamoggallāna divine ear (dibbāsota) respecting a monk who has
MN108 Gopakamoggallāna divine eye (dibbacakkhu) respecting a monk who has
MN108 Gopakamoggallāna good in the beginning, etc. Dhamma
MN108 Gopakamoggallāna Gopakamoggallāna, brahmin questions about the Buddha
MN108 Gopakamoggallāna hindrances (nīvaraṇa) obstruction to proper meditation
MN108 Gopakamoggallāna jhānas Buddha praised
MN108 Gopakamoggallāna jhānas respecting a monk who gets
MN108 Gopakamoggallāna knowledge of destruction of the taints (āsavakkhayañāṇa) respecting a monk who has
MN108 Gopakamoggallāna knowledge of passing away and rebirth of beings (cutūpapātañāna) respecting a monk who has
MN108 Gopakamoggallāna leadership of Saṅgha after Buddha’s passing
MN108 Gopakamoggallāna learned (bahussutā) respecting a monk who is
MN108 Gopakamoggallāna meditation (jhāyati) Buddha did not praise all kinds of
MN108 Gopakamoggallāna meditation (jhāyati) not praised when overcome with hindrances
MN108 Gopakamoggallāna mind reading respecting a monk who can
MN108 Gopakamoggallāna offences against monastic rules (āpatti) confession of
MN108 Gopakamoggallāna past lives, knowledge of (pubbenivāsānussatiñāṇa) respecting a monk who has
MN108 Gopakamoggallāna psychic powers (iddhi) respecting a monk who has
MN108 Gopakamoggallāna refuges after the Buddha passes away
MN108 Gopakamoggallāna refuges did Buddha appoint a refuge for when he was gone?
MN108 Gopakamoggallāna respect (gārava) for monk with ten qualities
MN108 Gopakamoggallāna Saṅgha leader after the Buddha’s passing
MN108 Gopakamoggallāna uposatha monastic practice of
MN108 Gopakamoggallāna Vassakāra, brahmin questions about the Buddha
MN108 Gopakamoggallāna virtue (sīla) respecting a monk with
MN109 Mahāpuṇṇama aggregates (khandha) as not self
MN109 Mahāpuṇṇama aggregates (khandha) as not self
MN109 Mahāpuṇṇama aggregates (khandha) desire for future
MN109 Mahāpuṇṇama aggregates (khandha) grasping, different kinds of
MN109 Mahāpuṇṇama aggregates (khandha) rooted in desire
MN109 Mahāpuṇṇama aggregates (khandha) scope of
MN109 Mahāpuṇṇama conceit (māna) knowing and seeing so that there is no
MN109 Mahāpuṇṇama conceit, underlying tendency (mānānusaya) knowing and seeing so that there is no
MN109 Mahāpuṇṇama contact (phassa) cause of feeling aggregate
MN109 Mahāpuṇṇama contact (phassa) cause of formations aggregate
MN109 Mahāpuṇṇama contact (phassa) cause of perception aggregate
MN109 Mahāpuṇṇama danger (ādīnava) of aggregates
MN109 Mahāpuṇṇama disillusionment and dispassion (nibbidāvirāga) being freed
MN109 Mahāpuṇṇama elements, four great (cattāri mahābhūtāni) cause of form aggregate
MN109 Mahāpuṇṇama escape (nissaraṇa) from aggregates
MN109 Mahāpuṇṇama grasping (upādāna) aggregates
MN109 Mahāpuṇṇama gratification (assāda) of aggregates
MN109 Mahāpuṇṇama I making (ahaṅkāra) knowing and seeing so that there is no
MN109 Mahāpuṇṇama identity view (sakkāyadiṭṭhi) arises because of regarding aggregates as self
MN109 Mahāpuṇṇama impermanence of aggregates
MN109 Mahāpuṇṇama impermanence suffering
MN109 Mahāpuṇṇama name and form (nāma rūpa) cause of consciousness aggregate
MN109 Mahāpuṇṇama not-self aggregates
MN109 Mahāpuṇṇama not-self what self will the deeds of not-self affect?
MN109 Mahāpuṇṇama suffering (dukkha) self
MN109 Mahāpuṇṇama uposatha sermon given on
MN110 Cūḷapuṇṇama bad people (asappurisa) actions
MN110 Cūḷapuṇṇama bad people (asappurisa) cannot know good and bad
MN110 Cūḷapuṇṇama bad people (asappurisa) definition
MN110 Cūḷapuṇṇama bad people (asappurisa) how they associate
MN110 Cūḷapuṇṇama bad people (asappurisa) how they council others
MN110 Cūḷapuṇṇama bad people (asappurisa) intentions
MN110 Cūḷapuṇṇama bad people (asappurisa) qualities of
MN110 Cūḷapuṇṇama bad people (asappurisa) reborn in bad destination
MN110 Cūḷapuṇṇama bad people (asappurisa) speech
MN110 Cūḷapuṇṇama bad people (asappurisa) view of
MN110 Cūḷapuṇṇama bad people (asappurisa) way of giving
MN110 Cūḷapuṇṇama giving (dāna) how to give
MN110 Cūḷapuṇṇama giving (dāna) properly and improperly
MN110 Cūḷapuṇṇama good people (sappurisa) actions
MN110 Cūḷapuṇṇama good people (sappurisa) can know good and bad
MN110 Cūḷapuṇṇama good people (sappurisa) definition
MN110 Cūḷapuṇṇama good people (sappurisa) how they associate
MN110 Cūḷapuṇṇama good people (sappurisa) how they council others
MN110 Cūḷapuṇṇama good people (sappurisa) intentions
MN110 Cūḷapuṇṇama good people (sappurisa) qualities of
MN110 Cūḷapuṇṇama good people (sappurisa) reborn in good destination
MN110 Cūḷapuṇṇama good people (sappurisa) speech
MN110 Cūḷapuṇṇama good people (sappurisa) view of
MN110 Cūḷapuṇṇama good people (sappurisa) way of giving
MN110 Cūḷapuṇṇama rebirth of bad people
MN110 Cūḷapuṇṇama rebirth of good people
MN110 Cūḷapuṇṇama right view (sammā diṭṭhi) held by good people
MN110 Cūḷapuṇṇama uposatha sermon given on
MN110 Cūḷapuṇṇama wrong view (micchā diṭṭhi) held by bad people
MN111 Anupada attention (manasikāra) jhānas and
MN111 Anupada born from mouth Ven. Sāriputta
MN111 Anupada cessation of perception and feeling (saññāvedayitanirodha) contemplating factors after emerging from
MN111 Anupada cessation of perception and feeling (saññāvedayitanirodha) defilements come to an end
MN111 Anupada dimension of infinite consciousness (viññāṇañcāyatana) factors of
MN111 Anupada dimension of infinite space (ākāsānañcāyatana) factors of
MN111 Anupada dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) factors of
MN111 Anupada dimension of nothingness (ākiñcaññāyatana) factors of
MN111 Anupada impermanence of jhāna factors
MN111 Anupada intention (cetana) jhānas and
MN111 Anupada jhānas as a basis for insight
MN111 Anupada jhānas factors of
MN111 Anupada Sāriputta, Ven. born from the mouth of the Buddha
MN111 Anupada Sāriputta, Ven. enlightenment
MN111 Anupada Sāriputta, Ven. qualities
MN111 Anupada Sāriputta, Ven. rightly keeps rolling wheel of Dhamma
MN111 Anupada wheel of Dhamma Ven. Sāriputta rightly keeps rolling wheel of Dhamma
MN112 Chabbisodhana aggregates (khandha) as powerless, fading away, unreliable
MN112 Chabbisodhana aggregates (khandha) testing the claim someone is an arahant
MN112 Chabbisodhana arahants testing the claim someone is an arahant
MN112 Chabbisodhana consciousness element (viññāṇadhātu) as not self
MN112 Chabbisodhana declaring enlightenment testing the claim
MN112 Chabbisodhana elements (dhātu) as not self
MN112 Chabbisodhana elements (dhātu) six
MN112 Chabbisodhana elements (dhātu) testing the claim someone is an arahant
MN112 Chabbisodhana elements (dhātu) underlying tendencies and
MN112 Chabbisodhana enlightenment without triple knowledge
MN112 Chabbisodhana gradual training (anupubbasikkhā) as reported by an arahant
MN112 Chabbisodhana I making (ahaṅkāra) knowing and seeing so that there is no
MN112 Chabbisodhana seen, heard, thought, known testing the claim someone is an arahant
MN112 Chabbisodhana sense bases (āyatana) cessation of desire
MN112 Chabbisodhana spiritual companion (sabrahmacārī) fortunate to have an enlightened one as
MN113 Sappurisa Dhamma teachers not a reason to become arrogant
MN113 Sappurisa arrogance because of high family, fame, etc.
MN113 Sappurisa ascetic practices (dhutaṅga) not a reason to become arrogant
MN113 Sappurisa bad people (asappurisa) qualities of
MN113 Sappurisa conceiving (maññita) not conceiving
MN113 Sappurisa dimension of infinite consciousness (viññāṇañcāyatana) not a reason to become arrogant
MN113 Sappurisa dimension of infinite space (ākāsānañcāyatana) not a reason to become arrogant
MN113 Sappurisa dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) not a reason to become arrogant
MN113 Sappurisa dimension of nothingness (ākiñcaññāyatana) not a reason to become arrogant
MN113 Sappurisa good people (sappurisa) qualities of
MN113 Sappurisa greed, hatred, delusion does not end because of worldly status
MN113 Sappurisa jhānas not a reason to become arrogant
MN113 Sappurisa learned (bahussutā) not a reason to become arrogant
MN113 Sappurisa non-identification (atammayatā) with jhāna
MN113 Sappurisa requisites, four not a reason to become arrogant
MN113 Sappurisa wilderness (arañña) living in not a reason to become arrogant
MN114 Sevitabbāsevitabba association what kinds should and should not be cultivated
MN114 Sevitabbāsevitabba bad actions should not be cultivated
MN114 Sevitabbāsevitabba bodily conduct (kāyasamācāra) should and should not be cultivated
MN114 Sevitabbāsevitabba covetousness (abhijjhā) causes unskillful qualities to grow
MN114 Sevitabbāsevitabba covetousness (abhijjhā) definition
MN114 Sevitabbāsevitabba covetousness, giving up causes skillful qualities to grow
MN114 Sevitabbāsevitabba covetousness, giving up definition
MN114 Sevitabbāsevitabba divisive speech, giving up causes skillful qualities to grow
MN114 Sevitabbāsevitabba divisive speech, giving up definition
MN114 Sevitabbāsevitabba divisive speech causes unskillful qualities to grow
MN114 Sevitabbāsevitabba divisive speech definition
MN114 Sevitabbāsevitabba dwellings (senāsana) what kinds should and should not be cultivated
MN114 Sevitabbāsevitabba good actions should be cultivated
MN114 Sevitabbāsevitabba harsh speech, giving up causes skillful qualities to grow
MN114 Sevitabbāsevitabba harsh speech, giving up definition
MN114 Sevitabbāsevitabba harsh speech causes unskillful qualities to grow
MN114 Sevitabbāsevitabba harsh speech definition
MN114 Sevitabbāsevitabba ill will (vyāpāda, byāpāda) causes unskillful qualities to grow
MN114 Sevitabbāsevitabba ill will (vyāpāda, byāpāda) definition
MN114 Sevitabbāsevitabba ill will, giving up causes skillful qualities to grow
MN114 Sevitabbāsevitabba ill will, giving up definition
MN114 Sevitabbāsevitabba individuality (attabhāva) what kinds should and should not be cultivated
MN114 Sevitabbāsevitabba intentions of hate (paduṭṭhamanasaṅkappa) causes unskillful qualities to grow
MN114 Sevitabbāsevitabba intentions of hate (paduṭṭhamanasaṅkappa) definition
MN114 Sevitabbāsevitabba intentions of hate, giving up causes skillful qualities to grow
MN114 Sevitabbāsevitabba intentions of hate, giving up definition
MN114 Sevitabbāsevitabba killing, giving up causes skillful qualities to grow
MN114 Sevitabbāsevitabba killing, giving up definition
MN114 Sevitabbāsevitabba killing causes unskillful qualities to grow
MN114 Sevitabbāsevitabba killing definition
MN114 Sevitabbāsevitabba lying, giving up causes skillful qualities to grow
MN114 Sevitabbāsevitabba lying, giving up definition
MN114 Sevitabbāsevitabba lying causes unskillful qualities to grow
MN114 Sevitabbāsevitabba lying definition
MN114 Sevitabbāsevitabba mental conduct (manosamācāra) should and should not be cultivated
MN114 Sevitabbāsevitabba rebirth what kinds should and should not be cultivated
MN114 Sevitabbāsevitabba requisites, four what kinds should and should not be cultivated
MN114 Sevitabbāsevitabba right view (sammā diṭṭhi) should be cultivated
MN114 Sevitabbāsevitabba Sāriputta, Ven. what should and should not be cultivated
MN114 Sevitabbāsevitabba sense objects what kinds should and should not be cultivated
MN114 Sevitabbāsevitabba sexual misconduct, giving up causes skillful qualities to grow
MN114 Sevitabbāsevitabba sexual misconduct, giving up definition
MN114 Sevitabbāsevitabba sexual misconduct causes unskillful qualities to grow
MN114 Sevitabbāsevitabba sexual misconduct definition
MN114 Sevitabbāsevitabba skillful qualities (kusala dhamma) should cultivate actions that increase
MN114 Sevitabbāsevitabba skillfulness (kusala) how to develop
MN114 Sevitabbāsevitabba stealing, giving up causes skillful qualities to grow
MN114 Sevitabbāsevitabba stealing, giving up definition
MN114 Sevitabbāsevitabba stealing causes unskillful qualities to grow
MN114 Sevitabbāsevitabba stealing definition
MN114 Sevitabbāsevitabba truthfulness causes skillful qualities to grow
MN114 Sevitabbāsevitabba truthfulness definition
MN114 Sevitabbāsevitabba unskillful qualities (akusala dhamma) should cultivate actions that decreases
MN114 Sevitabbāsevitabba unskillfulness (akusala) how to abandon
MN114 Sevitabbāsevitabba useless speech (samphappalāpa) causes unskillful qualities to grow
MN114 Sevitabbāsevitabba useless speech (samphappalāpa) definition
MN114 Sevitabbāsevitabba useless speech, giving up causes skillful qualities to grow
MN114 Sevitabbāsevitabba useless speech, giving up definition
MN114 Sevitabbāsevitabba verbal conduct (vacīsamācāra) should and should not be cultivated
MN114 Sevitabbāsevitabba wrong view (micchā diṭṭhi) should not be cultivated
MN115 Bahudhātuka accomplishment in view (diṭṭhisampadā) things someone who is cannot do
MN115 Bahudhātuka Brahmā impossible for woman to be
MN115 Bahudhātuka Buddhas harming/shedding blood
MN115 Bahudhātuka Buddhas impossible for two at the same time
MN115 Bahudhātuka Buddhas impossible for woman to be
MN115 Bahudhātuka arahants killing
MN115 Bahudhātuka astute person (paṇḍita) danger does not come from
MN115 Bahudhātuka astute person (paṇḍita) definition
MN115 Bahudhātuka Māra impossible for woman to be
MN115 Bahudhātuka Sakka, Lord of Gods impossible for woman to be
MN115 Bahudhātuka bad actions impossible for good results to come from
MN115 Bahudhātuka bad actions impossible to lead to good destination
MN115 Bahudhātuka conditions (saṅkāra) taking as permanent
MN115 Bahudhātuka conditions (saṅkāra) taking as pleasant
MN115 Bahudhātuka consciousness (viññāṇa) as element
MN115 Bahudhātuka dangers all come from fools
MN115 Bahudhātuka dependent origination (paṭiccasamuppāda) skilled in
MN115 Bahudhātuka elements (dhātu) conditioned element and unconditioned element
MN115 Bahudhātuka elements (dhātu) eighteen (internal and external bases and consciousness of)
MN115 Bahudhātuka elements (dhātu) of the sensual realm, the realm of luminous form, and the formless realm
MN115 Bahudhātuka elements (dhātu) pleasure, pain, happiness, sadness, equanimity, ignorance
MN115 Bahudhātuka elements (dhātu) sensuality and renunciation, malice and good will, and cruelty and harmlessness
MN115 Bahudhātuka elements (dhātu) six
MN115 Bahudhātuka elements (dhātu) skilled in
MN115 Bahudhātuka fire simile for danger of fools spreading
MN115 Bahudhātuka fools (bāla) cause danger like a fire spreading
MN115 Bahudhātuka fools (bāla) danger of like fire spreading
MN115 Bahudhātuka fools (bāla) dangers, perils, hazards come from
MN115 Bahudhātuka good actions impossible for bad results to come from
MN115 Bahudhātuka good actions impossible to lead to bad destination
MN115 Bahudhātuka houses simile for danger of fools spreading like fire
MN115 Bahudhātuka not-self all things are
MN115 Bahudhātuka ordinary person (puthujjana) possibilities
MN115 Bahudhātuka ordinary person (puthujjana) things they can do
MN115 Bahudhātuka parents person accomplished in view cannot kill
MN115 Bahudhātuka possible and impossible (ṭhāna aṭṭhāna) skilled in what is
MN115 Bahudhātuka possible and impossible (ṭhāna aṭṭhāna) things someone who is accomplished in view cannot do
MN115 Bahudhātuka results of actions impossible for good results to come from bad
MN115 Bahudhātuka schisms person accomplished in view cannot make a
MN115 Bahudhātuka sense bases (āyatana) skilled in
MN115 Bahudhātuka teachers of other religions person accomplished in view cannot acknowledge
MN115 Bahudhātuka wheel-turning monarchs impossible for two at the same time
MN115 Bahudhātuka wheel-turning monarchs impossible for woman to be
MN116 Isigili Gijjhakūṭa, mountain name changing
MN116 Isigili Isigili, mountain paccekabuddhas
MN116 Isigili paccekabuddhas on Isigili mountain
MN116 Isigili Paṇḍava, mountain name changing
MN116 Isigili Vebhāra, mountain name changing
MN116 Isigili Vepulla, mountain name changing
MN117 Mahācattārīsaka ascetics and brahmins (samaṇabrāhmaṇa) with right and wrong view
MN117 Mahācattārīsaka awakening factor of investigation of principles (dhammavicayasambojjhaṅga) right view
MN117 Mahācattārīsaka doctrine of inaction/non-doing (akiriyavādā) teachers of
MN117 Mahācattārīsaka doctrine of nihilism (natthikavāda) teachers of
MN117 Mahācattārīsaka doctrine of no-cause/non-causality (ahetuvādā) teachers of
MN117 Mahācattārīsaka noble eightfold path (ariya aṭṭhangika magga) sequential causes
MN117 Mahācattārīsaka noble right concentration (ariyo sammāsamādhi) conditions of
MN117 Mahācattārīsaka right action (sammā kammanta) two kinds
MN117 Mahācattārīsaka right effort (sammā vāyāma) to give up wrong view, etc.
MN117 Mahācattārīsaka right freedom (sammā vimutti) from right knowledge
MN117 Mahācattārīsaka right intention (sammā saṅkappa) two kinds
MN117 Mahācattārīsaka right knowledge (sammā ñāṇa) from right concentration
MN117 Mahācattārīsaka right livelihood (sammā ājīva) two kinds
MN117 Mahācattārīsaka right mindfulness (sammā sati) to give up wrong view, etc.
MN117 Mahācattārīsaka right speech (sammā vācā) abolishes wrong speech
MN117 Mahācattārīsaka right speech (sammā vācā) two kinds
MN117 Mahācattārīsaka right view (sammā diṭṭhi) comes first
MN117 Mahācattārīsaka right view (sammā diṭṭhi) two kinds
MN117 Mahācattārīsaka unification of mind (cittassa ekaggatā) condition for noble right concentration
MN117 Mahācattārīsaka verbal formations (vacīsaṅkhāra) right intention
MN117 Mahācattārīsaka wisdom (paññā) faculty
MN117 Mahācattārīsaka wisdom (paññā) power
MN117 Mahācattārīsaka wrong eightfold path removed by noble eightfold path
MN117 Mahācattārīsaka wrong knowledge (micchā ñāṇa) removed by right knowledge
MN117 Mahācattārīsaka wrong liberation (micchā vimutti) removed by right liberation
MN117 Mahācattārīsaka wrong livelihood (micchā ājīva) definition
MN117 Mahācattārīsaka wrong speech (micchā vācā) abolished by right speech
MN117 Mahācattārīsaka wrong view (micchā diṭṭhi) definition
MN118 Ānāpānasati awakening factor of energy (vīriyasambojjhaṅga) mindfulness of breathing
MN118 Ānāpānasati awakening factor of equanimity (upekkhāsambojjhaṅga) mindfulness of breathing
MN118 Ānāpānasati awakening factor of immersion (samādhisambojjhaṅga) mindfulness of breathing
MN118 Ānāpānasati awakening factor of investigation of principles (dhammavicayasambojjhaṅga) mindfulness of breathing
MN118 Ānāpānasati awakening factor of mindfulness (satisambojjhaṅga) mindfulness of breathing
MN118 Ānāpānasati awakening factor of rapture (pītisambojjhaṅga) mindfulness of breathing
MN118 Ānāpānasati awakening factor of tranquility (passaddhisambojjhaṅga) mindfulness of breathing
MN118 Ānāpānasati awakening factors, seven (bojjhaṅga) fulfil knowledge and freedom
MN118 Ānāpānasati awakening factors, seven (bojjhaṅga) monks committed to developing
MN118 Ānāpānasati bases of psychic power (iddhipāda) monks committed to developing
MN118 Ānāpānasati bodily formation (kāyasaṅkhāra) mindfulness of breathing
MN118 Ānāpānasati body mindfulness of breathing
MN118 Ānāpānasati cessation (nirodha) mindfulness of breathing
MN118 Ānāpānasati compassion (karuṇā) monks committed to developing
MN118 Ānāpānasati concentration (samādhi) mindfulness of breathing
MN118 Ānāpānasati cross-legged (pallaṅka) mindfulness of breathing
MN118 Ānāpānasati equanimity (upekkhā) mindfulness of breathing
MN118 Ānāpānasati fading away (virāga) mindfulness of breathing
MN118 Ānāpānasati foundations of mindfulness, four (satipaṭṭhāna) fulfilled by mindfulness of breathing
MN118 Ānāpānasati foundations of mindfulness, four (satipaṭṭhāna) fulfils the seven awakening factors
MN118 Ānāpānasati foundations of mindfulness, four (satipaṭṭhāna) monks committed to developing
MN118 Ānāpānasati Komudi full moon rainy season
MN118 Ānāpānasati faculties, spiritual (indriya) monks committed to developing
MN118 Ānāpānasati happiness (sukha) mindfulness of breathing (bliss)
MN118 Ānāpānasati impermanence meditation (aniccānupassī) mindfulness of breathing
MN118 Ānāpānasati impermanence meditation (aniccasaññābhāvanā) monks committed to developing
MN118 Ānāpānasati knowledge and freedom (vijjāvimutti) awakening factors leading to
MN118 Ānāpānasati knowledge and freedom (vijjāvimutti) mindfulness of breathing
MN118 Ānāpānasati letting go (paṭinissagga) mindfulness of breathing
MN118 Ānāpānasati loving-kindness (mettā) monks committed to developing
MN118 Ānāpānasati meditation on ugliness (asubhabhāvanā) monks committed to developing
MN118 Ānāpānasati mind (citta) mindfulness of breathing
MN118 Ānāpānasati mindfulness of body (kāyānupassanā) mindfulness of breathing
MN118 Ānāpānasati mindfulness of breathing (ānāpānassati) fulfils the four foundations of mindfulness meditation
MN118 Ānāpānasati mindfulness of breathing (ānāpānassati) instructions
MN118 Ānāpānasati mindfulness of breathing (ānāpānassati) monks committed to developing
MN118 Ānāpānasati mindfulness of feeling (vedanānupassanā) mindfulness of breathing
MN118 Ānāpānasati mindfulness of mind (cittānupassanā) mindfulness of breathing
MN118 Ānāpānasati mindfulness of mind objects (dhammānupassanā) mindfulness of breathing
MN118 Ānāpānasati noble eightfold path (ariya aṭṭhangika magga) monks committed to developing
MN118 Ānāpānasati powers (bala) monks committed to developing
MN118 Ānāpānasati rapture (pīti) mindfulness of breathing
MN118 Ānāpānasati right effort (sammā vāyāma) monks committed to developing
MN118 Ānāpānasati uposatha sermon given on
MN119 Kāyagatāsati ball of string and hard door, simile for Māra finding vulnerabilities
MN119 Kāyagatāsati bath attendants simile for first jhāna
MN119 Kāyagatāsati bath powder simile for first jhāna
MN119 Kāyagatāsati body like a bag of grains
MN119 Kāyagatāsati body like cuts of meat
MN119 Kāyagatāsati butchers cuts of meat, simile for elements in body
MN119 Kāyagatāsati chariots ready at crossroad, simile for person who has developed mindfulness of body
MN119 Kāyagatāsati charnel ground contemplation (sivathikā) mindfulness of body
MN119 Kāyagatāsati clay and stone, simile for Māra finding vulnerabilities
MN119 Kāyagatāsati cloth white, covering person, simile for fourth jhāna
MN119 Kāyagatāsati delight (rati) mindfulness of the body overcomes
MN119 Kāyagatāsati discontent (arati) mindfulness of the body overcomes
MN119 Kāyagatāsati divine ear (dibbāsota) mindfulness of the body helps one to achieve
MN119 Kāyagatāsati dread (bherava) mindfulness of the body overcomes
MN119 Kāyagatāsati eating situational awareness (sampajañña)
MN119 Kāyagatāsati elements (dhātu) mindfulness of body
MN119 Kāyagatāsati enduring (khama) mindfulness of the body helps one to achieve
MN119 Kāyagatāsati fear (bhaya) mindfulness of the body overcomes
MN119 Kāyagatāsati grains bag of, simile for parts of body
MN119 Kāyagatāsati heart’s release (cetovimutti) mindfulness of the body helps one to achieve
MN119 Kāyagatāsati incredible and amazing (acchariyā abbhutā) Buddha’s teachings on mindfulness of the body
MN119 Kāyagatāsati jars full of water, simile for Māra finding vulnerabilities
MN119 Kāyagatāsati jhānas mindfulness of the body helps one to achieve
MN119 Kāyagatāsati jhānas similes for
MN119 Kāyagatāsati knowledge of passing away and rebirth of beings (cutūpapātañāna) mindfulness of the body helps one to achieve
MN119 Kāyagatāsati lakes simile for second jhāna
MN119 Kāyagatāsati lay life memories and thoughts of
MN119 Kāyagatāsati logs dried, simile for Māra finding vulnerabilities
MN119 Kāyagatāsati lotuses simile for third jhāna
MN119 Kāyagatāsati Māra finding vulnerabilities
MN119 Kāyagatāsati meat cuts of, simile for elements in body
MN119 Kāyagatāsati mind (citta) pure and bright in fourth jhāna
MN119 Kāyagatāsati mind reading mindfulness of the body helps one to achieve
MN119 Kāyagatāsati mindfulness of body (kāyagatāsati) concentration and
MN119 Kāyagatāsati mindfulness of body (kāyagatāsati) elements
MN119 Kāyagatāsati mindfulness of body (kāyagatāsati) in detail
MN119 Kāyagatāsati mindfulness of body (kāyagatāsati) includes all skillful qualities
MN119 Kāyagatāsati mindfulness of body (kāyagatāsati) mindfulness of breathing
MN119 Kāyagatāsati mindfulness of body (kāyagatāsati) postures
MN119 Kāyagatāsati mindfulness of body (kāyagatāsati) situational awareness (sampajañña)
MN119 Kāyagatāsati mindfulness of body (kāyagatāsati) ugliness
MN119 Kāyagatāsati mindfulness of body (kāyagatāsati) very fruitful and beneficial
MN119 Kāyagatāsati perception of ugliness (asubhasaññā) mindfulness of body
MN119 Kāyagatāsati ponds lotus, simile for Māra finding vulnerabilities
MN119 Kāyagatāsati postures mindfulness of body
MN119 Kāyagatāsati psychic powers (iddhi) mindfulness of the body helps one to achieve
MN119 Kāyagatāsati recollection of past lives mindfulness of the body helps one to achieve
MN119 Kāyagatāsati release by wisdom (paññāvimutti) mindfulness of the body helps one to achieve
MN119 Kāyagatāsati situational awareness (sampajañña) mindfulness of body
MN119 Kāyagatāsati skillful qualities (kusala dhamma) all developed with mindfulness of the body, like the ocean includes all streams
MN119 Kāyagatāsati stones and wet clay, simile for Māra finding vulnerabilities
MN119 Kāyagatāsati water lilies simile for third jhāna
MN120 Saṅkhārupapatti Brahmā of a thousand (sahasso brahmā) aspiring to be reborn as
MN120 Saṅkhārupapatti brahmins aspiring to be reborn as
MN120 Saṅkhārupapatti Fair Seeing Gods (sudassī devā) aspiring to be reborn as
MN120 Saṅkhārupapatti faith (saddhā) helpful for rebirth by aspiration
MN120 Saṅkhārupapatti galaxies meditating pervading a thousand, etc
MN120 Saṅkhārupapatti generosity (cāga) cause for rebirth
MN120 Saṅkhārupapatti generosity (cāga) helpful for rebirth by aspiration
MN120 Saṅkhārupapatti Gods Fair to See (sudassā devā) aspiring to be reborn as
MN120 Saṅkhārupapatti Gods of Abundant Fruit (vehapphalā devā) aspiring to be reborn as
MN120 Saṅkhārupapatti Gods of Akaniṭṭha (akaniṭṭhā devā) aspiring to be reborn as
MN120 Saṅkhārupapatti Gods of Atappa (atappā devā) aspiring to be reborn as
MN120 Saṅkhārupapatti Gods of Aviha (avihā devā) aspiring to be reborn as
MN120 Saṅkhārupapatti Gods of Limited Glory (parittasubhā devā) aspiring to be reborn as
MN120 Saṅkhārupapatti Gods of Limited Radiance (parittābhā devā) aspiring to be reborn as
MN120 Saṅkhārupapatti Gods of Limitless Glory (appamāṇasubhā devā) aspiring to be reborn as
MN120 Saṅkhārupapatti Gods of Limitless Radiance (appamāṇābhā devā) aspiring to be reborn as
MN120 Saṅkhārupapatti Gods of Streaming Radiance (ābhassarā devā) aspiring to be reborn as
MN120 Saṅkhārupapatti gods of the dimension of infinite consciousness (viññāṇañcāyatana devā) aspiring to be reborn as
MN120 Saṅkhārupapatti gods of the dimension of infinite space (ākāsānañcāyatana devā) aspiring to be reborn as
MN120 Saṅkhārupapatti gods of the dimension of neither perception nor non-perception (nevasaññānāsaññāyatanūpagā devā) aspiring to be reborn as
MN120 Saṅkhārupapatti gods of the dimension of nothingness (ākiñcaññāyatanūpagānaṁ devā) aspiring to be reborn as
MN120 Saṅkhārupapatti gods of the Four Great Kings (cātumahārājika devā) aspiring to be reborn as
MN120 Saṅkhārupapatti gods of the Thirty-Three (tāvatiṁsā devā) aspiring to be reborn as
MN120 Saṅkhārupapatti gods of Yama (yāmā devā) aspiring to be reborn as
MN120 Saṅkhārupapatti Gods Replete with Glory (subhakiṇha devā) aspiring to be reborn as
MN120 Saṅkhārupapatti gods that delight in creation (nimmānaratī devā) aspiring to be reborn as
MN120 Saṅkhārupapatti gods Who Control the Creations of Others (paranimmitavasavattī devā) aspiring to be reborn as
MN120 Saṅkhārupapatti heart’s release (cetovimutti) aspiring to attain
MN120 Saṅkhārupapatti Joyful gods (tusitā devā) aspiring to be reborn as
MN120 Saṅkhārupapatti khattiyas aspiring to be reborn as
MN120 Saṅkhārupapatti learning helpful for rebirth by aspiration
MN120 Saṅkhārupapatti Radiant Gods (ābhā devā) aspiring to be reborn as
MN120 Saṅkhārupapatti rebirth by choice/aspiration
MN120 Saṅkhārupapatti release by wisdom (paññāvimutti) aspiring to attain
MN120 Saṅkhārupapatti virtue (sīla) helpful for rebirth by aspiration
MN120 Saṅkhārupapatti wisdom (paññā) helpful for rebirth by aspiration
MN121 Cūḷasuññata Ānanda, Ven. asking about emptiness
MN121 Cūḷasuññata Buddha, the meditating on emptiness
MN121 Cūḷasuññata dimension of infinite consciousness (viññāṇañcāyatana) perception of and emptiness
MN121 Cūḷasuññata dimension of infinite space (ākāsānañcāyatana) perception of and emptiness
MN121 Cūḷasuññata dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) perception of and emptiness
MN121 Cūḷasuññata dimension of nothingness (ākiñcaññāyatana) perception of and emptiness
MN121 Cūḷasuññata earth element (pathavī dhātu) perception of and emptiness
MN121 Cūḷasuññata emptiness (suññatā) abiding in/meditating on
MN121 Cūḷasuññata hides bull’s, rid of folds like emptiness meditation
MN121 Cūḷasuññata Palace of Migara’s Mother emptiness of
MN121 Cūḷasuññata past, present, future practice of emptiness is same for
MN121 Cūḷasuññata sense bases (āyatana) and emptiness
MN121 Cūḷasuññata signless immersion of the heart (animittaṁ cetosamādhi) oneness and emptiness
MN121 Cūḷasuññata taints (āsava) and emptiness
MN121 Cūḷasuññata wilderness (arañña) perception of (araññasaññā)
MN122 Mahāsuññata aggregates (khandha) giving up conceit “I am”
MN122 Mahāsuññata Buddha, the not treating students like potter with wet clay
MN122 Mahāsuññata Buddha, the teaches emphasizing the topic of dismissal
MN122 Mahāsuññata Buddha, the teaches with compassion
MN122 Mahāsuññata Buddha, the treating as a friend
MN122 Mahāsuññata awakening (sambodha) pleasure of
MN122 Mahāsuññata bliss of awakening (sambodhasukha) not possible for one who enjoys company
MN122 Mahāsuññata bliss of peace (upasamasukha) not possible for one who enjoys company
MN122 Mahāsuññata bliss of renunciation (nekkhammasukha) not possible for one who enjoys company
MN122 Mahāsuññata bliss of seclusion (pavivekasukha) not possible for one who enjoys company
MN122 Mahāsuññata companionship being fond of
MN122 Mahāsuññata concentration (samādhi) emptiness and
MN122 Mahāsuññata emptiness (suññatā) by not focusing on any signs
MN122 Mahāsuññata form (rūpa) all form desired will cause suffering when it changes
MN122 Mahāsuññata heart’s release (cetovimutti) possible for one who lives secluded
MN122 Mahāsuññata imperturbable (āneñja) emptiness and
MN122 Mahāsuññata jhānas emptiness and
MN122 Mahāsuññata listening to Dhamma properly and improperly
MN122 Mahāsuññata monastic life undoing of, peril of
MN122 Mahāsuññata peace (upasama) pleasure of
MN122 Mahāsuññata postures awareness and
MN122 Mahāsuññata robes time for making (cīvarakārasamaya)
MN122 Mahāsuññata sense pleasures (kāma, kāmaguṇa) mind taking an interest in
MN122 Mahāsuññata sign of concentration (samādhinimitta) to settle mind
MN122 Mahāsuññata signless (animitta) emptiness and
MN122 Mahāsuññata socializing being fond of
MN122 Mahāsuññata talk (kathā) suitable and unsuitable
MN122 Mahāsuññata teachers teacher’s undoing
MN122 Mahāsuññata thoughts (vitakka) skillful and unskillful
MN123 Acchariya-abbhūta Bodhisatta birth of
MN123 Acchariya-abbhūta Bodhisatta mother
MN123 Acchariya-abbhūta Buddha, the knowing Buddhas of the past
MN123 Acchariya-abbhūta earthquakes associated with events in Buddha’s life
MN123 Acchariya-abbhūta Four Great Kings, the (catumahārāja) guarding queen Māyā (commentary)
MN123 Acchariya-abbhūta incredible and amazing (acchariyā abbhutā) events connected with the Buddha
MN123 Acchariya-abbhūta Joyful gods (tusitā devā) Bodhisatta reborn among
MN123 Acchariya-abbhūta light spreading through the universe
MN123 Acchariya-abbhūta Māyā, queen Mahā pregnancy and birth of Bodhisatta
MN123 Acchariya-abbhūta Māyā, queen Mahā reborn in Tusita heaven
MN123 Acchariya-abbhūta water two streams from heaven upon Bodhisatta’s birth
MN124 Bakkula ascetic practices (dhutaṅga) Ven. Bakkula
MN124 Bakkula Bakkula, Ven. qualities of
MN124 Bakkula debt (iṇa) almsfood free from
MN124 Bakkula Kassapa, naked ascetic friend of Ven. Bakkula
MN124 Bakkula going forth (pabbajja) Ven. Bakkula never giving
MN124 Bakkula health Ven. Bakkula having perfect
MN124 Bakkula incredible and amazing (acchariyā abbhutā) qualities of Ven. Bakkula
MN124 Bakkula parinibbāna in the middle of the Saṅgha
MN124 Bakkula robes Ven. Bakkula never accepting from householder
MN124 Bakkula robes not helping to sew
MN124 Bakkula sense perceptions (kāmasaññā) Ven. Bakkula and
MN124 Bakkula sexual intercourse Ven. Bakkula being asked about
MN125 Dantabhūmi Aciravata, novice conversation with Prince Jayasena
MN125 Dantabhūmi Dhamma teaching not being competent to
MN125 Dantabhūmi elephant tracker (nāgavanika) simile for gradual training
MN125 Dantabhūmi Jayasena, prince asking about training
MN125 Dantabhūmi elephants simile for gradual training
MN125 Dantabhūmi elephants trained and untrained, simile of
MN125 Dantabhūmi enduring (khama) criticism
MN125 Dantabhūmi enduring (khama) unpleasant things
MN125 Dantabhūmi foundations of mindfulness, four (satipaṭṭhāna) like a pillar grounded in the earth
MN125 Dantabhūmi foundations of mindfulness, four (satipaṭṭhāna) not thinking thoughts connected with sensual pleasures
MN125 Dantabhūmi foundations of mindfulness, four (satipaṭṭhāna) part of gradual training
MN125 Dantabhūmi gradual training (anupubbasikkhā) in detail
MN125 Dantabhūmi horses trained and untrained, simile of
MN125 Dantabhūmi mountains blocking view, simile for ignorance blocking realization
MN125 Dantabhūmi oxen trained and untrained, simile of
MN125 Dantabhūmi renunciation (nekkhamma) what can only be known through
MN125 Dantabhūmi sense doors, guarding (indriyesu guttadvāra) part of gradual training
MN125 Dantabhūmi sense pleasures (kāma, kāmaguṇa) blocking realization
MN125 Dantabhūmi sense pleasures (kāma, kāmaguṇa) mind obsessed with cannot understand Dhamma
MN125 Dantabhūmi tamed (danta) in any stage of life
MN125 Dantabhūmi unification of mind (cittassa ekaggatā) possibility of
MN125 Dantabhūmi virtue (sīla) part of gradual training
MN126 Bhūmija Bhūmija, Ven. answering prince Jayasena
MN126 Bhūmija Jayasena, prince asking about wishing
MN126 Bhūmija butter person needing, simile of right and wrong practice
MN126 Bhūmija fire person needing, simile of right and wrong practice
MN126 Bhūmija fruit, spiritual (phala) wishing for
MN126 Bhūmija improperly (ayoniso) leading the spiritual life
MN126 Bhūmija milk person needing, simile of right and wrong practice
MN126 Bhūmija noble eightfold path (ariya aṭṭhangika magga) does bear fruit
MN126 Bhūmija oil person needing, simile of right and wrong practice
MN126 Bhūmija properly (yoniso) leading the spiritual life
MN126 Bhūmija spiritual path (brahmacariya) making or not making a wish about
MN126 Bhūmija wish (āsā) making or not making regarding spiritual practice
MN126 Bhūmija wrong eightfold path doesn’t bear fruit
MN127 Anuruddha Anuruddha, Ven. limitless release of the heart, the expansive release of the heart
MN127 Anuruddha brahmaviharas limitless release of heart (appamāṇa cetovimutti)
MN127 Anuruddha flies simile of thoughts of gods
MN127 Anuruddha gods of corrupted radiance (saṅkiliṭṭhābhānaṁ devā) path to rebirth among
MN127 Anuruddha Gods of Limited Radiance (parittābhā devā) path to rebirth among
MN127 Anuruddha Gods of Limitless Radiance (appamāṇābhā devā) path to rebirth among
MN127 Anuruddha gods of pure radiance (parisuddhābhānaṁ devā) path to rebirth among
MN127 Anuruddha gods difference between
MN127 Anuruddha heart’s release, expansive (mahaggata cetovimutti) definition
MN127 Anuruddha heart’s release, expansive (mahaggata cetovimutti) limitless release of heart compared to
MN127 Anuruddha heart’s release, limitless (appamāṇa cetovimutti) definition
MN127 Anuruddha heart’s release, limitless (appamāṇa cetovimutti) expansive release of heart compared to
MN127 Anuruddha loving-kindness (mettā) as immeasurable deliverance
MN127 Anuruddha loving-kindness (mettā) limitless release of heart (appamāṇa cetovimutti)
MN127 Anuruddha oil lamps simile of differences between gods
MN127 Anuruddha Pañcakaṅga, master builder asking about meditation
MN127 Anuruddha Sabhiya Kaccāna, Ven. asking about gods
MN128 Upakkilesa Anuruddha, Ven. living with Ven. Nandiya and Kimbila
MN128 Upakkilesa attention (manasikāra) loss of ending concentration
MN128 Upakkilesa Bhagu, Ven. living alone
MN128 Upakkilesa Bodhisatta meditation experience
MN128 Upakkilesa concentration (samādhi) problems maintaining
MN128 Upakkilesa Dhamma discussion whole night long
MN128 Upakkilesa heedfulness (appamāda) example of
MN128 Upakkilesa Kimbila, Ven. living with Ven. Anuruddha and Nandiya
MN128 Upakkilesa Kosambi dispute at
MN128 Upakkilesa Nandiya, Ven. living with Ven. Anuruddha and Kimbila
MN128 Upakkilesa alms gathering practice logistics
MN128 Upakkilesa companionship good
MN128 Upakkilesa corruptions (upakkilesa) of the mind
MN128 Upakkilesa discomfort (duṭṭhulla) ending concentration
MN128 Upakkilesa disputes at Kosambi
MN128 Upakkilesa diversified perception (nānattasaññī) ending concentration
MN128 Upakkilesa doubt (vicikicchā) ending concentration
MN128 Upakkilesa dullness and drowsiness (thinamiddha) ending concentration
MN128 Upakkilesa energy (vīriya) overly lax energy and ending concentration
MN128 Upakkilesa excess energy (accāraddhavīriya) ending concentration
MN128 Upakkilesa excitement (uppila) ending concentration
MN128 Upakkilesa good friends example of
MN128 Upakkilesa grudge bearing (upanayhati) ending hatred
MN128 Upakkilesa harmony (samagga) example of
MN128 Upakkilesa jhānas knowledge and vision
MN128 Upakkilesa killers simile for terror; attacking a traveler
MN128 Upakkilesa knowledge and vision (ñāṇadassana) jhāna
MN128 Upakkilesa light perceiving light and seeing forms
MN128 Upakkilesa longing (abhijappā) ending concentration
MN128 Upakkilesa loving-kindness (mettā) as principle of cordiality
MN128 Upakkilesa loving-kindness (mettā) by body, speech, mind
MN128 Upakkilesa loving-kindness (mettā) in action
MN128 Upakkilesa meditation advice for
MN128 Upakkilesa meditation problems with
MN128 Upakkilesa monastic life duties
MN128 Upakkilesa quails gripping too loosely as simile for excess energy
MN128 Upakkilesa quails gripping too tightly as simile for excess energy
MN128 Upakkilesa recollection of spiritual friends (kalyāṇamitta ānussati) living in harmony
MN128 Upakkilesa silence living in
MN128 Upakkilesa solitude better than association with fools
MN128 Upakkilesa superhuman states (uttari manussadhamma) examples of
MN128 Upakkilesa terror (chambhitatta) ending concentration
MN128 Upakkilesa thieves (cora) live in harmony, so why can’t monks
MN128 Upakkilesa treasures coming upon hidden treasure as simile for excitement in meditation
MN129 Bālapaṇḍita animal realm gluttony as cause for rebirth in
MN129 Bālapaṇḍita animal realm suffering in
MN129 Bālapaṇḍita astute person (paṇḍita) can recognize another
MN129 Bālapaṇḍita astute person (paṇḍita) characteristics
MN129 Bālapaṇḍita astute person (paṇḍita) knows a fool
MN129 Bālapaṇḍita astute person (paṇḍita) no fear of punishment
MN129 Bālapaṇḍita astute person (paṇḍita) no regret
MN129 Bālapaṇḍita brahmins running to a burnt offering
MN129 Bālapaṇḍita dice simile of good and bad luck at dice is trivial thing compared to heaven and hell
MN129 Bālapaṇḍita fools (bāla) characteristics
MN129 Bālapaṇḍita fools (bāla) fear of punishment
MN129 Bālapaṇḍita fools (bāla) rebirth of
MN129 Bālapaṇḍita fools (bāla) reborn in difficult human life
MN129 Bālapaṇḍita fools (bāla) reborn in low families
MN129 Bālapaṇḍita fools (bāla) regret
MN129 Bālapaṇḍita fools (bāla) suffering of
MN129 Bālapaṇḍita gamblers simile for rebirth in good and bad destinations
MN129 Bālapaṇḍita gluttony (rasāda) leading to rebirth in animal realm
MN129 Bālapaṇḍita Great Hell (mahāniraya) description of
MN129 Bālapaṇḍita heaven (sagga) description of
MN129 Bālapaṇḍita hell (niraya) completely disagreeable
MN129 Bālapaṇḍita hell (niraya) description of
MN129 Bālapaṇḍita hell (niraya) torture in
MN129 Bālapaṇḍita merit (puñña) none in hell
MN129 Bālapaṇḍita mountains shadow of as simile for regret spreading over a fool
MN129 Bālapaṇḍita precepts, five taught by wheel-turning monarchs
MN129 Bālapaṇḍita punishment (daṇḍa) examples of
MN129 Bālapaṇḍita rebirth actions as cause for
MN129 Bālapaṇḍita rebirth as animal
MN129 Bālapaṇḍita rebirth of bad people
MN129 Bālapaṇḍita rebirth of good people
MN129 Bālapaṇḍita regret having and not having
MN129 Bālapaṇḍita regret over life poorly lived
MN129 Bālapaṇḍita swords striking with as simile for hell
MN129 Bālapaṇḍita taxation wheel-turning monarchs do not increase taxes
MN129 Bālapaṇḍita torture in hell
MN129 Bālapaṇḍita torture in human world
MN129 Bālapaṇḍita treasures, seven (satta ratana) of wheel-turning monarch
MN129 Bālapaṇḍita turtles simile for beings in lower world reborn as human; turtle
MN129 Bālapaṇḍita underworld (vinipāta) no good conduct in
MN129 Bālapaṇḍita wheel-turning monarchs description of
MN129 Bālapaṇḍita wheel-turning monarchs simile for pleasures in heaven
MN129 Bālapaṇḍita yokes simile for beings in lower world reborn as human; yoke
MN130 Devadūta babies as divine messenger
MN130 Devadūta birth (jāti) being liable to
MN130 Devadūta corpse as divine messenger
MN130 Devadūta death (maraṇa) as divine messenger
MN130 Devadūta death (maraṇa) being liable to
MN130 Devadūta divine messengers (devadūta) description of
MN130 Devadūta Dung Hell (gūthaniraya) description of
MN130 Devadūta Great Hell (mahāniraya) description of
MN130 Devadūta heedlessness (pamāda) when seeing divine messengers
MN130 Devadūta Hell of Hot Coals (kukkulaniraya) description of
MN130 Devadūta knowledge of passing away and rebirth of beings (cutūpapātañāna) in hell
MN130 Devadūta knowledge of passing away and rebirth of beings (cutūpapātañāna) power of the Buddha
MN130 Devadūta old age (jarā) being liable to
MN130 Devadūta punishment (daṇḍa) examples of
MN130 Devadūta Yama, King questioning beings reborn in hell
MN130 Devadūta hell (niraya) description of
MN130 Devadūta hell (niraya) torture in
MN130 Devadūta hell (niraya) trying to eat and drink in
MN130 Devadūta old person as divine messenger
MN130 Devadūta results of actions no one else can experience for us
MN130 Devadūta sick person as divine messenger
MN130 Devadūta sickness being liable to
MN130 Devadūta thieves (cora) as divine messenger
MN130 Devadūta torture in hell
MN131 Bhaddekaratta aggregates (khandha) as self
MN131 Bhaddekaratta aggregates (khandha) future
MN131 Bhaddekaratta aggregates (khandha) past
MN131 Bhaddekaratta death (maraṇa) may come tomorrow
MN131 Bhaddekaratta delight (nandi) in aggregates
MN131 Bhaddekaratta future (anāgata) hope for
MN131 Bhaddekaratta hope (āsa) for future
MN131 Bhaddekaratta ordinary person (puthujjana) identity view
MN131 Bhaddekaratta past (atīta) aggregates in
MN131 Bhaddekaratta past (atīta) running back to
MN131 Bhaddekaratta present (paccuppanna) see phenomenon in clearly
MN131 Bhaddekaratta views about the self (attavāda) aggregates
MN133 Mahākaccānabhaddekaratta Buddha, the praise of
MN133 Mahākaccānabhaddekaratta Buddha, the qualities of
MN133 Mahākaccānabhaddekaratta consciousness (viññāṇa) tied to sense bases
MN133 Mahākaccānabhaddekaratta delight (nandi) in sense bases
MN133 Mahākaccānabhaddekaratta heartwood simile of asking question from monk when should have asked the Buddha
MN133 Mahākaccānabhaddekaratta Mahā Kaccāna, Ven. explaining brief statement
MN133 Mahākaccānabhaddekaratta Samiddhi, Ven. on One Fine Night
MN133 Mahākaccānabhaddekaratta sense bases (āyatana) consciousness tied to past
MN133 Mahākaccānabhaddekaratta sense bases (āyatana) desire for in present
MN133 Mahākaccānabhaddekaratta sense bases (āyatana) wishing for the future
MN134 Lomasakaṅgiyabhaddekaratta Candana, devaputta on One Fine Night
MN134 Lomasakaṅgiyabhaddekaratta Lomasakaṅgiya, Ven. on One Fine Night
MN134 Lomasakaṅgiyabhaddekaratta Pāricchattaka tree Buddha sitting under
MN134 Lomasakaṅgiyabhaddekaratta Tāvatiṁsa heaven Buddha visiting
MN135 Cūḷakammavibhaṅga actions (kamma) all are owner of their actions
MN135 Cūḷakammavibhaṅga actions (kamma) being the owner of ones own
MN135 Cūḷakammavibhaṅga actions (kamma) heir to one’s
MN135 Cūḷakammavibhaṅga actions (kamma) ownership of
MN135 Cūḷakammavibhaṅga actions (kamma) results and
MN135 Cūḷakammavibhaṅga anger (kodha) cause of ugliness
MN135 Cūḷakammavibhaṅga anger (kodha) definition
MN135 Cūḷakammavibhaṅga anger (kodha) leads to hell
MN135 Cūḷakammavibhaṅga anger, giving up (kodha) cause of beauty
MN135 Cūḷakammavibhaṅga anger, giving up (kodha) definition
MN135 Cūḷakammavibhaṅga anger, giving up (kodha) leads to heaven
MN135 Cūḷakammavibhaṅga arrogance (thaddha) cause of low birth
MN135 Cūḷakammavibhaṅga arrogance (thaddha) definition
MN135 Cūḷakammavibhaṅga arrogance (thaddha) leads to hell
MN135 Cūḷakammavibhaṅga beauty as result of non-anger
MN135 Cūḷakammavibhaṅga cruelty (hiṁsa, vihiṁsā) cause of illness
MN135 Cūḷakammavibhaṅga envy (issā) cause of being uninfluential, insignificant
MN135 Cūḷakammavibhaṅga envy (issā) definition
MN135 Cūḷakammavibhaṅga envy (issā) leads to hell
MN135 Cūḷakammavibhaṅga envy, giving up (issā) cause of being influential
MN135 Cūḷakammavibhaṅga envy, giving up (issā) definition
MN135 Cūḷakammavibhaṅga envy, giving up (issā) leads to heaven
MN135 Cūḷakammavibhaṅga generosity (cāga) cause of wealth
MN135 Cūḷakammavibhaṅga generosity (cāga) definition
MN135 Cūḷakammavibhaṅga generosity (cāga) leads to heaven
MN135 Cūḷakammavibhaṅga giving (dāna) cause of wealth
MN135 Cūḷakammavibhaṅga giving (dāna) definition
MN135 Cūḷakammavibhaṅga giving (dāna) leads to heaven
MN135 Cūḷakammavibhaṅga giving (dāna) result of
MN135 Cūḷakammavibhaṅga harming (viheṭhaka) cause of illness
MN135 Cūḷakammavibhaṅga harming (viheṭhaka) definition
MN135 Cūḷakammavibhaṅga harming (viheṭhaka) leads to hell
MN135 Cūḷakammavibhaṅga harming, giving up (viheṭhaka) cause of health
MN135 Cūḷakammavibhaṅga harming, giving up (viheṭhaka) definition
MN135 Cūḷakammavibhaṅga harming, giving up (viheṭhaka) leads to heaven
MN135 Cūḷakammavibhaṅga health cause
MN135 Cūḷakammavibhaṅga humility cause of high birth
MN135 Cūḷakammavibhaṅga humility definition
MN135 Cūḷakammavibhaṅga humility leads to heaven
MN135 Cūḷakammavibhaṅga influential result of non-jealousy
MN135 Cūḷakammavibhaṅga killing, giving up cause of long life
MN135 Cūḷakammavibhaṅga killing, giving up definition
MN135 Cūḷakammavibhaṅga killing, giving up leads to heaven
MN135 Cūḷakammavibhaṅga killing cause of short life
MN135 Cūḷakammavibhaṅga killing definition
MN135 Cūḷakammavibhaṅga killing leads to hell
MN135 Cūḷakammavibhaṅga lifespans cause for
MN135 Cūḷakammavibhaṅga long life cause for
MN135 Cūḷakammavibhaṅga poverty as a result of not giving
MN135 Cūḷakammavibhaṅga questions, asking about welfare
MN135 Cūḷakammavibhaṅga questions, asking cause of wisdom
MN135 Cūḷakammavibhaṅga questions, asking definition
MN135 Cūḷakammavibhaṅga questions, asking leads to heaven
MN135 Cūḷakammavibhaṅga questions, not asking cause of stupidity
MN135 Cūḷakammavibhaṅga questions, not asking definition
MN135 Cūḷakammavibhaṅga questions, not asking leads to hell
MN135 Cūḷakammavibhaṅga rebirth actions as cause for
MN135 Cūḷakammavibhaṅga rebirth of bad people
MN135 Cūḷakammavibhaṅga rebirth of good people
MN135 Cūḷakammavibhaṅga sickness cause
MN135 Cūḷakammavibhaṅga stinginess (maccharī) cause of poverty
MN135 Cūḷakammavibhaṅga stinginess (maccharī) definition
MN135 Cūḷakammavibhaṅga stinginess (maccharī) leads to hell
MN135 Cūḷakammavibhaṅga stupidity cause
MN135 Cūḷakammavibhaṅga Subha, Todeyya’s son asking about differences in people
MN135 Cūḷakammavibhaṅga ugliness result of anger
MN135 Cūḷakammavibhaṅga wealth as result of giving
MN135 Cūḷakammavibhaṅga wisdom (paññā) cause
MN136 Mahākammavibhaṅga bodily action (kāyakamma) no result (wrong view)
MN136 Mahākammavibhaṅga Potaliputta, wanderer asking about actions
MN136 Mahākammavibhaṅga Samiddhi, Ven. responding to Potaliputta
MN136 Mahākammavibhaṅga actions (kamma) effective and ineffective, seeming to be
MN136 Mahākammavibhaṅga actions (kamma) feelings resulting from
MN136 Mahākammavibhaṅga actions (kamma) results coming at different times
MN136 Mahākammavibhaṅga attachment to views (diṭṭhiyoga) about actions and results
MN136 Mahākammavibhaṅga bad actions results coming at different times
MN136 Mahākammavibhaṅga bad people (asappurisa) experiencing good results
MN136 Mahākammavibhaṅga divine eye (dibbacakkhu) theories of rebirth
MN136 Mahākammavibhaṅga feelings (vedanā) caused by actions
MN136 Mahākammavibhaṅga good actions results coming at different times
MN136 Mahākammavibhaṅga good people (sappurisa) experiencing bad results
MN136 Mahākammavibhaṅga knowledge of passing away and rebirth of beings (cutūpapātañāna) wrong conclusions because of
MN136 Mahākammavibhaṅga mental action (manokamma) only mental actions are real (wrong view)
MN136 Mahākammavibhaṅga people (puggala) four types of and when they experience results of actions
MN136 Mahākammavibhaṅga rebirth of bad people
MN136 Mahākammavibhaṅga rebirth of good people
MN136 Mahākammavibhaṅga results of actions not seeming to match actions
MN136 Mahākammavibhaṅga Udāyī, Ven. giving wrong answer
MN136 Mahākammavibhaṅga verbal action (vacīkamma) no result (wrong view)
MN136 Mahākammavibhaṅga wrong views about actions
MN137 Saḷāyatanavibhaṅga “supreme guide for those who wish to train” definition
MN137 Saḷāyatanavibhaṅga Buddha, the reaction to uninterested students
MN137 Saḷāyatanavibhaṅga cessation of perception and feeling (saññāvedayitanirodha) of person in training
MN137 Saḷāyatanavibhaṅga consciousness (viññāṇa) analysis of
MN137 Saḷāyatanavibhaṅga consciousness (viññāṇa) six classes of
MN137 Saḷāyatanavibhaṅga Dhamma teaching students not interested
MN137 Saḷāyatanavibhaṅga contact (phassa) six classes of
MN137 Saḷāyatanavibhaṅga dimension of infinite space (ākāsānañcāyatana) equanimity based on unity
MN137 Saḷāyatanavibhaṅga dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) of person in training
MN137 Saḷāyatanavibhaṅga dimension of nothingness (ākiñcaññāyatana) of person in training
MN137 Saḷāyatanavibhaṅga equanimity (upekkhā) based on diversity
MN137 Saḷāyatanavibhaṅga equanimity (upekkhā) based on unity
MN137 Saḷāyatanavibhaṅga equanimity (upekkhā) laypeople’s and monastics’
MN137 Saḷāyatanavibhaṅga foundations of mindfulness, four (satipaṭṭhāna) three
MN137 Saḷāyatanavibhaṅga happiness (somanassa) laypeople’s and monastics’
MN137 Saḷāyatanavibhaṅga happiness (somanassa) through understanding impermanence
MN137 Saḷāyatanavibhaṅga laypeople equanimity of
MN137 Saḷāyatanavibhaṅga laypeople happiness of
MN137 Saḷāyatanavibhaṅga laypeople sadness of
MN137 Saḷāyatanavibhaṅga liberations, eight (vimokkha) renunciate sadness
MN137 Saḷāyatanavibhaṅga mental preoccupations (manopavicāra) eighteen
MN137 Saḷāyatanavibhaṅga monastics equanimity of
MN137 Saḷāyatanavibhaṅga monastics happiness of
MN137 Saḷāyatanavibhaṅga monastics sadness of as yearning for enlightenment
MN137 Saḷāyatanavibhaṅga non-identification (atammayatā) relying on give up equanimity based on diversity
MN137 Saḷāyatanavibhaṅga ordinary person (puthujjana) equanimity of
MN137 Saḷāyatanavibhaṅga positions of sentient beings (sattapada) thirty-six
MN137 Saḷāyatanavibhaṅga sadness laypeople’s and monastics’
MN137 Saḷāyatanavibhaṅga sense bases (āyatana) analysis of
MN137 Saḷāyatanavibhaṅga sense contact six classes of
MN137 Saḷāyatanavibhaṅga sense objects analysis of
MN138 Uddesavibhaṅga Buddha, the praise of
MN138 Uddesavibhaṅga Buddha, the qualities of
MN138 Uddesavibhaṅga aggregates (khandha) impermanence of causing anxiety
MN138 Uddesavibhaṅga aggregates (khandha) regarding as self
MN138 Uddesavibhaṅga anxiety (paritassanā) because of grasping at aggregates as self
MN138 Uddesavibhaṅga consciousness (viññāṇa) scattered or not scattered
MN138 Uddesavibhaṅga consciousness (viññāṇa) stuck internally
MN138 Uddesavibhaṅga grasping (upādāna) aggregates
MN138 Uddesavibhaṅga heartwood simile of asking question from monk when should have asked the Buddha
MN138 Uddesavibhaṅga identity view (sakkāyadiṭṭhi) aggregates as self
MN138 Uddesavibhaṅga impermanence of aggregates causes anxiety
MN138 Uddesavibhaṅga jhānas attachment to
MN138 Uddesavibhaṅga jhānas stuck on factors of
MN138 Uddesavibhaṅga Mahā Kaccāna, Ven. explaining brief statement
MN138 Uddesavibhaṅga Mahā Kaccāna, Ven. praised by the Buddha
MN138 Uddesavibhaṅga ordinary person (puthujjana) regarding aggregates as self
MN138 Uddesavibhaṅga self (atta) aggregates
MN138 Uddesavibhaṅga sense bases (āyatana) tied to sense objects
MN138 Uddesavibhaṅga sign (nimitta) of sense object
MN139 Araṇavibhaṅga Dhamma teaching without flattering or rebuking
MN139 Araṇavibhaṅga bowls various words for
MN139 Araṇavibhaṅga conflicts principles connected with conflict
MN139 Araṇavibhaṅga false speech not speaking
MN139 Araṇavibhaṅga fetter of rebirth (bhavasaṁyojana) giving up
MN139 Araṇavibhaṅga generalizations avoiding
MN139 Araṇavibhaṅga happiness (sukha) of renunciation
MN139 Araṇavibhaṅga jhānas assessing their pleasure
MN139 Araṇavibhaṅga jhānas pleasure of compared to sense pleasures
MN139 Araṇavibhaṅga language don’t insist on local terminology
MN139 Araṇavibhaṅga middle path (majjhimā paṭipadā) between sensual pleasure and mortification
MN139 Araṇavibhaṅga mortification (attakilamatha) painful, ignoble, pointless
MN139 Araṇavibhaṅga non-conflict (araṇa) analysis of
MN139 Araṇavibhaṅga renunciation (nekkhamma) bliss of
MN139 Araṇavibhaṅga right speech (sammā vācā) secret and sharp speech
MN139 Araṇavibhaṅga secret speech (rahovāda) to be avoided
MN139 Araṇavibhaṅga sense pleasures (kāma, kāmaguṇa) assessing their pleasure
MN139 Araṇavibhaṅga sense pleasures (kāma, kāmaguṇa) low, crude, ordinary, ignoble, pointless
MN139 Araṇavibhaṅga sense pleasures (kāma, kāmaguṇa) pleasure of compared to jhāna
MN139 Araṇavibhaṅga speech beneficial
MN139 Araṇavibhaṅga speech covert
MN139 Araṇavibhaṅga speech hurriedly
MN139 Araṇavibhaṅga speech local language
MN139 Araṇavibhaṅga speech qualifying
MN139 Araṇavibhaṅga speech sharp
MN139 Araṇavibhaṅga speech that is harmful
MN139 Araṇavibhaṅga Subhūti, Ven. foremost who dwell without conflict
MN140 Dhātuvibhaṅga acquisitions (upadhi) cut off
MN140 Dhātuvibhaṅga air element (vāyo dhātu) definition
MN140 Dhātuvibhaṅga air element (vāyo dhātu) internal and external
MN140 Dhātuvibhaṅga asking forgiveness for not recognizing the Buddha
MN140 Dhātuvibhaṅga bases of contact, six (phassāyatana) definition
MN140 Dhātuvibhaṅga body parts elements and
MN140 Dhātuvibhaṅga Buddha, the staying in potter’s shed
MN140 Dhātuvibhaṅga conceiving (maññita) disease, boil, dart
MN140 Dhātuvibhaṅga conceiving (maññita) streams of do not flow
MN140 Dhātuvibhaṅga conditioned (saṅkhata) dimension of infinite space, etc., are
MN140 Dhātuvibhaṅga consciousness (viññāṇa) pure and bright
MN140 Dhātuvibhaṅga consciousness (viññāṇa) what does it know
MN140 Dhātuvibhaṅga contact (phassa) feelings resulting from
MN140 Dhātuvibhaṅga covetousness (abhijjhā) through ignorance
MN140 Dhātuvibhaṅga covetousness, giving up arahants
MN140 Dhātuvibhaṅga death (maraṇa) by cow
MN140 Dhātuvibhaṅga death (maraṇa) by cow
MN140 Dhātuvibhaṅga death (maraṇa) not dying
MN140 Dhātuvibhaṅga detached (visaṁyutta) experiencing feelings
MN140 Dhātuvibhaṅga dimension of infinite consciousness (viññāṇañcāyatana) applying equanimity towards
MN140 Dhātuvibhaṅga dimension of infinite consciousness (viññāṇañcāyatana) as conditioned
MN140 Dhātuvibhaṅga dimension of infinite space (ākāsānañcāyatana) applying equanimity towards
MN140 Dhātuvibhaṅga dimension of infinite space (ākāsānañcāyatana) as conditioned
MN140 Dhātuvibhaṅga dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) applying equanimity towards
MN140 Dhātuvibhaṅga dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) as conditioned
MN140 Dhātuvibhaṅga dimension of nothingness (ākiñcaññāyatana) applying equanimity towards
MN140 Dhātuvibhaṅga dimension of nothingness (ākiñcaññāyatana) as conditioned
MN140 Dhātuvibhaṅga disillusionment (nibbidā) with elements
MN140 Dhātuvibhaṅga dispassion (virāga) towards elements
MN140 Dhātuvibhaṅga earth element (pathavī dhātu) definition
MN140 Dhātuvibhaṅga earth element (pathavī dhātu) internal and external
MN140 Dhātuvibhaṅga elements (dhātu) as not self
MN140 Dhātuvibhaṅga elements (dhātu) six
MN140 Dhātuvibhaṅga equanimity (upekkhā) pure, bright, pliable, workable, radiant
MN140 Dhātuvibhaṅga equanimity (upekkhā) towards sense contact
MN140 Dhātuvibhaṅga feelings (vedanā) contemplation on
MN140 Dhātuvibhaṅga feelings (vedanā) how to be experienced
MN140 Dhātuvibhaṅga fire element (tejo dhātu) definition
MN140 Dhātuvibhaṅga fire element (tejo dhātu) internal and external
MN140 Dhātuvibhaṅga fire sticks simile for contact
MN140 Dhātuvibhaṅga foundations (adhiṭṭhāna) wisdom, truth, generosity, peace
MN140 Dhātuvibhaṅga generosity (cāga) noble generosity, definition
MN140 Dhātuvibhaṅga gold simile for purifying mind
MN140 Dhātuvibhaṅga grasping (upādāna) not grasping at anything in the world
MN140 Dhātuvibhaṅga identity (sakkāya) forms of
MN140 Dhātuvibhaṅga ill will (vyāpāda, byāpāda) through ignorance
MN140 Dhātuvibhaṅga ill will, giving up arahants
MN140 Dhātuvibhaṅga impermanence of feelings
MN140 Dhātuvibhaṅga joy (somanassa) towards sense contact
MN140 Dhātuvibhaṅga mental preoccupations (manopavicāra) eighteen
MN140 Dhātuvibhaṅga nibbāna through not clinging
MN140 Dhātuvibhaṅga noble truth (ariyasacca) ultimate
MN140 Dhātuvibhaṅga noble wisdom (ariyā paññā) definition
MN140 Dhātuvibhaṅga non-returner (anāgāmi) examples of
MN140 Dhātuvibhaṅga not-self elements as
MN140 Dhātuvibhaṅga oil lamps simile of arahant passing away
MN140 Dhātuvibhaṅga old age (jarā) not aging
MN140 Dhātuvibhaṅga peace (upasama) ultimate: pacification of greed, hate, delusion
MN140 Dhātuvibhaṅga potter’s shed Buddha staying in
MN140 Dhātuvibhaṅga Pukkusāti, Ven. not recognizing the Buddha
MN140 Dhātuvibhaṅga rebirth not being
MN140 Dhātuvibhaṅga resentment (āghāta) through ignorance
MN140 Dhātuvibhaṅga sadness (domanassa) towards sense contact
MN140 Dhātuvibhaṅga sages (muni) not being reborn, aging, dying
MN140 Dhātuvibhaṅga space element (ākāsa dhātu) definition
MN140 Dhātuvibhaṅga space element (ākāsa dhātu) internal and external
MN140 Dhātuvibhaṅga training of the Noble One (ariya vinaya) asking forgiveness
MN140 Dhātuvibhaṅga truth (sacca) undeceptive nature
MN140 Dhātuvibhaṅga water element (āpo dhātu) definition
MN140 Dhātuvibhaṅga water element (āpo dhātu) internal and external
MN140 Dhātuvibhaṅga wisdom (paññā) do not neglect
MN141 Saccavibhaṅga aggregates (khandha) as suffering
MN141 Saccavibhaṅga aggregates (khandha) definition of birth
MN141 Saccavibhaṅga aggregates (khandha) definition of death
MN141 Saccavibhaṅga birth (jāti) as first noble truth
MN141 Saccavibhaṅga birth (jāti) definition
MN141 Saccavibhaṅga cessation (nirodha) as third noble truth
MN141 Saccavibhaṅga cessation (nirodha) suffering
MN141 Saccavibhaṅga craving (taṇha) as second noble truth
MN141 Saccavibhaṅga craving for existence (bhavataṇhā) in second noble truth
MN141 Saccavibhaṅga craving for sensual pleasures (kāmataṇhā) in second noble truth
MN141 Saccavibhaṅga craving to end existence (vibhavataṇhā) in second noble truth
MN141 Saccavibhaṅga death (maraṇa) as first noble truth
MN141 Saccavibhaṅga death (maraṇa) definition
MN141 Saccavibhaṅga death (maraṇa) in four noble truths
MN141 Saccavibhaṅga death (maraṇa) wishing not to die
MN141 Saccavibhaṅga delight (nandi) in second noble truth
MN141 Saccavibhaṅga distress (upāyāsa) as first noble truth
MN141 Saccavibhaṅga distress (upāyāsa) definition
MN141 Saccavibhaṅga divisive speech in definition of right speech (sammā vācā)
MN141 Saccavibhaṅga energy (vīriya) in definition of right effort (sammā vāyāma)
MN141 Saccavibhaṅga faculties (indriya) definition of old age
MN141 Saccavibhaṅga faculty of life (jīvitindriya) definition of death
MN141 Saccavibhaṅga false speech in definition of right speech (sammā vācā)
MN141 Saccavibhaṅga foundations of mindfulness, four (satipaṭṭhāna) in definition of right mindfulness (sammā sati)
MN141 Saccavibhaṅga four noble truths analysis of
MN141 Saccavibhaṅga four noble truths as wheel of Dhamma
MN141 Saccavibhaṅga good will (abyāpāda, avyāpāda) in definition of right intention (sammā saṅkappa)
MN141 Saccavibhaṅga harmlessness (avihiṁsā) in definition of right intention (sammā saṅkappa)
MN141 Saccavibhaṅga harsh speech in definition of right speech (sammā vācā)
MN141 Saccavibhaṅga jhānas in definition of right concentration (sammā samādhi)
MN141 Saccavibhaṅga killing in definition right action (sammā kammanta)
MN141 Saccavibhaṅga lamentation (parideva) as first noble truth
MN141 Saccavibhaṅga lamentation (parideva) definition
MN141 Saccavibhaṅga lust (rāga) in second noble truth
MN141 Saccavibhaṅga mindfulness of body (kāyānupassanā) in definition of right mindfulness (sammā sati)
MN141 Saccavibhaṅga mindfulness of feeling (vedanānupassanā) in definition of right mindfulness (sammā sati)
MN141 Saccavibhaṅga mindfulness of mind (cittānupassanā) in definition of right mindfulness (sammā sati)
MN141 Saccavibhaṅga mindfulness of mind objects (dhammānupassanā) in definition of right mindfulness (sammā sati)
MN141 Saccavibhaṅga Moggallāna, Ven. like the one who raises the child
MN141 Saccavibhaṅga noble eightfold path (ariya aṭṭhangika magga) as fourth noble truth
MN141 Saccavibhaṅga noble truth of suffering analysis of
MN141 Saccavibhaṅga noble truth of the cessation of suffering analysis of
MN141 Saccavibhaṅga noble truth of the origin of suffering analysis of
MN141 Saccavibhaṅga noble truth of the practice that leads to the cessation of suffering analysis of
MN141 Saccavibhaṅga not getting what you wish for as first noble truth
MN141 Saccavibhaṅga not getting what you wish for as suffering: definition
MN141 Saccavibhaṅga old age (jarā) as first noble truth
MN141 Saccavibhaṅga old age (jarā) definition
MN141 Saccavibhaṅga old age (jarā) wishing not to grow old
MN141 Saccavibhaṅga ordinary person (puthujjana) suffering of
MN141 Saccavibhaṅga rebirth wishing to not be reborn
MN141 Saccavibhaṅga renunciation (nekkhamma) in definition of right intention (sammā saṅkappa)
MN141 Saccavibhaṅga right action (sammā kammanta) definition
MN141 Saccavibhaṅga right concentration (sammā samādhi) definition
MN141 Saccavibhaṅga right effort (sammā vāyāma) definition
MN141 Saccavibhaṅga right intention (sammā saṅkappa) definition
MN141 Saccavibhaṅga right livelihood (sammā ājīva) definition
MN141 Saccavibhaṅga right mindfulness (sammā sati) definition
MN141 Saccavibhaṅga right speech (sammā vācā) definition
MN141 Saccavibhaṅga right speech (sammā vācā) definition
MN141 Saccavibhaṅga right view (sammā diṭṭhi) definition
MN141 Saccavibhaṅga sadness (domanassa) as first noble truth
MN141 Saccavibhaṅga sadness (domanassa) definition
MN141 Saccavibhaṅga Sāriputta, Ven. like the mother who gives birth
MN141 Saccavibhaṅga Sāriputta, Ven. praise of
MN141 Saccavibhaṅga sense bases (āyatana) definition of birth
MN141 Saccavibhaṅga sexual misconduct in definition right action (sammā kammanta)
MN141 Saccavibhaṅga skillfulness (kusala) in definition of right effort (sammā vāyāma)
MN141 Saccavibhaṅga sorrow (soka) as first noble truth
MN141 Saccavibhaṅga sorrow (soka) definition
MN141 Saccavibhaṅga stealing in definition right action (sammā kammanta)
MN141 Saccavibhaṅga suffering (dukkha) as first noble truth
MN141 Saccavibhaṅga suffering (dukkha) definition
MN141 Saccavibhaṅga suffering (dukkha) in brief, aggregates are suffering
MN141 Saccavibhaṅga unskillfulness (akusala) in definition of right effort (sammā vāyāma)
MN141 Saccavibhaṅga useless speech (samphappalāpa) in definition of right speech (sammā vācā)
MN141 Saccavibhaṅga wheel of Dhamma Buddha starts rolling
MN141 Saccavibhaṅga wishing (iccha) wishing not to die, etc. in first noble truth
MN141 Saccavibhaṅga zeal (chanda) in definition of right effort (sammā vāyāma)
MN142 Dakkhiṇāvibhaṅga Buddhas gifts to
MN142 Dakkhiṇāvibhaṅga animals gifts to
MN142 Dakkhiṇāvibhaṅga confidence (aveccappasāda) Mahāpajāpatī Gotamī’s
MN142 Dakkhiṇāvibhaṅga doubt (vicikicchā) free from (nikkaṅkha)
MN142 Dakkhiṇāvibhaṅga eight individuals gifts to
MN142 Dakkhiṇāvibhaṅga giving (dāna) personal gifts
MN142 Dakkhiṇāvibhaṅga giving (dāna) purifying
MN142 Dakkhiṇāvibhaṅga giving (dāna) qualities of giver
MN142 Dakkhiṇāvibhaṅga giving (dāna) qualities of recipient
MN142 Dakkhiṇāvibhaṅga giving (dāna) to bhikkhunīs
MN142 Dakkhiṇāvibhaṅga giving (dāna) to bhikkhus
MN142 Dakkhiṇāvibhaṅga giving (dāna) to ordinary people less fruitful than gifts to Saṅgha
MN142 Dakkhiṇāvibhaṅga giving (dāna) to Saṅgha is always more fruitful than individual gifts
MN142 Dakkhiṇāvibhaṅga giving (dāna) to the Saṅgha
MN142 Dakkhiṇāvibhaṅga giving (dāna) when merit is immeasurable
MN142 Dakkhiṇāvibhaṅga giving (dāna) whom to give to
MN142 Dakkhiṇāvibhaṅga Mahā Pajāpatī Gotamī, Ven. helpful to the Buddha
MN142 Dakkhiṇāvibhaṅga Mahā Pajāpatī Gotamī, Ven. offering robe to Buddha
MN142 Dakkhiṇāvibhaṅga noble disciple (ariya sāvaka) gifts to
MN142 Dakkhiṇāvibhaṅga ordinary person (puthujjana) gifts to
MN142 Dakkhiṇāvibhaṅga paccekabuddhas gifts to
MN142 Dakkhiṇāvibhaṅga religious donation (dakkhiṇā) to individual and group
MN142 Dakkhiṇāvibhaṅga repaying help some help is difficult to repay
MN142 Dakkhiṇāvibhaṅga robes offered to Buddha
MN143 Anāthapiṇḍikovāda Anāthapiṇḍika, householder reborn in Tusita heaven
MN143 Anāthapiṇḍikovāda Anāthapiṇḍika, householder requesting deep teachings for householders
MN143 Anāthapiṇḍikovāda Dhamma teaching to householders
MN143 Anāthapiṇḍikovāda aggregates (khandha) not grasping
MN143 Anāthapiṇḍikovāda Anāthapiṇḍika, householder sick
MN143 Anāthapiṇḍikovāda consciousness (viññāṇa) sense bases
MN143 Anāthapiṇḍikovāda contact (phassa) sense bases
MN143 Anāthapiṇḍikovāda deathbed conversation upon
MN143 Anāthapiṇḍikovāda dimension of infinite consciousness (viññāṇañcāyatana) not grasping
MN143 Anāthapiṇḍikovāda dimension of infinite space (ākāsānañcāyatana) not grasping
MN143 Anāthapiṇḍikovāda dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) not grasping
MN143 Anāthapiṇḍikovāda dimension of nothingness (ākiñcaññāyatana) not grasping
MN143 Anāthapiṇḍikovāda elements (dhātu) not grasping
MN143 Anāthapiṇḍikovāda feelings (vedanā) sense bases
MN143 Anāthapiṇḍikovāda grasping (upādāna) sense bases
MN143 Anāthapiṇḍikovāda Jeta’s Grove praised by god Anāthapiṇḍika
MN143 Anāthapiṇḍikovāda laypeople teachings usually given to
MN143 Anāthapiṇḍikovāda Sāriputta, Ven. praise of
MN143 Anāthapiṇḍikovāda Sāriputta, Ven. teaching Anāthapiṇḍika
MN143 Anāthapiṇḍikovāda seen, heard, thought, known not grasping
MN143 Anāthapiṇḍikovāda sense bases (āyatana) not clinging to
MN143 Anāthapiṇḍikovāda Tusita heaven Anāthapiṇḍika reborn in
MN143 Anāthapiṇḍikovāda world, the not grasping at this or other
MN144 Channovāda Channa, Ven. illness and death of
MN144 Channovāda cessation (nirodha) sense bases
MN144 Channovāda declaring enlightenment testing the claim
MN144 Channovāda family closeness of mendicant to
MN144 Channovāda Mahā Cunda, Ven. visiting Ven. Channa
MN144 Channovāda not-self sense bases
MN144 Channovāda Sāriputta, Ven. offering to care for sick monk
MN144 Channovāda Sāriputta, Ven. visiting Ven. Channa
MN144 Channovāda sense bases (āyatana) as not-self
MN144 Channovāda suicide of Ven. Channa
MN145 Puṇṇovāda advice (ovāda) in brief (saṅkhittena)
MN145 Puṇṇovāda conversion monk successfully converting people
MN145 Puṇṇovāda delight (nandi) origin of suffering
MN145 Puṇṇovāda Dhamma teaching in brief (saṅkhittena)
MN145 Puṇṇovāda enduring abuse how to
MN145 Puṇṇovāda enemies how to think about
MN145 Puṇṇovāda hatred (dosa) giving up
MN145 Puṇṇovāda patience (khanti) when being attacked
MN145 Puṇṇovāda Puṇṇa, Ven. requesting teaching in brief
MN145 Puṇṇovāda sense objects approving, welcoming, clinging to
MN145 Puṇṇovāda suffering (dukkha) delight (nandi) as origin
MN145 Puṇṇovāda suffering (dukkha) origin
MN145 Puṇṇovāda suicide monks committing after meditation on ugliness
MN146 Nandakovāda awakening factors, seven (bojjhaṅga) realizing freedom of heart, freedom of wisdom
MN146 Nandakovāda awakening factors, seven (bojjhaṅga) supported by seclusion
MN146 Nandakovāda bhikkhunīs Dhamma talk given to
MN146 Nandakovāda bhikkhunīs instructing
MN146 Nandakovāda consciousness (viññāṇa) as dependently arisen
MN146 Nandakovāda consciousness (viññāṇa) as impermanent, suffering, not self
MN146 Nandakovāda consciousness (viññāṇa) impermanence
MN146 Nandakovāda Dhamma teaching repetition as an aid to understanding
MN146 Nandakovāda cows hide removed, simile for cutting off with wisdom
MN146 Nandakovāda delight (nandi) like connecting tendons
MN146 Nandakovāda feelings (vedanā) as dependently arisen
MN146 Nandakovāda feelings (vedanā) as impermanent, suffering, not self
MN146 Nandakovāda feelings (vedanā) impermanence
MN146 Nandakovāda hides removed and replaced, simile for cutting off greed
MN146 Nandakovāda impermanence of sense bases and objects
MN146 Nandakovāda Mahā Pajāpatī Gotamī, Ven. requesting instruction (anusāsana)
MN146 Nandakovāda Nandaka, Ven. teaching bhikkhunīs
MN146 Nandakovāda noble disciple (ariya sāvaka) seeing with wisdom
MN146 Nandakovāda not-self sense bases
MN146 Nandakovāda oil lamps simile for impermanence
MN146 Nandakovāda seclusion (paṭisallīna, vivitta) supporting awakening factors
MN146 Nandakovāda sense bases (āyatana) as impermanent, suffering, not self
MN146 Nandakovāda sense objects as impermanent, suffering, not self
MN146 Nandakovāda sense objects impermanence
MN146 Nandakovāda stream-enterers (sotāpanna) examples of attainment
MN146 Nandakovāda trees simile for impermanence
MN146 Nandakovāda wisdom (paññā) noble, like sharp meat cleaver
MN146 Nandakovāda wisdom (paññā) seeing with
MN147 Cūḷarāhulovāda consciousness (viññāṇa) as impermanent, suffering, not self
MN147 Cūḷarāhulovāda contact (phassa) as impermanent, suffering, not self
MN147 Cūḷarāhulovāda disillusionment (nibbidā) sense bases
MN147 Cūḷarāhulovāda feelings (vedanā) as impermanent, suffering, not self
MN147 Cūḷarāhulovāda formations (saṅkhāra) as impermanent, suffering, not self
MN147 Cūḷarāhulovāda gods in audience of Dhamma talk
MN147 Cūḷarāhulovāda impermanence sense bases
MN147 Cūḷarāhulovāda not-self sense bases
MN147 Cūḷarāhulovāda perceptions (saññā) as impermanent, suffering, not self
MN147 Cūḷarāhulovāda Rāhula, Ven. attaining enlightenment
MN147 Cūḷarāhulovāda sense bases (āyatana) as impermanent, suffering, not self
MN147 Cūḷarāhulovāda suffering (dukkha) sense bases
MN148 Chachakka consciousness (viññāṇa) not self
MN148 Chachakka consciousness (viññāṇa) six classes of
MN148 Chachakka Dhamma good in beginning, middle, end
MN148 Chachakka contact (phassa) meeting of consciousness and internal and external base
MN148 Chachakka contact (phassa) not self
MN148 Chachakka contact (phassa) six classes of
MN148 Chachakka craving (taṇha) not self
MN148 Chachakka craving (taṇha) six classes of
MN148 Chachakka disillusionment (nibbidā) with sense bases
MN148 Chachakka feelings (vedanā) not self
MN148 Chachakka feelings (vedanā) six classes of
MN148 Chachakka formations (saṅkhāra) not self
MN148 Chachakka formations (saṅkhāra) six classes of
MN148 Chachakka identity (sakkāya) origin of
MN148 Chachakka ignorance (avijjā) giving up
MN148 Chachakka knowledge (vijjā) giving rise to
MN148 Chachakka learned noble disciple (sutavā ariyasāvaka) disillusioned with sense bases
MN148 Chachakka neutral feelings (adukkhamasukhaṁ vedanā) underlying tendency to ignorance (avijjānusaya)
MN148 Chachakka painful feelings underlying tendency to repulsion (paṭighānusaya)
MN148 Chachakka perceptions (saññā) not self
MN148 Chachakka perceptions (saññā) six classes of
MN148 Chachakka pleasant feelings (sukhavedanā) underlying tendency to greed (rāgānusaya)
MN148 Chachakka sense bases (āyatana) analysis of
MN148 Chachakka sense bases (āyatana) internal and external
MN148 Chachakka sense bases (āyatana) not self
MN148 Chachakka stages of enlightenment gods attaining
MN148 Chachakka underlying tendency to greed (rāgānusaya) from approving and welcoming a feeling
MN148 Chachakka underlying tendency to ignorance (avijjānusaya) from not understanding neutral feeling
MN148 Chachakka underlying tendency to repulsion (paṭighānusaya) from sorrow of painful feeling
MN149 Mahāsaḷāyatanika bodhipakkhiyā dhammā developed when noble eightfold path is developed
MN149 Mahāsaḷāyatanika consciousness (viññāṇa) knowing as they truly are (yathābhūta)
MN149 Mahāsaḷāyatanika contact (phassa) knowing as they truly are (yathābhūta)
MN149 Mahāsaḷāyatanika craving (taṇha) grows when concentrating on gratification
MN149 Mahāsaḷāyatanika direct knowledges (abhiññā) developing serenity and insight
MN149 Mahāsaḷāyatanika direct knowledges (abhiññā) giving up ignorance and craving
MN149 Mahāsaḷāyatanika direct knowledges (abhiññā) realizing knowledge and freedom
MN149 Mahāsaḷāyatanika direct knowledges (abhiññā) sense bases
MN149 Mahāsaḷāyatanika direct knowledges (abhiññā) understanding aggregates
MN149 Mahāsaḷāyatanika feelings (vedanā) knowing as they truly are (yathābhūta)
MN149 Mahāsaḷāyatanika full understanding (pariñña) aggregates
MN149 Mahāsaḷāyatanika gratification (assāda) in senses accumulates aggregates
MN149 Mahāsaḷāyatanika insight (vipassanā) sense bases
MN149 Mahāsaḷāyatanika insight (vipassanā) serenity and
MN149 Mahāsaḷāyatanika knowledge (vijjā) true knowledge
MN149 Mahāsaḷāyatanika noble eightfold path (ariya aṭṭhangika magga) when truly knowing and seeing
MN149 Mahāsaḷāyatanika purification of body, speech and mind
MN149 Mahāsaḷāyatanika right concentration (sammā samādhi) when truly knowing and seeing
MN149 Mahāsaḷāyatanika right effort (sammā vāyāma) when truly knowing and seeing
MN149 Mahāsaḷāyatanika right intention (sammā saṅkappa) when truly knowing and seeing
MN149 Mahāsaḷāyatanika right mindfulness (sammā sati) when truly knowing and seeing
MN149 Mahāsaḷāyatanika right view (sammā diṭṭhi) when truly knowing and seeing
MN149 Mahāsaḷāyatanika sense bases (āyatana) analysis of
MN149 Mahāsaḷāyatanika sense bases (āyatana) knowing as they truly are (yathābhūta)
MN149 Mahāsaḷāyatanika serenity (samatha) insight and
MN149 Mahāsaḷāyatanika truly is, as it (yathābhūta) knowing sense bases
MN150 Nagaravindeyya ascetics and brahmins (samaṇabrāhmaṇa) how to evaluate
MN150 Nagaravindeyya calm mind (santacitta) reason to honor someone
MN150 Nagaravindeyya delusion (moha) ascetics not freed from
MN150 Nagaravindeyya good actions ascetics with
MN150 Nagaravindeyya greed (rāga) ascetics not freed from
MN150 Nagaravindeyya hatred (dosa) ascetics not freed from
MN150 Nagaravindeyya honor (sakkāra) who deserves
MN150 Nagaravindeyya laypeople compared to ascetics
MN150 Nagaravindeyya respect (gārava) who deserves
MN150 Nagaravindeyya wilderness (arañña) living in as evidence of purified mind
MN150 Nagaravindeyya wilderness (arañña) not having sense pleasures
MN150 Nagaravindeyya worshiping (pūjā) who deserves
MN151 Piṇḍapātapārisuddhi abandoning (pajahati, pahāna) unwholesome thoughts
MN151 Piṇḍapātapārisuddhi aggregates (khandha) investigating the mind to see if they are clung to
MN151 Piṇḍapātapārisuddhi alms gathering practice examining the mind while doing
MN151 Piṇḍapātapārisuddhi almsfood purification of
MN151 Piṇḍapātapārisuddhi awakening factors, seven (bojjhaṅga) investigating the mind to see if they are developed
MN151 Piṇḍapātapārisuddhi bases of psychic power (iddhipāda) investigating the mind to see if they are developed
MN151 Piṇḍapātapārisuddhi bodhipakkhiyā dhammā investigating the mind to see if they are developed
MN151 Piṇḍapātapārisuddhi daily life practice examining the mind
MN151 Piṇḍapātapārisuddhi delusion (moha) while on alms round, etc.
MN151 Piṇḍapātapārisuddhi desire (chanda) while on alms round, etc.
MN151 Piṇḍapātapārisuddhi emptiness (suññatā) abiding in/meditating on
MN151 Piṇḍapātapārisuddhi emptiness (suññatā) how to practice meditation on
MN151 Piṇḍapātapārisuddhi faculties, spiritual (indriya) investigating the mind to see if they are developed
MN151 Piṇḍapātapārisuddhi foundations of mindfulness, four (satipaṭṭhāna) investigating the mind to see if they are developed
MN151 Piṇḍapātapārisuddhi great man (mahāpurisa) emptiness is the meditation of a
MN151 Piṇḍapātapārisuddhi greed (rāga) while on alms round, etc.
MN151 Piṇḍapātapārisuddhi hatred (dosa) while on alms round, etc.
MN151 Piṇḍapātapārisuddhi hindrances (nīvaraṇa) investigating the mind to see if they are present
MN151 Piṇḍapātapārisuddhi insight (vipassanā) investigating the mind to see if it is developed
MN151 Piṇḍapātapārisuddhi knowledge and freedom (vijjāvimutti) investigating the mind to see if they have been realized
MN151 Piṇḍapātapārisuddhi noble eightfold path (ariya aṭṭhangika magga) investigating the mind to see if it is developed
MN151 Piṇḍapātapārisuddhi past, present, future training is the same
MN151 Piṇḍapātapārisuddhi powers (bala) investigating the mind to see if they are developed
MN151 Piṇḍapātapārisuddhi purification of almsfood
MN151 Piṇḍapātapārisuddhi repulsion (paṭigha) towards sense objects
MN151 Piṇḍapātapārisuddhi right effort (sammā vāyāma) investigating the mind to see if they are developed
MN151 Piṇḍapātapārisuddhi Sāriputta, Ven. practicing meditation on emptiness
MN151 Piṇḍapātapārisuddhi self-reflection based on sense bases
MN151 Piṇḍapātapārisuddhi self-reflection practiced the same in past, present, future
MN151 Piṇḍapātapārisuddhi self-reflection to see if bodhipakkhiyā dhammā are developed
MN151 Piṇḍapātapārisuddhi sense bases (āyatana) examining reaction to
MN151 Piṇḍapātapārisuddhi serenity (samatha) investigating the mind to see if it is developed
MN151 Piṇḍapātapārisuddhi training night and day in wholesome qualities
MN151 Piṇḍapātapārisuddhi unskillful qualities (akusala dhamma) giving up
MN152 Indriyabhāvanā blind people developed faculties
MN152 Indriyabhāvanā deaf people developed faculties
MN152 Indriyabhāvanā disgust (aṭṭīyati) by liking and disliking sense objects
MN152 Indriyabhāvanā equanimity (upekkhā) towards repulsive an unrepulsive
MN152 Indriyabhāvanā equanimity (upekkhā) towards sense contact
MN152 Indriyabhāvanā equanimity (upekkhā) towards sense contact
MN152 Indriyabhāvanā eyes opening and closing as simile for controlling the mind
MN152 Indriyabhāvanā faculties, sense (indriya) development of
MN152 Indriyabhāvanā faculties, sense (indriya) noble ones
MN152 Indriyabhāvanā lotuses leaf and drop of water as simile for controlling the mind
MN152 Indriyabhāvanā noble ones (ariya) seeing repulsive and unrepulsive, etc.
MN152 Indriyabhāvanā noble ones (ariya) with developed faculties
MN152 Indriyabhāvanā repulsive seeing repulsive and unrepulsive in
MN152 Indriyabhāvanā repulsive seeing repulsive in
MN152 Indriyabhāvanā repulsive seeing unrepulsive in
MN152 Indriyabhāvanā sense bases (āyatana) equanimity towards senses
MN152 Indriyabhāvanā sense objects seeing repulsive and unrepulsive, etc.
MN152 Indriyabhāvanā spit spitting out as simile for controlling the mind
MN152 Indriyabhāvanā strong person flexing arm as simile for controlling the mind
MN152 Indriyabhāvanā strong person snapping fingers as simile for controlling the mind
MN152 Indriyabhāvanā trees “Here are these roots of trees…”
MN152 Indriyabhāvanā Uttara, student of Pārāsariya development of faculties
MN152 Indriyabhāvanā water drops falling into hot pan as simile for controlling the mind

SN

SN1.1 Oghataraṇa flood crossing how to
SN1.2 Nimokkha consciousness (viññāṇa) finishing of
SN1.2 Nimokkha delight (nandi) in becoming
SN1.2 Nimokkha liberation (vimokkha) how Buddha understands
SN1.2 Nimokkha perceptions (saññā) finishing of
SN1.3 Upanīyati bait dropping the world’s
SN1.3 Upanīyati death (maraṇa) reason to do merit and practice
SN1.3 Upanīyati fear (bhaya) in death
SN1.3 Upanīyati merit (puñña) death and old age as encouragement to do
SN1.3 Upanīyati old age (jarā) reason to do merit
SN1.3 Upanīyati urgency for practice
SN1.4 Accenti bait dropping the world’s
SN1.4 Accenti death (maraṇa) danger of
SN1.4 Accenti death (maraṇa) danger of
SN1.4 Accenti death (maraṇa) reason to do merit and practice
SN1.4 Accenti time passes quickly
SN1.4 Accenti urgency for practice
SN1.5 Katichinda flood crossing how to
SN1.7 Appaṭividita waking up as metaphor for enlightenment
SN1.8 Susammuṭṭha confused (susammuṭṭha) about the Dhamma
SN1.8 Susammuṭṭha waking up as metaphor for enlightenment
SN1.9 Namānakāma conceit (māna) giving up
SN1.9 Namānakāma death (maccu) realm of death (maccudheyya)
SN1.9 Namānakāma wilderness (arañña) living diligent in
SN1.10 Arañña fools (bāla) like reed mowed down
SN1.10 Arañña future (anāgata) hope for
SN1.10 Arañña past (atīta) grieving for
SN1.10 Arañña reeds simile for fool longing for future
SN1.10 Arañña wilderness (arañña) living in beneficial
SN1.11 Nandana Garden of Delight (Nandana) example of peak pleasure
SN1.11 Nandana impermanence all conditioned things are
SN1.12 Nandati acquisitions (upadhi) source of delight and sorrow
SN1.12 Nandati children source of delight and sorrow
SN1.12 Nandati cows source of delight and sorrow
SN1.12 Nandati delight (nandi) in attachments
SN1.13 Natthiputta children love for
SN1.13 Natthiputta light wisdom
SN1.13 Natthiputta love (pema) for a child
SN1.13 Natthiputta self (atta) love for
SN1.13 Natthiputta wisdom (paññā) light
SN1.14 Khattiya khattiyas best of bipeds
SN1.14 Khattiya sons best type of
SN1.14 Khattiya wives best type of
SN1.15 Saṇamāna wilderness (arañña) delightful or frightening
SN1.16 Niddātandi sleepiness blocking noble path
SN1.17 Dukkara monastic life hard to endure
SN1.17 Dukkara thoughts (vitakka) drawing in like tortoise
SN1.17 Dukkara tortoises (kumma) drawing in limbs, simile for thoughts
SN1.18 Hiri conscience (hiri) like whip constrains horse
SN1.18 Hiri horses constrained by whip, simile for conscience
SN1.19 Kuṭikā kuṭis metaphor for mother
SN1.19 Kuṭikā nests metaphor for wife
SN1.19 Kuṭikā wives like nest
SN1.20 Samiddhi “I’m better”, “I’m equal”, “I’m worse” arguments
SN1.20 Samiddhi conceit (māna) giving up
SN1.20 Samiddhi death (maccu) yoke of
SN1.20 Samiddhi Dhamma visible here and now (sandiṭṭhika) compared to sense pleasures
SN1.20 Samiddhi disputes (vivadati) “I’m better”, “I’m equal”, “I’m worse”
SN1.20 Samiddhi Samiddhi, Ven. deva tells to enjoy sense pleasures
SN1.20 Samiddhi sense pleasures (kāma, kāmaguṇa) apparent in the present
SN1.20 Samiddhi sense pleasures (kāma, kāmaguṇa) encouraging someone to enjoy
SN1.20 Samiddhi time sense pleasures take time
SN1.21 Satti head on fire how to live
SN1.21 Satti identity view (sakkāyadiṭṭhi) giving up as if head were on fire
SN1.21 Satti sense desire (kāmarāga) giving up as if head were on fire
SN1.21 Satti swords struck by, living as if
SN1.22 Phusati dust thrown into wind, simile for harming pure person
SN1.23 Jaṭā arahants untangled the tangle
SN1.23 Jaṭā tangle (jaṭā) who can untangle the world
SN1.24 Manonivāraṇa mind (mano) shielding
SN1.25 Arahanta arahants using the word “I” and “me” skillfully
SN1.25 Arahanta conceit (māna) using the word “I” and “me” skillfully
SN1.26 Pajjota Buddha, the best of lights
SN1.26 Pajjota light Buddha is best
SN1.26 Pajjota light four sources of
SN1.27 Sara name and form (nāma rūpa) ceasing
SN1.27 Sara streams (saritā) turning back
SN1.30 Eṇijaṅgha mind (mano) desire for
SN1.30 Eṇijaṅgha sense pleasures (kāma, kāmaguṇa) desire for
SN1.30 Eṇijaṅgha suffering (dukkha) release from
SN1.31 Sabbhi association with good people
SN1.32 Maccharī fear (bhaya) prevents giving
SN1.32 Maccharī giving (dāna) by bad person
SN1.32 Maccharī giving (dāna) having killed
SN1.32 Maccharī giving (dāna) levels of
SN1.32 Maccharī giving (dāna) prevented by stinginess, heedlessness, fear
SN1.32 Maccharī giving (dāna) result of
SN1.32 Maccharī giving (dāna) small amount
SN1.32 Maccharī giving (dāna) what is hard to give
SN1.32 Maccharī giving (dāna) when you have little
SN1.32 Maccharī heedlessness (pamāda) prevents giving
SN1.32 Maccharī killing in order to give
SN1.32 Maccharī stinginess (maccharī) prevents giving
SN1.32 Maccharī wealthy people not giving
SN1.32 Maccharī wives supporting
SN1.33 Sādhu Dhamma better than giving
SN1.33 Sādhu giving (dāna) faith and giving
SN1.33 Sādhu giving (dāna) hoping for merit
SN1.33 Sādhu giving (dāna) similar to warfare
SN1.33 Sādhu giving (dāna) small amount
SN1.33 Sādhu giving (dāna) smallest gift has value
SN1.33 Sādhu seeds simile for giving
SN1.33 Sādhu warfare similar to giving
SN1.33 Sādhu wealth righteously earned
SN1.33 Sādhu wealthy people not giving
SN1.34 Nasanti death (maccu) realm of death (maccudheyya)
SN1.34 Nasanti desire (chanda) cause of suffering
SN1.34 Nasanti intention (saṅkappa) greedy
SN1.34 Nasanti sense pleasures (kāma, kāmaguṇa) impermanent
SN1.34 Nasanti sense pleasures (kāma, kāmaguṇa) withdrawn from
SN1.35 Ujjhānasaññi asking forgiveness example of
SN1.35 Ujjhānasaññi confession accepting
SN1.35 Ujjhānasaññi forgiving one who asks for forgiveness
SN1.35 Ujjhānasaññi gamblers simile for pretending to be something else
SN1.35 Ujjhānasaññi promises keeping
SN1.35 Ujjhānasaññi talking without doing wise recognize one
SN1.36 Saddhā faith (saddhā) as partner
SN1.37 Samaya charioteers simile for mendicant guarding senses
SN1.37 Samaya faculties, sense (indriya) guarding, like charioteer
SN1.37 Samaya pillars pulled up
SN1.37 Samaya pure abodes (suddhāvāsā) gods of reciting verses
SN1.37 Samaya refuge (saraṇa) leads to heaven
SN1.38 Sakalika Buddha, the enduring pain
SN1.38 Sakalika Buddha, the praise of
SN1.38 Sakalika death (maccu) realm of death (maccudheyya)
SN1.38 Sakalika mortification (tapas) not effective
SN1.38 Sakalika splinter (sakalikā) in Buddha’s foot
SN1.38 Sakalika suffering (dukkha) enduring
SN1.39 Paṭhama Pajjunnadhītu Dhamma criticizing
SN1.39 Paṭhama Pajjunnadhītu hell (niraya) result of criticizing Dhamma
SN1.39 Paṭhama Pajjunnadhītu Kokanadā, deva noble disciple
SN1.40 Dutiya Pajjunnadhītu Dhamma in brief: from a deva
SN1.40 Dutiya Pajjunnadhītu Kokanadā, deva Dhamma in brief
SN1.41 Āditta death (maraṇa) world on fire with
SN1.41 Āditta giving (dāna) as good use of wealth
SN1.41 Āditta giving (dāna) cause for rebirth
SN1.41 Āditta giving (dāna) like rescuing pot from fire
SN1.41 Āditta giving (dāna) protects our next life
SN1.41 Āditta giving (dāna) to protect wealth
SN1.41 Āditta giving (dāna) what to give
SN1.41 Āditta old age (jarā) world on fire with
SN1.41 Āditta pots rescuing from fire, simile for giving
SN1.42 Kiṁdada beauty (vaṇṇa) by giving clothes
SN1.42 Kiṁdada clothes giving gives beauty
SN1.42 Kiṁdada dwellings (upassaya) giving gives all
SN1.42 Kiṁdada food giving gives strength
SN1.42 Kiṁdada giving (dāna) Dhamma gives freedom from death
SN1.42 Kiṁdada happiness (sukha) by giving vehicles
SN1.42 Kiṁdada oil lamps giving gives vision
SN1.42 Kiṁdada strength by giving food
SN1.42 Kiṁdada vehicles giving gives happiness
SN1.42 Kiṁdada vision (cakkhu) by giving lamp
SN1.43 Anna giving (dāna) faith and giving
SN1.43 Anna giving (dāna) result of
SN1.43 Anna stinginess (maccharī) overcome for sake of next world
SN1.45 Anoma Buddha, the praise of
SN1.46 Accharā chariots simile for spiritual path
SN1.46 Accharā mindfulness (sati) like upholstery
SN1.46 Accharā vehicles simile for spiritual path
SN1.47 Vanaropa bridges building, merit grows day and night
SN1.47 Vanaropa dwellings (upassaya) giving, merit grows day and night
SN1.47 Vanaropa forest planting, merit grows day and night
SN1.47 Vanaropa heaven (sagga) cause for rebirth in
SN1.47 Vanaropa merit (puñña) growing day and night
SN1.47 Vanaropa park (ārāma) planting, merit grows day and night
SN1.47 Vanaropa trees planting, merit grows day and night
SN1.47 Vanaropa wells (udapāna) building, merit grows day and night
SN1.48 Jetavana Anāthapiṇḍika, householder as deva praising Jeta’s grove and Ven. Sāriputta
SN1.48 Jetavana Jeta’s Grove praised by god Anāthapiṇḍika
SN1.48 Jetavana Sāriputta, Ven. praise of
SN1.49 Macchari confidence (pasāda) in triple gem
SN1.49 Macchari generosity (cāga) as cause for wealth
SN1.49 Macchari generosity (cāga) cause for rebirth
SN1.49 Macchari giving (dāna) preventing
SN1.49 Macchari hell (niraya) cause for rebirth in
SN1.49 Macchari insulting (paribhāsati) rebirth in hell
SN1.49 Macchari poverty as a result of not giving
SN1.49 Macchari stinginess (maccharī) rebirth in hell
SN1.49 Macchari wealthy people cause for rebirth as
SN1.50 Ghaṭīkāra celibacy laypeople
SN1.50 Ghaṭīkāra Ghaṭīkāra, householder reborn as deva
SN1.51 Jarā faith (saddhā) good when grounded
SN1.51 Jarā merit (puñña) thieves can’t take
SN1.51 Jarā old age (jarā) virtue good in
SN1.51 Jarā thieves (cora) cannot steal merit
SN1.51 Jarā virtue (sīla) good in old age
SN1.51 Jarā wisdom (paññā) treasure
SN1.52 Ajarasā faith (saddhā) good when secure
SN1.52 Ajarasā merit (puñña) thieves can’t take
SN1.52 Ajarasā thieves (cora) cannot steal merit
SN1.52 Ajarasā virtue (sīla) doesn’t get old
SN1.52 Ajarasā wisdom (paññā) treasure
SN1.53 Mitta friends in time of need
SN1.53 Mitta future lives merit is friend in
SN1.53 Mitta merit (puñña) friend in next life
SN1.53 Mitta mothers friend at home
SN1.54 Vatthu children support for humans
SN1.54 Vatthu rain supports creatures on earth
SN1.54 Vatthu wives best companion
SN1.55 Paṭhama Janeti craving (taṇha) gives birth to a person
SN1.55 Paṭhama Janeti fear (bhaya) greatest is suffering
SN1.55 Paṭhama Janeti mind (citta) runs about
SN1.55 Paṭhama Janeti saṁsāra being enters
SN1.55 Paṭhama Janeti suffering (dukkha) greatest fear
SN1.57 Tatiya Janeti actions (kamma) destiny
SN1.58 Paṭhama Uppatha celibacy stain of
SN1.58 Paṭhama Uppatha celibacy waterless bath
SN1.58 Paṭhama Uppatha life ending day and night
SN1.58 Paṭhama Uppatha lust (rāga) deviation; wrong path
SN1.58 Paṭhama Uppatha mortification (tapas) waterless bath
SN1.59 Dutiya Uppatha faith (saddhā) partner
SN1.59 Dutiya Uppatha nibbāna delight in
SN1.60 Kavi poetry metre, syllables
SN1.61 Nāma name (nāma) has everything under its sway
SN1.62 Citta mind (citta) has everything under its sway
SN1.63 Taṇhā craving (taṇha) has everything under its sway
SN1.64 Saṁyojana delight (nandi) fetters the world
SN1.64 Saṁyojana world (loka) delight fetters
SN1.65 Bandhana delight (nandi) binds the world
SN1.66 Abbhāhata death (maraṇa) world beaten down by
SN1.66 Abbhāhata world (loka) beaten down by death
SN1.67 Uḍḍita death (maccu) has the world fastened shut
SN1.67 Uḍḍita world (loka) craving has trapped
SN1.70 Loka world (loka) arisen in six
SN1.71 Chetvā anger (kodha) poisoned tip, honey root
SN1.71 Chetvā anger (kodha) should be killed
SN1.71 Chetvā honey root of anger
SN1.71 Chetvā killing anger should be killed
SN1.71 Chetvā poisons tip of anger
SN1.72 Ratha husbands token of woman
SN1.72 Ratha women husband is token of
SN1.73 Vitta Dhamma brings happiness
SN1.73 Vitta faith (saddhā) wealth
SN1.73 Vitta truth (sacca) sweetest taste
SN1.73 Vitta wisdom (paññā) best life living by
SN1.74 Vuṭṭhi Buddha, the best speaker
SN1.74 Vuṭṭhi ignorance (avijjā) best thing that falls
SN1.74 Vuṭṭhi knowledge (vijjā) best of things that rise
SN1.74 Vuṭṭhi Saṅgha best thing that goes forth
SN1.75 Bhīta fear (bhaya) how to not fear next life
SN1.76 Najīrati celibacy waterless bath
SN1.76 Najīrati heedlessness (pamāda) wealth leaks because of
SN1.76 Najīrati laziness (alasa, ālasya, anuṭṭhāna) wealth leaks because of
SN1.76 Najīrati life ending day and night
SN1.76 Najīrati mortification (tapas) waterless bath
SN1.76 Najīrati restraint lack of leaks wealth
SN1.76 Najīrati sleep wealth leaks because of
SN1.76 Najīrati wealth holes that wealth leaks out
SN1.76 Najīrati women stain of celibacy
SN1.77 Issara anger (kodha) rusty sword
SN1.77 Issara ascetics (samaṇa) loved when they take things away
SN1.77 Issara astute person (paṇḍita) approves of ascetics
SN1.77 Issara thieves (cora) plague on the world
SN1.77 Issara women best of valuables
SN1.78 Kāma speech (vācā) good and bad
SN1.79 Pātheyya birds caught in trap, simile for beings and desire
SN1.79 Pātheyya wishing (iccha) like birds caught in trap
SN1.80 Pajjota rain supports creatures on earth
SN1.80 Pajjota wisdom (paññā) light
SN1.81 Araṇa ascetics (samaṇa) fully understand desire
SN1.81 Araṇa ascetics (samaṇa) life of is not lost
SN1.81 Araṇa ascetics (samaṇa) transcending caste
SN1.81 Araṇa caste khattiyas bow to low born ascetics
SN1.81 Araṇa khattiyas bow to ascetics of low caste
SN2.1 Paṭhama Kassapa Kassapa, devaputta discussion with Buddha
SN2.1 Paṭhama Kassapa advice mendicants should train in good
SN2.2 Dutiya Kassapa Kassapa, devaputta discussion with Buddha
SN2.2 Dutiya Kassapa meditator should know arising and passing
SN2.3 Māgha anger (kodha) poisoned tip, honey root
SN2.3 Māgha anger (kodha) should be killed
SN2.3 Māgha honey root of anger
SN2.3 Māgha killing anger should be killed
SN2.3 Māgha Māgha, devaputta anger
SN2.3 Māgha poisons tip of anger
SN2.4 Māgadha Buddha, the best of lights
SN2.4 Māgadha light Buddha is best
SN2.4 Māgadha light four sources of
SN2.5 Dāmali brahmin like person crossing river
SN2.5 Dāmali far shore (pārima) no longer need to strive
SN2.5 Dāmali rivers simile for saṁsara
SN2.6 Kāmada concentration (samādhi) hard to do
SN2.6 Kāmada contentment (tuṭṭhi) hard to find in monastic life
SN2.6 Kāmada hard to do (dukkara) spiritual path
SN2.6 Kāmada hard to obtain (dullabha) contentment
SN2.6 Kāmada noble ones (ariya) path of is smooth
SN2.6 Kāmada noble ones (ariya) smooth amid rough
SN2.6 Kāmada path (magga) hard to follow
SN2.7 Pañcālacaṇḍa confinement (sambādha) opening amid
SN2.8 Tāyana bad actions better left undone
SN2.8 Tāyana dust lax monastic life stirs up
SN2.8 Tāyana kusa grass grasping, simile for monastic life
SN2.8 Tāyana memorizing teaching to be
SN2.8 Tāyana sense pleasures (kāma, kāmaguṇa) dispel
SN2.8 Tāyana stream, the (sota) cut
SN2.8 Tāyana striving (parakkama) monastic life
SN2.8 Tāyana Tāyana, devaputta encouraging striving
SN2.9 Candima Candima, devaputta caught by Rāhu
SN2.9 Candima head-splitting Rāhu
SN2.9 Candima Rāhu catching Candima
SN2.9 Candima refuge (saraṇa) Candima seeking Buddha’s help
SN2.9 Candima Vepacitti, asura speaking to Rāhu
SN2.10 Suriya head-splitting Rāhu
SN2.10 Suriya Rāhu catching Sūriya
SN2.10 Suriya refuge (saraṇa) Sūriya seeking Buddha’s help
SN2.10 Suriya Sūriya, devaputta caught by Rāhu
SN2.10 Suriya Vepacitti, asura speaking to Rāhu
SN2.11 Candimasa deer simile for meditator
SN2.11 Candimasa fish simile for meditator
SN2.14 Nandana gods worshiping arahants
SN2.14 Nandana virtuous people definition
SN2.15 Candana flood crossing who can cross
SN2.15 Candana identity view (sakkāyadiṭṭhi) giving up as if head were on fire
SN2.15 Candana swords struck by, living as if
SN2.16 Vasudatta head on fire how to live
SN2.16 Vasudatta sense desire (kāmarāga) giving up as if head were on fire
SN2.18 Kakudha delight (nandi) born from misery
SN2.18 Kakudha delight (nandi) not found in the Buddha
SN2.19 Uttara death (maraṇa) danger of
SN2.21 Siva association with good people
SN2.22 Khema association with bad, like leaving a smooth road for rough
SN2.22 Khema axel breaking, simile for associating with bad people
SN2.22 Khema bad actions better left undone
SN2.22 Khema carts going from smooth to rough road, simile for association
SN2.22 Khema enemies acting as ones own
SN2.23 Serī giving (dāna) faith and giving
SN2.23 Serī giving (dāna) result of
SN2.23 Serī stinginess (maccharī) giving up
SN2.24 Ghaṭīkāra Ghaṭīkāra, householder reborn as a deva
SN2.25 Chantu bad monastics admonished by devas
SN2.25 Chantu devas admonishing monastics
SN2.25 Chantu heedlessness (pamāda) monastics
SN2.26 Rohitassa Rohitassa, devaputta end of the world by traveling
SN2.26 Rohitassa psychic powers (iddhi) walking to end of world
SN2.26 Rohitassa world, the body, in fathom long
SN2.26 Rohitassa world, the end of by traveling
SN2.27 Nanda death (maraṇa) danger of
SN2.29 Susīma Sāriputta, Ven. praise of
SN2.29 Susīma Sāriputta, Ven. qualities of
SN2.30 Nānātitthiyasāvaka Buddha, the best of all beings
SN2.30 Nānātitthiyasāvaka bait simile for wrong views
SN2.30 Nānātitthiyasāvaka Māra taking possession of a god
SN2.30 Nānātitthiyasāvaka teachers of other religions praise of
SN3.1 Dahara Buddha, the accused of being young
SN3.1 Dahara bhikkhus young, not to be looked down on
SN3.1 Dahara declaring enlightenment Buddha declares
SN3.1 Dahara fires young, not to be looked down on
SN3.1 Dahara khattiyas young, not to be looked down on
SN3.1 Dahara snakes young, not to be looked down on
SN3.1 Dahara youth when not to look down on
SN3.2 Purisa delusion (moha) arises from within
SN3.2 Purisa greed (lobha) arises from within
SN3.2 Purisa hatred (dosa) arises from within
SN3.2 Purisa reeds simile for causing own ruin
SN3.3 Rāja arahants not exempt from old age and death
SN3.3 Rāja death (maraṇa) no escape from
SN3.3 Rāja Dhamma never gets old
SN3.3 Rāja chariots get old
SN3.3 Rāja old age (jarā) no escape from
SN3.4 Piya happiness (sukha) those who desire
SN3.4 Piya love (piya) oneself as most dear
SN3.4 Piya merit (puñña) as true possession
SN3.4 Piya merit (puñña) like shadow that never leaves
SN3.4 Piya shadows that never leaves, simile for merit
SN3.5 Attarakkhita bad actions do not protect
SN3.5 Attarakkhita good actions protect
SN3.5 Attarakkhita protection (rakkha) who protects themselves; internal/external
SN3.5 Attarakkhita restraint (saṁvara) as protection
SN3.6 Appakā wealth cause of negligence
SN3.7 Atthakaraṇa deer simile for being trapped by sense pleasures
SN3.7 Atthakaraṇa false speech for the sake of gain
SN3.7 Atthakaraṇa fish trapped, simile for sense pleasures
SN3.7 Atthakaraṇa judging (aḍḍakaraṇa) King Pasenadi not wanting to do
SN3.7 Atthakaraṇa lying for the sake of sensual pleasures
SN3.7 Atthakaraṇa sense pleasures (kāma, kāmaguṇa) like trap for fish
SN3.8 Mallikā happiness (sukha) those who desire
SN3.8 Mallikā love (piya) oneself as most dear
SN3.8 Mallikā Mallikā, Queen oneself as most dear
SN3.8 Mallikā suffering (dukkha) no one likes
SN3.9 Yañña sacrifices (yañña) good and bad
SN3.10 Bandhana sense pleasures (kāma, kāmaguṇa) as shackle
SN3.10 Bandhana shackles (bandha) strong and weak
SN3.11 Sattajaṭila earring (kuṇḍala) fake, simile for misjudging others
SN3.11 Sattajaṭila external appearance as deceiving
SN3.11 Sattajaṭila jaṭilā ascetics spies for King Pasenadi
SN3.11 Sattajaṭila Pasenadi Kosala, King ascetics as spies
SN3.11 Sattajaṭila coins fake, simile for misjudging others
SN3.11 Sattajaṭila judging familiarity needed to
SN3.11 Sattajaṭila laypeople difficult for them to know who is enlightened
SN3.11 Sattajaṭila misjudging others through lack of association
SN3.11 Sattajaṭila naked ascetics (acelaka) spies for King Pasenadi
SN3.11 Sattajaṭila Nigaṇṭhas spies for King Pasenadi
SN3.11 Sattajaṭila purity (soceyya) known through association
SN3.11 Sattajaṭila resilience (thāmas) known in times of trouble
SN3.11 Sattajaṭila virtue (sīla) known through association
SN3.11 Sattajaṭila wanderers (paribbājaka) spies for King Pasenadi
SN3.11 Sattajaṭila wisdom (paññā) knowable through discussion
SN3.12 Pañcarāja Buddha, the praise of
SN3.12 Pañcarāja preference for different sense pleasures
SN3.12 Pañcarāja sense pleasures (kāma, kāmaguṇa) which is the best
SN3.13 Doṇapāka Pasenadi Kosala, King diet
SN3.13 Doṇapāka eating in moderation advice for king Pasenadi
SN3.13 Doṇapāka present life welfare in; food
SN3.14 Paṭhama Saṅgāma Ajātasattu battle with king Pasenadi
SN3.14 Paṭhama Saṅgāma friends, bad Ajātasattu has
SN3.14 Paṭhama Saṅgāma friends, good King Pasenadi has
SN3.14 Paṭhama Saṅgāma hatred (vera) from victory
SN3.14 Paṭhama Saṅgāma Pasenadi Kosala, King battle with Ajātasattu
SN3.14 Paṭhama Saṅgāma sleep peaceful people
SN3.15 Dutiya Saṅgāma Ajātasattu battle with king Pasenadi
SN3.15 Dutiya Saṅgāma insulting (akkosa) created by insulter
SN3.15 Dutiya Saṅgāma killers creating killers
SN3.15 Dutiya Saṅgāma Pasenadi Kosala, King battle with Ajātasattu
SN3.15 Dutiya Saṅgāma results of actions delay in seeing
SN3.15 Dutiya Saṅgāma war between king Pasenadi and Ajātasattu
SN3.15 Dutiya Saṅgāma war between king Pasenadi and Ajātasattu
SN3.16 Dhītu Mallikā, Queen giving birth to daughter
SN3.16 Dhītu Pasenadi Kosala, King birth of daughter
SN3.16 Dhītu women better than men
SN3.17 Appamāda beauty (vaṇṇa) result of heedfulness
SN3.17 Appamāda elephants footprints, simile for heedfulness
SN3.17 Appamāda health (arogiya) result of heedfulness
SN3.17 Appamāda heaven (sagga) cause for rebirth in
SN3.17 Appamāda heedfulness (appamāda) like elephant footprint
SN3.17 Appamāda heedfulness (appamāda) results now and in future
SN3.17 Appamāda long life (āyu) result of heedfulness
SN3.18 Kalyāṇamitta Ānanda, Ven. half the spiritual life
SN3.18 Kalyāṇamitta Buddha, the relying on as spiritual friend
SN3.18 Kalyāṇamitta Dhamma for one with good friends
SN3.18 Kalyāṇamitta cessation (nirodha) developing eightfold path based on
SN3.18 Kalyāṇamitta fading away (virāga) developing eightfold path based on
SN3.18 Kalyāṇamitta good friends Dhamma for one with
SN3.18 Kalyāṇamitta heedfulness (appamāda) in skillful qualities
SN3.18 Kalyāṇamitta heedfulness (appamāda) results now and in future
SN3.18 Kalyāṇamitta inspiration of kings for subjects
SN3.18 Kalyāṇamitta kings inspiring others in heedfulness
SN3.18 Kalyāṇamitta letting go (vossagga) developing eightfold path based on
SN3.18 Kalyāṇamitta seclusion (viveka, paviveka) developing eightfold path based on
SN3.18 Kalyāṇamitta spiritual friends (kalyāṇamitta) Buddha as
SN3.18 Kalyāṇamitta spiritual friends (kalyāṇamitta) one with will develop noble eightfold path
SN3.18 Kalyāṇamitta spiritual friends (kalyāṇamitta) whole of the spiritual life
SN3.18 Kalyāṇamitta wealth result of heedfulness
SN3.18 Kalyāṇamitta well explained (svākkhāta) Dhamma
SN3.19 Paṭhama Aputtaka children not having
SN3.19 Paṭhama Aputtaka good people (sappurisa) use wealth to support others
SN3.19 Paṭhama Aputtaka ponds unused, simile for not enjoying wealth
SN3.19 Paṭhama Aputtaka wealth not enjoying
SN3.19 Paṭhama Aputtaka wealth not enjoying, like unused pond
SN3.19 Paṭhama Aputtaka wealth not using to make people happy
SN3.19 Paṭhama Aputtaka wealthy people not enjoying wealth
SN3.20 Dutiya Aputtaka children cause for not having
SN3.20 Dutiya Aputtaka children not having
SN3.20 Dutiya Aputtaka enjoyment (bhoga) not able to enjoy wealth
SN3.20 Dutiya Aputtaka giving (dāna) regret after giving
SN3.20 Dutiya Aputtaka Hell of Screams cause for rebirth in
SN3.20 Dutiya Aputtaka actions (kamma) taken to next life
SN3.20 Dutiya Aputtaka killing brother’s children
SN3.20 Dutiya Aputtaka paccekabuddhas regret after giving alms to
SN3.20 Dutiya Aputtaka paccekabuddhas Tagarasikhī
SN3.20 Dutiya Aputtaka shadows that never leaves, simile for merit
SN3.20 Dutiya Aputtaka Tagarasikhī, paccekabuddha regret after giving alms to
SN3.20 Dutiya Aputtaka wealth not making good use of
SN3.20 Dutiya Aputtaka wealthy people not enjoying wealth
SN3.21 Puggala darkness, people living in going to light
SN3.21 Puggala elephants up or down from, simile for rebirth
SN3.21 Puggala faith (saddhā) people with and without being generous or stingy
SN3.21 Puggala giving (dāna) preventing
SN3.21 Puggala horses up or down from, simile for rebirth
SN3.21 Puggala light people living in, going to darkness
SN3.21 Puggala palaces (pāsādā) up or down from, simile for rebirth
SN3.21 Puggala poor people who are generous
SN3.21 Puggala wealthy people not giving
SN3.22 Ayyakā death (maraṇa) as universal
SN3.22 Ayyakā death (maraṇa) cause of grief
SN3.22 Ayyakā Pasenadi Kosala, King death of grandmother
SN3.22 Ayyakā good rebirth (sugati) cause of
SN3.22 Ayyakā grandmother death of
SN3.22 Ayyakā hell (niraya) cause for rebirth in
SN3.22 Ayyakā love (piya) for departed relative
SN3.22 Ayyakā merit (puñña) support for next life
SN3.22 Ayyakā pots liable to break, simile for death
SN3.23 Loka bamboo simile for causing own ruin
SN3.23 Loka delusion (moha) harm
SN3.23 Loka greed (lobha) harm
SN3.23 Loka hatred (dosa) harm
SN3.24 Issattha aggregate of concentration (samādhikkhandha) in recipient of gift
SN3.24 Issattha aggregate of knowledge and vision of liberation (vimuttiñāṇadassanakkhandha) in recipient of gift
SN3.24 Issattha aggregate of liberation (vimuttikkhandha) in recipient of gift
SN3.24 Issattha aggregate of virtue (sīlakkhandha) in recipient of gift
SN3.24 Issattha aggregate of wisdom (paññākkhandha) in recipient of gift
SN3.24 Issattha archers choosing, simile for where to give
SN3.24 Issattha clouds simile for giving
SN3.24 Issattha gifts, specific types of monastery
SN3.24 Issattha giving (dāna) qualities of recipient
SN3.24 Issattha giving (dāna) whom to give to
SN3.24 Issattha hindrances (nīvaraṇa) removal in one who receives gifts
SN3.24 Issattha warriors choosing, simile for where to give
SN3.25 Pabbatūpama armies cannot overcome old age and death
SN3.25 Pabbatūpama conduct (caraṇa, cariya) in line with Dhamma
SN3.25 Pabbatūpama death (maraṇa) inevitability of
SN3.25 Pabbatūpama death (maraṇa) like mountain crushing
SN3.25 Pabbatūpama death (maraṇa) reason to make merit
SN3.25 Pabbatūpama diplomacy cannot overcome old age and death
SN3.25 Pabbatūpama kings (rāja) infatuation with authority
SN3.25 Pabbatūpama merit (puñña) when faced with death
SN3.25 Pabbatūpama mountains simile for old age and death
SN3.25 Pabbatūpama old age (jarā) inevitability of
SN3.25 Pabbatūpama old age (jarā) like mountain crushing
SN3.25 Pabbatūpama virtue (sīla) when faced with death
SN3.25 Pabbatūpama wealth cannot overcome old age and death
SN4.1 Tapokamma austerities (dukkarakārikā) Buddha freed from
SN4.1 Tapokamma Buddha, the after enlightenment
SN4.1 Tapokamma mortification (tapas) Buddha freed from
SN4.1 Tapokamma mortification (tapas) like oars and rudder on dry land
SN4.1 Tapokamma mortification (tapas) not effective
SN4.1 Tapokamma oars on dry land, simile for mortification
SN4.1 Tapokamma rudders on dry land, simile for mortification
SN4.2 Nāga Buddha, the after enlightenment
SN4.2 Nāga Māra elephant, taking the form of
SN4.3 Subha Buddha, the after enlightenment
SN4.4 Paṭhama Pāsa proper attention (yoniso manasikāra) leads to freedom
SN4.4 Paṭhama Pāsa right effort, four (sammappadhāna) proper (yoniso)
SN4.4 Paṭhama Pāsa snare (pāsa) Māra’s
SN4.5 Dutiya Pāsa Dhamma teaching Buddha sends monks out to teach
SN4.5 Dutiya Pāsa Great Commission, the Buddha sends monks out to teach
SN4.5 Dutiya Pāsa dust little dust in eyes
SN4.5 Dutiya Pāsa Saṅgha Buddha sends out to teach
SN4.5 Dutiya Pāsa snare (pāsa) Buddha freed from all
SN4.5 Dutiya Pāsa snare (pāsa) Māra’s
SN4.6 Sappa animals not frightening sage
SN4.6 Sappa arrows not frightening sage
SN4.6 Sappa earthquakes not frightening sage
SN4.6 Sappa empty huts (suññāgāra, suññageha) proper place
SN4.6 Sappa Māra snake, taking form of
SN4.6 Sappa snakes Māra appearing as
SN4.7 Soppasi Māra criticizing Buddha for sleeping
SN4.7 Soppasi sleep Buddha criticized for
SN4.7 Soppasi sleep in daytime
SN4.7 Soppasi walking meditation Buddha practicing
SN4.8 Nandati acquisitions (upadhi) source of delight and sorrow
SN4.8 Nandati children source of delight and sorrow
SN4.8 Nandati cows source of delight and sorrow
SN4.8 Nandati delight (nandi) in attachments
SN4.9 Paṭhama Āyu death (maccu) all experience
SN4.9 Paṭhama Āyu head on fire lifespan is short
SN4.9 Paṭhama Āyu lifespans of humans is short
SN4.10 Dutiya Āyu lifespans of humans is short
SN4.10 Dutiya Āyu streams (nadi) simile for life wasting away
SN4.10 Dutiya Āyu wheels simile for life rolling on
SN4.12 Sīha lion’s roar Māra questioning
SN4.13 Sakalika Buddha, the splinter injury
SN4.13 Sakalika splinter (sakalikā) in Buddha’s foot
SN4.14 Patirūpa Buddha, the teaches with compassion
SN4.14 Patirūpa Dhamma teaching why Buddha teaches
SN4.15 Mānasa alms bowls Māra pretends to break
SN4.17 Āyatana sense bases bait
SN4.18 Piṇḍa Buddha, the not getting almsfood
SN4.18 Piṇḍa Māra preventing Buddha from getting almsfood
SN4.19 Kassaka sense bases Māra having power over
SN4.20 Rajja Himalayas Buddha turning to gold
SN4.20 Rajja acquisitions (upadhi) snare
SN4.20 Rajja greed insatiable
SN4.20 Rajja kingship without killing, etc.
SN4.20 Rajja sense pleasures (kāma, kāmaguṇa) insatiable
SN4.20 Rajja suffering (dukkha) cause
SN4.21 Sambahula acquisitions (upadhi) snare
SN4.21 Sambahula present life Dhamma visible in
SN4.21 Sambahula sense pleasures (kāma, kāmaguṇa) encouraging someone to enjoy
SN4.21 Sambahula suffering (dukkha) cause
SN4.21 Sambahula time sense pleasures take time
SN4.22 Samiddhi faith (saddhā) going forth out of
SN4.22 Samiddhi Samiddhi, Ven. bothered by Māra
SN4.23 Godhika Godhika, Ven. suicide
SN4.23 Godhika heart’s release (cetovimutti) temporary
SN4.23 Godhika Māra cannot find arahant’s consciousness
SN4.23 Godhika suicide Ven. Godhika
SN4.24 Sattavassa Buddha, the meditation after enlightenment
SN4.24 Sattavassa crabs simile for defeat in argument
SN4.24 Sattavassa crows not finding something tasty, simile for Māra
SN4.24 Sattavassa death (maccu) realm of death (maccudheyya)
SN4.24 Sattavassa Māra encouraging Buddha not to teach
SN4.25 Māradhītu craving (taṇha) Māra’s daughter
SN4.25 Māradhītu daughters Māra’s
SN4.25 Māradhītu death (maraṇa) King of
SN4.25 Māradhītu discontent (arati) Māra’s daughter
SN4.25 Māradhītu flood crossing one who has
SN4.25 Māradhītu greed (rāga) Māra’s daughter
SN4.25 Māradhītu Māra daughters
SN4.25 Māradhītu mountains drilling into with lotus stalk
SN5.1 Āḷavikā aggregates (khandha) like chopping block
SN5.1 Āḷavikā Āḷavikā, Ven. with Māra
SN5.1 Āḷavikā chopping block simile for aggregates
SN5.1 Āḷavikā escape (nissaraṇa) exists in the world
SN5.1 Āḷavikā sense pleasures (kāma, kāmaguṇa) encouraging someone to enjoy
SN5.1 Āḷavikā sense pleasures (kāma, kāmaguṇa) like swords and stakes
SN5.1 Āḷavikā swords simile for sense pleasures
SN5.2 Somā Kisāgotamī, Ven. with Māra
SN5.2 Somā Somā, Ven. with Māra
SN5.2 Somā womanhood irrelevant for enlightenment
SN5.3 Gotamī armies of death, overcome
SN5.3 Gotamī children death of
SN5.3 Gotamī death (maraṇa) army of
SN5.3 Gotamī grieving overcoming
SN5.3 Gotamī men finished with
SN5.4 Vijayā form realm (rūpabhava) overcoming
SN5.4 Vijayā formless realm (arūpabhava) overcoming
SN5.4 Vijayā peaceful abidings/meditations overcoming
SN5.4 Vijayā sense pleasures (kāma, kāmaguṇa) encouraging someone to enjoy
SN5.4 Vijayā sense pleasures (kāma, kāmaguṇa) repelled by
SN5.4 Vijayā Vijayā, Ven. with Māra
SN5.5 Uppalavaṇṇā Uppalavaṇṇā, Ven. bases of psychic power
SN5.5 Uppalavaṇṇā Uppalavaṇṇā, Ven. with Māra
SN5.6 Cālā Cālā, Ven. with Māra
SN5.6 Cālā death (maraṇa) all experience
SN5.6 Cālā form realm (rūpabhava) beings in are reborn
SN5.6 Cālā formless realm (arūpabhava) beings in are reborn
SN5.6 Cālā rebirth not approving of
SN5.7 Upacālā burning (āditta, ādīpita) world
SN5.7 Upacālā devas bound to sense pleasure
SN5.7 Upacālā Māra cannot go
SN5.7 Upacālā Upacālā, Ven. with Māra
SN5.7 Upacālā world (loka) on fire
SN5.8 Sīsūpacālā Sīsupacālā with Māra
SN5.8 Sīsūpacālā views of other sects not following
SN5.9 Selā aggregates (khandha) like seedling
SN5.9 Selā elements (dhātu) like seedling
SN5.9 Selā puppets metaphor for body
SN5.9 Selā seeds simile for a being resulting from conditions
SN5.9 Selā Selā, Ven. with Māra
SN5.9 Selā self (atta) not self-made
SN5.9 Selā sense bases (āyatana) like seedling
SN5.10 Vajirā beings (satta) just conditions
SN5.10 Vajirā beings (satta) like chariot
SN5.10 Vajirā chariot simile for beings
SN5.10 Vajirā suffering (dukkha) only suffering comes to be
SN5.10 Vajirā Vajirā, Ven. with Māra
SN6.1 Āyācana Buddha, the after enlightenment
SN6.1 Āyācana Dhamma teaching Buddha reluctant to
SN6.1 Āyācana Dhamma qualities of
SN6.1 Āyācana deathless (amata) doors to are open
SN6.1 Āyācana dust little dust in eyes
SN6.1 Āyācana eyes little dust in eyes
SN6.1 Āyācana lotuses simile for different people’s ability to understand Dhamma
SN6.1 Āyācana mountains person standing on, simile for Buddha
SN6.1 Āyācana ponds simile for different people’s ability to understand Dhamma
SN6.1 Āyācana Sahampati, Brahmā requesting the Buddha to teach
SN6.1 Āyācana subtle (nipuṇa) Dhamma is
SN6.1 Āyācana water lilies simile for different people’s ability to understand Dhamma
SN6.2 Gārava Buddha, the after enlightenment
SN6.2 Gārava Buddha, the respects the Dhamma
SN6.2 Gārava Buddhas all respected the Dhamma
SN6.2 Gārava respect (gārava) one without lives in suffering
SN6.2 Gārava Sahampati, Brahmā agreeing with the Buddha
SN6.3 Brahmadeva Brahmadeva, Ven. mother worships Brahmā
SN6.3 Brahmadeva brahmās arahants should be given to instead
SN6.3 Brahmadeva merit (puñña) give to arahants, not brahmas
SN6.3 Brahmadeva Sahampati, Brahmā instructing to give to arahants, not brahmas
SN6.4 Bakabrahma Baka Brahmā past merit
SN6.4 Bakabrahma Baka Brahmā wrong views
SN6.4 Bakabrahma brahmās with wrong view
SN6.4 Bakabrahma Buddha, the visiting brahmā world
SN6.4 Bakabrahma permanence wrong view
SN6.5 Aparādiṭṭhi Anuruddha, Ven. visiting brahmā world
SN6.5 Aparādiṭṭhi brahmās with wrong view
SN6.5 Aparādiṭṭhi Buddha, the visiting brahmā world
SN6.5 Aparādiṭṭhi Kassapa, Ven. visiting brahmā world
SN6.5 Aparādiṭṭhi Mahā Kappina, Ven. visiting brahmā world
SN6.5 Aparādiṭṭhi Moggallāna, Ven. visiting brahmā world
SN6.6 Pamāda Subrahma, Brahmā teaching respect to brahmās
SN6.6 Pamāda Suddhāvāsa, Brahmā teaching respect to brahmās
SN6.7 Paṭhama Kokālika Kokālika, Ven. talked about by Subrahma
SN6.7 Paṭhama Kokālika Subrahma, Brahmā talking about Kokālika
SN6.9 Tudubrahma criticizing noble ones by Kokālika
SN6.9 Tudubrahma defamation leads to hell
SN6.9 Tudubrahma Kokālika, Ven. harassing the Brahma Tudu
SN6.9 Tudubrahma non-returner (anāgāmi) examples of
SN6.9 Tudubrahma non-returner (anāgāmi) wrong idea that they cannot visit other worlds
SN6.9 Tudubrahma speech like axe
SN6.9 Tudubrahma speech praise and dispraise
SN6.9 Tudubrahma Tudu the independent brahmā warning Kokālika
SN6.10 Dutiya Kokālika criticizing noble ones by Kokālika
SN6.10 Dutiya Kokālika criticizing noble ones result of
SN6.10 Dutiya Kokālika dice simile of good and bad luck at dice is trivial thing compared to heaven and hell
SN6.10 Dutiya Kokālika hell (niraya) actions that lead to
SN6.10 Dutiya Kokālika hell (niraya) lifespan in
SN6.10 Dutiya Kokālika hell (niraya) torture in
SN6.10 Dutiya Kokālika Kokālika, Ven. criticizes chief disciples
SN6.10 Dutiya Kokālika Moggallāna, Ven. accused by Kokālika
SN6.10 Dutiya Kokālika mustard seeds cartload, simile for length of hell
SN6.10 Dutiya Kokālika non-returner (anāgāmi) examples of
SN6.10 Dutiya Kokālika non-returner (anāgāmi) wrong idea that they cannot visit other worlds
SN6.10 Dutiya Kokālika Sahampati, Brahmā reports Kokālika’s birth in hell
SN6.10 Dutiya Kokālika Sāriputta, Ven. accused by Kokālika
SN6.10 Dutiya Kokālika speech like axe
SN6.10 Dutiya Kokālika Tudu the independent brahmā warning Kokālika
SN6.11 Sanaṅkumāra khattiyas first among people based on clan
SN6.11 Sanaṅkumāra vijjācaraṇasampanno first among gods and humans
SN6.12 Devadatta banana trees simile for causing own ruin
SN6.12 Devadatta Devadatta leaving saṅgha
SN6.12 Devadatta honor (sakkāra) danger of
SN6.12 Devadatta mules simile for causing own ruin
SN6.13 Andhakavinda dwellings (senāsana) frequenting secluded
SN6.13 Andhakavinda Sahampati, Brahmā encouraging seclusion
SN6.13 Andhakavinda Saṅgha encouraging to live with
SN6.14 Aruṇavatī Abhibhū, disciple of Sikhī Buddha visiting brahmā world
SN6.14 Aruṇavatī Abhibhū, disciple of Sikhī Buddha voice spread through galaxy
SN6.14 Aruṇavatī Aruṇavā, king in time of Sikhī Buddha
SN6.14 Aruṇavatī brahmās tamed by display of psychic powers
SN6.14 Aruṇavatī death (maraṇa) army of
SN6.14 Aruṇavatī psychic powers taming brahmās
SN6.14 Aruṇavatī Sikhī, Buddha visiting brahmā world
SN6.15 Parinibbāna Ānanda, Ven. parinibbāna of Buddha
SN6.15 Parinibbāna Anuruddha, Ven. parinibbāna of Buddha
SN6.15 Parinibbāna Buddha, the parinibbāna of
SN6.15 Parinibbāna conditions (saṅkāra) impermanent
SN6.15 Parinibbāna death everything conditioned liable to wear out
SN6.15 Parinibbāna parinibbāna of Buddha
SN6.15 Parinibbāna Sahampati, Brahmā parinibbāna of Buddha
SN6.15 Parinibbāna Sakka, Lord of Gods parinibbāna of Buddha
SN7.1 Dhanañjānī anger (kodha) poisoned tip, honey root
SN7.1 Dhanañjānī anger (kodha) should be killed
SN7.1 Dhanañjānī Dhanañjānī, brahmin exclaiming “Namo tassa bhagavato…”
SN7.1 Dhanañjānī exclamations Namo tassa bhagavato…
SN7.1 Dhanañjānī honey root of anger
SN7.1 Dhanañjānī killing anger should be killed
SN7.1 Dhanañjānī poisons tip of anger
SN7.2 Akkosa anger (kodha) towards angry person
SN7.2 Akkosa enduring abuse Buddha
SN7.2 Akkosa fools (bāla) one who endures anger thought to be
SN7.2 Akkosa insulting (akkosa) Buddha
SN7.2 Akkosa insulting (akkosa) brahmin with name
SN7.2 Akkosa visitors not accepting food, simile for anger
SN7.3 Asurindaka angry (kupita) overcoming
SN7.3 Asurindaka enduring abuse true victory
SN7.3 Asurindaka fools (bāla) one who endures anger thought to be
SN7.3 Asurindaka insulting (akkosa) Buddha
SN7.4 Bilaṅgika dust thrown into wind, simile for harming pure person
SN7.5 Ahiṁsaka harmless (ahiṁsaka) brahmin with name
SN7.6 Jaṭā arahants untangled the tangle
SN7.6 Jaṭā dreadlocks (jaṭā) brahmin with
SN7.6 Jaṭā tangle (jaṭā) who can untangle the world
SN7.7 Suddhika purity (suddhi, pārisuddhi) of all four castes
SN7.8 Aggika fire worship (aggika) brahmins
SN7.8 Aggika knowledges, three (vijjā) master of
SN7.8 Aggika verses (gāthā) food chanted over
SN7.9 Sundarika birth (jāti) vs. conduct
SN7.9 Sundarika ceremonies Buddha giving his meaning of
SN7.9 Sundarika fire worship (aggika) brahmins
SN7.9 Sundarika ford (tittha) virtue
SN7.9 Sundarika leftovers only edible by a Buddha
SN7.9 Sundarika sacrifices (yañña) offering based on qualities of recipient
SN7.9 Sundarika shavlings (muṇḍakā) accusation of being
SN7.9 Sundarika verses (gāthā) food chanted over
SN7.10 Bahudhītu daughters supporting
SN7.10 Bahudhītu lay life difficult
SN7.10 Bahudhītu monastic life freedom of
SN7.10 Bahudhītu oxen brahmin looking for lost
SN7.10 Bahudhītu wives waking with kick
SN7.11 Kasī faith (saddhā) as seed
SN7.11 Kasī farmers (kassaka) harassing the Buddha
SN7.11 Kasī farmers (kassaka) metaphor for Buddha
SN7.11 Kasī farming as metaphor
SN7.11 Kasī giving (dāna) to the Buddha
SN7.11 Kasī Kasibhāradvāja, brahmin harassing the Buddha
SN7.11 Kasī leftovers only edible by a Buddha
SN7.11 Kasī verses (gāthā) food chanted over
SN7.12 Udaya Udaya, brahmin complains about Buddha receiving alms
SN7.12 Udaya lay life repetitive nature
SN7.12 Udaya rebirth continuous
SN7.12 Udaya rebirth not being
SN7.13 Devahita Buddha, the illness of
SN7.13 Devahita attendant of the Buddha
SN7.13 Devahita giving (dāna) whom to give to
SN7.13 Devahita Upavāṇa, Ven. Buddha’s attendant
SN7.14 Mahāsāḷa fathers kicked out by children
SN7.14 Mahāsāḷa gratitude sons not having for father
SN7.14 Mahāsāḷa old person kicked out by children
SN7.14 Mahāsāḷa sons kicking out father
SN7.14 Mahāsāḷa teacher’s fee (ācariyadhana) wish to pay
SN7.15 Mānatthaddha arrogance (thaddha) son
SN7.15 Mānatthaddha bowing down (abhivādana) son not bowing to parents
SN7.15 Mānatthaddha Buddha, the psychic powers, using to teach
SN7.15 Mānatthaddha conceit (māna) giving up
SN7.15 Mānatthaddha parents honoring
SN7.15 Mānatthaddha psychic powers taming brahmins
SN7.16 Paccanīka aggression (sārambha) dispelling
SN7.16 Paccanīka speech well-spoken
SN7.17 Navakammika work Buddha has no work to do
SN7.18 Kaṭṭhahāra delight (abhinanda) in elements/states
SN7.18 Kaṭṭhahāra students (antevāsika) of a brahmin
SN7.18 Kaṭṭhahāra Tāvatiṁsa heaven not wishing to be reborn in
SN7.19 Mātuposaka parents caring for
SN7.20 Bhikkhaka bhikkhus true meaning of
SN7.21 Saṅgārava bad actions washing away by bathing
SN7.21 Saṅgārava bathing as ritual
SN7.21 Saṅgārava ford (tittha) virtue
SN7.21 Saṅgārava water purification through
SN7.22 Khomadussa shavlings (muṇḍakā) accusation of being
SN8.1 Nikkhanta archers not frightening a monk
SN8.1 Nikkhanta lust (rāga) overcoming
SN8.1 Nikkhanta self-reliance in removing lust
SN8.2 Arati Nigrodhakappa, Ven. Ven. Vaṅgīsa’s teacher
SN8.2 Arati sages (muni) not attached
SN8.2 Arati self-reliance in removing lust
SN8.2 Arati wrong views sixty
SN8.3 Pesalātimaññanā conceit of superiority (atimāna) from poetic skill
SN8.3 Pesalātimaññanā disdain (makkha) rebirth in hell
SN8.3 Pesalātimaññanā hell (niraya) cause for rebirth in
SN8.3 Pesalātimaññanā poetry conceit because of skill in
SN8.4 Ānanda conceit, underlying tendency (mānānusaya) to abandon lust
SN8.4 Ānanda meditation on ugliness (asubhabhāvanā) to abandon lust
SN8.4 Ānanda perception, distorted (viparītasaññā) cause of desire
SN8.4 Ānanda signless (animitta) meditation to abandon lust
SN8.5 Subhāsita speech (vācā) non-harming
SN8.5 Subhāsita speech (vācā) spoken by Buddha is best kind
SN8.5 Subhāsita speech (vācā) well-spoken
SN8.5 Subhāsita speech harmless
SN8.5 Subhāsita speech on Dhamma
SN8.5 Subhāsita speech well-spoken
SN8.5 Subhāsita well-spoken (subhāsita) four factors of
SN8.6 Sāriputta listening to Dhamma like to listen
SN8.6 Sāriputta myna bird Ven. Sāriputta’s voice like
SN8.6 Sāriputta Sāriputta, Ven. Ven. Vaṅgīsa’s verses about
SN8.6 Sāriputta speech well-spoken
SN8.7 Pavāraṇā Buddha, the sons of
SN8.7 Pavāraṇā invitation (pavāraṇā) Buddha and monks inviting admonishment
SN8.7 Pavāraṇā Sāriputta, Ven. rightly keeps rolling wheel of Dhamma
SN8.7 Pavāraṇā wheel-turning monarchs simile for the Buddha
SN8.8 Parosahassa Buddha, the like great cloud that rains on disciples
SN8.8 Parosahassa Buddha, the praise of
SN8.8 Parosahassa Buddhas, seven Gotama Buddha as seventh
SN8.8 Parosahassa group of five monks (pañcavaggiyā bhikkhū) Buddha teaching
SN8.9 Koṇḍañña Aññā Koṇḍañña, Ven. Ven. Vaṅgīsa’s praise of
SN8.10 Moggallāna Moggallāna, Ven. Ven. Vaṅgīsa’s praise of
SN9.1 Viveka birds shaking off dust; simile for removing desire
SN9.1 Viveka lay life memories and thoughts of
SN9.1 Viveka sense desire (kāmarāga) removing
SN9.1 Viveka urgency (saṁvega) deva stirring up in monastic
SN9.2 Upaṭṭhāna devas admonishing monastics
SN9.2 Upaṭṭhāna misjudging others deva misjudging monastic
SN9.2 Upaṭṭhāna sleep in daytime
SN9.3 Kassapagotta Dhamma teaching students not interested
SN9.3 Kassapagotta devas admonishing monastics
SN9.3 Kassapagotta hunters monk trying to teach
SN9.3 Kassapagotta urgency (saṁvega) deva stirring up in monastic
SN9.4 Sambahulā deer simile for homeless monastics
SN9.4 Sambahulā rains residence (vassāvāsa) monastics wandering after
SN9.5 Ānanda Ānanda, Ven. encouraged by deva
SN9.5 Ānanda Ānanda, Ven. teaching laypeople too much
SN9.5 Ānanda devas admonishing monastics
SN9.5 Ānanda monastics too much time with laypeople
SN9.5 Ānanda urgency (saṁvega) deva stirring up in monastic
SN9.6 Anuruddha Anuruddha, Ven. former wife
SN9.6 Anuruddha heavenly realms encouraging rebirth in
SN9.6 Anuruddha Tāvatiṁsa heaven not wishing to be reborn in
SN9.7 Nāgadatta death (maraṇa) King of
SN9.7 Nāgadatta devas admonishing monastics
SN9.7 Nāgadatta monastics too much time with lay people
SN9.7 Nāgadatta Nāgadatta, Ven. spending time with laypeople
SN9.7 Nāgadatta urgency (saṁvega) deva stirring up in monastic
SN9.8 Kulagharaṇī devas admonishing monastics
SN9.8 Kulagharaṇī monastics too much time with lay people
SN9.8 Kulagharaṇī urgency (saṁvega) deva stirring up in monastic
SN9.9 Vajjiputta devas admonishing monastics
SN9.9 Vajjiputta laypeople envying monastics
SN9.9 Vajjiputta logs (dārukkhandha) simile for mendicant
SN9.9 Vajjiputta monastics envying laypeople
SN9.9 Vajjiputta urgency (saṁvega) deva stirring up in monastic
SN9.10 Sajjhāya recitation (ajjhena, sajjhāya) too much
SN9.11 Ayoniso devas admonishing monastics
SN9.11 Ayoniso improper attention (ayoniso manasikāra) cause of unwholesome thoughts
SN9.11 Ayoniso urgency (saṁvega) deva stirring up in monastic
SN9.12 Majjhantika forest monastics finding delightful
SN9.13 Pākatindriya bad monastics example of
SN9.13 Pākatindriya devas admonishing monastics
SN9.13 Pākatindriya Saṅgha decline
SN9.13 Pākatindriya urgency (saṁvega) deva stirring up in monastic
SN9.14 Padumapuppha devas admonishing monastics
SN9.14 Padumapuppha flowers monastic smelling
SN9.14 Padumapuppha self-reliance monastics should be
SN9.14 Padumapuppha thieves (thena) of scent
SN9.14 Padumapuppha urgency (saṁvega) deva stirring up in monastic
SN10.1 Indaka Indaka, yakkha asking about formation of humans
SN10.1 Indaka fetuses how formed
SN10.1 Indaka womb (gabbho) development in
SN10.2 Sakka compassion (anukampā) to teach
SN10.2 Sakka Dhamma teaching discouraging
SN10.2 Sakka Dhamma teaching without attachments
SN10.2 Sakka Sakka, yakkha discouraging teaching
SN10.3 Sūciloma banana trees simile for source of defilements
SN10.3 Sūciloma creepers simile for bad qualities
SN10.3 Sūciloma crows boys playing with, simile for source of defilements
SN10.3 Sūciloma Sūciloma, yakkha touching Buddha
SN10.4 Maṇibhadda harmless (ahiṁsaka) freed from enmity
SN10.4 Maṇibhadda hatred (vera) ending
SN10.4 Maṇibhadda loving-kindness (mettā) to abandon enmity
SN10.4 Maṇibhadda Maṇibhadda, yakkha the mindful
SN10.4 Maṇibhadda mindful people not freed from enmity
SN10.5 Sānu possession by yakkha
SN10.5 Sānu Sānu, son possessed by yakkha
SN10.5 Sānu yakkhas possession by
SN10.6 Piyaṅkara goblins (pisāca) freed from goblin realm
SN10.6 Piyaṅkara Piyaṅkara’s mother, yakkha encouraging to practice Dhamma
SN10.7 Punabbasu Dhamma dearer than family
SN10.7 Punabbasu Dhamma frees one from suffering
SN10.7 Punabbasu Dhamma love for
SN10.7 Punabbasu family not as dear as Dhamma
SN10.7 Punabbasu Punabbasu’s Mother love for Dhamma
SN10.8 Sudatta Anāthapiṇḍika, householder encouraged by yakkha
SN10.8 Sudatta Anāthapiṇḍika, householder meeting Buddha for first time
SN10.9 Paṭhama Sukkā bhikkhunīs praised by yakkha
SN10.9 Paṭhama Sukkā clouds simile for listening to Dhamma
SN10.9 Paṭhama Sukkā Sukkā, Ven. yakkha encourages people to listen to
SN10.9 Paṭhama Sukkā yakkhas encouraging listening to Dhamma
SN10.10 Dutiya Sukkā giving (dāna) praising
SN10.11 Cīrā giving (dāna) praising
SN10.12 Āḷavaka Āḷavaka, yakkha with Buddha
SN10.12 Āḷavaka Buddha, the teaching yakkha
SN10.12 Āḷavaka Dhamma brings happiness
SN10.12 Āḷavaka faith (saddhā) as means of crossing flood
SN10.12 Āḷavaka faith (saddhā) wealth
SN10.12 Āḷavaka flood crossing faith
SN10.12 Āḷavaka friendship gained by giving
SN10.12 Āḷavaka giving (dāna) friendship gained by
SN10.12 Āḷavaka giving (dāna) to get friends
SN10.12 Āḷavaka reputation gained by truthfulness
SN10.12 Āḷavaka truth (sacca) sweetest taste
SN10.12 Āḷavaka truthfulness as cause for good reputation
SN10.12 Āḷavaka wealth gained by hard work
SN10.12 Āḷavaka wisdom (paññā) best life living by
SN10.12 Āḷavaka yakkhas asking questions
SN11.1 Suvīra asuras war with devas
SN11.1 Suvīra devas war with asuras
SN11.1 Suvīra laziness (alasa, ālasya, anuṭṭhāna) happiness while being
SN11.1 Suvīra Suvīra, deva negligent
SN11.2 Susīma asuras war with devas
SN11.2 Susīma asuras war with devas
SN11.2 Susīma devas war with asuras
SN11.2 Susīma laziness (alasa, ālasya, anuṭṭhāna) happiness while being
SN11.2 Susīma Susīma, deva negligent
SN11.3 Dhajagga Īsāna, deva banner of
SN11.3 Dhajagga Sakka, Lord of Gods banner of
SN11.3 Dhajagga banner (dhaja) simile for triple gem; comfort when seeing
SN11.3 Dhajagga fear (bhaya) overcoming by recollecting triple gem
SN11.3 Dhajagga Pajāpati banner of
SN11.3 Dhajagga triple gem recollecting to remove fear
SN11.3 Dhajagga Varuṇa, deva banner of
SN11.4 Vepacitti Vepacitti, asura bound
SN11.4 Vepacitti anger (kodha) towards angry person
SN11.4 Vepacitti asuras war with devas
SN11.4 Vepacitti cows chasing someone, simile for enduring abuse
SN11.4 Vepacitti devas war with asuras
SN11.4 Vepacitti enduring (khama) monastics should
SN11.4 Vepacitti enduring (titikkha) abuse
SN11.4 Vepacitti fools (bāla) fighting with
SN11.4 Vepacitti gentle (sorata) monastics should be
SN11.4 Vepacitti patience (khanti) when being attacked
SN11.5 Subhāsitajaya anger (kodha) towards angry person
SN11.5 Subhāsitajaya fools (bāla) fighting with
SN11.5 Subhāsitajaya Vepacitti, asura debate with Sakka
SN11.5 Subhāsitajaya asuras war with devas
SN11.5 Subhāsitajaya cows chasing someone, simile for enduring abuse
SN11.5 Subhāsitajaya devas war with asuras
SN11.5 Subhāsitajaya patience (khanti) when being attacked
SN11.5 Subhāsitajaya speech well-spoken
SN11.6 Kulāvaka asuras war with devas
SN11.6 Kulāvaka birds nests, not damaging
SN11.6 Kulāvaka devas war with asuras
SN11.7 Nadubbhiya Vepacitti, asura not betraying Sakka
SN11.8 Verocanāsurinda Verocana, asura goals
SN11.8 Verocanāsurinda goals patience
SN11.9 Araññāyatanaisi Vepacitti, asura visiting sages
SN11.9 Araññāyatanaisi sages (isi) odor of
SN11.10 Isayosamuddaka Sambara, asura not helping sages
SN11.10 Isayosamuddaka asuras war with devas
SN11.10 Isayosamuddaka devas war with asuras
SN11.10 Isayosamuddaka results of actions to be experienced as they should be experienced
SN11.11 Paṭhama Sattavatapada anger (kodha) removing
SN11.11 Paṭhama Sattavatapada divisive speech vow to not use
SN11.11 Paṭhama Sattavatapada elders (jeṭṭha) honoring
SN11.11 Paṭhama Sattavatapada generosity (cāga) vow to practice
SN11.11 Paṭhama Sattavatapada good people (sappurisa) definition
SN11.11 Paṭhama Sattavatapada parents supporting
SN11.11 Paṭhama Sattavatapada speech (vācā) gentle
SN11.11 Paṭhama Sattavatapada stinginess (maccharī) giving up
SN11.11 Paṭhama Sattavatapada truth (sacca) vow to speak
SN11.11 Paṭhama Sattavatapada vows (vata) of Sakka
SN11.12 Dutiya Sattavatapada anger (kodha) removing
SN11.12 Dutiya Sattavatapada divisive speech vow to not use
SN11.12 Dutiya Sattavatapada elders (jeṭṭha) honoring
SN11.12 Dutiya Sattavatapada generosity (cāga) vow to practice
SN11.12 Dutiya Sattavatapada Sakka, Lord of Gods names for
SN11.12 Dutiya Sattavatapada good people (sappurisa) definition
SN11.12 Dutiya Sattavatapada parents supporting
SN11.12 Dutiya Sattavatapada speech (vācā) gentle
SN11.12 Dutiya Sattavatapada stinginess (maccharī) giving up
SN11.12 Dutiya Sattavatapada Sujā, deva Sakka’s wife
SN11.12 Dutiya Sattavatapada truth (sacca) vow to speak
SN11.12 Dutiya Sattavatapada vows (vata) of Sakka
SN11.14 Daḷidda faith (saddhā) rebirth in heaven
SN11.14 Daḷidda generosity (cāga) rebirth in heaven
SN11.14 Daḷidda gods of the Thirty-Three (tāvatiṁsā devā) complaining about poor human reborn as god
SN11.14 Daḷidda learning rebirth in heaven
SN11.14 Daḷidda poor people reborn as gods
SN11.14 Daḷidda virtue (sīla) rebirth in heaven
SN11.14 Daḷidda wisdom (paññā) rebirth in heaven
SN11.15 Rāmaṇeyyaka places delightful
SN11.16 Yajamāna giving (dāna) to the Saṅgha
SN11.16 Yajamāna giving (dāna) to the Saṅgha
SN11.16 Yajamāna giving (dāna) whom to give to
SN11.16 Yajamāna giving (dāna) whom to give to
SN11.17 Vandanā Sahampati, Brahmā praising Buddha
SN11.17 Vandanā Sakka, Lord of Gods praising Buddha
SN11.18 Paṭhama Sakkanamassana gods worshiping Buddhists
SN11.18 Paṭhama Sakkanamassana Mātali, charioteer discussion with Sakka
SN11.18 Paṭhama Sakkanamassana worshiping (namassati) gods worshiping Buddhists
SN11.19 Dutiya Sakkanamassana Sakka, Lord of Gods worshiping the Buddha
SN11.19 Dutiya Sakkanamassana gods worshiping Buddhists
SN11.19 Dutiya Sakkanamassana Mātali, charioteer discussion with Sakka
SN11.19 Dutiya Sakkanamassana worshiping (namassati) gods worshiping Buddhists
SN11.20 Tatiya Sakkanamassana gods worshiping Buddhists
SN11.20 Tatiya Sakkanamassana Mātali, charioteer discussion with Sakka
SN11.20 Tatiya Sakkanamassana worshiping (namassati) gods worshiping Buddhists
SN11.21 Chetvā anger (kodha) poisoned tip, honey root
SN11.21 Chetvā anger (kodha) should be killed
SN11.21 Chetvā honey root of anger
SN11.21 Chetvā killing anger should be killed
SN11.21 Chetvā poisons tip of anger
SN11.22 Dubbaṇṇiya anger (kodha) anger eating yakkha
SN11.22 Dubbaṇṇiya anger (kodha) removing
SN11.22 Dubbaṇṇiya humility Sakka
SN11.22 Dubbaṇṇiya yakkhas eating anger
SN11.22 Dubbaṇṇiya yakkhas sitting on Sakkha’s throne
SN11.24 Accaya anger (kodha) like mountain crushing bad people
SN11.24 Accaya astute person (paṇḍita) not accepting confession
SN11.24 Accaya astute person (paṇḍita) not recognizing mistake
SN11.24 Accaya astute person (paṇḍita) two kinds
SN11.24 Accaya fools (bāla) not accepting confession
SN11.24 Accaya fools (bāla) not recognizing mistake
SN11.24 Accaya fools (bāla) two kinds
SN11.24 Accaya mountains simile for anger crushing bad people
SN11.25 Akkodha anger (kodha) like mountain crushing bad people
SN11.25 Akkodha mountains simile for anger crushing bad people
SN11.25 Akkodha noble ones (ariya) kindness, harmlessness
SN12.1 Paṭiccasamuppāda becoming (bhava) cessation of
SN12.1 Paṭiccasamuppāda becoming (bhava) condition for rebirth/birth
SN12.1 Paṭiccasamuppāda becoming (bhava) conditioned by grasping
SN12.1 Paṭiccasamuppāda birth (jāti) cessation of
SN12.1 Paṭiccasamuppāda birth (jāti) condition for old age, death, sorrow, etc.
SN12.1 Paṭiccasamuppāda birth (jāti) conditioned by becoming
SN12.1 Paṭiccasamuppāda consciousness (viññāṇa) cessation of
SN12.1 Paṭiccasamuppāda consciousness (viññāṇa) condition for name and form
SN12.1 Paṭiccasamuppāda consciousness (viññāṇa) conditioned by volitional formations
SN12.1 Paṭiccasamuppāda contact (phassa) cessation of
SN12.1 Paṭiccasamuppāda contact (phassa) condition for feeling
SN12.1 Paṭiccasamuppāda contact (phassa) conditioned by six sense bases
SN12.1 Paṭiccasamuppāda craving (taṇha) cessation of
SN12.1 Paṭiccasamuppāda craving (taṇha) condition for grasping
SN12.1 Paṭiccasamuppāda craving (taṇha) conditioned by feeling
SN12.1 Paṭiccasamuppāda death (maraṇa) cessation of
SN12.1 Paṭiccasamuppāda death (maraṇa) conditioned by birth
SN12.1 Paṭiccasamuppāda dependent origination (paṭiccasamuppāda) definition
SN12.1 Paṭiccasamuppāda dependent origination (paṭiccasamuppāda) reverse cycle
SN12.1 Paṭiccasamuppāda feelings (vedanā) cessation of
SN12.1 Paṭiccasamuppāda feelings (vedanā) condition for craving
SN12.1 Paṭiccasamuppāda feelings (vedanā) conditioned by contact
SN12.1 Paṭiccasamuppāda grasping (upādāna) cessation of
SN12.1 Paṭiccasamuppāda grasping (upādāna) condition for becoming
SN12.1 Paṭiccasamuppāda grasping (upādāna) conditioned by craving
SN12.1 Paṭiccasamuppāda ignorance (avijjā) cessation of
SN12.1 Paṭiccasamuppāda ignorance (avijjā) condition for volitional formations
SN12.1 Paṭiccasamuppāda lamentation (parideva) cessation of
SN12.1 Paṭiccasamuppāda lamentation (parideva) conditioned by birth
SN12.1 Paṭiccasamuppāda name and form (nāma rūpa) cessation of
SN12.1 Paṭiccasamuppāda name and form (nāma rūpa) condition for the six sense bases
SN12.1 Paṭiccasamuppāda name and form (nāma rūpa) conditioned by consciousness
SN12.1 Paṭiccasamuppāda old age (jarā) cessation of
SN12.1 Paṭiccasamuppāda old age (jarā) conditioned by birth
SN12.1 Paṭiccasamuppāda pain (dukkha) cessation of
SN12.1 Paṭiccasamuppāda pain (dukkha) conditioned by birth
SN12.1 Paṭiccasamuppāda sadness (domanassa) cessation of
SN12.1 Paṭiccasamuppāda sadness (domanassa) conditioned by birth
SN12.1 Paṭiccasamuppāda sense bases (āyatana) cessation of
SN12.1 Paṭiccasamuppāda sense bases (āyatana) condition for contact
SN12.1 Paṭiccasamuppāda sense bases (āyatana) conditioned by name and form
SN12.1 Paṭiccasamuppāda sorrow (soka) cessation of
SN12.1 Paṭiccasamuppāda sorrow (soka) conditioned by birth
SN12.1 Paṭiccasamuppāda volitional formations (saṅkhāra) cessation of
SN12.1 Paṭiccasamuppāda volitional formations (saṅkhāra) condition for consciousness
SN12.1 Paṭiccasamuppāda volitional formations (saṅkhāra) conditioned by ignorance
SN12.2 Vibhaṅga becoming (bhava) definition
SN12.2 Vibhaṅga birth (jāti) definition
SN12.2 Vibhaṅga consciousness (viññāṇa) definition
SN12.2 Vibhaṅga contact (phassa) definition
SN12.2 Vibhaṅga craving (taṇha) definition
SN12.2 Vibhaṅga death (maraṇa) definition
SN12.2 Vibhaṅga feelings (vedanā) definition
SN12.2 Vibhaṅga grasping (upādāna) definition
SN12.2 Vibhaṅga ignorance (avijjā) definition
SN12.2 Vibhaṅga name and form (nāma rūpa) definition
SN12.2 Vibhaṅga old age (jarā) definition
SN12.2 Vibhaṅga sense bases (āyatana) definition
SN12.2 Vibhaṅga volitional formations (saṅkhāra) definition
SN12.3 Paṭipadā right practice (sammāpaṭipadā) definition
SN12.3 Paṭipadā wrong practice (micchāpaṭipadā) definition
SN12.4 Vipassi Vipassī, Buddha dependent origination while bodhisatta
SN12.5 Sikhī proper attention (yoniso manasikāra) dependent origination
SN12.5 Sikhī Sikhī, Buddha dependent origination while bodhisatta
SN12.6 Vessabhu Vessabhū, Buddha dependent origination while bodhisatta
SN12.7 Kakusandha Kakusandha, Buddha dependent origination while bodhisatta
SN12.8 Konāgamana Koṇāgamana, Buddha dependent origination while bodhisatta
SN12.9 Kassapa Kassapa, Buddha dependent origination while bodhisatta
SN12.10 Gotama Buddha, the dependent origination while bodhisatta
SN12.10 Gotama proper attention (yoniso manasikāra) dependent origination
SN12.11 Āhāra dependent origination starting with four nutriments
SN12.11 Āhāra nutriment (āhāra) four types and origin, dependent origination
SN12.12 Moḷiyaphagguna consciousness (viññāṇa) as fuel that conditions rebirth
SN12.12 Moḷiyaphagguna Moḷiyaphagguṇa, Ven. asking about consciousness
SN12.12 Moḷiyaphagguna nutriment (āhāra) four types and origin, dependent origination
SN12.12 Moḷiyaphagguna questions improper
SN12.12 Moḷiyaphagguna rebirth (punabbhava) consciousness conditions
SN12.13 Paṭhama Samaṇabrāhmaṇa ascetics and brahmins (samaṇabrāhmaṇa) understanding dependent origination
SN12.14 Dutiya Samaṇabrāhmaṇa four noble truths pattern dependent origination
SN12.15 Kaccānagotta dependent origination as middle way
SN12.15 Kaccānagotta duality (dvaya) existence and non-existence
SN12.15 Kaccānagotta existence (atthitā) views about the world
SN12.15 Kaccānagotta Kaccānagotta, Ven. duality
SN12.15 Kaccānagotta middle (majjha) dependent origination as middle way
SN12.15 Kaccānagotta non-existence (natthiā) views about the world
SN12.15 Kaccānagotta right view (sammā diṭṭhi) definition, duality
SN12.15 Kaccānagotta suffering (dukkha) what arises is just suffering
SN12.15 Kaccānagotta views about the world existence and non-existence
SN12.15 Kaccānagotta world (loka) origin and ending
SN12.16 Dhammakathika Dhamma speaker (dhammakathika) definition
SN12.16 Dhammakathika Dhamma teaching dependent origination
SN12.16 Dhammakathika Dhamma teaching for disillusionment, etc.
SN12.17 Acelakassapa annihilationism (ucchedavāda) suffering made by another
SN12.17 Acelakassapa eternalism (sassatavāda) suffering made by oneself
SN12.17 Acelakassapa Kassapa, naked ascetic asking about suffering
SN12.17 Acelakassapa middle (majjha) dependent origination as middle way
SN12.17 Acelakassapa suffering (dukkha) arises by chance
SN12.17 Acelakassapa suffering (dukkha) is real
SN12.17 Acelakassapa suffering (dukkha) made by oneself or another
SN12.18 Timbaruka Timbaruka, wanderer asking about pleasure and pain
SN12.19 Bālapaṇḍita astute person (paṇḍita) difference between fool
SN12.19 Bālapaṇḍita duality (dvaya) body and external name and form
SN12.19 Bālapaṇḍita fools (bāla) difference between astute person
SN12.19 Bālapaṇḍita sense bases (āyatana) fools and wise people
SN12.20 Paccaya conditionality (idappaccayatā) whether Tathāgatas exist
SN12.20 Paccaya dependent origination (paṭiccasamuppāda) whether Tathāgatas exist
SN12.20 Paccaya Tathāgatas conditionality exists whether Tathāgatas exist or not
SN12.21 Paṭhama Dasabala “when this exists, that comes to be…” dependent origination
SN12.21 Paṭhama Dasabala powers (bala) ten
SN12.21 Paṭhama Dasabala self-assurances (vesārajja) Tathāgata has four
SN12.22 Dutiya Dasabala cream (maṇḍapeyya) spiritual life is the
SN12.22 Dutiya Dasabala determination not to move until enlightened
SN12.22 Dutiya Dasabala energetic (āraddhavīriya) live happily
SN12.22 Dutiya Dasabala going forth (pabbajja) not wasted
SN12.22 Dutiya Dasabala laziness (kusīta) live in suffering
SN12.22 Dutiya Dasabala requisites, four donors collect merit when used by monastics
SN12.22 Dutiya Dasabala spiritual path (brahmacariya) is the cream
SN12.22 Dutiya Dasabala welfare ones own and others
SN12.23 Upanisa becoming (bhava) vital condition for grasping
SN12.23 Upanisa becoming (bhava) vital condition is grasping
SN12.23 Upanisa concentration (samādhi) vital condition for truly knowing and seeing
SN12.23 Upanisa concentration (samādhi) vital condition is bliss/happiness
SN12.23 Upanisa consciousness (viññāṇa) vital condition for name and form
SN12.23 Upanisa consciousness (viññāṇa) vital condition is volitional formations
SN12.23 Upanisa contact (phassa) vital condition for feeling
SN12.23 Upanisa contact (phassa) vital condition is sense bases
SN12.23 Upanisa craving (taṇha) vital condition for grasping
SN12.23 Upanisa craving (taṇha) vital condition is feeling
SN12.23 Upanisa dependent origination like rain on mountain
SN12.23 Upanisa dependent origination upward cycle
SN12.23 Upanisa disillusionment (nibbidā) vital condition for dispassion
SN12.23 Upanisa disillusionment (nibbidā) vital condition is truly knowing and seeing
SN12.23 Upanisa dispassion (virāga) vital condition for freedom
SN12.23 Upanisa dispassion (virāga) vital condition is disillusionment
SN12.23 Upanisa faith (saddhā) vital condition for joy
SN12.23 Upanisa faith (saddhā) vital condition is suffering
SN12.23 Upanisa feelings (vedanā) vital condition for craving
SN12.23 Upanisa feelings (vedanā) vital condition is contact
SN12.23 Upanisa freedom (vimutti) vital condition is dispassion
SN12.23 Upanisa grasping (upādāna) vital condition for becoming
SN12.23 Upanisa grasping (upādāna) vital condition is craving
SN12.23 Upanisa happiness (sukha) vital condition for concentration
SN12.23 Upanisa happiness (sukha) vital condition is tranquility
SN12.23 Upanisa ignorance (avijjā) vital condition for volitional formations
SN12.23 Upanisa joy (pāmojja) vital condition for rapture
SN12.23 Upanisa joy (pāmojja) vital condition is faith
SN12.23 Upanisa knowing and seeing dependent origination
SN12.23 Upanisa mountains simile for dependent origination, rain on
SN12.23 Upanisa name and form (nāma rūpa) vital condition for sense bases
SN12.23 Upanisa name and form (nāma rūpa) vital condition is consciousness
SN12.23 Upanisa proximate cause (upanisa) knowledge of ending
SN12.23 Upanisa rain on mountain top, simile for dependent origination
SN12.23 Upanisa rapture (pīti) vital condition for tranquility
SN12.23 Upanisa rapture (pīti) vital condition is joy
SN12.23 Upanisa sense bases (āyatana) vital condition for contact
SN12.23 Upanisa sense bases (āyatana) vital condition is name and form
SN12.23 Upanisa suffering (dukkha) vital condition for faith
SN12.23 Upanisa suffering (dukkha) vital condition is becoming
SN12.23 Upanisa tranquillity (passaddhi) vital condition for bliss/happiness
SN12.23 Upanisa tranquillity (passaddhi) vital condition is rapture
SN12.23 Upanisa true knowledge and vision (yathābhūtañāṇadassana) vital condition for disillusionment
SN12.23 Upanisa true knowledge and vision (yathābhūtañāṇadassana) vital condition is concentration
SN12.23 Upanisa volitional formations (saṅkhāra) vital condition for consciousness
SN12.23 Upanisa volitional formations (saṅkhāra) vital condition is ignorance
SN12.24 Aññatitthiya Sāriputta, Ven. discussion with wanderers of other sects
SN12.25 Bhumija Bhūmija, Ven. asking about actions
SN12.25 Bhumija body (kāya) intention that gives rise to actions
SN12.25 Bhumija contact (phassa) cause of suffering and happiness
SN12.25 Bhumija doctrine of causality (kammavāda) proponents of
SN12.25 Bhumija happiness (sukha) arises by chance
SN12.25 Bhumija happiness (sukha) dependent on contact
SN12.25 Bhumija happiness (sukha) made by oneself or another
SN12.25 Bhumija ignorance (avijjā) intentions
SN12.25 Bhumija ignorance (avijjā) without there is not body, speech, mind
SN12.25 Bhumija intention (cetana) bodily, verbal, mental intention
SN12.25 Bhumija Sāriputta, Ven. discussion with Ven. Bhūmija
SN12.25 Bhumija suffering (dukkha) arises by chance
SN12.25 Bhumija suffering (dukkha) dependent on contact
SN12.25 Bhumija suffering (dukkha) made by oneself or another
SN12.25 Bhumija suffering (dukkha) made by oneself or another
SN12.25 Bhumija views of other sects all results are because of chance
SN12.25 Bhumija volitional formations (saṅkhāra) bodily, verbal, mental
SN12.26 Upavāṇa Upavāṇa, Ven. asking about suffering
SN12.27 Paccaya accomplishment in view (diṭṭhisampadā) one who is
SN12.27 Paccaya accomplishment in vision (dassanasampadā) one who is
SN12.27 Paccaya conditions (paccaya) noble disciple understands
SN12.27 Paccaya door to the deathless (amatadvāra) one who stands pushing open
SN12.27 Paccaya noble disciple (ariya sāvaka) understands conditions
SN12.27 Paccaya penetration (nibbedha) one with penetrative wisdom
SN12.27 Paccaya stream of Dhamma (dhammasota) one who has entered
SN12.31 Bhūta Way to the Beyond (Pārāyana) Questions of Ajita
SN12.32 Kaḷāra comfort (assāsa) in the Dhamma
SN12.32 Kaḷāra doubt (vicikicchā) arahant has no doubt defilements are given up
SN12.32 Kaḷāra Kaḷāra Khattiya, Ven. reporting a monk’s disrobing
SN12.32 Kaḷāra Moḷiyaphagguṇa, Ven. disrobing
SN12.32 Kaḷāra Sāriputta, Ven. declaring enlightenment
SN12.32 Kaḷāra suffering (dukkha) includes whatever is felt
SN12.33 Paṭhama Ñāṇavatthu accomplishment in view (diṭṭhisampadā) one who is
SN12.33 Paṭhama Ñāṇavatthu accomplishment in vision (dassanasampadā) one who is
SN12.33 Paṭhama Ñāṇavatthu ascetics and brahmins (samaṇabrāhmaṇa) knowledge of in past and future
SN12.33 Paṭhama Ñāṇavatthu dependent origination four noble truths pattern
SN12.33 Paṭhama Ñāṇavatthu door to the deathless (amatadvāra) one who stands pushing open
SN12.33 Paṭhama Ñāṇavatthu four noble truths pattern dependent origination
SN12.33 Paṭhama Ñāṇavatthu knowledge of entailment (anvaye ñāṇa) dependent origination
SN12.33 Paṭhama Ñāṇavatthu knowledge of principle (dhamme ñāṇa) dependent origination
SN12.33 Paṭhama Ñāṇavatthu knowledge, grounds for (ñāṇavatthu) forty-four
SN12.33 Paṭhama Ñāṇavatthu knowledges (ñāṇa) two
SN12.33 Paṭhama Ñāṇavatthu penetration (nibbedha) one with penetrative wisdom
SN12.33 Paṭhama Ñāṇavatthu stream of Dhamma (dhammasota) one who has entered
SN12.34 Dutiya Ñāṇavatthu knowledge, grounds for (ñāṇavatthu) seventy-seven
SN12.35 Paṭhama Avijjādipaccaya death (maraṇa) who does it belong to
SN12.35 Paṭhama Avijjādipaccaya extremes (anta) regarding soul and body
SN12.35 Paṭhama Avijjādipaccaya old age (jarā) who does it belong to
SN12.35 Paṭhama Avijjādipaccaya questions improper
SN12.35 Paṭhama Avijjādipaccaya spiritual path (brahmacariya) not possible with wrong views
SN12.35 Paṭhama Avijjādipaccaya wrong views preventing living the holy life
SN12.37 Natumha body (kāya) doesn’t belong to anyone
SN12.37 Natumha body (kāya) old deeds, produced by volitional formations and intentions
SN12.37 Natumha conditioned (saṅkhata) body
SN12.37 Natumha intention (cetana) body
SN12.38 Paṭhama Cetanā intention (cetana) supports existence
SN12.38 Paṭhama Cetanā underlying tendencies (anusaya) supports existence
SN12.40 Tatiya Cetanā coming and going (āgatigati) from inclination
SN12.40 Tatiya Cetanā death and rebirth (cutūpapāta) from coming and going
SN12.40 Tatiya Cetanā inclination (nati) from consciousness
SN12.41 Paṭhama Pañcabhayavera Anāthapiṇḍika, householder factors of stream-entry
SN12.41 Paṭhama Pañcabhayavera confidence (aveccappasāda) factor of stream-entry
SN12.41 Paṭhama Pañcabhayavera dependent origination (paṭiccasamuppāda) noble method
SN12.41 Paṭhama Pañcabhayavera factors of stream-entry (sotāpattiyaṅga) definition
SN12.41 Paṭhama Pañcabhayavera hatred (vera) breaking is fear and threat (bhaya vera)
SN12.41 Paṭhama Pañcabhayavera hatred (vera) through breaking precepts
SN12.41 Paṭhama Pañcabhayavera noble method (ariya ñāya) dependent origination
SN12.41 Paṭhama Pañcabhayavera noble ones (ariya) virtues loved by noble ones
SN12.41 Paṭhama Pañcabhayavera perils (bhaya) of breaking precepts
SN12.41 Paṭhama Pañcabhayavera stream-enterers (sotāpanna) declarations of
SN12.41 Paṭhama Pañcabhayavera stream-enterers (sotāpanna) four factors of
SN12.41 Paṭhama Pañcabhayavera stream-enterers (sotāpanna) virtues loved by noble ones
SN12.41 Paṭhama Pañcabhayavera virtue (sīla) loved by noble ones, as factor of stream-entry
SN12.43 Dukkha dependent origination reverse cycle
SN12.43 Dukkha dependent origination through sense bases
SN12.43 Dukkha suffering (dukkha) ending
SN12.43 Dukkha suffering (dukkha) origin
SN12.44 Loka world (loka) origin and ending
SN12.45 Ñātika sense bases dependent origination
SN12.46 Aññatara doer of deed experiencing result
SN12.46 Aññatara extremes (anta) doer experiencing results
SN12.46 Aññatara middle (majjha) dependent origination as middle way
SN12.47 Jāṇussoṇi extremes (anta) all exists
SN12.47 Jāṇussoṇi Jāṇussoṇi, brahmin does all exist
SN12.48 Lokāyatika cosmology (lokāyatika) all exists, etc.
SN12.48 Lokāyatika plurality (puthutta) all is
SN12.48 Lokāyatika unity (ekatta) all is
SN12.49 Paṭhama Ariyasāvaka “when this exists, that comes to be…” view of noble disciple
SN12.49 Paṭhama Ariyasāvaka noble disciple (ariya sāvaka) dependent origination
SN12.51 Parivīmaṁsana anxiety (paritassanā) removing through not grasping
SN12.51 Parivīmaṁsana body (kāya) only remains after death
SN12.51 Parivīmaṁsana body, ending with (kāyapariyantika) feeling
SN12.51 Parivīmaṁsana death like clay pot cooling
SN12.51 Parivīmaṁsana dependent origination investigating
SN12.51 Parivīmaṁsana faith (saddhā) dependent origination
SN12.51 Parivīmaṁsana grasping (upādāna) not grasping at anything in the world
SN12.51 Parivīmaṁsana imperturbable (āneñja) volitional formations
SN12.51 Parivīmaṁsana investigation (vīmaṁsā) dependent origination
SN12.51 Parivīmaṁsana life, ending with (jīvitapariyantika) feeling
SN12.51 Parivīmaṁsana merit (puñña) volitional formations
SN12.51 Parivīmaṁsana neutral feelings (adukkhamasukhaṁ vedanā) understanding impermanence, etc.
SN12.51 Parivīmaṁsana painful feelings (dukkhavedanā) understanding impermanence, etc.
SN12.51 Parivīmaṁsana pleasant feelings (sukhavedanā) understanding impermanence, etc.
SN12.51 Parivīmaṁsana pots cooling after kiln, simile for body at death
SN12.51 Parivīmaṁsana suffering (dukkha) ending
SN12.51 Parivīmaṁsana volitional formations (saṅkhāra) meritorious and demeritorious
SN12.52 Upādāna bonfires simile for focusing on gratification
SN12.52 Upādāna craving (taṇha) gratification
SN12.52 Upādāna grasping (upādāna) prone to being grasped
SN12.52 Upādāna gratification (assāda) focusing on
SN12.52 Upādāna gratification (assāda) like bonfire fed by grass, etc.
SN12.53 Paṭhama Saññojana fetters (saṁyojana) prone to being fettered
SN12.53 Paṭhama Saññojana gratification (assāda) like oil lamp fed by oil
SN12.53 Paṭhama Saññojana oil lamps simile for focusing on gratification
SN12.55 Paṭhama Mahārukkha gratification (assāda) like tree drawing up sap
SN12.55 Paṭhama Mahārukkha trees simile for focusing on danger
SN12.55 Paṭhama Mahārukkha trees simile for focusing on gratification
SN12.56 Dutiya Mahārukkha fetters (saṁyojana) prone to being fettered
SN12.56 Dutiya Mahārukkha trees sapling cared for, simile for focusing on gratification/danger
SN12.58 Nāmarūpa name and form (nāma rūpa) through focusing on gratification
SN12.58 Nāmarūpa trees simile for focusing on gratification
SN12.59 Viññāṇa consciousness (viññāṇa) through focusing on gratification
SN12.60 Nidāna (paṭiccasamuppāda) Ānanda, Ven. dependent origination is plain as can be
SN12.60 Nidāna (paṭiccasamuppāda) dependent origination (paṭiccasamuppāda) deep and appears deep
SN12.61 Paṭhama Assutavantu “This is mine, I am this, this is my self” mind easily appears this way
SN12.61 Paṭhama Assutavantu body (kāya) impermanence is more apparent
SN12.61 Paṭhama Assutavantu disillusionment (nibbidā) with body is easier
SN12.61 Paṭhama Assutavantu mind (mano) difficult to become disillusioned with
SN12.61 Paṭhama Assutavantu monkey going branch to branch, simile for mind
SN12.62 Dutiya Assutavantu contact (phassa) feeling, like fire sticks
SN12.62 Dutiya Assutavantu feelings (vedanā) contact, like fire sticks
SN12.62 Dutiya Assutavantu fire sticks simile for contact and feelings
SN12.63 Puttamaṁsa children child’s flesh, simile for food
SN12.63 Puttamaṁsa consciousness (viññāṇa) like being struck by spears
SN12.63 Puttamaṁsa consciousness (viññāṇa) nutriment
SN12.63 Puttamaṁsa contact (phassa) like flayed cow
SN12.63 Puttamaṁsa contact (phassa) nutriment
SN12.63 Puttamaṁsa cows flayed, simile for contact
SN12.63 Puttamaṁsa craving (taṇha) understanding
SN12.63 Puttamaṁsa deserts (kantāra) child’s flesh, simile for food
SN12.63 Puttamaṁsa feelings (vedanā) understanding
SN12.63 Puttamaṁsa food, solid (kabaḷīkāra) like how child’s flesh should be eaten
SN12.63 Puttamaṁsa food, solid (kabaḷīkāra) nutriment
SN12.63 Puttamaṁsa intention, mental (manosañcetanā) like pit of glowing coals
SN12.63 Puttamaṁsa intention, mental (manosañcetanā) nutriment
SN12.63 Puttamaṁsa nutriment (āhāra) definition
SN12.63 Puttamaṁsa pits of glowing coals, simile for mental intention
SN12.63 Puttamaṁsa sense pleasures (kāma, kāmaguṇa) understanding
SN12.63 Puttamaṁsa spears being struck by, simile for consciousness
SN12.64 Atthirāga houses light not landing on wall, simile for no desire
SN12.64 Atthirāga light not landing on wall, simile for no desire
SN12.64 Atthirāga nutriment (āhāra) dependent origination
SN12.64 Atthirāga painter simile for nutriment
SN12.65 Nagara Bodhisatta reflection on the world, dependent origination
SN12.65 Nagara city (nagara) ancient, simile for noble eightfold path
SN12.65 Nagara consciousness (viññāṇa) condition for name and form
SN12.65 Nagara dependent origination contemplated by Bodhisatta
SN12.65 Nagara name and form (nāma rūpa) condition for consciousness
SN12.65 Nagara roads (magga) ancient, simile for noble eightfold path
SN12.66 Sammasana ascetics and brahmins (samaṇabrāhmaṇa) of the past, present, future: world is safe
SN12.66 Sammasana beverages poisoned, simile for attachments for world
SN12.66 Sammasana self-reflection (antaraṁ sammasa) how to do; dependent origination
SN12.66 Sammasana sense bases seem pleasant, agreeable
SN12.67 Naḷakalāpa Dhamma teachers definition, dependent origination
SN12.67 Naḷakalāpa chance (adhicca) old age and death arising by
SN12.67 Naḷakalāpa consciousness (viññāṇa) condition for name and form
SN12.67 Naḷakalāpa death (maraṇa) made by oneself or another
SN12.67 Naḷakalāpa Mahā Koṭṭhita, Ven. discussion with Ven. Sāriputta
SN12.67 Naḷakalāpa name and form (nāma rūpa) condition for consciousness
SN12.67 Naḷakalāpa old age (jarā) made by oneself or another
SN12.67 Naḷakalāpa reeds simile for consciousness, name and form
SN12.67 Naḷakalāpa Sāriputta, Ven. discussion with Ven. Mahā Koṭṭhita
SN12.68 Kosambi acceptance of a view after consideration (diṭṭhinijjhānakkhanti) knowing apart from
SN12.68 Kosambi Ānanda, Ven. discussion on knowing for oneself
SN12.68 Kosambi declaring enlightenment dependent origination
SN12.68 Kosambi dependent origination knowing for oneself
SN12.68 Kosambi faith (saddhā) knowing apart from
SN12.68 Kosambi Musīla, Ven. discussion on knowing for oneself
SN12.68 Kosambi Nārada, Ven. discussion on knowing for oneself
SN12.68 Kosambi nibbāna ending of becoming (bhavanirodha)
SN12.68 Kosambi oral tradition (anussava) knowing apart from
SN12.68 Kosambi preference (ruci) knowing apart from
SN12.68 Kosambi reasoned contemplation (ākāraparivitakka) knowing apart from
SN12.68 Kosambi Saviṭṭha, Ven. discussion on knowing for oneself
SN12.68 Kosambi wells (udapāna) seeing water without touching, simile for non-returner
SN12.69 Upayanti dependent origination like ocean, rivers etc. surging, receding
SN12.69 Upayanti lakes simile for dependent origination
SN12.69 Upayanti oceans simile for dependent origination
SN12.69 Upayanti rivers simile for dependent origination
SN12.69 Upayanti streams (nadi) simile for dependent origination
SN12.70 Susīma “This is not mine, I am not this, this is not my self.” dependent origination
SN12.70 Susīma declaring enlightenment without psychic powers
SN12.70 Susīma divine ear (dibbāsota) enlightenment without
SN12.70 Susīma divine ear (dibbāsota) enlightenment without
SN12.70 Susīma divine eye (dibbacakkhu) enlightenment without
SN12.70 Susīma followers of other paths (aññatitthiya) jealous of Buddha
SN12.70 Susīma formless attainments enlightenment without
SN12.70 Susīma freedom by wisdom (paññāvimutti) without psychic powers, etc.
SN12.70 Susīma going forth (pabbajja) thief of Dhamma
SN12.70 Susīma knowledge of the stability of natural principles (dhammaṭṭhitiñāṇa) comes before nibbāna
SN12.70 Susīma past lives, knowledge of (pubbenivāsānussatiñāṇa) enlightenment without
SN12.70 Susīma psychic powers (iddhi) enlightenment without
SN12.70 Susīma requisites, four jealousy of other sects
SN12.70 Susīma Susīma, wanderer stealing the Dhamma
SN12.70 Susīma thieves (cora) simile for thief of Dhamma
SN12.71 Jarāmaraṇa ascetics and brahmins (samaṇabrāhmaṇa) true and not true; dependent origination
SN13.1 Nakhasikhā fingernail (nakhasikhā) dirt, simile of suffering removed by stream-enterer
SN13.1 Nakhasikhā right view, person accomplished in (diṭṭhisampanna puggala) suffering removed like great earth
SN13.2 Pokkharaṇi grass water on tip of, simile for suffering removed by stream-enterer
SN13.2 Pokkharaṇi ponds giant, simile for suffering removed by stream-enterer
SN13.2 Pokkharaṇi right view, person accomplished in (diṭṭhisampanna puggala) suffering removed like giant pond
SN13.3 Paṭhama Samhejjaudaka rivers great rives converge, simile for suffering removed by stream-enterer
SN13.4 Dutiya Samhejjaudaka right view, person accomplished in (diṭṭhisampanna puggala) suffering removed like water in rivers
SN13.4 Dutiya Samhejjaudaka rivers great rives converge, simile for suffering removed by stream-enterer
SN13.5 Paṭhama Paṭhavi balls of clay compared to earth, simile for suffering removed by stream-enterer
SN13.5 Paṭhama Paṭhavi earth, the simile for suffering removed by stream-enterer
SN13.5 Paṭhama Paṭhavi right view, person accomplished in (diṭṭhisampanna puggala) suffering removed like great earth
SN13.6 Dutiya Paṭhavi balls of clay compared to earth, simile for suffering removed by stream-enterer
SN13.6 Dutiya Paṭhavi earth, the simile for suffering removed by stream-enterer
SN13.7 Paṭhama Samudda oceans simile for suffering removed by stream-enterer
SN13.7 Paṭhama Samudda right view, person accomplished in (diṭṭhisampanna puggala) water in oceans like suffering removed
SN13.8 Dutiya Samudda oceans simile for suffering removed by stream-enterer
SN13.9 Paṭhama Pabbatūpama Himalayas simile for suffering removed by stream-enterer
SN13.9 Paṭhama Pabbatūpama pebbles compared to Himalayas, simile for suffering ended
SN13.10 Dutiya Pabbatūpama Himalayas simile for suffering removed by stream-enterer
SN13.10 Dutiya Pabbatūpama pebbles compared to Himalayas, simile for suffering ended
SN13.11 Tatiya Pabbatūpama right view, person accomplished in (diṭṭhisampanna puggala) suffering removed like Mt. Sineru
SN13.11 Tatiya Pabbatūpama Sineru, king of mountains compared to pebbles, simile for suffering ended
SN13.11 Tatiya Pabbatūpama pebbles compared to Mt. Sineru, simile for suffering ended
SN14.1 Dhātunānatta elements (dhātu) diversity of
SN14.1 Dhātunānatta sense bases as elements
SN14.2 Phassanānatta contact (phassa) sense bases
SN14.2 Phassanānatta sense bases as elements with contact
SN14.3 No phassanānatta contact (phassa) does not give rise to sense base
SN14.3 No phassanānatta contact (phassa) sense bases
SN14.3 No phassanānatta sense bases as elements with contact
SN14.4 Vedanānānatta feelings (vedanā) sense bases
SN14.4 Vedanānānatta sense bases as elements with feeling
SN14.5 No vedanānānatta feelings (vedanā) does not give rise to sense base
SN14.5 No vedanānānatta feelings (vedanā) sense bases
SN14.5 No vedanānānatta sense bases as elements with feeling
SN14.6 Bāhiradhātunānatta elements (dhātu) diversity of
SN14.7 Pariyesanānānatta desire (chanda) gives rise to passion (pariḷāha)
SN14.7 Pariyesanānānatta intention (saṅkappa) gives rise to desire
SN14.7 Pariyesanānānatta passion (pariḷāha) gives rise to search
SN14.7 Pariyesanānānatta perceptions (saññā) gives rise to intention
SN14.7 Pariyesanānānatta searches (esana, pariyesanā) from passion (pariḷāha)
SN14.9 Lābhanānatta gain (lābha) from search
SN14.9 Lābhanānatta searches (esana, pariyesanā) gives rise to gain
SN14.11 Sattadhātu element of beauty (subhadhātu) because of element of ugliness
SN14.11 Sattadhātu element of light (ābhādhātu) because of element of darkness
SN14.11 Sattadhātu element of the cessation of perception and feeling (saññāvedayitanirodhadhātu) because of element of element of cessation
SN14.11 Sattadhātu element of the dimension of infinite consciousness (viññāṇañcāyatanadhātu) because of element of dimension of infinite space
SN14.11 Sattadhātu element of the dimension of infinity of space (ākāsānañcāyatanadhātu) because of element of form
SN14.11 Sattadhātu element of the dimension of neither perception nor non-perception (nevasaññānāsaññāyatanadhātu) because of element of dimension of nothingness
SN14.11 Sattadhātu element of the dimension of nothingness (ākiñcaññāyatanadhātu) because of element of dimension of infinite consciousness
SN14.12 Sanidāna body (kāya) good and bad behaviour
SN14.12 Sanidāna cruel thoughts (vihiṁsāvitakka) how they arise
SN14.12 Sanidāna grass burning, simile for corrupt perceptions spreading
SN14.12 Sanidāna malicious thoughts (byāpādavitakka) how they arise
SN14.12 Sanidāna mind (manas) good and bad behaviour
SN14.12 Sanidāna sensual thoughts (kāmavitakka) how they arise
SN14.12 Sanidāna speech (vācā) good and bad behaviour
SN14.12 Sanidāna thoughts of non-cruelty (avihiṁsāvitakka) how they arise
SN14.12 Sanidāna thoughts of non-ill will (abyāpādavitakka) how they arise
SN14.12 Sanidāna thoughts of renunciation (nekkhammavitakka) how they arise
SN14.12 Sanidāna torches simile for corrupt perceptions spreading
SN14.13 Giñjakāvasatha elements (dhātu) gives rise to perception, view, thought
SN14.13 Giñjakāvasatha overestimation that one is a Buddha, reason for
SN14.13 Giñjakāvasatha rebirth (upapatti) inferior, medium, superior
SN14.14 Hīnādhimuttika association with similar people/like elements
SN14.15 Caṅkama Ānanda, Ven. associating with monks of great learning
SN14.15 Caṅkama Anuruddha, Ven. associating with monks who have divine eye
SN14.15 Caṅkama Devadatta associating with monks with evil wishes
SN14.15 Caṅkama association with similar people/like elements
SN14.15 Caṅkama Mahā Kassapa, Ven. associating with monks who practice austerities
SN14.15 Caṅkama Moggallāna, Ven. associating with monks of great psychic power
SN14.15 Caṅkama Puṇṇa Mantāṇiputta, Ven. associating with monks who are Dhamma speakers
SN14.15 Caṅkama Sāriputta, Ven. associating with monks of great wisdom
SN14.15 Caṅkama Upāli, Ven. associating with monks who are experts in Vinaya
SN14.16 Sagātha aloofness (asaṁsagga) cut off by being
SN14.16 Sagātha association with similar people, like dung comes together with dung, etc.
SN14.16 Sagātha blood comes together with blood, simile for association
SN14.16 Sagātha dung comes together with dung, simile for association
SN14.16 Sagātha ghee comes together with ghee, simile for association
SN14.16 Sagātha honey comes together with honey, simile for association
SN14.16 Sagātha logs hanging on in ocean, simile for relying on lazy person
SN14.16 Sagātha milk comes together with milk, simile for association
SN14.16 Sagātha noble ones (ariya) associate with
SN14.16 Sagātha oceans (aṇṇava) hanging on small log, simile for relying on lazy person
SN14.16 Sagātha oil comes together with oil, simile for association
SN14.16 Sagātha socializing (saṁsagga) promotes entanglement
SN14.16 Sagātha spit comes together with spit, simile for association
SN14.17 Assaddha association with similar people/like elements
SN14.17 Assaddha conscience (hiri) come together with conscientious
SN14.17 Assaddha energetic (āraddhavīriya) come together with energetic
SN14.17 Assaddha faith (saddhā) come together with faithful
SN14.17 Assaddha faithless (assaddha) come together with faithless
SN14.17 Assaddha imprudent (anottappī) come together with imprudent
SN14.17 Assaddha laziness (kusīta) come together with the lazy
SN14.17 Assaddha learned (bahussutā) come together with learned
SN14.17 Assaddha mindful people come together with mindful
SN14.17 Assaddha prudence (ottāpa) come together with prudent
SN14.17 Assaddha shameless (ahirika) come together with shameless
SN14.17 Assaddha unlearned (appassuta) come together with unlearned
SN14.17 Assaddha unmindful (muṭṭhassatī) come together with unmindful
SN14.17 Assaddha unwise (duppañña) come together with unwise
SN14.17 Assaddha wise people come together with wise
SN14.23 Asamāhita concentration (samādhi) come together with concentrated
SN14.23 Asamāhita unconcentrated (asamāhita) come together with unconcentrated
SN14.24 Dussīla unvirtuous (dussīla) come together with unvirtuous
SN14.24 Dussīla virtue (sīla) come together with virtuous
SN14.25 Pañcasikkhāpada precepts, five people who break associate with people who break, etc
SN14.26 Sattakammapatha divisive speech come together with people who use
SN14.26 Sattakammapatha harsh speech come together with people who use
SN14.26 Sattakammapatha precepts, five people who break associate with people who break, etc
SN14.26 Sattakammapatha useless speech (samphappalāpa) come together with people who use
SN14.27 Dasakammapatha covetousness (abhijjhā) come together with people who are
SN14.27 Dasakammapatha good will (abyāpāda, avyāpāda) come together with people who are
SN14.27 Dasakammapatha harsh speech come together with people who use
SN14.27 Dasakammapatha ill will (vyāpāda, byāpāda) come together with people who are
SN14.27 Dasakammapatha non-covetousness (anabhijjhā) come together with people who are
SN14.27 Dasakammapatha right view (sammā diṭṭhi) come together with people who have
SN14.27 Dasakammapatha useless speech (samphappalāpa) come together with people who use
SN14.27 Dasakammapatha wrong view (micchā diṭṭhi) come together with people who have
SN14.28 Aṭṭhaṅgika noble eightfold path (ariya aṭṭhangika magga) people who practice come together with people who practice, etc.
SN14.29 Dasaṅgika noble eightfold path (ariya aṭṭhangika magga) people who practice come together with people who practice, etc.
SN14.29 Dasaṅgika right freedom (sammā vimutti) people who have come together
SN14.29 Dasaṅgika right knowledge (sammā ñāṇa) people who have come together
SN14.30 Catudhātu elements (dhātu) earth, water, fire, air
SN14.31 Pubba elements (dhātu) gratification, danger, escape
SN14.31 Pubba gratification, danger, escape four elements
SN14.32 Assādapariyesana elements (dhātu) gratification, danger, escape
SN14.32 Assādapariyesana gratification, danger, escape four elements
SN14.32 Assādapariyesana searches (esana, pariyesanā) elements gratification, danger, escape
SN14.33 Nocedaṁ gratification, danger, escape if there were no
SN14.34 Dukkhalakkhaṇa elements (dhātu) not exclusively painful
SN14.34 Dukkhalakkhaṇa elements (dhātu) not exclusively pleasurable
SN14.34 Dukkhalakkhaṇa pleasure (sukha) elements not exclusively pleasurable
SN14.34 Dukkhalakkhaṇa suffering (dukkha) elements not exclusively painful
SN14.35 Abhinandana delight (abhinanda) in elements is pleasure in suffering
SN14.35 Abhinandana suffering (dukkha) taking delight in
SN14.36 Uppāda suffering (dukkha) arising of elements is arising of suffering
SN14.36 Uppāda suffering (dukkha) ending of elements is ending of suffering
SN14.37 Paṭhama Samaṇabrāhmaṇa ascetics and brahmins (samaṇabrāhmaṇa) truly understanding elements
SN15.1 Tiṇakaṭṭha grass less than number of mothers
SN15.1 Tiṇakaṭṭha Jambudīpa (India) sticks in, less than number of mothers
SN15.1 Tiṇakaṭṭha leaves less than number of mothers
SN15.1 Tiṇakaṭṭha mothers more than stick and leaves in Jambudipa
SN15.1 Tiṇakaṭṭha sticks less than number of mothers
SN15.2 Paṭhavī balls of clay less than number of fathers
SN15.2 Paṭhavī earth, the made into clay balls, less than number of fathers
SN15.3 Assu brothers death of
SN15.3 Assu children death of
SN15.3 Assu daughters death of
SN15.3 Assu fathers death of
SN15.3 Assu mothers death of
SN15.3 Assu oceans water in, less than tears in samsara
SN15.3 Assu relatives loss of
SN15.3 Assu siblings death of
SN15.3 Assu sons death of
SN15.3 Assu tears (assu) in saṁsara, more than water in ocean
SN15.3 Assu wealth loss of
SN15.4 Mātuthañña milk mother’s milk more than water in oceans
SN15.4 Mātuthañña oceans water in, less than mother’s milk in samsara
SN15.5 Pabbata cloth wearing away mountain, compared to length of eon
SN15.5 Pabbata eon (kappa) length of, compared to mountain wearing away
SN15.5 Pabbata mountains wearing away, compared to length of eon
SN15.6 Sāsapa city (nagara) filled with mustard seeds, compared to length of eon
SN15.6 Sāsapa mustard seeds in walled city, compared to length of eon
SN15.7 Sāvaka eon (kappa) how many have passed
SN15.8 Gaṅgā Ganges river grains of sand, how many eons have passed
SN15.8 Gaṅgā eon (kappa) how many have passed, grains of sand
SN15.8 Gaṅgā sand (vālikā) how many eons have passed
SN15.9 Daṇḍa rebirth like stick landing in different ways
SN15.9 Daṇḍa sticks landing in different ways, simile for different rebirths
SN15.10 Ekapuggala bones heap of like mountain for one person in saṁsara
SN15.10 Ekapuggala stream-enterers (sotāpanna) seeing four noble truths
SN15.10 Ekapuggala Vepulla, mountain heap of bones for one person in saṁsara
SN15.11 Duggata bad rebirth (duggati) we have experienced all in saṁsara
SN15.12 Sukhita happiness (sukha) we have experienced all in saṁsara
SN15.13 Tiṁsamatta blood from heads chopped off in saṁsara
SN15.13 Tiṁsamatta oceans water in, less than blood in samsara
SN15.14 Mātu mothers hard to find someone who has not been
SN15.15 Pitu fathers hard to find someone who has not been
SN15.16 Bhātu brothers hard to find someone who has not been
SN15.17 Bhagini sisters hard to find someone who has not been
SN15.18 Putta sons hard to find someone who has not been
SN15.19 Dhītu daughters hard to find someone who has not been
SN15.20 Vepullapabbata Kakusandha, Buddha chief disciples
SN15.20 Vepullapabbata Kassapa, Buddha chief disciples
SN15.20 Vepullapabbata Koṇāgamana, Buddha chief disciples
SN15.20 Vepullapabbata Vepulla, mountain name changing
SN15.20 Vepullapabbata impermanence example of mountain
SN15.20 Vepullapabbata lifespans various
SN16.1 Santuṭṭhi contentment (santuṭṭhi) how to practice
SN16.1 Santuṭṭhi contentment (santuṭṭhi) Mahā Kassapa, Ven.
SN16.1 Santuṭṭhi danger (ādīnava) requisites
SN16.1 Santuṭṭhi escape (nissaraṇa) requisites
SN16.1 Santuṭṭhi Mahā Kassapa, Ven. as an example to be followed
SN16.1 Santuṭṭhi Mahā Kassapa, Ven. content with any kind of requisites
SN16.2 Anottāpi keenness (ātāpi) needed for enlightenment
SN16.2 Anottāpi keenness (ātāpi) right effort
SN16.2 Anottāpi Mahā Kassapa, Ven. discussion with Ven. Sāriputta
SN16.2 Anottāpi prudence (ottāpa) needed for enlightenment
SN16.2 Anottāpi prudence (ottāpa) right effort
SN16.2 Anottāpi right effort keenness, prudence
SN16.2 Anottāpi Sāriputta, Ven. discussion with Mahā Kassapa
SN16.2 Anottāpi skillful qualities (kusala dhamma) developing and maintaining
SN16.2 Anottāpi unskillful qualities (akusala dhamma) giving up
SN16.3 Candūpama compassion (anukampā) teaching Dhamma
SN16.3 Candūpama compassion (karuṇā) teaching Dhamma
SN16.3 Candūpama Dhamma teaching how to
SN16.3 Candūpama Dhamma excellence of
SN16.3 Candūpama cliffs simile for carefully approaching families
SN16.3 Candūpama family approaching
SN16.3 Candūpama hands Buddha waving his hand in space
SN16.3 Candūpama Mahā Kassapa, Ven. as an example to be followed
SN16.3 Candūpama monastics visiting families, worthwhile and not worthwhile
SN16.3 Candūpama moon approaching family like
SN16.3 Candūpama receiving gifts should be happy when others receive
SN16.3 Candūpama wells (udapāna) simile for carefully approaching families
SN16.4 Kulūpaga monastics visiting families, worthwhile and not worthwhile
SN16.4 Kulūpaga receiving gifts without expectations
SN16.5 Jiṇṇa ascetic practices for the sake of future generations
SN16.5 Jiṇṇa Mahā Kassapa, Ven. as an example to be followed
SN16.5 Jiṇṇa Mahā Kassapa, Ven. encouraged to give up ascetic practices by the Buddha
SN16.6 Paṭhama Ovāda Ānanda, Ven. pupil behaving badly
SN16.6 Paṭhama Ovāda Anuruddha, Ven. pupil behaving badly
SN16.6 Paṭhama Ovāda asking forgiveness example of
SN16.6 Paṭhama Ovāda hard to admonish (dovacassa) Mahā Kassapa says monks are now
SN16.6 Paṭhama Ovāda reciting Dhamma as competition
SN16.7 Dutiya Ovāda advice (ovāda) decline when there are none to advise
SN16.7 Dutiya Ovāda anger (kodha) decline
SN16.7 Dutiya Ovāda conscience (hiri) decline and non-decline
SN16.7 Dutiya Ovāda energy (vīriya) decline and non-decline
SN16.7 Dutiya Ovāda faith (saddhā) decline and non-decline
SN16.7 Dutiya Ovāda hard to admonish (dovacassa) Mahā Kassapa says monks are now
SN16.7 Dutiya Ovāda hostility (upanāha) decline
SN16.7 Dutiya Ovāda moon simile for growth and decline
SN16.7 Dutiya Ovāda prudence (ottāpa) decline and non-decline
SN16.7 Dutiya Ovāda wisdom (paññā) decline and non-decline
SN16.8 Tatiya Ovāda ascetic practices valued
SN16.8 Tatiya Ovāda gain (lābha) wrongly valued
SN16.8 Tatiya Ovāda senior monastics setting good and bad examples
SN16.8 Tatiya Ovāda spiritual path (brahmacariya) peril of
SN16.9 Jhānābhiññā Buddha, the compares himself to Ven. Mahā Kassapa
SN16.9 Jhānābhiññā Mahā Kassapa, Ven. Buddha compares himself to
SN16.10 Bhikkhunūupassaya Ānanda, Ven. visiting bhikkhunīs with Ven. Mahā Kassapa
SN16.10 Bhikkhunūupassaya elephants hiding behind a palm leaf, simile for Ven. Mahā Kassapa
SN16.10 Bhikkhunūupassaya Mahā Kassapa, Ven. Buddha compares himself to
SN16.10 Bhikkhunūupassaya Mahā Kassapa, Ven. scolded by Ven. Thullatissā
SN16.10 Bhikkhunūupassaya Mahā Kassapa, Ven. visiting bhikkhunīs with Ven. Ānanda
SN16.10 Bhikkhunūupassaya needles selling to needle seller, insult of Ven. Thullatissā
SN16.10 Bhikkhunūupassaya Thullatissā, Ven. scolding Ven. Mahā Kassapa
SN16.11 Cīvara Ānanda, Ven. called a boy by Ven. Mahā Kassapa
SN16.11 Cīvara Ānanda, Ven. pupils disrobing
SN16.11 Cīvara Buddha, the exchanging robes with Ven. Mahā Kassapa
SN16.11 Cīvara crops (sassa) wrecking, simile for not leading well
SN16.11 Cīvara elephants hiding behind a palm leaf, simile for Ven. Mahā Kassapa
SN16.11 Cīvara junior monastics sense of conscience and prudence towards
SN16.11 Cīvara listening attentively (ohitasota) Buddha advises Ven. Mahā Kassapa
SN16.11 Cīvara Mahā Kassapa, Ven. meeting Buddha and receiving teaching
SN16.11 Cīvara Mahā Kassapa, Ven. scolded by Ven. Thullatissā
SN16.11 Cīvara middle monastics sense of conscience and prudence towards
SN16.11 Cīvara mindfulness of body (kāyagatāsati) full of pleasure
SN16.11 Cīvara monastic rules (vinaya) eating in groups of more than three
SN16.11 Cīvara schisms rules to prevent
SN16.11 Cīvara senior monastics sense of conscience and prudence towards
SN16.11 Cīvara Thullatissā, Ven. scolding Ven. Mahā Kassapa
SN16.12 Tathāgata parammaraṇa Tathāgatas existing after death
SN16.13 Saddhammapatirūpaka concentration (samādhi) respect for
SN16.13 Saddhammapatirūpaka Dhamma decline, factors leading to
SN16.13 Saddhammapatirūpaka decline more training rules when beings are in decline
SN16.13 Saddhammapatirūpaka elements (dhātu) don’t make teaching disappear
SN16.13 Saddhammapatirūpaka fools (moghapurisa) cause of disappearance of Dhamma
SN16.13 Saddhammapatirūpaka gold counterfeit gold, simile for untrue teachings
SN16.13 Saddhammapatirūpaka ships simile for Dhamma not disappearing all at once
SN16.13 Saddhammapatirūpaka training (sikkhā) respect for and continuation of Dhamma
SN16.13 Saddhammapatirūpaka training rules (sikkhāpada) why more now
SN16.13 Saddhammapatirūpaka triple gem respect for and continuation of Dhamma
SN16.13 Saddhammapatirūpaka untrue teachings (asaddhamma) arising
SN17.2 Balisa fame (siloka) like fish hook
SN17.2 Balisa fish hook simile for gain and honor
SN17.2 Balisa fisherman simile for Mara
SN17.2 Balisa gain (lābha) like fish hook
SN17.2 Balisa honor (sakkāra) like fish hook
SN17.2 Balisa Māra like fisherman
SN17.3 Kumma delight (nandi) like cord
SN17.3 Kumma fame (siloka) like turtle struck with harpoon
SN17.3 Kumma gain (lābha) like turtle struck with harpoon
SN17.3 Kumma greed (rāga) like cord
SN17.3 Kumma honor (sakkāra) like turtle struck with harpoon
SN17.3 Kumma Māra like hunter
SN17.3 Kumma ropes simile for greed and relishing
SN17.3 Kumma spears simile for gain and honor
SN17.3 Kumma turtles struck by harpoon, simile for gain and honor
SN17.4 Dīghalomieḷaka sheep simile for being trapped by gain and honor
SN17.5 Mīḷhaka dung simile for requisites
SN17.5 Mīḷhaka dung beetle simile for gain and honor
SN17.5 Mīḷhaka fame (siloka) like dung
SN17.5 Mīḷhaka gain (lābha) like dung
SN17.5 Mīḷhaka honor (sakkāra) like dung
SN17.5 Mīḷhaka requisites, four like dung
SN17.6 Asanivicakka lightening simile for gain and honor
SN17.7 Diddhavisalla arrows poisoned, simile for gain and honor
SN17.8 Sigāla fame (siloka) mind overcome with is never happy
SN17.8 Sigāla gain (lābha) mind overcome with is never happy
SN17.8 Sigāla honor (sakkāra) mind overcome with is never happy
SN17.8 Sigāla jackals (siṅgāla) simile for gain and honor
SN17.9 Veramba birds simile for monk attached to gain and honor
SN17.9 Veramba disrobing sense pleasures
SN17.9 Veramba lust (rāga) disrobing
SN17.9 Veramba wind (vāyo) simile for gain and honor
SN17.10 Sagātha honor (sakkāra) obsessed with getting and not getting
SN17.11 Suvaṇṇapāti bowls not lying for the sake of
SN17.11 Suvaṇṇapāti lying for the sake of gain and honor
SN17.12 Rūpiyapāti bowls not lying for the sake of
SN17.12 Rūpiyapāti lying for the sake of gain and honor
SN17.13 Suvaṇṇanikkha gold not lying for the sake of
SN17.13 Suvaṇṇanikkha lying for the sake of gain and honor
SN17.21 Mātugāma fame (siloka) more powerful than sense desire
SN17.21 Mātugāma gain (lābha) more powerful than sense desire
SN17.21 Mātugāma honor (sakkāra) more powerful than sense desire
SN17.22 Janapadakalyāṇi fame (siloka) more powerful than sense desire
SN17.22 Janapadakalyāṇi gain (lābha) more powerful than sense desire
SN17.22 Janapadakalyāṇi honor (sakkāra) more powerful than sense desire
SN17.22 Janapadakalyāṇi most beautiful girl in this country (janapadakalyāṇī) distraction, simile for gain and honor
SN17.23 Ekaputta Citta of Āḷavī, householder mothers wish for sons to be like
SN17.23 Ekaputta Hatthaka of Āḷavī, householder mothers wish for sons to be like
SN17.23 Ekaputta Moggallāna, Ven. mothers wish for sons to be like
SN17.23 Ekaputta Sāriputta, Ven. mothers wish for sons to be like
SN17.24 Ekadhītu Khemā, Ven. mothers wish for daughters to be like
SN17.24 Ekadhītu Khujjuttarā, householder mothers wish for daughters to be like
SN17.24 Ekadhītu Uppalavaṇṇā, Ven. mothers wish for daughters to be like
SN17.24 Ekadhītu Veḷukaṇṭakī Nandamāta, householder mothers wish for daughters to be like
SN17.25 Paṭhama Samaṇabrāhmaṇa ascetics and brahmins (samaṇabrāhmaṇa) understanding gain and honor
SN17.25 Paṭhama Samaṇabrāhmaṇa gratification, danger, escape in gain and honor
SN17.26 Dutiya Samaṇabrāhmaṇa origin, ending (samudayañca atthaṅgamañca) understanding gain and honor
SN17.27 Tatiya Samaṇabrāhmaṇa fame (siloka) four noble truths pattern
SN17.27 Tatiya Samaṇabrāhmaṇa four noble truths pattern gain and honor
SN17.27 Tatiya Samaṇabrāhmaṇa gain (lābha) four noble truths pattern
SN17.27 Tatiya Samaṇabrāhmaṇa honor (sakkāra) four noble truths pattern
SN17.28 Chavi fame (siloka) cutting through skin, flesh, sinews, bones
SN17.28 Chavi gain (lābha) cutting through skin, flesh, sinews, bones
SN17.28 Chavi honor (sakkāra) cutting through skin, flesh, sinews, bones
SN17.29 Vālarajju ropes cutting through skin, flesh, etc.; simile for gain and honor
SN17.29 Vālarajju strong person cutting through skin, flesh, etc.; simile for gain and honor
SN17.30 Khīṇāsavabhikkhu fame (siloka) obstruction even for arahant’s blissful meditation
SN17.30 Khīṇāsavabhikkhu gain (lābha) obstruction even for arahant’s blissful meditation
SN17.30 Khīṇāsavabhikkhu happiness in the present life (diṭṭhadhammasukhavihāra) gain and honor obstruction even for arahant
SN17.30 Khīṇāsavabhikkhu honor (sakkāra) obstruction even for arahant’s blissful meditation
SN17.31 Saṅghabheda Devadatta split saṅgha because of gain and honor
SN17.31 Saṅghabheda schisms Devadatta creating
SN17.32 Kusalamūlasamuccheda Devadatta cut off skillful root
SN17.33 Kusaladhammasamuccheda Devadatta cut off skillful qualities
SN17.33 Kusaladhammasamuccheda skillful qualities (kusala dhamma) Devadatta cut off
SN17.35 Attavadha bamboo simile for causing own ruin
SN17.35 Attavadha banana trees simile for causing own ruin
SN17.35 Attavadha mules simile for causing own ruin
SN17.35 Attavadha reeds simile for causing own ruin
SN17.36 Pañcarathasata Ajātasattu attending on Devadatta
SN17.36 Pañcarathasata Devadatta attended on by Prince Ajātasattu
SN17.36 Pañcarathasata dogs becoming even wilder, simile for Devadatta
SN17.37 Mātu lying for the sake of gain and honor
SN18.1 Cakkhu ādi Dhamma in brief
SN18.1 Cakkhu ādi sense bases impermanent
SN18.2 Rūpādiārammaṇa sense bases impermanent
SN18.3 Viññāṇa consciousness (viññāṇa) impermanent
SN18.4 Samphassa contact (phassa) impermanent
SN18.5 Vedanā feelings (vedanā) impermanent
SN18.6 Saññā perceptions (saññā) impermanent
SN18.7 Sañcetanā intention (sañcetanā) impermanent
SN18.8 Taṇhā craving (taṇha) impermanent
SN18.9 Dhātu elements (dhātu) impermanent
SN18.10 Khandha aggregates impermanent
SN18.11 Cakkhuādi sense bases impermanent, suffering
SN18.21 Mānānusaya “This is not mine, I am not this, this is not my self.” aggregates
SN18.21 Mānānusaya aggregates ‘This is not mine, I am not this, this is not my self.’
SN18.21 Mānānusaya conceit, underlying tendency (mānānusaya) knowing and seeing so that there is no
SN18.21 Mānānusaya I making (ahaṅkāra) knowing and seeing so that there is no
SN18.21 Mānānusaya possessiveness (mamaṅkāra) knowing and seeing so that there is no
SN19.1 Aṭṭhi butchers bad rebirth
SN19.1 Aṭṭhi skeleton former butcher
SN19.2 Maṁsapesi butchers bad rebirth
SN19.2 Maṁsapesi meat former butcher
SN19.3 Maṁsapiṇḍa hunters bad rebirth
SN19.3 Maṁsapiṇḍa meat former hunter
SN19.4 Nicchavi butchers bad rebirth
SN19.5 Asiloma butchers bad rebirth
SN19.6 Sattiloma hunters bad rebirth
SN19.7 Usuloma torture cause of bad rebirth
SN19.8 Paṭhama Sūciloma horse trainers bad rebirth
SN19.9 Dutiya Sūciloma slander cause of bad rebirth
SN19.10 Kumbhaṇḍa testicles size of pots; former corrupt official
SN19.11 Sasīsaka sexual misconduct cause of bad rebirth
SN19.12 Gūthakhādi dung eater; person who offered dung
SN19.13 Nicchavitthi sexual misconduct cause of bad rebirth
SN19.14 Maṅgulitthi fortune-tellers cause of bad rebirth
SN19.16 Asīsaka executioners cause of bad rebirth
SN19.17 Pāpabhikkhu bad monastics rebirth
SN19.17 Pāpabhikkhu robes burning, result of bad conduct
SN20.1 Kūṭa ignorance (avijjā) like rafters going to roof peak
SN20.1 Kūṭa roof peak simile for all unskillful rooted in ignorance
SN20.1 Kūṭa unskillful qualities (akusala dhamma) like rafters going to roof peak
SN20.2 Nakhasikhā fingernail (nakhasikhā) simile for humans being few
SN20.2 Nakhasikhā human birth rarity of
SN20.3 Kula family with many women and few men, simile for mendicant
SN20.3 Kula heart’s release by loving-kindness (mettā cetovimutti) protection from non-humans
SN20.3 Kula loving-kindness (mettā) as a protection
SN20.3 Kula loving-kindness (mettā) liberation of mind by
SN20.3 Kula non-humans (amanussa) easy to prey on mendicant without developed mind
SN20.3 Kula thieves (cora) easy to prey on family with few men
SN20.3 Kula women family with many and few men, simile for mendicant
SN20.4 Okkhāsata cows time to pull cow’s udder practicing loving-kindness
SN20.4 Okkhāsata giving (dāna) compared to meditation
SN20.4 Okkhāsata loving-kindness (mettā) for the time to pull a cow udder
SN20.4 Okkhāsata loving-kindness (mettā) liberation of mind by
SN20.4 Okkhāsata loving-kindness (mettā) more fruitful than giving
SN20.4 Okkhāsata pots gift of hundred pots of rice compared to loving-kindness
SN20.5 Satti heart’s release by loving-kindness (mettā cetovimutti) protection from non-humans
SN20.5 Satti loving-kindness (mettā) as a protection
SN20.5 Satti loving-kindness (mettā) liberation of mind by
SN20.5 Satti non-humans (amanussa) easy to prey on mendicant without developed mind
SN20.5 Satti spears bending point of, simile for attack by non-human
SN20.6 Dhanuggaha archers simile for quickness of life force ending
SN20.6 Dhanuggaha death (maraṇa) comes quickly
SN20.6 Dhanuggaha heedfulness (appamāda) because life force ends quickly
SN20.6 Dhanuggaha life force (āyu, āyusaṅkhāra) ends quickly
SN20.7 Āṇi Dhamma disappearing
SN20.7 Āṇi drums simile for true Dhamma being replaced
SN20.7 Āṇi emptiness (suññatā) monastics won’t have interest in future
SN20.7 Āṇi future (anāgata) when mendicants won’t want to listen
SN20.7 Āṇi listening to Dhamma in the future monastics won’t be interested in
SN20.7 Āṇi memorizing Thinking teachings are worth
SN20.7 Āṇi pegs simile for true Dhamma being replaced
SN20.7 Āṇi poetry will become more popular
SN20.8 Kaliṅgarūpadhāna Licchavis using wood blocks for pillows
SN20.8 Kaliṅgarūpadhāna Māra cannot attack
SN20.8 Kaliṅgarūpadhāna monastics using wood blocks for pillows
SN20.8 Kaliṅgarūpadhāna pillow made of wood
SN20.8 Kaliṅgarūpadhāna sleep on wooden pillows
SN20.9 Nāga elephants simile for juniors acting like elders
SN20.9 Nāga gain (lābha) using unattached
SN20.9 Nāga junior monastics like young elephant imitating bull elephants
SN20.9 Nāga junior monastics visiting families too often
SN20.9 Nāga requisites, four using without being attached
SN20.9 Nāga socializing leads to decline
SN20.10 Biḷāla cats eaten by mouse, simile for sense pleasures
SN20.10 Biḷāla disrobing sensual desire
SN20.10 Biḷāla mice eating cat, simile for sense pleasures
SN20.10 Biḷāla socializing leads to decline
SN20.11 Paṭhama Sigāla Devadatta worse existence than jackal
SN20.11 Paṭhama Sigāla jackals (siṅgāla) compared to Devadatta
SN20.12 Dutiya Sigāla Devadatta less gratitude than jackal
SN20.12 Dutiya Sigāla jackals (siṅgāla) compared to Devadatta
SN21.1 Kolita Buddha, the visiting monks in trouble
SN21.1 Kolita Moggallāna, Ven. helped by the Buddha
SN21.1 Kolita noble silence (ariya tuṇhībhāva) second jhāna
SN21.1 Kolita second jhāna noble silence
SN21.2 Upatissa conceit, underlying tendency (mānānusaya) Ven. Sāriputta has long ago eradicated
SN21.2 Upatissa I making (ahaṅkāra) Ven. Sāriputta has long ago eradicated
SN21.2 Upatissa possessiveness (mamaṅkāra) Ven. Sāriputta has long ago eradicated
SN21.2 Upatissa Sāriputta, Ven. nothing that would cause sadness
SN21.3 Ghaṭa divine ear (dibbāsota) communicating using
SN21.3 Ghaṭa divine eye (dibbacakkhu) communicating using
SN21.3 Ghaṭa energetic (āraddhavīriya) definition
SN21.3 Ghaṭa Himalayas compared to gravel, simile for Ven. Moggallāna
SN21.3 Ghaṭa lifespans possible for an eon
SN21.3 Ghaṭa Moggallāna, Ven. praise of by Ven. Sāriputta
SN21.3 Ghaṭa pebbles compared to Himalayas, simile for Ven. Sāriputta
SN21.3 Ghaṭa psychic powers (iddhi) traveling using
SN21.3 Ghaṭa salt grains and pile, simile for Ven. Moggallāna and Ven. Sāriputta
SN21.3 Ghaṭa Sāriputta, Ven. praise of by Ven. Moggallāna
SN21.4 Navabhikkhu junior monastics arahants
SN21.4 Navabhikkhu monastic life avoiding work
SN21.4 Navabhikkhu robes not helping to sew
SN21.4 Navabhikkhu work monastic not doing
SN21.5 Sujāta beauty (vaṇṇa) on outside and inside
SN21.5 Sujāta external appearance matching internal
SN21.5 Sujāta Sujāta, Ven. beautiful in both ways
SN21.6 Lakuṇṭakabhaddiya external appearance not matching internal
SN21.6 Lakuṇṭakabhaddiya Lakuṇṭaka Bhaddiya, Ven. Buddha declares attainment
SN21.6 Lakuṇṭakabhaddiya lions all fear, simile for arahants
SN21.6 Lakuṇṭakabhaddiya little people arahants
SN21.7 Visākhapañcāliputta Dhamma teaching wise should teach
SN21.7 Visākhapañcāliputta banner (dhaja) term for Dhamma
SN21.7 Visākhapañcāliputta Visākha, Ven. preaching well
SN21.8 Nanda Nanda, Ven. using makeup and fine robes
SN21.8 Nanda makeup monastics should not use
SN21.9 Tissa Tissa, Ven. crying from being admonished
SN21.9 Tissa admonishment giving but not accepting
SN21.9 Tissa anger, giving up (kodha) purpose of spiritual life
SN21.10 Theranāmaka living alone (ekavihārī) true meaning of
SN21.10 Theranāmaka Thera, Ven. living alone
SN21.11 Mahākappina khattiyas first among people based on clan
SN21.11 Mahākappina Mahā Kappina, Ven. Buddha praises
SN21.11 Mahākappina vijjācaraṇasampanno first among gods and humans
SN21.12 Sahāyaka companionship monks who are companions
SN22.1 Nakulapitu aggregates as self
SN22.1 Nakulapitu aggregates decaying leads to suffering
SN22.1 Nakulapitu body (kāya) not healthy for a minute
SN22.1 Nakulapitu mind (citta) should be healthy even if body is not
SN22.1 Nakulapitu Nakulapitā, householder asking for advice
SN22.1 Nakulapitu noble disciple (ariya sāvaka) aggregates, understanding
SN22.1 Nakulapitu old person advice for
SN22.1 Nakulapitu sickness though body is sick, mind should not be
SN22.2 Devadaha aggregates decaying leads to suffering
SN22.2 Devadaha aggregates giving up desire and lust for
SN22.2 Devadaha desire (chanda) Dhamma taught for giving up
SN22.2 Devadaha desire (chanda) Dhamma taught for giving up
SN22.2 Devadaha desire (chanda) for aggregates
SN22.2 Devadaha desire (chanda) for aggregates
SN22.2 Devadaha mission, going on how to answer questions
SN22.2 Devadaha Sāriputta, Ven. Buddha telling monks to take leave of
SN22.2 Devadaha skillful qualities (kusala dhamma) Buddha praises developing
SN22.2 Devadaha skillful qualities (kusala dhamma) leads to happiness
SN22.2 Devadaha unskillful qualities (akusala dhamma) Buddha praises giving up
SN22.2 Devadaha unskillful qualities (akusala dhamma) never lead to happiness
SN22.3 Paṭhama Hāliddikāni aggregates home for consciousness
SN22.3 Paṭhama Hāliddikāni aggregates homeless metaphor
SN22.3 Paṭhama Hāliddikāni Chapter of the Eights The Questions of Māgandiya
SN22.3 Paṭhama Hāliddikāni consciousness (viññāṇa) aggregates as home for
SN22.3 Paṭhama Hāliddikāni disputes (viggaha) definition
SN22.3 Paṭhama Hāliddikāni future (anāgata) aggregates
SN22.3 Paṭhama Hāliddikāni Hāliddikāni, householder asking about Chapter of the Eights
SN22.3 Paṭhama Hāliddikāni homelessness metaphor for non attachment to aggregates
SN22.3 Paṭhama Hāliddikāni sense pleasures (kāma, kāmaguṇa) free from
SN22.4 Dutiya Hāliddikāni aggregates dependent origination
SN22.4 Dutiya Hāliddikāni Sakka, Lord of Gods Questions of Sakka (sakkapañha)
SN22.4 Dutiya Hāliddikāni well liberated in mind (suvimuttacitta) definition
SN22.5 Samādhi concentration (samādhi) understanding aggregates
SN22.5 Samādhi dependent origination aggregates
SN22.6 Paṭisallāna seclusion (paṭisallīna, vivitta) understanding aggregates
SN22.7 Paṭhama Upādāparitassanā anxiety (paritassanā) because of grasping at aggregates as self
SN22.7 Paṭhama Upādāparitassanā grasping (upādāna) aggregates
SN22.9 Paṭhama Atītānāgata impermanence aggregates
SN22.9 Paṭhama Atītānāgata past, present, future aggregates impermanent in
SN22.10 Dutiya Atītānāgata impermanence aggregates
SN22.10 Dutiya Atītānāgata past, present, future aggregates suffering in
SN22.11 Tatiya Atītānāgata impermanence aggregates
SN22.11 Tatiya Atītānāgata past, present, future aggregates not-self in
SN22.15 Yadanicca impermanence is suffering
SN22.15 Yadanicca not-self “This is not mine, I am not this, this is not my self.”
SN22.15 Yadanicca suffering (dukkha) is not-self
SN22.18 Paṭhama Hetu impermanence cause is impermanent
SN22.21 Ānanda cessation (nirodha) aggregates
SN22.22 Bhāra aggregates of clinging (pañcupādānakkhandhā) burden
SN22.22 Bhāra burden (bhāra) five aggregates of clinging
SN22.22 Bhāra craving (taṇha) picking up of burden
SN22.22 Bhāra person (puggala) bearer of burden
SN22.23 Pariññā full understanding (pariñña) aggregates
SN22.23 Pariññā full understanding (pariñña) definition
SN22.24 Abhijāna directly knowing (abhijānanta) aggregates
SN22.25 Chandarāga palm trees cut off, simile of desire for aggregates
SN22.26 Paṭhama Assāda Bodhisatta gratification, danger, escape
SN22.26 Paṭhama Assāda gratification, danger, escape aggregates
SN22.27 Dutiya Assāda gratification, danger, escape search for in aggregates
SN22.28 Tatiya Assāda danger (ādīnava) if there were no
SN22.28 Tatiya Assāda escape (nissaraṇa) if there were no
SN22.28 Tatiya Assāda gratification (assāda) if there were no
SN22.28 Tatiya Assāda gratification, danger, escape if there were no
SN22.29 Abhinandanaṁ aggregates taking pleasure in, pleasure in suffering
SN22.30 Uppāda aggregates arising of is suffering
SN22.33 Paṭhama Natumhāka grass people taking, simile for not belonging to a self
SN22.33 Paṭhama Natumhāka Jeta’s Grove people taking sticks and leaves, simile for not belonging to a self
SN22.33 Paṭhama Natumhāka leaves people taking, simile for not belonging to a self
SN22.33 Paṭhama Natumhāka not yours aggregates, give up
SN22.33 Paṭhama Natumhāka sticks people taking, simile for not belonging to a self
SN22.35 Paṭhama Bhikkhu Dhamma teaching in brief (saṅkhittena), aggregates
SN22.35 Paṭhama Bhikkhu underlying tendencies (anusaya) aggregates
SN22.36 Dutiya Bhikkhu Dhamma teaching in brief (saṅkhittena), aggregates
SN22.36 Dutiya Bhikkhu underlying tendencies (anusaya) aggregates
SN22.37 Paṭhama Ānanda aggregates arising, vanishing, change
SN22.37 Paṭhama Ānanda arising, vanishing, and change (uppādo, vayo, aññathatta) aggregates
SN22.38 Dutiya Ānanda aggregates arising, vanishing, change
SN22.38 Dutiya Ānanda arising, vanishing, and change (uppādo, vayo, aññathatta) aggregates
SN22.39 Paṭhama Anudhamma disillusionment (nibbidā) aggregates
SN22.43 Attadīpa islands “be your own”
SN22.43 Attadīpa sorrow (soka) aggregates
SN22.44 Paṭipadā identity (sakkāya) aggregates
SN22.45 Paṭhama Aniccatā aggregates impermanent
SN22.45 Paṭhama Aniccatā impermanence aggregates: suffering, not self, etc.
SN22.47 Samanupassanā aggregates of clinging (pañcupādānakkhandhā) regarding things as self
SN22.47 Samanupassanā faculties, sense (indriya) conceived
SN22.47 Samanupassanā self (atta) regarding things as
SN22.48 Khandha aggregates (khandha) compared to aggregates of clinging
SN22.48 Khandha aggregates of clinging (pañcupādānakkhandhā) compared to aggregates
SN22.49 Paṭhama Soṇa “This is not mine, I am not this, this is not my self.” aggregates
SN22.49 Paṭhama Soṇa comparing better, equal, worse
SN22.49 Paṭhama Soṇa Soṇa, householder conceit
SN22.50 Dutiya Soṇa origin, ending (samudayañca atthaṅgamañca) aggregates
SN22.53 Upaya consciousness (viññāṇa) aggregates, involved with
SN22.53 Upaya consciousness (viññāṇa) not apart from aggregates
SN22.54 Bīja consciousness (viññāṇa) like seeds
SN22.54 Bīja consciousness (viññāṇa) not apart from aggregates
SN22.54 Bīja delight (nandi) like water for seeds
SN22.54 Bīja greed (rāga) like water for seeds
SN22.54 Bīja planes of consciousness (viññāṇaṭṭhitiyo) like the earth for seeds
SN22.54 Bīja seeds five kinds of propagation
SN22.54 Bīja seeds simile for consciousness dependently arisen
SN22.55 Udāna “It might not be, and it might not be mine.…” cutting off lower fetters
SN22.55 Udāna consciousness (viññāṇa) not apart from aggregates
SN22.55 Udāna noble disciple (ariya sāvaka) aggregates, understanding
SN22.55 Udāna truly is, as it (yathābhūta) aggregates
SN22.56 Upādāna aggregates of clinging (pañcupādānakkhandhā) truly understanding
SN22.56 Upādāna consciousness (viññāṇa) definition
SN22.56 Upādāna consummate one (kevalī) no rebirth
SN22.56 Upādāna contact (phassa) cause of feeling aggregate
SN22.56 Upādāna contact (phassa) cause of formations aggregate
SN22.56 Upādāna contact (phassa) cause of perception aggregate
SN22.56 Upādāna elements, four great (cattāri mahābhūtāni) form (rūpa)
SN22.56 Upādāna feelings (vedanā) definition
SN22.56 Upādāna food origin of form
SN22.56 Upādāna form (rūpa) definition
SN22.56 Upādāna formations (saṅkhāra) definition
SN22.56 Upādāna four noble truths pattern aggregates
SN22.56 Upādāna name and form (nāma rūpa) cause of consciousness aggregate
SN22.56 Upādāna noble eightfold path (ariya aṭṭhangika magga) end of aggregates
SN22.56 Upādāna perceptions (saññā) definition
SN22.57 Sattaṭṭhāna aggregates gratification, danger, escape
SN22.57 Sattaṭṭhāna consciousness (viññāṇa) definition
SN22.57 Sattaṭṭhāna contact (phassa) cause of feeling aggregate
SN22.57 Sattaṭṭhāna contact (phassa) cause of formations aggregate
SN22.57 Sattaṭṭhāna contact (phassa) cause of perception aggregate
SN22.57 Sattaṭṭhāna feelings (vedanā) definition
SN22.57 Sattaṭṭhāna formations (saṅkhāra) definition
SN22.57 Sattaṭṭhāna four noble truths pattern aggregates
SN22.57 Sattaṭṭhāna gratification, danger, escape aggregates
SN22.57 Sattaṭṭhāna name and form (nāma rūpa) cause of consciousness aggregate
SN22.57 Sattaṭṭhāna perceptions (saññā) definition
SN22.58 Sambuddha Buddhas freed by not grasping
SN22.59 Pañcavaggiya aggregates disillusionment
SN22.59 Pañcavaggiya aggregates not-self
SN22.59 Pañcavaggiya aggregates past, future, present
SN22.59 Pañcavaggiya disillusionment (nibbidā) aggregates
SN22.59 Pañcavaggiya group of five monks (pañcavaggiyā bhikkhū) aggregates not-self
SN22.59 Pañcavaggiya group of five monks (pañcavaggiyā bhikkhū) Buddha teaching
SN22.59 Pañcavaggiya impermanence suffering
SN22.59 Pañcavaggiya not-self (anatta) aggregates
SN22.59 Pañcavaggiya suffering (dukkha) aggregates
SN22.59 Pañcavaggiya suffering (dukkha) self
SN22.60 Mahāli aggregates not exclusively painful
SN22.60 Mahāli aggregates not exclusively pleasurable
SN22.60 Mahāli corruptions (saṅkilesa) of sentient beings
SN22.60 Mahāli Mahāli the Licchavi corruption of beings
SN22.60 Mahāli pleasure (sukha) aggregates not exclusively pleasurable
SN22.60 Mahāli Pūraṇa Kassapa no cause of corruption
SN22.60 Mahāli purification (visuddhi) of beings
SN22.60 Mahāli suffering (dukkha) aggregates not exclusively painful
SN22.61 Āditta aggregates burning
SN22.61 Āditta burning (āditta, ādīpita) aggregates
SN22.62 Niruttipatha future language for
SN22.62 Niruttipatha language scopes; past, present, future
SN22.62 Niruttipatha past (atīta) language for
SN22.62 Niruttipatha present language for
SN22.63 Upādiya Dhamma teaching in brief (saṅkhittena), aggregates
SN22.63 Upādiya grasping (upādāna) aggregates
SN22.63 Upādiya Māra bound by; aggregates
SN22.64 Maññamāna conceiving (maññita) aggregates
SN22.64 Maññamāna Māra bound by; aggregates
SN22.65 Abhinandana delight (abhinanda) in aggregates, bound to Māra
SN22.65 Abhinandana Dhamma teaching in brief (saṅkhittena), aggregates
SN22.66 Anicca impermanence aggregates
SN22.66 Anicca impermanence give up desire for what is
SN22.67 Dukkha suffering (dukkha) aggregates
SN22.67 Dukkha suffering (dukkha) give up desire for what is
SN22.68 Anatta not-self aggregates
SN22.68 Anatta not-self give up desire for what is
SN22.69 Anattaniya self (atta) what belongs to
SN22.71 Rādha I making (ahaṅkāra) knowing and seeing so that there is no
SN22.71 Rādha knowing and seeing aggregates not self
SN22.71 Rādha Rādha, Ven. knowing and seeing
SN22.72 Surādha I making (ahaṅkāra) knowing and seeing so that there is no
SN22.72 Surādha knowing and seeing aggregates not self
SN22.72 Surādha Suādha, Ven. knowing and seeing
SN22.73 Assāda gratification, danger, escape aggregates
SN22.73 Assāda noble disciple (ariya sāvaka) aggregates, understanding
SN22.73 Assāda ordinary person (puthujjana) aggregates
SN22.74 Paṭhama Samudaya origin, ending (samudayañca atthaṅgamañca) aggregates
SN22.76 Paṭhama Arahanta imperturbable (āneñja) arahants
SN22.77 Dutiya Arahanta arahants best of all beings
SN22.78 Sīhopama devas fear upon learning they are impermanent
SN22.78 Sīhopama fear (bhaya) devas learning they are not permanent
SN22.78 Sīhopama identity (sakkāya) Buddha teaches ending of
SN22.78 Sīhopama impermanence devas learning they are not permanent
SN22.78 Sīhopama lion’s roar simile for Buddha teaching
SN22.79 Khajjanīya abandoning (pajahati, pahāna) aggregates
SN22.79 Khajjanīya arahants neither give up nor accumulate
SN22.79 Khajjanīya consciousness (viññāṇa) called because it cognizes
SN22.79 Khajjanīya consciousness (viññāṇa) sour, bitter, pungent, sweet, hot, mild, salty, and bland
SN22.79 Khajjanīya feelings (vedanā) called because it feels
SN22.79 Khajjanīya feelings (vedanā) pleasure, pain, neutral
SN22.79 Khajjanīya form (rūpa) called because it is deformed
SN22.79 Khajjanīya formations (saṅkhāra) called because they produce conditioned phenomena
SN22.79 Khajjanīya perceptions (saññā) blue, yellow, red, and white
SN22.79 Khajjanīya perceptions (saññā) called because it perceives
SN22.80 Piṇḍolya alms gathering practice difficult
SN22.80 Piṇḍolya calf simile for young monastics
SN22.80 Piṇḍolya firebrand simile for poorly lived monastic life
SN22.80 Piṇḍolya foundations of mindfulness, four (satipaṭṭhāna) ending of wrong thoughts
SN22.80 Piṇḍolya going forth (pabbajja) new monastics needing care
SN22.80 Piṇḍolya livelihood monastic
SN22.80 Piṇḍolya monastic life goal of
SN22.80 Piṇḍolya monastic life wrongly practiced
SN22.80 Piṇḍolya Sahampati, Brahmā requesting the Buddha to support new monastics
SN22.80 Piṇḍolya seeds young seedlings needing water, simile for young monastics
SN22.80 Piṇḍolya signless (animitta) meditation
SN22.80 Piṇḍolya views favoring continued existence (bhavadiṭṭhi) overcoming
SN22.80 Piṇḍolya views favoring ending existence (vibhavadiṭṭhi) overcoming
SN22.81 Pārileyyaka aggregates as self
SN22.81 Pārileyyaka bodhipakkhiyā dhammā Buddha taught analytically
SN22.81 Pārileyyaka knowing and seeing ending of taints
SN22.81 Pārileyyaka self (atta) possessing aggregates, aggregates being in
SN22.82 Puṇṇamā aggregates (khandha) as not self
SN22.82 Puṇṇamā aggregates (khandha) as not self
SN22.82 Puṇṇamā aggregates (khandha) desire for future
SN22.82 Puṇṇamā aggregates (khandha) grasping, different kinds of
SN22.82 Puṇṇamā aggregates (khandha) rooted in desire
SN22.82 Puṇṇamā aggregates (khandha) scope of
SN22.82 Puṇṇamā conceit (māna) knowing and seeing so that there is no
SN22.82 Puṇṇamā conceit, underlying tendency (mānānusaya) knowing and seeing so that there is no
SN22.82 Puṇṇamā contact (phassa) cause of feeling aggregate
SN22.82 Puṇṇamā contact (phassa) cause of formations aggregate
SN22.82 Puṇṇamā contact (phassa) cause of perception aggregate
SN22.82 Puṇṇamā danger (ādīnava) of aggregates
SN22.82 Puṇṇamā disillusionment and dispassion (nibbidāvirāga) being freed
SN22.82 Puṇṇamā elements, four great (cattāri mahābhūtāni) cause of form aggregate
SN22.82 Puṇṇamā escape (nissaraṇa) from aggregates
SN22.82 Puṇṇamā grasping (upādāna) aggregates
SN22.82 Puṇṇamā gratification (assāda) of aggregates
SN22.82 Puṇṇamā I making (ahaṅkāra) knowing and seeing so that there is no
SN22.82 Puṇṇamā identity view (sakkāyadiṭṭhi) arises because of regarding aggregates as self
SN22.82 Puṇṇamā impermanence of aggregates
SN22.82 Puṇṇamā impermanence suffering
SN22.82 Puṇṇamā name and form (nāma rūpa) cause of consciousness aggregate
SN22.82 Puṇṇamā not-self aggregates
SN22.82 Puṇṇamā not-self what self will the deeds of not-self affect?
SN22.82 Puṇṇamā suffering (dukkha) self
SN22.82 Puṇṇamā uposatha sermon given on
SN22.83 Ānanda “I am” (asmi) occurs because of grasping
SN22.83 Ānanda Ānanda, Ven. Ven. Puṇṇa Mantāṇiputta was very helpful
SN22.83 Ānanda grasping (upādāna) like youth checking mirror
SN22.83 Ānanda mirrors simile for grasping at aggregates
SN22.83 Ānanda Puṇṇa Mantāṇiputta, Ven. very helpful to Ven. Ānanda
SN22.83 Ānanda youth checking reflection, simile for grasping
SN22.84 Tissa Buddha, the helping monk
SN22.84 Tissa anger (kodha) like cliff
SN22.84 Tissa cliffs simile for anger
SN22.84 Tissa doubt (vicikicchā) like fork in the road
SN22.84 Tissa Tissa, Ven. dissatisfaction with monastic life
SN22.84 Tissa dissatisfaction (anabhirata) living the spiritual life
SN22.84 Tissa forest simile for ignorance
SN22.84 Tissa ignorance (avijjā) like sweltering forest grove
SN22.84 Tissa marsh simile for sense pleasures
SN22.84 Tissa nibbāna like level parkland
SN22.84 Tissa noble eightfold path (ariya aṭṭhangika magga) like right-hand path
SN22.84 Tissa ordinary person (puthujjana) like traveller not skilled in path
SN22.84 Tissa travellers simile for person skilled or not skilled in path
SN22.84 Tissa wrong eightfold path like left-hand path
SN22.85 Yamaka aggregates of clinging (pañcupādānakkhandhā) like a killer
SN22.85 Yamaka annihilationism Ven. Sāriputta refutes
SN22.85 Yamaka impermanence disproves annihilationism
SN22.85 Yamaka killers simile for aggregates
SN22.85 Yamaka noble disciple (ariya sāvaka) aggregates, understanding
SN22.85 Yamaka present Tathāgata not found in
SN22.85 Yamaka Tathāgatas not found in the present life
SN22.85 Yamaka Tathāgatas not the aggregates
SN22.85 Yamaka wrong views (diṭṭhigata) annihilationism
SN22.85 Yamaka Yamaka, Ven. arahant doesn’t exist after death
SN22.86 Anurādha Anurādha, Ven. answering wanderers’ question
SN22.86 Anurādha present Tathāgata not found in
SN22.86 Anurādha Tathāgatas describing after death
SN22.86 Anurādha Tathāgatas not found in the present life
SN22.87 Vakkali Buddha, the seeing sees the Dhamma
SN22.87 Vakkali decline (parihāna) fear of
SN22.87 Vakkali Dhamma seeing sees the Buddha
SN22.87 Vakkali Vakkali, Ven. sick, wanting to see the Buddha
SN22.87 Vakkali declaring enlightenment aggregates impermanent
SN22.87 Vakkali devas conveying message from the Buddha
SN22.87 Vakkali Māra cannot find arahant’s consciousness
SN22.87 Vakkali smoke Māra as cloud of smoke
SN22.87 Vakkali suicide Ven. Vakkali
SN22.88 Assaji Assaji, Ven. sick
SN22.88 Assaji concentration (samādhi) as the essence (samādhisāraka)
SN22.88 Assaji cool (sīta) becoming right here
SN22.88 Assaji death feeling the end of life approaching
SN22.88 Assaji decline (parihāna) fear of
SN22.88 Assaji detached (visaṁyutta) experiencing feelings
SN22.88 Assaji nibbāna like oil lamp going out
SN22.88 Assaji oil lamps simile of arahant passing away
SN22.89 Khemaka “This is mine, I am this, this is my self” not regarding anything as “I am this”
SN22.89 Khemaka aggregates of clinging (pañcupādānakkhandhā) regarding as self, etc.
SN22.89 Khemaka cloth simile for conceit “I am”; scent of cleaners remaining
SN22.89 Khemaka conceit “I am” (asmimāna) given up by arahant
SN22.89 Khemaka Dāsaka, Ven. messenger to Ven. Khemaka
SN22.89 Khemaka Dhamma teachers attaining enlightenment while teaching
SN22.89 Khemaka Khemaka, Ven. enlightened while teaching
SN22.89 Khemaka arahants regarding aggregates as not-self does not make one a
SN22.89 Khemaka enlightenment while teaching
SN22.89 Khemaka lotuses simile for conceit “I am”; scent of
SN22.89 Khemaka non-returner (anāgāmi) still has conceit “I am”
SN22.89 Khemaka water lilies simile for conceit “I am”; scent of
SN22.90 Channa Ānanda, Ven. teaching Ven. Channa
SN22.90 Channa anxiety (paritassanā) because of grasping at aggregates as self
SN22.90 Channa Channa, Ven. requesting teaching
SN22.90 Channa dependent origination as middle way
SN22.90 Channa duality (dvaya) existence and non-existence
SN22.90 Channa encouragement capable of understanding Dhamma
SN22.90 Channa existence (atthitā) duality of
SN22.90 Channa extremes (anta) existence and non-existence
SN22.90 Channa mental barrenness (cetokhila) Ven. Channa cutting through
SN22.90 Channa middle (majjha) dependent origination as middle way
SN22.90 Channa non-existence (natthiā) duality of
SN22.90 Channa spiritual companion (sabrahmacārī) Ven. Channa praising
SN22.90 Channa world, the shackled by attraction, grasping, and insisting
SN22.91 Paṭhama Rāhula I making (ahaṅkāra) knowing and seeing so that there is no
SN22.91 Paṭhama Rāhula possessiveness (mamaṅkāra) knowing and seeing so that there is no
SN22.93 Nadi aggregates like grasping plants on river bank
SN22.93 Nadi rivers simile for regarding aggregates for self; grasping plants on bank
SN22.94 Puppha aggregates permanent does not exist
SN22.94 Puppha Buddha, the doesn’t dispute with the world
SN22.94 Puppha disputes (vivadati) Buddha does not dispute with world
SN22.94 Puppha existence (atthitā) Buddha agrees with the world
SN22.94 Puppha lotuses simile for Buddha rising above the world
SN22.94 Puppha non-existence (natthiā) Buddha agrees with the world
SN22.94 Puppha water lilies simile for Buddha rising above the world
SN22.94 Puppha worldly conditions (lokadhamma) aggregates
SN22.95 Pheṇapiṇḍūpama aggregates like lump of foam, bubble, etc.
SN22.95 Pheṇapiṇḍūpama banana trees simile for volitional formations
SN22.95 Pheṇapiṇḍūpama bubbles simile for feelings
SN22.95 Pheṇapiṇḍūpama consciousness (viññāṇa) like magic trick
SN22.95 Pheṇapiṇḍūpama feelings (vedanā) like bubble
SN22.95 Pheṇapiṇḍūpama foam (pheṇa) simile for form
SN22.95 Pheṇapiṇḍūpama form (rūpa) like foam
SN22.95 Pheṇapiṇḍūpama head on fire how to live
SN22.95 Pheṇapiṇḍūpama heat (uṇha, usmā) death
SN22.95 Pheṇapiṇḍūpama life force (āyu, āyusaṅkhāra) death
SN22.95 Pheṇapiṇḍūpama magic simile for consciousness
SN22.95 Pheṇapiṇḍūpama mirages simile for perception
SN22.95 Pheṇapiṇḍūpama perceptions (saññā) like mirage
SN22.95 Pheṇapiṇḍūpama refuge (saraṇa) being ones own
SN22.95 Pheṇapiṇḍūpama situational awareness (sampajañña) aggregates
SN22.95 Pheṇapiṇḍūpama volitional formations (saṅkhāra) like banana tree
SN22.96 Gomaya Bodhisatta reborn as wheel-turning monarch
SN22.96 Gomaya dung no incarnation being permanent
SN22.96 Gomaya formations (saṅkhāra) impermanent
SN22.96 Gomaya individuality (attabhāva) impermanent
SN22.96 Gomaya kings Bodhisatta reborn as
SN22.96 Gomaya spiritual path (brahmacariya) not possible if incarnation was permanent
SN22.96 Gomaya wheel-turning monarchs Bodhisatta reborn as
SN22.97 Nakhasikhopama dirt not even little amount of aggregates permanent
SN22.97 Nakhasikhopama fingernail (nakhasikhā) not even little amount of aggregates permanent
SN22.97 Nakhasikhopama spiritual path (brahmacariya) not possible if aggregates permanent
SN22.99 Paṭhama Gaddulabaddha Sineru, king of mountains disintegrates in future
SN22.99 Paṭhama Gaddulabaddha dogs simile for attachment to aggregates; leashed dog
SN22.99 Paṭhama Gaddulabaddha earth, the burnt up in future
SN22.99 Paṭhama Gaddulabaddha inconceivable beginning (anamatagga) no first point evident
SN22.99 Paṭhama Gaddulabaddha leash (gaddula) simile for attachment to aggregates
SN22.99 Paṭhama Gaddulabaddha oceans dries up in future
SN22.99 Paṭhama Gaddulabaddha pillars simile for attachment to aggregates
SN22.100 Dutiya Gaddulabaddha animal realm no other order so diversified
SN22.100 Dutiya Gaddulabaddha dogs simile for attachment to aggregates; leashed dog
SN22.100 Dutiya Gaddulabaddha future lives like artist painting a picture
SN22.100 Dutiya Gaddulabaddha leash (gaddula) simile for attachment to aggregates
SN22.100 Dutiya Gaddulabaddha mind (citta) more elaborate than picture called “Conduct”
SN22.100 Dutiya Gaddulabaddha ordinary person (puthujjana) aggregates
SN22.100 Dutiya Gaddulabaddha painter simile for mind creating future
SN22.100 Dutiya Gaddulabaddha picture (citta) “Conduct,” “Fairing on”
SN22.100 Dutiya Gaddulabaddha pillars simile for attachment to aggregates
SN22.100 Dutiya Gaddulabaddha postures aggregates
SN22.100 Dutiya Gaddulabaddha reviewing (paccavekkhaṇā) done regularly
SN22.101 Vāsijaṭopama adze handle simile for gradual progress
SN22.101 Vāsijaṭopama adze handle simile for gradual progress
SN22.101 Vāsijaṭopama bodhipakkhiyā dhammā development
SN22.101 Vāsijaṭopama chickens simile for developing good qualities, not just wishing
SN22.101 Vāsijaṭopama development (bhāvanā) not committed to
SN22.101 Vāsijaṭopama gradual training (anupubbasikkhā) like changes in adze handle, hard to see progress day by day
SN22.101 Vāsijaṭopama knowing (jānato) origin and ending of aggregates
SN22.101 Vāsijaṭopama ropes simile for gradual progress
SN22.101 Vāsijaṭopama seeing (passato) origin and ending of aggregates
SN22.101 Vāsijaṭopama ships simile for gradual progress
SN22.101 Vāsijaṭopama taints (āsava) ended by knowing and seeing aggregates
SN22.101 Vāsijaṭopama undeveloped (abhāvita) bodhipakkhiyā dhammā
SN22.101 Vāsijaṭopama wishing (iccha) just wishing doesn’t bring results
SN22.101 Vāsijaṭopama wishing (iccha) like chicken not sitting on eggs
SN22.101 Vāsijaṭopama wishing (iccha) like chicken sitting on eggs
SN22.102 Aniccasaññā conceit “I am” (asmimāna) perception of impermanence to remove
SN22.102 Aniccasaññā desire for existence (bhavarāga) perception of impermanence to remove
SN22.102 Aniccasaññā desire for material existence (rūparāga) perception of impermanence to remove
SN22.102 Aniccasaññā farmers (kassaka) like cutting through desire
SN22.102 Aniccasaññā ignorance (avijjā) perception of impermanence to remove
SN22.102 Aniccasaññā mangos simile for cutting through desires, etc.; stalk cut all fall
SN22.102 Aniccasaññā moon simile for perception of impermanence
SN22.102 Aniccasaññā perception of impermanence (aniccasaññā) aggregates
SN22.102 Aniccasaññā perception of impermanence (aniccasaññā) like farmer ploughing field, reed cutter, mangos falling, etc.
SN22.102 Aniccasaññā perception of impermanence (aniccasaññā) removes desire for sense pleasures, etc.
SN22.102 Aniccasaññā ploughing simile for cutting through desires, etc.
SN22.102 Aniccasaññā reeds simile for cutting through desires, etc.
SN22.102 Aniccasaññā roof peak simile for perception of impermanence
SN22.102 Aniccasaññā sandalwood simile for perception of impermanence
SN22.102 Aniccasaññā sandalwood simile for perception of impermanence
SN22.102 Aniccasaññā sense desire (kāmarāga) perception of impermanence to remove
SN22.102 Aniccasaññā spikenard simile for perception of impermanence
SN22.102 Aniccasaññā sun (ādicca) simile for perception of impermanence
SN22.103 Anta four noble truths pattern identity (sakkāya)
SN22.103 Anta identity (sakkāya) four noble truths pattern
SN22.103 Anta noble eightfold path (ariya aṭṭhangika magga) end of identity (sakkāya)
SN22.104 Dukkha aggregates of clinging (pañcupādānakkhandhā) suffering
SN22.104 Dukkha suffering (dukkha) aggregates of clinging
SN22.105 Sakkāya identity (sakkāya) four noble truths pattern
SN22.106 Pariññeyya aggregates should be completely understood
SN22.109 Sotāpanta stream-enterers (sotāpanna) aggregates, truly understanding
SN22.110 Arahanta arahants aggregates, not grasping
SN22.113 Avijjā ignorance (avijjā) definition
SN22.114 Vijjā knowledge (vijjā) definition
SN22.115 Paṭhama Dhammakathika Dhamma teachers definition
SN22.116 Dutiya Dhammakathika Dhamma teachers definition
SN22.120 Saññojaniya fetters (saṁyojana) aggregates and desire
SN22.121 Upādāniya grasping (upādāna) aggregates
SN22.122 Sīlavanta aggregates of clinging (pañcupādānakkhandhā) as impermanent, suffering, diseased, boil, etc.
SN22.122 Sīlavanta arahants should apply their minds to
SN22.122 Sīlavanta happiness in the present life (diṭṭhadhammasukhavihāra) proper attention leads to
SN22.122 Sīlavanta Mahā Koṭṭhita, Ven. discussion with Ven. Sāriputta
SN22.122 Sīlavanta mindfulness and clear comprehension (satisampajañña) proper attention leads to
SN22.122 Sīlavanta non-returner (anāgāmi) should apply their minds to
SN22.122 Sīlavanta once returner (sakadāgāmī) should apply their minds to
SN22.122 Sīlavanta proper attention (yoniso manasikāra) aggregates
SN22.122 Sīlavanta proper attention (yoniso manasikāra) happiness in present life
SN22.122 Sīlavanta proper attention (yoniso manasikāra) mindfulness and clear comprehension
SN22.122 Sīlavanta Sāriputta, Ven. discussion with Ven. Mahā Koṭṭhita
SN22.122 Sīlavanta stream-enterers (sotāpanna) should apply their minds to
SN22.123 Sutavanta arahants should apply their minds to
SN22.123 Sutavanta Mahā Koṭṭhita, Ven. discussion with Ven. Sāriputta
SN22.123 Sutavanta non-returner (anāgāmi) should apply their minds to
SN22.123 Sutavanta once returner (sakadāgāmī) should apply their minds to
SN22.123 Sutavanta Sāriputta, Ven. discussion with Ven. Mahā Koṭṭhita
SN22.123 Sutavanta stream-enterers (sotāpanna) should apply their minds to
SN22.124 Paṭhama Kappa “This is not mine, I am not this, this is not my self.” aggregates
SN22.124 Paṭhama Kappa conceit, underlying tendency (mānānusaya) knowing and seeing so that there is no
SN22.124 Paṭhama Kappa I making (ahaṅkāra) knowing and seeing so that there is no
SN22.124 Paṭhama Kappa Kappa, Ven. asking about I-making, etc.
SN22.124 Paṭhama Kappa possessiveness (mamaṅkāra) knowing and seeing so that there is no
SN22.125 Dutiya Kappa extinguishment by not grasping (anupādāparinibbāna) aggregates
SN22.125 Dutiya Kappa Kappa, Ven. asking about I-making, etc.
SN22.126 Paṭhama Samudayadhamma ignorance (avijjā) definition
SN22.126 Paṭhama Samudayadhamma knowledge (vijjā) definition
SN22.136 Kukkuḷa aggregates burning coals
SN22.136 Kukkuḷa coals, hot (kukkuḷa) aggregates
SN22.137 Paṭhama Anicca desire (chanda) for what is impermanent
SN22.138 Dutiya Anicca greed (rāga) for what is impermanent
SN22.150 Ajjhatta pain (dukkha) because of grasping at aggregates
SN22.150 Ajjhatta pleasure (sukha) because of grasping at aggregates
SN22.151 Etaṁ mama “This is mine, I am this, this is my self” because of grasping at aggregates
SN22.152 So atta views (diṭṭhi) self and world one
SN22.152 So atta views about the self self and world one
SN22.152 So atta views about the world self and world one
SN22.153 No ca me siyā “I might not be, and it might not be mine. I will not be, and it will not be mine” (no cassaṁ, no ca me siyā, na bhavissāmi, na me bhavissatī’ti) why view arises
SN22.154 Micchādiṭṭhi wrong view (micchā diṭṭhi) aggregates
SN22.155 Sakkāyadiṭṭhi identity view (sakkāyadiṭṭhi) aggregates
SN22.157 Paṭhama Abhinivesa fetters (saṁyojana) aggregates and desire
SN22.159 Ānanda Dhamma teaching in brief (saṅkhittena), aggregates
SN23.1 Māra aggregates Māra
SN23.1 Māra aggregates seeing rightly
SN23.1 Māra boil (gaṇḍa) aggregates
SN23.1 Māra darts (salla) aggregates
SN23.1 Māra disillusionment (nibbidā) purpose of
SN23.1 Māra dispassion (virāga) purpose of
SN23.1 Māra freedom (vimutti) purpose of
SN23.1 Māra Māra definition: aggregates
SN23.1 Māra nibbāna culmination, destination, end of the spiritual life
SN23.1 Māra seeing rightly (sammādassana) purpose of
SN23.2 Satta aggregates clinging to makes one a being (satta)
SN23.2 Satta aggregates like sandcastles
SN23.2 Satta beings (satta) definition
SN23.2 Satta craving (taṇha) practicing for the end of
SN23.2 Satta sandcastles simile for clinging to aggregates
SN23.3 Bhavanetti aggregates craving for is conduit to becoming
SN23.3 Bhavanetti becoming (bhava) conduit to
SN23.4 Pariññeyya aggregates complete understanding of
SN23.4 Pariññeyya arahants completely understands aggregates
SN23.4 Pariññeyya full understanding (pariñña) definition
SN23.5 Paṭhama Samaṇa aggregates of clinging (pañcupādānakkhandhā) gratification, danger, escape
SN23.5 Paṭhama Samaṇa ascetics and brahmins (samaṇabrāhmaṇa) truly understanding aggregates
SN23.6 Dutiya Samaṇa aggregates of clinging (pañcupādānakkhandhā) origin and ending
SN23.7 Sotāpanna stream-enterers (sotāpanna) aggregates, truly understanding
SN23.8 Arahanta arahants completely understands aggregates
SN23.9 Paṭhama Chandarāga aggregates giving up desire and lust for
SN23.11 Māra disillusionment (nibbidā) aggregates
SN23.11 Māra Māra definition: aggregates
SN23.12 Māradhamma Māra aggregates susceptible to
SN23.13 Anicca impermanence definition
SN23.14 Aniccadhamma impermanence definition
SN23.15 Dukkhaṁ suffering (dukkha) definition: aggregates
SN23.17 Anatta not-self (anatta) definition: aggregates
SN23.19 Khayadhamma decay (khaya) being liable to
SN23.20 Vayadhamma decay (vaya) being liable to
SN23.21 Samudayadhamma origination (samudaya) being liable to
SN23.22 Nirodhadhamma cessation (nirodha) being liable to
SN24.1 Vāta impermanence aggregates: suffering, not self, etc.
SN24.1 Vāta stream-enterers (sotāpanna) doubt, removal of
SN24.1 Vāta views (diṭṭhi) arising because of grasping to aggregates
SN24.2 Etaṁ mama “This is mine, I am this, this is my self” because of grasping at aggregates
SN24.3 So attā impermanence aggregates: suffering, not self, etc.
SN24.4 No ca me siyā “I might not be, and it might not be mine. I will not be, and it will not be mine” (no cassaṁ, no ca me siyā, na bhavissāmi, na me bhavissatī’ti) why view arises
SN24.5 Natthi dinna giving (dāna) no result (wrong view)
SN24.5 Natthi dinna merit (puñña) no result (wrong view)
SN24.6 Karato actions no result (wrong view)
SN24.7 Hetu conditions (paccaya) no cause of corruption (wrong view)
SN24.9 Sassataloka views about the world cause of
SN24.10 Asassataloka views about the world cause of
SN24.11 Antavā views about the world cause of
SN24.12 Anantavā views about the world cause of
SN24.13 Taṁ jivaṁ taṁ sarira views about the soul and body cause of
SN24.14 Aññaṁ jīvaṁ aññaṁ sarīra views about the soul and body cause of
SN24.15 Hoti tathāgata views about the Tathāgata cause of
SN24.16 Na hoti tathāgata views about the Tathāgata cause of
SN24.17 Hoti ca na ca hoti tathāgata views about the Tathāgata cause of
SN24.18 Neva hoti na nahoti tathāgata views about the Tathāgata cause of
SN24.37 Rūpī attā views about the self cause of
SN24.38 Arūpī attā views about the self cause of
SN24.39 Rūpīva arūpīva attā views about the self cause of
SN24.40 Neva rūpī nārūpī attā views about the self cause of
SN24.41 Ekantasukhī attā views about the self cause of
SN24.42 ekantadukkhī attā views about the self cause of
SN24.43 Sukhadukkhī attā views about the self cause of
SN24.44 Adukkhamasukhī attā views about the self cause of
SN25.1 Cakkhu Dhamma follower (dhammānusārī) definition: sense bases impermanent
SN25.1 Cakkhu follower by faith (saddhānusārī) definition: sense bases impermanent
SN25.1 Cakkhu sense bases understanding and stream entry, etc.
SN25.1 Cakkhu stream-enterers (sotāpanna) definition: sense bases impermanent
SN25.9 Dhātu elements (dhātu) understanding and stream entry, etc.
SN25.10 Khandha aggregates understanding and stream entry, etc.
SN26.1 Cakkhu sense bases as suffering
SN26.9 Dhātu elements (dhātu) as suffering
SN26.10 Khandha aggregates as suffering
SN27.1 Cakkhu sense bases desire for
SN28.1 Vivekaja conceit, underlying tendency (mānānusaya) Ven. Sāriputta has long ago eradicated
SN28.1 Vivekaja first jhāna Ven. Sāriputta practicing
SN28.1 Vivekaja I making (ahaṅkāra) Ven. Sāriputta has long ago eradicated
SN28.1 Vivekaja possessiveness (mamaṅkāra) Ven. Sāriputta has long ago eradicated
SN28.2 Avitakka second jhāna Ven. Sāriputta practicing
SN28.3 Piti third jhāna Ven. Sāriputta practicing
SN28.4 Upekkhā fourth jhāna Ven. Sāriputta practicing
SN28.5 Ākāsānañcāyatana dimension of infinite space (ākāsānañcāyatana) Ven. Sāriputta practicing
SN28.6 Viññāṇañcāyatana dimension of infinite consciousness (viññāṇañcāyatana) Ven. Sāriputta practicing
SN28.7 Ākiñcaññāyatana dimension of nothingness (ākiñcaññāyatana) Ven. Sāriputta practicing
SN28.8 Nevasaññānāsaññayatana dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) Ven. Sāriputta practicing
SN28.9 Nirodhasamāpatti cessation of perception and feeling (saññāvedayitanirodha) Ven. Sāriputta practicing
SN28.10 Sūcimukhī almsfood blameless
SN28.10 Sūcimukhī Sucimukhī, wanderer questioning Ven. Sāriputta
SN28.10 Sūcimukhī wrong livelihood for monastics
SN29.1 Suddhika nāgas birth of
SN29.2 Paṇītatara nāgas birth of
SN29.3 Paṭhama Uposatha nāgas observing uposatha
SN29.3 Paṭhama Uposatha uposatha nāgas observing
SN29.4 Dutiya Uposatha nāgas observing uposatha
SN29.4 Dutiya Uposatha uposatha nāgas observing
SN29.5 Tatiya Uposatha nāgas observing uposatha
SN29.5 Tatiya Uposatha uposatha nāgas observing
SN29.6 Catuttha Uposatha nāgas observing uposatha
SN29.6 Catuttha Uposatha uposatha nāgas observing
SN29.7 Paṭhama Suta bad actions cause for rebirth as nāga
SN29.7 Paṭhama Suta good actions cause for rebirth as nāga
SN29.7 Paṭhama Suta nāgas cause for rebirth as
SN29.7 Paṭhama Suta rebirth by choice/aspiration
SN29.11–20 giving (dāna) to gain rebirth
SN29.21-50 giving (dāna) to gain rebirth
SN30.1 Suddhi supaṇṇas birth of
SN30.2 Haranti supaṇṇas birth of
SN30.2 Haranti supaṇṇas carrying off nāgas
SN30.3 Paṭhama Dvayakāri bad actions cause for rebirth as supaṇṇa
SN30.3 Paṭhama Dvayakāri good actions cause for rebirth as supaṇṇa
SN30.3 Paṭhama Dvayakāri rebirth by choice/aspiration
SN30.3 Paṭhama Dvayakāri supaṇṇas cause for rebirth as
SN30.4-6 bad actions cause for rebirth as supaṇṇa
SN30.4-6 good actions cause for rebirth as supaṇṇa
SN30.4-6 rebirth by choice/aspiration
SN30.4-6 supaṇṇas cause for rebirth as
SN30.7-16 giving (dāna) to gain rebirth
SN30.17-46 giving (dāna) to gain rebirth
SN31.1 Suddhika gandhabbas types of
SN31.2 Sucarita gandhabbas cause for rebirth as
SN31.2 Sucarita good actions cause for rebirth as gandhabba
SN31.2 Sucarita rebirth by choice/aspiration
SN31.3 Mūlagandha giving (dāna) to gain rebirth
SN31.4-12 giving (dāna) to gain rebirth
SN31.13-22 giving (dāna) to gain rebirth
SN31.23-112 giving (dāna) to gain rebirth
SN32.1 Suddhika cloud devas types of
SN32.2 Sucarita good actions cause for birth as cloud deva
SN32.2 Sucarita rebirth by choice/aspiration
SN32.3-12 giving (dāna) to gain rebirth
SN32.13-52 giving (dāna) to gain rebirth
SN32.53 Sītavalāhaka weather reasons for; cloud devas
SN33.1 Rūpa aññāṇa form (rūpa) not knowing is cause for wrong views
SN33.1 Rūpa aññāṇa wrong views (diṭṭhigata) reasons for
SN33.2 Vedanā aññāṇa feelings (vedanā) not knowing is cause for wrong views
SN33.2 Vedanā aññāṇa wrong views (diṭṭhigata) reasons for
SN33.3 Saññā aññāṇa perceptions (saññā) not knowing is cause for wrong views
SN33.3 Saññā aññāṇa wrong views (diṭṭhigata) reasons for
SN33.4 Saṁkhāra aññāṇa formations (saṅkhāra) not knowing is cause for wrong views
SN33.4 Saṁkhāra aññāṇa wrong views (diṭṭhigata) reasons for
SN33.5 Viññāṇa aññāṇa consciousness (viññāṇa) not knowing is cause for wrong views
SN33.5 Viññāṇa aññāṇa wrong views (diṭṭhigata) reasons for
SN34.1 Samādhisamāpatti cows to milk, to curds, etc., simile for jhānas
SN34.1 Samādhisamāpatti jhānas like dependence of milk on cows, etc.
SN34.1 Samādhisamāpatti jhānas skills in
SN34.2 Ṭhiti cows to milk, to curds, etc., simile for jhānas
SN34.2 Ṭhiti jhānas like dependence of milk on cows, etc.
SN34.2 Ṭhiti jhānas skills in
SN34.6 Gocara meditation subject skills in
SN35.1 Paṭhama Ajjhattānicca “This is not mine, I am not this, this is not my self.” sense bases
SN35.1 Paṭhama Ajjhattānicca disillusionment (nibbidā) desire fades away
SN35.1 Paṭhama Ajjhattānicca disillusionment (nibbidā) sense bases
SN35.1 Paṭhama Ajjhattānicca impermanence sense bases
SN35.1 Paṭhama Ajjhattānicca impermanence what’s impermanent is suffering
SN35.1 Paṭhama Ajjhattānicca not-self “This is not mine, I am not this, this is not my self.”
SN35.1 Paṭhama Ajjhattānicca rebirth ending through sense bases
SN35.1 Paṭhama Ajjhattānicca sense bases (āyatana) impermanent
SN35.1 Paṭhama Ajjhattānicca suffering (dukkha) what’s suffering is not-self
SN35.4 Paṭhama Bāhirānicca learned noble disciple (sutavā ariyasāvaka) disillusioned with sense bases
SN35.4 Paṭhama Bāhirānicca sights (rūpa) impermanent
SN35.4 Paṭhama Bāhirānicca smells (gandha) impermanent
SN35.4 Paṭhama Bāhirānicca sounds (sadda) impermanent
SN35.4 Paṭhama Bāhirānicca tastes (rasa) impermanent
SN35.4 Paṭhama Bāhirānicca thoughts (dhamma) impermanent
SN35.4 Paṭhama Bāhirānicca touches (phoṭṭhabba) impermanent
SN35.7 Dutiya Ajjhattānicca past, present, future sense bases impermanent in
SN35.7 Dutiya Ajjhattānicca sense bases (āyatana) past, present, future are impermanent
SN35.13 Paṭhama Sambodha Bodhisatta seeing gratification, danger, escape
SN35.13 Paṭhama Sambodha gratification, danger, escape sense bases
SN35.15 Paṭhama Assādapariyesana searches (esana, pariyesanā) sense gratification, danger, escape
SN35.17 Paṭhama No ve assāda escape (nissaraṇa) from the world
SN35.17 Paṭhama No ve assāda gratification, danger, escape if there were no
SN35.17 Paṭhama No ve assāda sense bases gratification, danger, escape
SN35.19 Paṭhama Abhinanda delight (abhinanda) in senses is pleasure in suffering
SN35.19 Paṭhama Abhinanda suffering (dukkha) taking delight in
SN35.21 Paṭhama Uppāda sense bases arising of is arising of suffering
SN35.23 Sabba “all”, the (sabba) definition
SN35.23 Sabba sense bases the all
SN35.24 Paṭhama Pahāna abandoning (pajahati, pahāna) sense bases
SN35.24 Paṭhama Pahāna sense bases abandoning
SN35.25 Dutiya Pahāna direct knowledges (abhiññā) sense bases
SN35.25 Dutiya Pahāna full understanding (pariñña) sense bases
SN35.26 Paṭhama Aparijāna direct knowledges (abhiññā) sense bases
SN35.26 Paṭhama Aparijāna full understanding (pariñña) sense bases
SN35.28 Ādittapariyāya burning (āditta, ādīpita) sense bases
SN35.28 Ādittapariyāya consciousness (viññāṇa) burning
SN35.28 Ādittapariyāya contact (phassa) burning
SN35.28 Ādittapariyāya disillusionment (nibbidā) with sense bases
SN35.28 Ādittapariyāya feelings (vedanā) burning
SN35.28 Ādittapariyāya fire “Fire Sermon”
SN35.28 Ādittapariyāya fire sense bases burning
SN35.28 Ādittapariyāya greed, hatred, delusion burning
SN35.28 Ādittapariyāya group of five monks (pañcavaggiyā bhikkhū) Buddha teaching
SN35.28 Ādittapariyāya rebirth ending through the sense bases
SN35.29 Andhabhūta oppressed (addhabhūta) sense bases
SN35.29 Andhabhūta sense bases oppressed
SN35.30 Sāruppapaṭipadā conceiving (maññita) uprooting all
SN35.31 Paṭhama Sappāyapaṭipadā conceiving (maññita) uprooting all
SN35.33 Jātidhamma birth (jāti) being liable to
SN35.34 Jarādhamma old age (jarā) being liable to
SN35.35 Vyādhidhamma sickness (byādhi) being liable to
SN35.36 Maraṇadhamma death (maraṇa) being liable to
SN35.37 Sokadhamma sorrow (soka) being liable to
SN35.38 Saṁkilesadhamma corruptions (saṅkilesa) being liable to
SN35.39 Khayadhamma decay (khaya) being liable to
SN35.40 Vayadhamma decay (vaya) being liable to
SN35.41 Samudayadhamma origination (samudaya) being liable to
SN35.42 Nirodhadhamma cessation (nirodha) being liable to
SN35.53 Avijjāpahāna knowing (jānato) sense bases as impermanent, etc.
SN35.53 Avijjāpahāna seeing (passato) sense bases as impermanent, etc.
SN35.54 Saññojanapahāna fetters (saṁyojana) giving up through knowing and seeing sense bases
SN35.56 Āsavappahāna taints (āsava) giving up through knowing and seeing sense bases
SN35.58 Anusayappahāna underlying tendencies (anusaya) giving up through knowing and seeing sense bases
SN35.60 Sabbūpādānapariññā contact (phassa) condition for feeling
SN35.60 Sabbūpādānapariññā grasping (upādāna) complete understanding of all
SN35.61 Paṭhama Sabbūpādānapariyādāna grasping (upādāna) exhaustion of all
SN35.62 Dutiya Sabbūpādānapariyādāna sense bases as impermanent, suffering, not self
SN35.63 Paṭhama Migajāla craving (taṇha) as partner
SN35.63 Paṭhama Migajāla living alone (ekavihārī) definition
SN35.63 Paṭhama Migajāla Migajāla, Ven. asking about living alone
SN35.64 Dutiya Migajāla Dhamma teaching in brief (saṅkhittena)
SN35.65 Samiddhi-mārapañha Māra definition
SN35.65 Samiddhi-mārapañha Samiddhi, Ven. asking about Māra
SN35.65 Samiddhi-mārapañha sense bases where Māra is
SN35.66 Samiddhi-sattapañha beings (satta) definition
SN35.67 Samiddhi-dukkhapañha suffering (dukkha) definition: sense bases
SN35.68 Samiddhi-lokapañha world, the definition: sense bases
SN35.69 Upasena enlightenment declaration of
SN35.69 Upasena faculties, sense (indriya) impairment of
SN35.69 Upasena Upasena Vaṅgantaputta, Ven. viper falling on
SN35.69 Upasena vipers (āsīvisa) falling on monk
SN35.70 Upavāṇa Dhamma visible here and now (sandiṭṭhika) definition, sense bases
SN35.71 Paṭhama Chaphassāyatana gratification, danger, escape sense bases
SN35.71 Paṭhama Chaphassāyatana origin, ending (samudayañca atthaṅgamañca) sense bases
SN35.74 Paṭhama Gilāna Buddha, the visiting sick monks
SN35.74 Paṭhama Gilāna Dhamma teaching purpose of
SN35.74 Paṭhama Gilāna regret (vippaṭisāra) having at death
SN35.74 Paṭhama Gilāna sickness monks
SN35.75 Dutiya Gilāna Buddha, the visiting sick monks
SN35.75 Dutiya Gilāna Dhamma teaching purpose of
SN35.75 Dutiya Gilāna regret (vippaṭisāra) having at death
SN35.75 Dutiya Gilāna sickness monks
SN35.76 Anicca desire (chanda) giving up for sense pleasures
SN35.76 Anicca impermanence give up desire for what is
SN35.77 Dukkha suffering (dukkha) give up desire for what is
SN35.78 Anatta not-self give up desire for what is
SN35.79 Paṭhama Avijjā ignorance (avijjā) giving up
SN35.81 Sambahulabhikkhu sense bases as suffering
SN35.81 Sambahulabhikkhu spiritual path (brahmacariya) purpose of, understand suffering
SN35.81 Sambahulabhikkhu wanderers of other sects (aññatitthiya paribbājaka) asking about purpose of spiritual life
SN35.82 Loka world, the definition, wears away/out
SN35.83 Phagguna Buddhas of the past, describing
SN35.83 Phagguna Phagguṇa, Ven. describing past Buddhas
SN35.84 Palokadhamma sense bases wearing away/out
SN35.84 Palokadhamma world, the definition, wears away/out
SN35.85 Suññaloka world, the empty of self
SN35.87 Channa Channa, Ven. illness and death of
SN35.87 Channa cessation (nirodha) sense bases
SN35.87 Channa declaring enlightenment testing the claim
SN35.87 Channa family closeness of mendicant to
SN35.87 Channa Mahā Cunda, Ven. visiting Ven. Channa
SN35.87 Channa not-self sense bases
SN35.87 Channa Sāriputta, Ven. offering to care for sick monk
SN35.87 Channa Sāriputta, Ven. visiting Ven. Channa
SN35.87 Channa sense bases (āyatana) as not-self
SN35.87 Channa suicide Ven. Channa
SN35.88 Puṇṇa advice (ovāda) in brief (saṅkhittena)
SN35.88 Puṇṇa conversion monk successfully converting people
SN35.88 Puṇṇa delight (nandi) origin of suffering
SN35.88 Puṇṇa Dhamma teaching in brief (saṅkhittena)
SN35.88 Puṇṇa enduring abuse how to
SN35.88 Puṇṇa enemies how to think about
SN35.88 Puṇṇa hatred (dosa) giving up
SN35.88 Puṇṇa patience (khanti) when being attacked
SN35.88 Puṇṇa Puṇṇa, Ven. requesting teaching in brief
SN35.88 Puṇṇa sense objects approving, welcoming, clinging to
SN35.88 Puṇṇa suffering (dukkha) delight (nandi) as origin
SN35.88 Puṇṇa suffering (dukkha) origin
SN35.89 Bāhiya Bāhiya, Ven. asking for teaching in brief
SN35.90 Paṭhama Ejā conceiving (maññita) sense bases
SN35.90 Paṭhama Ejā darts (salla) drawn out, sense bases
SN35.91 Dutiya Ejā conceiving (maññita) aggregates, elements, sense bases
SN35.92 Paṭhama Dvaya duality (dvaya) internal and external sense bases
SN35.93 Dutiya Dvaya consciousness (viññāṇa) dependent on duality
SN35.93 Dutiya Dvaya contact (phassa) meeting of consciousness and internal and external base
SN35.93 Dutiya Dvaya duality (dvaya) consciousness dependent on
SN35.94 Adanta agutta sense bases tamed, guarded, etc.
SN35.95 Māluṅkyaputta covetousness (abhijjhā) from sense objects
SN35.95 Māluṅkyaputta desire (chanda) for things never sensed
SN35.95 Māluṅkyaputta greed (rāga) for things never sensed
SN35.95 Māluṅkyaputta Māluṅkyaputta, Ven. asking for Dhamma in brief
SN35.95 Māluṅkyaputta mindfulness (sati) lost when focusing on pleasant features
SN35.95 Māluṅkyaputta nibbāna close to when mindful
SN35.95 Māluṅkyaputta seen, heard, thought, known not grasping
SN35.95 Māluṅkyaputta sense contact clinging
SN35.95 Māluṅkyaputta sense contact mindfulness
SN35.96 Parihānadhamma decline (parihāna) person liable to, definition
SN35.97 Pamādavihāri dependent origination sense bases
SN35.97 Pamādavihāri heedfulness (appamāda) sense bases
SN35.97 Pamādavihāri heedlessness (pamāda) sense bases
SN35.97 Pamādavihāri joy (pāmojja) leads to rapture
SN35.97 Pamādavihāri rapture (pīti) leads to tranquility
SN35.97 Pamādavihāri tranquillity (passaddhi) leads to bliss
SN35.98 Saṁvara sense restraint (indriyasaṁvara) definition
SN35.99 Samādhi concentration (samādhi) understanding sense faculties
SN35.99 Samādhi sense bases understanding leads to concentration
SN35.100 Paṭisallāna seclusion (paṭisallīna, vivitta) understanding sense faculties
SN35.101 Paṭhama Natumhāka not yours sense bases
SN35.102 Dutiya Natumhāka not yours sense bases
SN35.103 Uddaka boil (gaṇḍa) term for body
SN35.103 Uddaka knowledge master (vedagu) sense bases
SN35.103 Uddaka Uddaka Rāmaputta knowledge master claim
SN35.104 Yogakkhemi meditation (yoga) for security from bondage
SN35.104 Yogakkhemi security from bondage (yogakkhemī) sense bases
SN35.104 Yogakkhemi Tathāgatas secure from bondage
SN35.105 Upādāya grasping (upādāna) sense bases
SN35.105 Upādāya grasping (upādāna) what is impermanent
SN35.106 Dukkhasamudaya dependent origination sense bases
SN35.107 Lokasamudaya dependent origination sense bases
SN35.107 Lokasamudaya world, the origin and ending
SN35.108 Seyya comparing better, equal, worse
SN35.109 Saññojana fetters (saṁyojana) sense bases
SN35.110 Upādāna grasping (upādāna) sense bases
SN35.111 Paṭhama Parijānana directly knowing (abhijānanta) internal sense bases
SN35.111 Paṭhama Parijānana full understanding (parijānanta) internal sense bases
SN35.112 Dutiya Parijānana directly knowing (abhijānanta) external sense bases
SN35.112 Dutiya Parijānana full understanding (parijānanta) external sense bases
SN35.113 Upassuti fundamentals of the spiritual life (ādibrahmacariya) sense bases
SN35.114 Paṭhama Mārapāsa Māra trapped by Māra’s snare
SN35.116 Lokantagamana Ānanda, Ven. explaining brief statement
SN35.116 Lokantagamana world, the definition: sense bases
SN35.116 Lokantagamana world, the end of
SN35.116 Lokantagamana world, the traveling to the end of
SN35.117 Kāmaguṇa Ānanda, Ven. explaining brief statement
SN35.117 Kāmaguṇa Bodhisatta sense pleasures and
SN35.117 Kāmaguṇa sense bases (āyatana) cessation of six
SN35.118 Sakkapañha Sakka, Lord of Gods asking why some are fully enlightened
SN35.119 Pañcasikhapañha nibbāna not grasping at sense bases
SN35.119 Pañcasikhapañha Pañcasikha, gandhabba asking why some are fully enlightened
SN35.120 Sāriputtasaddhivihārika disrobing sense pleasures
SN35.120 Sāriputtasaddhivihārika eating in moderation definition
SN35.120 Sāriputtasaddhivihārika overeating disrobing
SN35.120 Sāriputtasaddhivihārika sense bases disrobing from not guarding
SN35.120 Sāriputtasaddhivihārika wakefulness (jāgara) definition
SN35.120 Sāriputtasaddhivihārika wakefulness (jāgara) lack of and disrobing
SN35.121 Rāhulovāda consciousness (viññāṇa) as impermanent, suffering, not self
SN35.121 Rāhulovāda contact (phassa) as impermanent, suffering, not self
SN35.121 Rāhulovāda disillusionment (nibbidā) sense bases
SN35.121 Rāhulovāda feelings (vedanā) as impermanent, suffering, not self
SN35.121 Rāhulovāda formations (saṅkhāra) as impermanent, suffering, not self
SN35.121 Rāhulovāda gods in audience of Dhamma talk
SN35.121 Rāhulovāda impermanence sense bases
SN35.121 Rāhulovāda not-self sense bases
SN35.121 Rāhulovāda perceptions (saññā) as impermanent, suffering, not self
SN35.121 Rāhulovāda Rāhula, Ven. attaining enlightenment
SN35.121 Rāhulovāda sense bases (āyatana) as impermanent, suffering, not self
SN35.121 Rāhulovāda suffering (dukkha) sense bases
SN35.124 Vesāli Ugga of Vesālī, householder asking why some are fully enlightened
SN35.125 Vajji Uggata of Hatthigāmaka, householder asking why some are fully enlightened
SN35.126 Nālandā Upāli, householder asking why some are fully enlightened
SN35.127 Bhāradvāja body parts perception of ugliness
SN35.127 Bhāradvāja celibacy how to practice
SN35.127 Bhāradvāja mothers thinking of all women as
SN35.127 Bhāradvāja Piṇḍola Bhāradvāja, Ven. asked about celibacy
SN35.127 Bhāradvāja Udena, King asking about celibacy
SN35.127 Bhāradvāja daughters thinking of all women as
SN35.127 Bhāradvāja perception of ugliness celibacy
SN35.127 Bhāradvāja sense doors, guarding (indriyesu guttadvāra) celibacy
SN35.127 Bhāradvāja sisters thinking of all women as
SN35.129 Ghosita elements (dhātu) diversity of
SN35.129 Ghosita feelings (vedanā) diversity of
SN35.129 Ghosita Ghosita, householder asking about elements
SN35.129 Ghosita sense bases diversity of feelings
SN35.130 Hāliddakāni contact (phassa) diversity of
SN35.130 Hāliddakāni equanimity (upekkhā) basis for
SN35.130 Hāliddakāni feelings (vedanā) diversity of
SN35.131 Nakulapitu Nakulapitā, householder asking why some are fully enlightened
SN35.132 Lohicca Lohicca, Brahmin asking about guarding senses
SN35.132 Lohicca ascetic practices to generate profits
SN35.132 Lohicca Brahmā path to attain
SN35.132 Lohicca brahmins not guarding senses
SN35.132 Lohicca brahmins of the past
SN35.132 Lohicca Mahā Kaccāna, Ven. guarding senses
SN35.132 Lohicca noise making noise around monks
SN35.132 Lohicca sense doors, guarding (indriyesu guttadvāra) all is vain for one who does not
SN35.132 Lohicca shavlings (muṇḍakā) accusation of being
SN35.133 Verahaccāni brahmin lady of the Verahaccāni clan
SN35.133 Verahaccāni Dhamma teaching to disrespectful people
SN35.133 Verahaccāni head not covering while listening to Dhamma
SN35.133 Verahaccāni pain (dukkha) when sense bases exist
SN35.133 Verahaccāni pleasure (sukha) when sense bases exist
SN35.133 Verahaccāni seats not sitting on high when listening to Dhamma
SN35.133 Verahaccāni shoes not wearing when listening to Dhamma
SN35.133 Verahaccāni Udāyī, Ven. not preaching to disrespectful person
SN35.134 Devadaha bases of contact, six (phassāyatana) some have work to do
SN35.134 Devadaha heedfulness (appamāda) fruit of
SN35.134 Devadaha trainee (sekha) work left to do, sense bases
SN35.135 Khaṇa heaven (sagga) called the six fields of contact
SN35.135 Khaṇa hell (niraya) called the six fields of contact
SN35.135 Khaṇa opportunities (khaṇa) fortunate
SN35.135 Khaṇa spiritual path (brahmacariya) rare in the world
SN35.136 Sagayha Dhamma hard to understand
SN35.136 Sagayha gratification, danger, escape sense bases
SN35.136 Sagayha identity (sakkāya) cessation of is happiness
SN35.136 Sagayha origin, ending (samudayañca atthaṅgamañca) sense bases
SN35.136 Sagayha sense bases ending causes suffering
SN35.138 Paṭhama Palāsa grass people taking, simile for not belonging to a self
SN35.138 Paṭhama Palāsa Jeta’s Grove people taking sticks and leaves, simile for not belonging to a self
SN35.138 Paṭhama Palāsa leaves people taking, simile for not belonging to a self
SN35.138 Paṭhama Palāsa not yours sense bases
SN35.138 Paṭhama Palāsa sticks people taking, simile for not belonging to a self
SN35.139 Dutiya Palāsa not yours sense bases
SN35.140 Ajjhattānicca sense bases causes are impermanent
SN35.141 Ajjhattadukkha sense bases causes are impermanent
SN35.146 Kamma actions (kamma) cessation of
SN35.146 Kamma actions (kamma) old and new actions
SN35.146 Kamma actions (kamma) path to the cessation of
SN35.146 Kamma noble eightfold path (ariya aṭṭhangika magga) leads to cessation of actions
SN35.146 Kamma sense bases as old actions
SN35.147 Paṭhama Sappāya impermanence conducive to nibbāna
SN35.147 Paṭhama Sappāya nibbāna impermanence conducive to
SN35.147 Paṭhama Sappāya sense bases seeing as impermanent
SN35.148 Dutiya Sappāya nibbāna suffering conducive to
SN35.148 Dutiya Sappāya sense bases seeing as suffering
SN35.148 Dutiya Sappāya suffering (dukkha) conducive to nibbāna
SN35.149 Tatiya Sappāya nibbāna not-self conducive to
SN35.149 Tatiya Sappāya not-self conducive to nibbāna
SN35.149 Tatiya Sappāya sense bases seeing as not-self
SN35.151 Antevāsika students (antevāsika) metaphor for bad qualities
SN35.151 Antevāsika teachers metaphor for bad qualities
SN35.152 Kimatthiya spiritual path (brahmacariya) purpose of, understand suffering, sense bases
SN35.153 Atthinukhopariyāya acceptance of a view after consideration (diṭṭhinijjhānakkhanti) enlightenment beyond
SN35.153 Atthinukhopariyāya faith (saddhā) enlightenment beyond
SN35.153 Atthinukhopariyāya oral tradition (anussava) enlightenment beyond
SN35.153 Atthinukhopariyāya preference (ruci) enlightenment beyond
SN35.153 Atthinukhopariyāya reasoned contemplation (ākāraparivitakka) enlightenment beyond
SN35.153 Atthinukhopariyāya self-reflection based on sense bases
SN35.154 Indriyasampanna accomplishment in faculties (indriyasampanna) definition
SN35.154 Indriyasampanna faculties, sense (indriya) seeing rise and fall of
SN35.155 Dhammakathika Dhamma speaker (dhammakathika) definition
SN35.155 Dhammakathika Dhamma teaching for disillusionment, etc.
SN35.156 Paṭhama Nandikkhaya right view (sammā diṭṭhi) seeing impermanence in sense bases
SN35.157 Dutiya Nandikkhaya right view (sammā diṭṭhi) seeing impermanence in sense bases
SN35.158 Tatiya Nandikkhaya disillusionment (nibbidā) with sense bases
SN35.158 Tatiya Nandikkhaya proper attention (yoniso manasikāra) sense bases
SN35.159 Catuttha Nandikkhaya proper attention (yoniso manasikāra) sense bases
SN35.160 Paṭhama Jīvakambavane concentration (samādhi) seeing things as they truly are
SN35.160 Paṭhama Jīvakambavane truly is, as it (yathābhūta) knowing sense bases
SN35.161 Dutiya Jīvakambavane seclusion (paṭisallīna, vivitta) seeing things as they truly are
SN35.162 Paṭhama Koṭṭhita Mahā Koṭṭhita, Ven. asking for teaching in brief
SN35.163 Dutiya Koṭṭhita Mahā Koṭṭhita, Ven. asking for teaching in brief
SN35.165 Micchādiṭṭhippahāna feelings (vedanā) knowing and seeing to give up wrong view
SN35.165 Micchādiṭṭhippahāna knowing and seeing sense bases to give up wrong view
SN35.165 Micchādiṭṭhippahāna sense bases knowing and seeing to give up wrong view
SN35.165 Micchādiṭṭhippahāna wrong view (micchā diṭṭhi) knowing and seeing sense bases to give up wrong view
SN35.166 Sakkāyadiṭṭhippahāna feelings (vedanā) knowing and seeing to give up identity view
SN35.166 Sakkāyadiṭṭhippahāna identity view (sakkāyadiṭṭhi) knowing and seeing sense bases to give up
SN35.166 Sakkāyadiṭṭhippahāna knowing and seeing sense bases to give up identity view
SN35.166 Sakkāyadiṭṭhippahāna sense bases knowing and seeing to give up identity view
SN35.167 Attānudiṭṭhippahāna view of self (attānudiṭṭhi) how to give up
SN35.168 Aniccachanda impermanence give up desire for what is
SN35.186 Atītānicca past (atīta) sense bases impermanent in
SN35.187 Anāgatānicca future (anāgata) sense bases impermanent in
SN35.188 Paccuppannānicca present (paccuppanna) sense bases impermanent in
SN35.228 Paṭhama Samudda oceans simile for sense bases
SN35.228 Paṭhama Samudda sense bases like ocean and currents
SN35.229 Dutiya Samudda ball of string simile for sense bases, tangled
SN35.229 Dutiya Samudda reeds simile for sense bases, matted
SN35.229 Dutiya Samudda sense bases like tangled yarn, ball of thread
SN35.230 Bāḷisikopama fish hook simile for sense bases
SN35.230 Bāḷisikopama fisherman simile for Mara
SN35.230 Bāḷisikopama Māra like fisherman
SN35.230 Bāḷisikopama sense bases like fish hook
SN35.231 Khīrarukkhopama greed, hatred, delusion like latex
SN35.231 Khīrarukkhopama latex simile for greed, hatred, delusion
SN35.231 Khīrarukkhopama trees latex producing; simile for greed, hate, delusion
SN35.232 Koṭṭhita Buddha, the has sense bases but not greed
SN35.232 Koṭṭhita desire (chanda) fetter of sense bases
SN35.232 Koṭṭhita fetters (saṁyojana) desire and greed for sense bases
SN35.232 Koṭṭhita oxen simile for sense bases; black ox yoked to white
SN35.232 Koṭṭhita sense bases Buddha has, but no greed
SN35.232 Koṭṭhita sense bases internal not fetter of external
SN35.232 Koṭṭhita spiritual path (brahmacariya) not possible if sense bases were fetters
SN35.232 Koṭṭhita yokes simile for sense bases; black yoked to white
SN35.233 Kāmabhu Kāmabhū, Ven. asking about fetters
SN35.234 Udāyī banana trees simile for no self in sense bases
SN35.234 Udāyī consciousness (viññāṇa) not self
SN35.234 Udāyī Udāyī, Ven. consciousness is not self
SN35.235 Ādittapariyāya animal realm result of tie to gratification of sense
SN35.235 Ādittapariyāya ears spike stuck in
SN35.235 Ādittapariyāya eyes pin stuck into
SN35.235 Ādittapariyāya hell (niraya) result of tie to gratification of sense
SN35.235 Ādittapariyāya nail, pin into eye
SN35.235 Ādittapariyāya noses cut off
SN35.235 Ādittapariyāya razor cutting tongue
SN35.235 Ādittapariyāya sense bases impermanent
SN35.235 Ādittapariyāya sleep better than bad mental actions
SN35.235 Ādittapariyāya spears mutilating body
SN35.235 Ādittapariyāya spikes into ear
SN35.236 Paṭhama Hatthapādupama feet coming and going, simile for sense bases
SN35.236 Paṭhama Hatthapādupama hands picking up and putting down, simile for sense bases
SN35.236 Paṭhama Hatthapādupama hunger simile for sense bases
SN35.236 Paṭhama Hatthapādupama stomach hunger and thirst, simile for sense bases
SN35.238 Āsivisopama aggregates (khandha) like enemies
SN35.238 Āsivisopama arahants like brahmin standing on far shore
SN35.238 Āsivisopama brahmin simile for arahant; standing on far shore
SN35.238 Āsivisopama delight (nandi) like killer
SN35.238 Āsivisopama elements, four great (cattāri mahābhūtāni) like vipers
SN35.238 Āsivisopama enemies simile for aggregates
SN35.238 Āsivisopama energy, stirring up (vīriyārambha) like paddling with hands and feet
SN35.238 Āsivisopama external sense bases like thieves
SN35.238 Āsivisopama far shore (pārima) simile for nibbāna
SN35.238 Āsivisopama floods (ogha) of sensuality, desire to be reborn, views, and ignorance
SN35.238 Āsivisopama greed (rāga) like killer
SN35.238 Āsivisopama identity (sakkāya) like near shore
SN35.238 Āsivisopama internal sense bases like empty village
SN35.238 Āsivisopama killers simile for delight and greed
SN35.238 Āsivisopama near shore (orima) simile for identity
SN35.238 Āsivisopama nibbāna like far shore
SN35.238 Āsivisopama noble eightfold path (ariya aṭṭhangika magga) like raft
SN35.238 Āsivisopama rafts simile for noble eightfold path
SN35.238 Āsivisopama thieves (cora) simile for external sense bases
SN35.238 Āsivisopama villages (gāma) simile for internal sense bases; empty
SN35.238 Āsivisopama vipers (āsīvisa) simile for elements
SN35.239 Rathūpama charioteers simile for mendicant guarding senses
SN35.239 Rathūpama eating in moderation definition
SN35.239 Rathūpama eating in moderation like treating wound
SN35.239 Rathūpama medicine simile for food
SN35.239 Rathūpama sense doors, guarding (indriyesu guttadvāra) definition
SN35.239 Rathūpama wakefulness (jāgara) definition
SN35.239 Rathūpama wounds simile for eating in moderation
SN35.240 Kummopama jackals (siṅgāla) simile for Māra attacking mendicant
SN35.240 Kummopama Māra like jackal hunting tortoise
SN35.240 Kummopama sense doors, guarding (indriyesu guttadvāra) like tortoise pulling in limbs
SN35.240 Kummopama tortoises (kumma) simile for guarding sense doors
SN35.241 Paṭhama Dārukkhandhopama association (saṁseva) with laypeople detrimental
SN35.241 Paṭhama Dārukkhandhopama conceit “I am” (asmimāna) like standing on high ground
SN35.241 Paṭhama Dārukkhandhopama Nanda, Ven., cowherd ordaining after Dhamma talk
SN35.241 Paṭhama Dārukkhandhopama cowherd ordaining after Dhamma talk
SN35.241 Paṭhama Dārukkhandhopama delight (nandi) like sinking in river
SN35.241 Paṭhama Dārukkhandhopama external sense bases like far shore
SN35.241 Paṭhama Dārukkhandhopama far shore (pārima) simile for external sense bases
SN35.241 Paṭhama Dārukkhandhopama Ganges river log being carried down
SN35.241 Paṭhama Dārukkhandhopama Ganges river sloping towards ocean, simile for disciples moving towards enlightenment
SN35.241 Paṭhama Dārukkhandhopama false spiritual claims like log rotting away
SN35.241 Paṭhama Dārukkhandhopama greed (rāga) like sinking in river
SN35.241 Paṭhama Dārukkhandhopama internal sense bases like near shore
SN35.241 Paṭhama Dārukkhandhopama logs (dārukkhandha) simile for mendicant
SN35.241 Paṭhama Dārukkhandhopama near shore (orima) simile for internal sense bases
SN35.241 Paṭhama Dārukkhandhopama non-humans (amanussa) simile for wishing to be god; taken by
SN35.241 Paṭhama Dārukkhandhopama whirlpools simile for danger of sense pleasures
SN35.243 Avassutapariyāya buildings to be first used by the Saṅgha
SN35.243 Avassutapariyāya fires simile for Māra catching mendicant
SN35.243 Avassutapariyāya houses simile for Māra catching mendicant; catching fire
SN35.243 Avassutapariyāya Māra taking hold of mendicant not guarding senses
SN35.243 Avassutapariyāya Moggallāna, Ven. told by the Buddha to give a talk
SN35.244 Dukkhadhamma Ganges river making Ganges slope west, simile for impossible to disrobe
SN35.244 Dukkhadhamma aggregates (khandha) understanding origin and ending
SN35.244 Dukkhadhamma covetousness (abhijjhā) living so doesn’t overwhelm
SN35.244 Dukkhadhamma desire (chanda) no underlying of
SN35.244 Dukkhadhamma disrobing encouragement to collect merit at home instead
SN35.244 Dukkhadhamma disrobing impossible for restrained mendicant
SN35.244 Dukkhadhamma origin, ending (samudayañca atthaṅgamañca) aggregates
SN35.244 Dukkhadhamma origin, ending (samudayañca atthaṅgamañca) understanding all that entail suffering
SN35.244 Dukkhadhamma pits of glowing coals, simile for sensual pleasures
SN35.244 Dukkhadhamma sadness (domanassa) living so doesn’t overwhelm
SN35.244 Dukkhadhamma sense bases unrestrained towards
SN35.244 Dukkhadhamma sense pleasures (kāma, kāmaguṇa) like pit of glowing coals
SN35.244 Dukkhadhamma thorns thicket of, simile for nice things in world
SN35.244 Dukkhadhamma water drops falling into hot pan as simile for controlling the mind
SN35.245 Kiṁsukopama body (kāya) like city
SN35.245 Kiṁsukopama city (nagara) simile for body
SN35.245 Kiṁsukopama consciousness (viññāṇa) like village chief
SN35.245 Kiṁsukopama elements, four great (cattāri mahābhūtāni) like town square
SN35.245 Kiṁsukopama elements, four great (cattāri mahābhūtāni) origin and ending
SN35.245 Kiṁsukopama gatekeeper simile for mindfulness
SN35.245 Kiṁsukopama gates (dvāra) simile for internal sense bases
SN35.245 Kiṁsukopama insight (vipassanā) like messenger
SN35.245 Kiṁsukopama internal sense bases like gates
SN35.245 Kiṁsukopama kiṁsuka tree simile for giving different answers
SN35.245 Kiṁsukopama messages simile for nibbāna
SN35.245 Kiṁsukopama messengers (dūta) simile for serenity and insight
SN35.245 Kiṁsukopama nibbāna like message
SN35.245 Kiṁsukopama noble eightfold path (ariya aṭṭhangika magga) like path of messenger
SN35.245 Kiṁsukopama sense bases origin and ending
SN35.245 Kiṁsukopama serenity (samatha) like messenger
SN35.246 Vīṇopama bad people (asappurisa) along wrong path
SN35.246 Vīṇopama caretaker (kiṭṭhārakkha) simile for guarding sense doors
SN35.246 Vīṇopama harp (vīṇā) simile for aggregates
SN35.246 Vīṇopama kings sound of harp, simile for aggregates
SN35.246 Vīṇopama oxen simile for unguarded senses
SN35.246 Vīṇopama sounds (sadda) finding sound in harp, simile for aggregates
SN35.246 Vīṇopama wrong path (kummagga) greed, hatred, etc. for sense objects
SN35.247 Chappāṇaka birds simile for senses
SN35.247 Chappāṇaka crocodiles simile for senses
SN35.247 Chappāṇaka dogs simile for senses
SN35.247 Chappāṇaka jackals (siṅgāla) simile for senses
SN35.247 Chappāṇaka kusa grass simile for danger of villages
SN35.247 Chappāṇaka mindfulness of body (kāyagatāsati) for sense restraint
SN35.247 Chappāṇaka monkey simile for senses
SN35.247 Chappāṇaka pillars simile for sense restraint; animals tied to
SN35.247 Chappāṇaka sense bases like wild animals
SN35.247 Chappāṇaka sense restraint like animals tied to a pillar
SN35.247 Chappāṇaka snakes simile for senses
SN35.248 Yavakalāpī conceit (māna) forms of
SN35.248 Yavakalāpī conceiving (maññita) bound by Māra
SN35.248 Yavakalāpī conceiving (maññita) forms of
SN35.248 Yavakalāpī Sakka, Lord of Gods binding Vepacitti
SN35.248 Yavakalāpī Vepacitti, asura bound after battle
SN35.248 Yavakalāpī asuras war with devas
SN35.248 Yavakalāpī darts (salla) conceiving
SN35.248 Yavakalāpī devas war with asuras
SN35.248 Yavakalāpī Māra bonds of conceiving
SN35.248 Yavakalāpī pleasant and unpleasant sense objects struck by
SN35.248 Yavakalāpī proliferation (papañca) forms of
SN35.248 Yavakalāpī rebirth intentions for
SN35.248 Yavakalāpī sheaves of grain simile for sense objects; struck by seven flails
SN36.1 Samādhi feelings (vedanā) three
SN36.3 Pahāna escape (nissaraṇa) feelings
SN36.3 Pahāna feelings (vedanā) complete understanding of
SN36.3 Pahāna feelings (vedanā) three
SN36.3 Pahāna neutral feelings (adukkhamasukhaṁ vedanā) underlying tendency to ignorance (avijjānusaya)
SN36.3 Pahāna painful feelings (dukkhavedanā) underlying tendency to repulsion (paṭighānusaya)
SN36.3 Pahāna pleasant feelings (sukhavedanā) underlying tendency to greed (rāgānusaya)
SN36.3 Pahāna underlying tendencies (anusaya) giving up
SN36.3 Pahāna underlying tendency to greed (rāgānusaya) pleasant feelings
SN36.3 Pahāna underlying tendency to ignorance (avijjānusaya) neutral feelings
SN36.3 Pahāna underlying tendency to repulsion (paṭighānusaya) painful feelings
SN36.4 Pātāla abyss term for painful feelings
SN36.4 Pātāla painful feelings (dukkhavedanā) ordinary person vs. noble disciple
SN36.6 Salla darts (salla) simile for feelings
SN36.6 Salla feelings (vedanā) gratification, danger, escape
SN36.6 Salla feelings (vedanā) like dart
SN36.6 Salla feelings (vedanā) ordinary person vs. noble disciple
SN36.6 Salla feelings (vedanā) origin, ending
SN36.6 Salla noble disciple (ariya sāvaka) feelings, like dart
SN36.6 Salla ordinary person (puthujjana) feelings, like dart
SN36.6 Salla underlying tendency to greed (rāgānusaya) pleasant feelings
SN36.6 Salla underlying tendency to ignorance (avijjānusaya) neutral feelings
SN36.6 Salla underlying tendency to repulsion (paṭighānusaya) painful feelings
SN36.7 Paṭhama Gelañña advice for sick monks
SN36.7 Paṭhama Gelañña body, ending with (kāyapariyantika) feeling
SN36.7 Paṭhama Gelañña feelings (vedanā) contemplation of
SN36.7 Paṭhama Gelañña foundations of mindfulness, four (satipaṭṭhāna) sickness and
SN36.7 Paṭhama Gelañña nibbāna like oil lamp going out
SN36.7 Paṭhama Gelañña oil lamps simile of arahant passing away
SN36.7 Paṭhama Gelañña sick person advice for
SN36.7 Paṭhama Gelañña situational awareness (sampajañña) sickness and
SN36.9 Anicca feelings (vedanā) contact, like fire sticks
SN36.9 Anicca feelings (vedanā) impermanent
SN36.11 Rahogata cessation (nirodha) progressive cessation of conditions
SN36.11 Rahogata formless attainments progressive cessation of conditions
SN36.11 Rahogata jhānas progressive cessation of conditions
SN36.11 Rahogata settled (vūpasama) progressive stilling of conditions
SN36.11 Rahogata suffering (dukkha) includes whatever is felt
SN36.11 Rahogata taints (āsava) tranquillizing
SN36.11 Rahogata tranquillity (passaddhi) six levels of
SN36.12 Paṭhama Ākāsa feelings (vedanā) like winds
SN36.12 Paṭhama Ākāsa knowledge master (vedagu) feelings
SN36.12 Paṭhama Ākāsa wind (vāyo) simile for feelings
SN36.13 Dutiya Ākāsa feelings (vedanā) like lodgers in guest house
SN36.13 Dutiya Ākāsa guest houses simile for feelings
SN36.15 Paṭhama Santaka four noble truths pattern feelings
SN36.15 Paṭhama Santaka gratification, danger, escape feelings
SN36.15 Paṭhama Santaka origin, ending (samudayañca atthaṅgamañca) feelings
SN36.19 Pañcakaṅga cessation of perception and feeling (saññāvedayitanirodha) pleasant feeling
SN36.19 Pañcakaṅga disputes caused by not agreeing with well-spoken
SN36.19 Pañcakaṅga feelings (vedanā) neutral as peaceful pleasure
SN36.19 Pañcakaṅga feelings (vedanā) three
SN36.19 Pañcakaṅga feelings (vedanā) two
SN36.19 Pañcakaṅga formless attainments pleasure and
SN36.19 Pañcakaṅga happiness (sukha) jhanas and formless attainments
SN36.19 Pañcakaṅga happiness (sukha) many kinds of
SN36.19 Pañcakaṅga harmony (samagga) through agreeing with the well-spoken
SN36.19 Pañcakaṅga milk water and, simile for harmony
SN36.19 Pañcakaṅga Pañcakaṅga, master builder feelings
SN36.19 Pañcakaṅga sense pleasures, five definition
SN36.19 Pañcakaṅga Udāyī, Ven. feelings
SN36.19 Pañcakaṅga water milk and, simile for harmony
SN36.21 Moḷiyasīvaka feelings (vedanā) all because of past actions
SN36.21 Moḷiyasīvaka Moḷiyasīvaka, wanderer all experiences because of past deeds
SN36.21 Moḷiyasīvaka past actions everything is caused by
SN36.21 Moḷiyasīvaka results of actions one cause for feelings
SN36.21 Moḷiyasīvaka sickness feelings caused by
SN36.21 Moḷiyasīvaka wrong views all feelings cause by past actions
SN36.22 Aṭṭhasatapariyāya equanimity (upekkhā) laypeople’s and monastics’
SN36.22 Aṭṭhasatapariyāya happiness (somanassa) laypeople’s and monastics’
SN36.22 Aṭṭhasatapariyāya laypeople equanimity of
SN36.22 Aṭṭhasatapariyāya laypeople happiness of
SN36.22 Aṭṭhasatapariyāya laypeople sadness of
SN36.22 Aṭṭhasatapariyāya monastics equanimity of
SN36.22 Aṭṭhasatapariyāya monastics happiness of
SN36.22 Aṭṭhasatapariyāya monastics sadness of as yearning for enlightenment
SN36.22 Aṭṭhasatapariyāya sadness laypeople’s and monastics’
SN36.24 Pubbe Bodhisatta reflection on feeling
SN36.24 Pubbe Bodhisatta reflection on gratification, danger, escape
SN36.31 Nirāmisa equanimity (upekkhā) worldly, spiritual
SN36.31 Nirāmisa jhānas pleasure of compared to sense pleasures
SN36.31 Nirāmisa liberation (vimokkha) worldly, spiritual
SN36.31 Nirāmisa pleasure (sukha) worldly, spiritual
SN36.31 Nirāmisa rapture (pīti) worldly, spiritual
SN36.31 Nirāmisa spiritual (nirāmisa) rapture, pleasure, equanimity, etc.
SN36.31 Nirāmisa worldly (āmisa, sāmisa) rapture, pleasure, equanimity, etc.
SN37.1 Mātugāma women desirable/undesirable to man
SN37.1 Mātugāma women not having children
SN37.2 Purisa men desirable/undesirable to woman
SN37.2 Purisa men not having children
SN37.3 Āveṇikadukkha menstruation suffering of women
SN37.3 Āveṇikadukkha pregnancy suffering of women
SN37.3 Āveṇikadukkha relatives separation from
SN37.3 Āveṇikadukkha women suffering of
SN37.4 Tīhidhammehi women reborn in hell because of jealousy
SN37.4 Tīhidhammehi women reborn in hell because of sexual desire
SN37.4 Tīhidhammehi women reborn in hell because of stinginess
SN37.5 Kodhana Anuruddha, Ven. seeing women born in hell
SN37.5 Kodhana women reborn in hell
SN37.6 Upanāhī women reborn in hell
SN37.7 Issukī women reborn in hell
SN37.8 Maccharī women reborn in hell
SN37.9 Aticārī women reborn in hell
SN37.10 Dussīla women reborn in hell
SN37.11 Appassuta women reborn in hell
SN37.12 Kusīta women reborn in hell
SN37.13 Muṭṭhassati women reborn in hell
SN37.14 Pañcavera women reborn in hell
SN37.15 Akkodhana Anuruddha, Ven. seeing women born in heaven
SN37.15 Akkodhana women reborn in heaven
SN37.16 Anupanāhī women reborn in heaven
SN37.17 Anissukī women reborn in heaven
SN37.18 Amaccharī women reborn in heaven
SN37.19 Anaticārī women reborn in heaven
SN37.20 Sīlavanta women reborn in heaven
SN37.21 Bahussuta women reborn in heaven
SN37.22 Āraddhaviriya women reborn in heaven
SN37.23 Upaṭṭhitasati women reborn in heaven
SN37.24 Pañcasīla women reborn in heaven
SN37.25 Visārada beauty (rūpa) power of woman
SN37.25 Visārada children power of woman
SN37.25 Visārada relatives power of woman
SN37.25 Visārada virtue (sīla) power of woman
SN37.25 Visārada wealth power of woman
SN37.25 Visārada women powers of
SN37.26 Pasayha women power over husband
SN37.27 Ahibhuyha women power over husband
SN37.28 Eka husbands power over wife
SN37.29 Aṅga women powers of
SN37.30 Nāsitabba women being sent away from family
SN37.30 Nāsitabba women powers of
SN37.31 Hetu women reborn in heaven
SN37.32 Ṭhāna children hard to get
SN37.32 Ṭhāna co-wives hard to avoid
SN37.32 Ṭhāna merit (puñña) helps wives get beneficial things
SN37.32 Ṭhāna women things hard to get
SN37.33 Visāradavāda precepts, five self-assured
SN37.33 Visāradavāda self-assured (visārada) keeping precepts
SN37.34 Vaḍḍhī growth faith, ethics, learning, generosity, wisdom
SN38.1 Nibbāna nibbāna definition
SN38.1 Nibbāna nibbāna path for attaining
SN38.2 Arahatta arahantship definition
SN38.2 Arahatta arahantship path for attaining
SN38.3 Dhammavādī Dhamma teaching to give up greed, hatred, delusion
SN38.3 Dhammavādī noble eightfold path (ariya aṭṭhangika magga) for giving up greed and hate, etc.
SN38.3 Dhammavādī practicing well (suppaṭipannā) definition
SN38.3 Dhammavādī speaker of Dhamma (dhammavādī) definition
SN38.3 Dhammavādī Well Gone One (sugato) definition
SN38.4 Kimatthiya noble eightfold path (ariya aṭṭhangika magga) complete understanding of suffering
SN38.4 Kimatthiya spiritual path (brahmacariya) purpose of: complete understanding of suffering
SN38.5 Assāsa comfort (assāsa) understanding six fields of contact’s origin, ending, etc.
SN38.6 Paramassāsa comfort (assāsa) understanding six fields of contact’s origin, ending, etc.
SN38.8 Āsava noble eightfold path (ariya aṭṭhangika magga) complete understanding of taints
SN38.8 Āsava taints (āsava) complete understanding of
SN38.9 Avijjā ignorance (avijjā) giving up
SN38.11 Ogha floods (ogha) definition
SN38.11 Ogha noble eightfold path (ariya aṭṭhangika magga) complete understanding of floods
SN38.12 Upādāna grasping (upādāna) complete understanding of
SN38.12 Upādāna grasping (upādāna) definition
SN38.12 Upādāna noble eightfold path (ariya aṭṭhangika magga) complete understanding of grasping
SN38.13 Bhava becoming (bhava) complete understanding of
SN38.13 Bhava becoming (bhava) definition
SN38.13 Bhava noble eightfold path (ariya aṭṭhangika magga) complete understanding of becoming
SN38.14 Dukkha noble eightfold path (ariya aṭṭhangika magga) complete understanding of suffering
SN38.14 Dukkha suffering (dukkha) complete understanding of
SN38.14 Dukkha suffering (dukkha) definition: three kinds
SN38.14 Dukkha suffering (dukkha) three kinds
SN38.15 Sakkāya identity (sakkāya) complete understanding of
SN38.15 Sakkāya identity (sakkāya) definition
SN38.15 Sakkāya noble eightfold path (ariya aṭṭhangika magga) complete understanding of identity
SN38.16 Dukkara arahantship won’t take long for one who practices in line with Dhamma
SN38.16 Dukkara delight (rati) hard for those gone forth
SN38.16 Dukkara going forth (pabbajja) hard to do
SN38.16 Dukkara practicing according to the Dhamma (dhammānudhammappaṭipanna) hard to do
SN40.1 Savitakka Moggallāna, Ven. helped by the Buddha
SN40.9 Animitta signless immersion of the heart (animittaṁ cetosamādhi) definition
SN40.9 Animitta signless immersion of the heart (animittaṁ cetosamādhi) problem staying in
SN40.10 Sakka confidence (aveccappasāda) better rebirth in heaven
SN40.10 Sakka Moggallāna, Ven. praises refuges and faith
SN40.10 Sakka refuge (saraṇa) leads to heaven
SN40.10 Sakka Sakka, Lord of Gods advised on refuges and faith
SN41.1 Saṁyojana Citta Macchikāsaṇḍika, householder explains fetters
SN41.1 Saṁyojana fetters (saṁyojana) and things prone to being fettered, like oxen
SN41.1 Saṁyojana fetters (saṁyojana) desire and greed for sense bases
SN41.1 Saṁyojana laypeople teaching monastics
SN41.1 Saṁyojana oxen white and black, simile for fetter
SN41.2 Paṭhama Isidatta Citta Macchikāsaṇḍika, householder asking about diversity of elements
SN41.2 Paṭhama Isidatta elements (dhātu) diversity of
SN41.2 Paṭhama Isidatta Isidatta, Ven. diversity of elements
SN41.2 Paṭhama Isidatta junior monastics teaching senior monastics
SN41.3 Dutiya Isidatta aggregates identity view
SN41.3 Dutiya Isidatta Divine Net, the (Brahmajāla) views
SN41.3 Dutiya Isidatta identity view (sakkāyadiṭṭhi) cause for views
SN41.3 Dutiya Isidatta identity view (sakkāyadiṭṭhi) cause of
SN41.3 Dutiya Isidatta Isidatta, Ven. disappearing
SN41.3 Dutiya Isidatta Isidatta, Ven. explains cause of views
SN41.3 Dutiya Isidatta junior monastics teaching senior monastics
SN41.3 Dutiya Isidatta views (diṭṭhi) cause of
SN41.4 Mahaka Mahaka, Ven. changing weather using psychic powers
SN41.4 Mahaka Mahaka, Ven. disappearing
SN41.4 Mahaka junior monastics showing psychic powers
SN41.4 Mahaka psychic powers (iddhi) showing off
SN41.4 Mahaka psychic powers (iddhi) weather change
SN41.4 Mahaka weather changing using psychic powers
SN41.5 Paṭhama Kāmabhu arahants simile for
SN41.5 Paṭhama Kāmabhu chariots simile for body
SN41.5 Paṭhama Kāmabhu laypeople teaching monastics
SN41.5 Paṭhama Kāmabhu wheels simile for virtue
SN41.6 Dutiya Kāmabhu applied and sustained thought (vitakkavicārā) verbal formation
SN41.6 Dutiya Kāmabhu bodily formation (kāyasaṅkhāra) definition
SN41.6 Dutiya Kāmabhu breathing (assāsapassāsa) bodily formation
SN41.6 Dutiya Kāmabhu cessation of perception and feeling (saññāvedayitanirodha) attaining
SN41.6 Dutiya Kāmabhu cessation of perception and feeling (saññāvedayitanirodha) different from dead body
SN41.6 Dutiya Kāmabhu cessation of perception and feeling (saññāvedayitanirodha) what is helpful for attaining
SN41.6 Dutiya Kāmabhu corpse different from cessation of perception and feeling.
SN41.6 Dutiya Kāmabhu feelings (vedanā) mental formations
SN41.6 Dutiya Kāmabhu formations (saṅkhāra) bodily, verbal, mental
SN41.6 Dutiya Kāmabhu insight (vipassanā) helpful for cessation of perception and feeling
SN41.6 Dutiya Kāmabhu mental formations (cittasaṅkhāra) definition
SN41.6 Dutiya Kāmabhu perceptions (saññā) mental formations
SN41.6 Dutiya Kāmabhu serenity (samatha) helpful for cessation of perception and feeling
SN41.6 Dutiya Kāmabhu verbal formations (vacīsaṅkhāra) definition
SN41.7 Godatta Godatta, Ven. asking Citta a question
SN41.7 Godatta delusion (moha) maker of limits
SN41.7 Godatta greed (rāga) maker of limits
SN41.7 Godatta hatred (dosa) maker of limits
SN41.7 Godatta heart’s release through emptiness (suññatā cetovimutti) definition
SN41.7 Godatta heart’s release through emptiness (suññatā cetovimutti) same in meaning and phrasing as other heart’s release
SN41.7 Godatta heart’s release, limitless (appamāṇa cetovimutti) definition
SN41.7 Godatta heart’s release, limitless (appamāṇa cetovimutti) same in meaning and phrasing as other heart’s release
SN41.7 Godatta heart’s release, nothingness (ākiñcañña cetovimutti) definition
SN41.7 Godatta heart’s release, nothingness (ākiñcañña cetovimutti) same in meaning and phrasing as other heart’s release
SN41.7 Godatta heart’s release, signless (animittā cetovimutti) definition
SN41.7 Godatta heart’s release, signless (animittā cetovimutti) same in meaning and phrasing as other heart’s release
SN41.7 Godatta heart’s release, unshakeable (akuppa cetovimutti) best kind
SN41.7 Godatta laypeople teaching monastics
SN41.7 Godatta loving-kindness (mettā) measureless liberation of mind
SN41.8 Nigaṇṭha applied and sustained thought (vitakkavicārā) possible to stop
SN41.8 Nigaṇṭha faith (saddhā) not as good as knowledge
SN41.8 Nigaṇṭha faith (saddhā) not needed when truth is known
SN41.8 Nigaṇṭha Ganges river damming, simile for stopping applied and sustained thought
SN41.8 Nigaṇṭha jhānas laypeople attaining
SN41.8 Nigaṇṭha knowledge (ñāṇa) better than faith
SN41.8 Nigaṇṭha Nigaṇṭha Nāṭaputta asking about faith
SN41.8 Nigaṇṭha wind (vāyo) catching in net, simile for stopping applied and sustained thought
SN41.9 Acela Citta Macchikāsaṇḍika, householder non-returner
SN41.9 Acela jhānas laypeople attaining
SN41.9 Acela Kassapa, naked ascetic questioned on attainments
SN41.9 Acela naked ascetics (acelaka) converting
SN41.9 Acela non-returner (anāgāmi) examples of
SN41.9 Acela sarcasm regarding teachings of naked ascetics
SN41.9 Acela superhuman states (uttari manussadhamma) laypeople attaining
SN41.10 Gilāna Citta Macchikāsaṇḍika, householder illness and death of
SN41.10 Gilāna deathbed conversation upon
SN41.10 Gilāna giving (dāna) encouraging others to
SN41.10 Gilāna impermanence wheel-turning monarchs
SN41.10 Gilāna wheel-turning monarchs rejection of rebirth as
SN42.1 Caṇḍagāmaṇī anger (kopa) reason for
SN42.1 Caṇḍagāmaṇī gentle (sorata) reason for being
SN42.1 Caṇḍagāmaṇī wrathful (caṇḍa) reason for being
SN42.2 Tālapuṭa Hell of Laughter dancers being reborn in
SN42.2 Tālapuṭa dancers rebirth of
SN42.2 Tālapuṭa questions, answering Buddha reluctant to
SN42.2 Tālapuṭa Tālapuṭa, Ven. dancers being born in heaven
SN42.2 Tālapuṭa wrong view (micchā diṭṭhi) leading to hell or animal world
SN42.3 Yodhājīva Hell of Battle-Slain warriors being reborn in
SN42.3 Yodhājīva questions, answering Buddha reluctant to
SN42.3 Yodhājīva warriors rebirth of
SN42.3 Yodhājīva wrong view (micchā diṭṭhi) leading to hell or animal world
SN42.4 Hatthāroha elephant warriors rebirth of
SN42.5 Assāroha horse warriors rebirth of
SN42.6 Asibaddhaka Asibandhakaputta, chief asking about causing rebirth in heaven
SN42.6 Asibaddhaka brahmins ceremonies of
SN42.6 Asibaddhaka Buddha, the can’t cause someone’s rebirth
SN42.6 Asibaddhaka ghee in broken pot rising up, simile for causing rebirth in hell
SN42.6 Asibaddhaka heaven (sagga) brahmins thinking they can cause rebirth in
SN42.6 Asibaddhaka lakes ghee thrown in, simile for causing rebirth in hell
SN42.6 Asibaddhaka lakes rock thrown in, simile for causing rebirth in heaven
SN42.6 Asibaddhaka prayer ineffective for changing someone’s rebirth
SN42.6 Asibaddhaka rebirth can’t be changed by others prayers
SN42.6 Asibaddhaka rocks thrown in lake, simile for causing rebirth in heaven
SN42.7 Khettūpama Asibandhakaputta, chief asking about Buddha’s teaching methods
SN42.7 Khettūpama Buddha, the teaching to different listeners
SN42.7 Khettūpama Dhamma teaching Buddha teaches different people
SN42.7 Khettūpama farmers (kassaka) sowing seeds in different places, simile for teaching Dhamma
SN42.7 Khettūpama fields barren and fertile, simile for teaching Dhamma
SN42.7 Khettūpama jars simile for teaching Dhamma
SN42.7 Khettūpama laypeople like average field
SN42.7 Khettūpama laypeople like porous pot
SN42.7 Khettūpama monastics like good field
SN42.7 Khettūpama monastics like good pot
SN42.7 Khettūpama seeds planted in different fields, simile for teaching Dhamma
SN42.7 Khettūpama wanderers of other sects (aññatitthiya paribbājaka) like broken pot
SN42.7 Khettūpama wanderers of other sects (aññatitthiya paribbājaka) like poor fields
SN42.8 Saṅkhadhama Asibandhakaputta, chief asked about how Nigaṇṭhas teach
SN42.8 Saṅkhadhama bad actions having done, how to live
SN42.8 Saṅkhadhama brahmaviharas like conch blower
SN42.8 Saṅkhadhama conch blowers simile for spreading brahmaviharas
SN42.8 Saṅkhadhama false speech regret over
SN42.8 Saṅkhadhama false speech results of
SN42.8 Saṅkhadhama habits determines rebirth
SN42.8 Saṅkhadhama hell (niraya) anyone who does bad action must go to
SN42.8 Saṅkhadhama Nigaṇṭha’s doctrine anyone who does bad action must go to
SN42.8 Saṅkhadhama rebirth based on what you usually do
SN42.8 Saṅkhadhama results of actions Nigaṇṭhas teachings on
SN42.8 Saṅkhadhama results of actions what you usually do
SN42.9 Kula Asibandhakaputta, chief trying to trick the Buddha
SN42.9 Kula Buddha, the criticizing
SN42.9 Kula almsfood offering never leads to ruin of families
SN42.9 Kula compassion (anukampā) Buddha’s compassion for families during famine
SN42.9 Kula family causes for ruin of
SN42.9 Kula famine Buddha’s compassion for families during
SN42.9 Kula giving (dāna) leads to wealth
SN42.10 Maṇicūḷaka gold and money (jātarūparajata) monastics not permitted
SN42.10 Maṇicūḷaka gold and money (jātarūparajata) sense pleasures
SN42.10 Maṇicūḷaka Maṇicūḷaka, chief asking about monastics and money
SN42.10 Maṇicūḷaka monastic rules not accepting gold and money
SN42.10 Maṇicūḷaka sense pleasures (kāma, kāmaguṇa) gold and money
SN42.11 Bhadraka Bhadraka, chief asking about suffering
SN42.11 Bhadraka death (maraṇa) cause of grief
SN42.11 Bhadraka desire (chanda) cause of suffering
SN42.11 Bhadraka desire (chanda) root of suffering
SN42.11 Bhadraka future (anāgata) using present to infer about
SN42.11 Bhadraka lust (rāga) cause of suffering
SN42.11 Bhadraka past (atīta) using present to infer about
SN42.11 Bhadraka present using to infer about past and future
SN42.11 Bhadraka suffering (dukkha) origin and ending
SN42.11 Bhadraka suffering (dukkha) present origin and ending
SN42.12 Rāsiya delusion (moha) giving up in present life
SN42.12 Rāsiya extremes (anta) sense pleasures and self mortification
SN42.12 Rāsiya family making happy with wealth
SN42.12 Rāsiya greed (rāga) giving up in present life
SN42.12 Rāsiya hatred (dosa) giving up in present life
SN42.12 Rāsiya intention (cetana) to hurt oneself or others
SN42.12 Rāsiya middle path (majjhimā paṭipadā) between sensual pleasure and mortification
SN42.12 Rāsiya mortification (tapas) Buddha condemning or not
SN42.12 Rāsiya mortification (tapas) giving results or not
SN42.12 Rāsiya noble eightfold path (ariya aṭṭhangika magga) middle path
SN42.12 Rāsiya pleasure seekers (kāmabhogī) gaining wealth using legitimate and illegitimate means
SN42.12 Rāsiya present life wearing away visible in
SN42.12 Rāsiya Rāsiya, chief asking about mortification
SN42.12 Rāsiya skillful qualities (kusala dhamma) through mortification
SN42.12 Rāsiya superhuman states (uttari manussadhamma) through mortification
SN42.12 Rāsiya wealth attachment to
SN42.12 Rāsiya wealth enjoying without attachment
SN42.12 Rāsiya wealth gained legitimately and illegitimately
SN42.12 Rāsiya wealth not making good use of
SN42.12 Rāsiya wealth not using to make merit
SN42.12 Rāsiya wealth not using to make people happy
SN42.12 Rāsiya wealth using to care for family
SN42.12 Rāsiya wealth using to make merit
SN42.12 Rāsiya wealth using to make people happy
SN42.12 Rāsiya wearing away (nijjarā) three kinds
SN42.13 Pāṭaliya brahmaviharas evaluating views
SN42.13 Pāṭaliya concentration of Dhamma (dhammasamādhi) giving up uncertainty
SN42.13 Pāṭaliya doubt (vicikicchā) about uncertain matter (kaṅkhanīya)
SN42.13 Pāṭaliya false speech praised by some
SN42.13 Pāṭaliya killing rewarded for
SN42.13 Pāṭaliya loving-kindness (mettā) to prepare the mind for reflection
SN42.13 Pāṭaliya lying rewarded for
SN42.13 Pāṭaliya magic Buddha knows, but is not a magician
SN42.13 Pāṭaliya Pāṭaliya, chief asking about magic
SN42.13 Pāṭaliya practices (paṭipatti) wrong
SN42.13 Pāṭaliya present life not seeing results of actions in
SN42.13 Pāṭaliya results of actions not seeing in present life
SN42.13 Pāṭaliya sexual misconduct rewarded for
SN42.13 Pāṭaliya stealing rewarded for
SN42.13 Pāṭaliya wholesome chain of causality virtue to concentration
SN42.13 Pāṭaliya wrong view (micchā diṭṭhi) having confidence in one who holds
SN42.13 Pāṭaliya wrong views about actions
SN43.1 Kāyagatāsati greed, hatred, delusion ending of is the unconditioned
SN43.1 Kāyagatāsati mindfulness of body (kāyagatāsati) path to unconditioned
SN43.1 Kāyagatāsati unconditioned (asaṅkhata) mindfulness of body as path to
SN43.2 Samathavipassanā insight (vipassanā) path to unconditioned
SN43.2 Samathavipassanā serenity (samatha) path to unconditioned
SN43.2 Samathavipassanā unconditioned (asaṅkhata) serenity and insight as path to
SN43.3 Savitakkasavicāra applied and sustained thought (vitakkavicārā) path to unconditioned
SN43.3 Savitakkasavicāra unconditioned (asaṅkhata) concentration with applied and sustained thought
SN43.4 Suññatasamādhi emptiness concentration (suññato samādhi) leads to unconditioned
SN43.4 Suññatasamādhi signless concentration (animitto samādhi) leads to unconditioned
SN43.4 Suññatasamādhi undirected concentration (appaṇihito samādhi) leads to unconditioned
SN43.5 Satipaṭṭhāna foundations of mindfulness, four (satipaṭṭhāna) leads to unconditioned
SN43.6 Sammappadhāna right effort, four (sammappadhāna) leads to unconditioned
SN43.7 Iddhipāda bases of psychic power (iddhipāda) leads to unconditioned
SN43.8 Indriya faculties, spiritual (indriya) leads to unconditioned
SN43.9 Bala powers (bala) leads to unconditioned
SN43.10 Bojjhaṅga awakening factors, seven (bojjhaṅga) leads to unconditioned
SN43.11 Maggaṅga noble eightfold path (ariya aṭṭhangika magga) leads to unconditioned
SN43.12 Asaṅkhata unconditioned (asaṅkhata) path that leads to
SN44.1 Khemā Khemā, Ven. undeclared points
SN44.1 Khemā Pasenadi Kosala, King asking about undeclared points
SN44.1 Khemā Tathāgatas deep, immeasurable, hard to fathom
SN44.1 Khemā Tathāgatas not the aggregates
SN44.1 Khemā undeclared (abyākata) views about the Tathāgata
SN44.1 Khemā views about the Tathāgata counting sand; water in ocean, simile for knowing Tathāgata
SN44.1 Khemā views about the Tathāgata undeclared points
SN44.2 Anurādha aggregates Tathāgata not found in
SN44.2 Anurādha Anuruddha, Ven. undeclared points
SN44.4 Samudaya four noble truths pattern aggregates
SN44.6 Ārāma aggregates delight in
SN44.6 Ārāma becoming (bhava) delight in
SN44.6 Ārāma craving (taṇha) delight in
SN44.6 Ārāma delight (rati) in aggregates
SN44.6 Ārāma delight (rati) in becoming
SN44.6 Ārāma delight (rati) in craving
SN44.6 Ārāma delight (rati) in grasping
SN44.6 Ārāma grasping (upādāna) delight in
SN44.7 Moggallāna “This is mine, I am this, this is my self” sense bases
SN44.7 Moggallāna Moggallāna, Ven. undeclared points
SN44.7 Moggallāna undeclared (abyākata) views about the world, self, etc.
SN44.7 Moggallāna Vacchagotta, wanderer asking about undeclared points
SN44.7 Moggallāna sense bases views about the self, etc.
SN44.7 Moggallāna views about the self cause of: sense bases
SN44.8 Vacchagotta wanderers of other sects (aññatitthiya paribbājaka) wrong views of
SN44.9 Kutuhalasālā Buddha, the declaring rebirth of individuals
SN44.9 Kutuhalasālā Vacchagotta, wanderer asking about rebirth
SN44.9 Kutuhalasālā arahantship Buddha declaring of people
SN44.9 Kutuhalasālā fire fuelled by wind
SN44.9 Kutuhalasālā fire simile for rebirth of person with grasping
SN44.9 Kutuhalasālā rebirth Buddha declaring of people
SN44.9 Kutuhalasālā wanderers of other sects (aññatitthiya paribbājaka) declaring rebirth of disciples
SN44.10 Ānanda (Atthatta) annihilationism (ucchedavāda) Buddha not siding with
SN44.10 Ānanda (Atthatta) eternalism (sassatavāda) Buddha not siding with
SN44.10 Ānanda (Atthatta) Vacchagotta, wanderer asking about the self
SN44.10 Ānanda (Atthatta) not-self (anatta) all things are
SN44.10 Ānanda (Atthatta) questions, answering Buddha not answering
SN44.10 Ānanda (Atthatta) self (atta) does the self survive
SN44.11 Sabhiya Sabhiya Kaccāna, Ven. asked about Tathāgata
SN44.11 Sabhiya Vacchagotta, wanderer asking about Tathāgata
SN45.1 Avijjā conscience and prudence (hiri ottappa) caused by knowledge
SN45.1 Avijjā conscience and prudence (hiri ottappa) lack of caused by ignorance
SN45.1 Avijjā ignorance (avijjā) cause of unskillful qualities
SN45.1 Avijjā ignorance (avijjā) causes wrong eightfold path
SN45.1 Avijjā knowledge (vijjā) cause of skillful qualities
SN45.1 Avijjā noble eightfold path (ariya aṭṭhangika magga) caused by knowledge
SN45.1 Avijjā noble eightfold path (ariya aṭṭhangika magga) sequential causes
SN45.1 Avijjā skillful qualities (kusala dhamma) caused by knowledge
SN45.1 Avijjā unskillful qualities (akusala dhamma) caused by ignorance
SN45.1 Avijjā wrong eightfold path caused by ignorance
SN45.1 Avijjā wrong eightfold path sequential causes
SN45.2 Upaḍḍha Ānanda, Ven. half the spiritual life
SN45.2 Upaḍḍha Buddha, the relying on as spiritual friend
SN45.2 Upaḍḍha cessation (nirodha) developing eightfold path based on
SN45.2 Upaḍḍha fading away (virāga) developing eightfold path based on
SN45.2 Upaḍḍha letting go (vossagga) developing eightfold path based on
SN45.2 Upaḍḍha seclusion (viveka, paviveka) developing eightfold path based on
SN45.2 Upaḍḍha spiritual friends (kalyāṇamitta) Buddha as
SN45.2 Upaḍḍha spiritual friends (kalyāṇamitta) one with will develop noble eightfold path
SN45.2 Upaḍḍha spiritual friends (kalyāṇamitta) whole of the spiritual life
SN45.3 Sāriputta Sāriputta, Ven. whole of the spiritual life
SN45.3 Sāriputta spiritual friends (kalyāṇamitta) whole of the spiritual life
SN45.4 Brāhmaṇa Brahmā vehicle of
SN45.4 Brāhmaṇa chariots fit for Brahmā
SN45.4 Brāhmaṇa chariots simile for spiritual path
SN45.4 Brāhmaṇa enduring (titikkha) like armor
SN45.4 Brāhmaṇa faith (saddhā) yoked together with wisdom
SN45.4 Brāhmaṇa good will (abyāpāda, avyāpāda) like weapon
SN45.4 Brāhmaṇa greed, hatred, delusion ending through noble eightfold path
SN45.4 Brāhmaṇa harmlessness (avihiṁsā) like weapon
SN45.4 Brāhmaṇa Jāṇussoṇi, brahmin with white chariot, etc.
SN45.4 Brāhmaṇa jhānas like chariot axle
SN45.4 Brāhmaṇa mindfulness (sati) like chariot driver
SN45.4 Brāhmaṇa noble eightfold path (ariya aṭṭhangika magga) other names for
SN45.4 Brāhmaṇa seclusion (viveka, paviveka) like weapon
SN45.4 Brāhmaṇa supreme victory in battle (anuttaro saṅgāmavijayo) noble eightfold path
SN45.4 Brāhmaṇa wisdom (paññā) yoked together with faith
SN45.5 Kimatthiya noble eightfold path (ariya aṭṭhangika magga) understanding suffering
SN45.5 Kimatthiya spiritual path (brahmacariya) purpose of
SN45.5 Kimatthiya suffering (dukkha) understanding is the purpose of spiritual life
SN45.5 Kimatthiya suffering (dukkha) understanding through noble eightfold path
SN45.6 Paṭhama Bhikkhu spiritual path (brahmacariya) culmination of
SN45.6 Paṭhama Bhikkhu spiritual path (brahmacariya) definition
SN45.7 Dutiya Bhikkhu deathless (amata) definition
SN45.7 Dutiya Bhikkhu deathless (amata) path that leads to
SN45.7 Dutiya Bhikkhu greed, hatred, delusion removal of
SN45.7 Dutiya Bhikkhu nibbāna element (nibbānadhātu) definition
SN45.7 Dutiya Bhikkhu removing (vinodana) greed, hatred, delusion
SN45.7 Dutiya Bhikkhu taints (āsava) ending of
SN45.8 Vibhaṅga noble eightfold path (ariya aṭṭhangika magga) analysis of
SN45.8 Vibhaṅga right action (sammā kammanta) definition
SN45.8 Vibhaṅga right concentration (sammā samādhi) definition
SN45.8 Vibhaṅga right effort (sammā vāyāma) definition
SN45.8 Vibhaṅga right intention (sammā saṅkappa) definition
SN45.8 Vibhaṅga right livelihood (sammā ājīva) definition
SN45.8 Vibhaṅga right mindfulness (sammā sati) definition
SN45.8 Vibhaṅga right speech (sammā vācā) definition
SN45.8 Vibhaṅga right view (sammā diṭṭhi) definition
SN45.9 Sūka barley spike of, simile for wrong view and right view
SN45.9 Sūka rice spike of, simile for wrong view and right view
SN45.9 Sūka right view (sammā diṭṭhi) like spike of rice pointing right way
SN45.9 Sūka spikes simile for wrong view and right view
SN45.9 Sūka wrong view (micchā diṭṭhi) like spike of rice pointing the wrong way
SN45.10 Nandiya Nandiya, wanderer asking about nibbāna
SN45.10 Nandiya noble eightfold path (ariya aṭṭhangika magga) culminates in nibbāna
SN45.11 Paṭhama Vihāra Buddha, the going into retreat
SN45.11 Paṭhama Vihāra Buddha, the meditation practice
SN45.11 Paṭhama Vihāra desire (chanda) feelings conditioned by
SN45.11 Paṭhama Vihāra desire (chanda) stilling
SN45.11 Paṭhama Vihāra feelings (vedanā) conditioned by right and wrong eightfold path
SN45.11 Paṭhama Vihāra perceptions (saññā) feelings conditioned by
SN45.11 Paṭhama Vihāra perceptions (saññā) stilling
SN45.11 Paṭhama Vihāra thoughts (vitakka) feelings conditioned by
SN45.11 Paṭhama Vihāra thoughts (vitakka) stilling
SN45.11 Paṭhama Vihāra unattained (appatta) effort
SN45.12 Dutiya Vihāra Buddha, the going into retreat
SN45.12 Dutiya Vihāra Buddha, the meditation practice
SN45.13 Sekha noble eightfold path (ariya aṭṭhangika magga) of a trainee
SN45.13 Sekha trainee (sekha) definition
SN45.14 Paṭhama Uppāda Buddhas noble eightfold path only arises when Buddha appears
SN45.14 Paṭhama Uppāda noble eightfold path (ariya aṭṭhangika magga) only when Buddha arises
SN45.15 Dutiya Uppāda noble eightfold path (ariya aṭṭhangika magga) does not arise apart from the Blessed One’s vinaya
SN45.16 Paṭhama Parisuddha noble eightfold path (ariya aṭṭhangika magga) only when Buddha arises
SN45.18 Paṭhama Kukkuṭārāma Ānanda, Ven. not the spiritual path, definition
SN45.18 Paṭhama Kukkuṭārāma Bhadda, Ven. asks about “not the spiritual path”
SN45.18 Paṭhama Kukkuṭārāma spiritual path (brahmacariya) not the spiritual path, definition
SN45.18 Paṭhama Kukkuṭārāma wrong eightfold path not the spiritual path
SN45.19 Dutiya Kukkuṭārāma Ānanda, Ven. the spiritual path, definition
SN45.19 Dutiya Kukkuṭārāma Bhadda, Ven. asks about the spiritual path
SN45.19 Dutiya Kukkuṭārāma noble eightfold path (ariya aṭṭhangika magga) spiritual path, definition
SN45.19 Dutiya Kukkuṭārāma spiritual path (brahmacariya) definition
SN45.22 Akusaladhamma skillful qualities (kusala dhamma) definition
SN45.22 Akusaladhamma unskillful qualities (akusala dhamma) definition
SN45.24 Dutiya Paṭipadā laypeople right practice and wrong practice
SN45.24 Dutiya Paṭipadā monastics right practice and wrong practice
SN45.24 Dutiya Paṭipadā practices (paṭipatti) wrong and right for monastics and laypeople
SN45.25 Paṭhama Asappurisa bad people (asappurisa) definition
SN45.25 Paṭhama Asappurisa good people (sappurisa) definition
SN45.26 Dutiya Asappurisa bad people (asappurisa) definition
SN45.26 Dutiya Asappurisa good people (sappurisa) definition
SN45.26 Dutiya Asappurisa right freedom (sammā vimutti) better person
SN45.26 Dutiya Asappurisa right knowledge (sammā ñāṇa) better person
SN45.26 Dutiya Asappurisa wrong freedom (micchā vimutti) worse person
SN45.26 Dutiya Asappurisa wrong knowledge (micchā ñāṇa) worse person
SN45.27 Kumbha noble eightfold path (ariya aṭṭhangika magga) like stand for the mind
SN45.27 Kumbha pots with a stand, simile for mind
SN45.27 Kumbha pots without a stand, simile for mind
SN45.28 Samādhi noble right concentration (ariyo sammāsamādhi) conditions of
SN45.28 Samādhi unification of mind (cittassa ekaggatā) condition for noble right concentration
SN45.29 Vedanā feelings (vedanā) noble eightfold path to understand
SN45.30 Uttiya noble eightfold path (ariya aṭṭhangika magga) to give up five sense pleasures
SN45.30 Uttiya Uttiya, Ven. asking about five sense pleasures
SN45.30 Uttiya sense pleasures, five definition
SN45.30 Uttiya sense pleasures, five noble eightfold path to give up
SN45.34 Pāraṅgama far shore (pārima) noble eightfold path to reach
SN45.34 Pāraṅgama noble eightfold path (ariya aṭṭhangika magga) to go from near to far shore
SN45.35 Paṭhama Sāmañña arahants fruit of monastic life
SN45.35 Paṭhama Sāmañña fruits of monastic life (sāmaññaphala) definition
SN45.35 Paṭhama Sāmañña monastic life definition
SN45.35 Paṭhama Sāmañña non-returner (anāgāmi) fruit of monastic life
SN45.35 Paṭhama Sāmañña once returner (sakadāgāmī) fruit of monastic life
SN45.35 Paṭhama Sāmañña stream-enterers (sotāpanna) fruit of monastic life
SN45.36 Dutiya Sāmañña goals of monastic life
SN45.37 Paṭhama Brahmañña brahmin life of
SN45.37 Paṭhama Brahmañña brahmin results of brahmin life
SN45.39 Paṭhama Brahmacariya arahants fruit of spiritual path
SN45.39 Paṭhama Brahmacariya non-returner (anāgāmi) fruit of spiritual path
SN45.39 Paṭhama Brahmacariya once returner (sakadāgāmī) fruit of spiritual path
SN45.39 Paṭhama Brahmacariya spiritual path (brahmacariya) definition
SN45.39 Paṭhama Brahmacariya spiritual path (brahmacariya) fruit of
SN45.39 Paṭhama Brahmacariya stream-enterers (sotāpanna) fruit of spiritual path
SN45.41 Virāga greed (rāga) path for removing
SN45.41 Virāga noble eightfold path (ariya aṭṭhangika magga) for removing greed
SN45.41 Virāga spiritual path (brahmacariya) purpose of
SN45.42 Saṁyojana fetters (saṁyojana) giving up is purpose of spiritual life
SN45.42 Saṁyojana spiritual path (brahmacariya) purpose of
SN45.43 Anusaya spiritual path (brahmacariya) purpose of
SN45.43 Anusaya underlying tendencies (anusaya) uprooting is purpose of spiritual life
SN45.44 Addhāna course of time (addhāna) understanding
SN45.44 Addhāna spiritual path (brahmacariya) purpose of
SN45.45 Āsavakkhaya spiritual path (brahmacariya) purpose of
SN45.45 Āsavakkhaya taints (āsava) to end
SN45.46 Vijjāvimutti knowledge and freedom (vijjāvimutti) to realize
SN45.46 Vijjāvimutti spiritual path (brahmacariya) purpose of
SN45.47 Ñāṇadassana knowledge and vision (ñāṇadassana) to obtain
SN45.47 Ñāṇadassana spiritual path (brahmacariya) purpose of
SN45.48 Anupādā extinguishment by not grasping (anupādāparinibbāna) path for
SN45.48 Anupādā noble eightfold path (ariya aṭṭhangika magga) for extinguishment by not grasping
SN45.48 Anupādā spiritual path (brahmacariya) purpose of
SN45.49 Paṭhama Kalyāṇamitta dawn forerunner of sunrise, simile for one with spiritual friends
SN45.49 Paṭhama Kalyāṇamitta noble eightfold path (ariya aṭṭhangika magga) spiritual friends
SN45.49 Paṭhama Kalyāṇamitta spiritual friends (kalyāṇamitta) one with will develop noble eightfold path
SN45.49 Paṭhama Kalyāṇamitta sunrise follows dawn, simile for one with spiritual friends
SN45.50 Paṭhama Sīla accomplishment in virtue (sīlasampadā) one with will develop noble eightfold path
SN45.51 Paṭhama Chanda accomplishment in enthusiasm (chandasampadā) one with will develop noble eightfold path
SN45.52 Paṭhama Atta accomplishment in self (attasampadā) one with will develop noble eightfold path
SN45.53 Paṭhama Diṭṭhi accomplishment in view (diṭṭhisampadā) one with will develop noble eightfold path
SN45.54 Paṭhama Appamāda accomplishment in diligence (appamādasampadā) one with will develop noble eightfold path
SN45.55 Paṭhama Yoniso accomplishment in proper attention (yonisomanasikārasampadā) one with will develop noble eightfold path
SN45.84 Dutiya Kalyāṇamitta noble eightfold path (ariya aṭṭhangika magga) spiritual friends
SN45.84 Dutiya Kalyāṇamitta spiritual friends (kalyāṇamitta) one with will develop noble eightfold path
SN45.85 Dutiya Sīla accomplishment in virtue (sīlasampadā) one with will develop noble eightfold path
SN45.86 Dutiya Chanda accomplishment in enthusiasm (chandasampadā) one with will develop noble eightfold path
SN45.87 Dutiya Atta accomplishment in self (attasampadā) one with will develop noble eightfold path
SN45.88 Dutiya Diṭṭhi accomplishment in view (diṭṭhisampadā) one with will develop noble eightfold path
SN45.89 Dutiya Appamāda accomplishment in diligence (appamādasampadā) one with will develop noble eightfold path
SN45.90 Dutiya Yoniso accomplishment in proper attention (yonisomanasikārasampadā) one with will develop noble eightfold path
SN45.91 Paṭhama Pācīnaninna Ganges river slants to the east, simile for noble eightfold path leads to nibbāna
SN45.91 Paṭhama Pācīnaninna noble eightfold path (ariya aṭṭhangika magga) like Ganges slants to the east
SN45.96 Pācīnaninna 6 rivers great rivers slant to the east, simile for noble eightfold path leads to nibbāna
SN45.139 Tathāgata Buddha, the best of all beings
SN45.139 Tathāgata heedfulness (appamāda) all skillful qualities rooted in
SN45.139 Tathāgata heedfulness (appamāda) heedful person will develop noble eightfold path
SN45.139 Tathāgata skillful qualities (kusala dhamma) all rooted in heedfulness
SN45.140 Pada elephants footprints, simile for heedfulness
SN45.140 Pada footprints simile for heedfulness
SN45.140 Pada heedfulness (appamāda) heedful person will develop noble eightfold path
SN45.141 Kūṭa rafters simile for heedfulness
SN45.141 Kūṭa roof peak simile for heedfulness
SN45.142 Mūla spikenard simile for heedfulness
SN45.143 Sāra sandalwood simile for heedfulness
SN45.144 Vassika jasmine simile for heedfulness
SN45.145 Rāja wheel-turning monarchs simile for heedfulness
SN45.146 Candima moon simile for heedfulness
SN45.147 Suriya sun (sūriya) simile for heedfulness
SN45.148 Vattha cloth simile for heedfulness
SN45.149 Bala earth, the simile for virtue as ground
SN45.149 Bala noble eightfold path (ariya aṭṭhangika magga) grounded on virtue
SN45.149 Bala virtue (sīla) grounded on one develops noble eightfold path
SN45.149 Bala work all depends on the earth, simile for virtue
SN45.150 Bīja noble eightfold path (ariya aṭṭhangika magga) grounded on virtue
SN45.150 Bīja seeds all depends on the earth, simile for virtue
SN45.150 Bīja virtue (sīla) grounded on one develops noble eightfold path
SN45.151 Nāga nāgas supported by Himalayas, simile for eightfold path supported by virtue
SN45.151 Nāga noble eightfold path (ariya aṭṭhangika magga) grounded on virtue
SN45.151 Nāga virtue (sīla) grounded on one develops noble eightfold path
SN45.152 Rukkha trees slanting to the east, simile for noble eightfold path leads to nibbāna
SN45.153 Kumbha pots water pot tipped, simile of person giving up bad qualities
SN45.153 Kumbha unskillful qualities (akusala dhamma) completely giving up
SN45.154 Sūka right view (sammā diṭṭhi) leads to nibbāna
SN45.154 Sūka spike simile for wrong view and right view
SN45.155 Ākāsa bodhipakkhiyā dhammā developed when noble eightfold path is developed
SN45.155 Ākāsa noble eightfold path (ariya aṭṭhangika magga) leads to development of bodhipakkhiyā dhammā
SN45.155 Ākāsa wind (vāyo) simile for bodhipakkhiyā dhammā
SN45.156 Paṭhama Megha dust dispelled by storm, simile for dispelling bad qualities
SN45.156 Paṭhama Megha storms dispelling dust, simile for dispelling bad qualities
SN45.156 Paṭhama Megha unskillful qualities (akusala dhamma) dispelled by noble eightfold path
SN45.158 Nāvā fetters (saṁyojana) like rotten ropes
SN45.158 Nāvā fetters (saṁyojana) worn away by noble eightfold path
SN45.158 Nāvā ropes rotten ropes, simile for fetters rotting away
SN45.158 Nāvā ships rotten ropes, simile for fetters rotting away
SN45.159 Āgantuka aggregates (khandha) understood by direct knowledge
SN45.159 Āgantuka craving for existence (bhavataṇhā) given up by direct knowledge
SN45.159 Āgantuka direct knowledges (abhiññā) developing serenity and insight
SN45.159 Āgantuka direct knowledges (abhiññā) noble eightfold path
SN45.159 Āgantuka direct knowledges (abhiññā) realizing knowledge and freedom
SN45.159 Āgantuka direct knowledges (abhiññā) to give up ignorance and craving for continued existence
SN45.159 Āgantuka freedom (vimutti) realized by direct knowledge
SN45.159 Āgantuka guest houses simile for direct knowledge
SN45.159 Āgantuka ignorance (avijjā) given up by direct knowledge
SN45.159 Āgantuka insight (vipassanā) developed with direct knowledge
SN45.159 Āgantuka knowledge (vijjā) realized by direct knowledge
SN45.159 Āgantuka noble eightfold path (ariya aṭṭhangika magga) direct knowledges (abhiññā)
SN45.159 Āgantuka serenity (samatha) developed with direct knowledge
SN45.160 Nadī Ganges river making Ganges slope west, like relatives wishing
SN45.160 Nadī crowd making Ganges slope west, like relatives wishing
SN45.160 Nadī disrobing encouragement to collect merit at home instead
SN45.160 Nadī disrobing encouraging to
SN45.160 Nadī disrobing mendicant who develops eightfold path will not
SN45.160 Nadī noble eightfold path (ariya aṭṭhangika magga) prevents disrobing
SN45.161 Esanā noble eightfold path (ariya aṭṭhangika magga) to know searches
SN45.161 Esanā searches (esana, pariyesanā) for sensual pleasures, continued existence, a spiritual life
SN45.162 Vidhā “I’m better”, “I’m equal”, “I’m worse” kinds of discrimination
SN45.162 Vidhā noble eightfold path (ariya aṭṭhangika magga) for direct knowledge of three kinds of discrimination
SN45.163 Āsava noble eightfold path (ariya aṭṭhangika magga) for giving up taints
SN45.163 Āsava taints (āsava) noble eightfold path is for giving up
SN45.163 Āsava taints (āsava) sensuality, desire to be reborn, and ignorance
SN45.164 Bhava form realm (rūpabhava) noble eightfold path is for giving up
SN45.164 Bhava formless realm (arūpabhava) noble eightfold path is for giving up
SN45.164 Bhava sensuous realm (kāmabhava) noble eightfold path is for giving up
SN45.165 Dukkhatā noble eightfold path (ariya aṭṭhangika magga) to give up suffering
SN45.165 Dukkhatā suffering (dukkha) kinds of
SN45.165 Dukkhatā suffering due to change (vipariṇāmadukkha) noble eightfold path is for giving up
SN45.165 Dukkhatā suffering due to formations, conditions (saṅkhāradukkha) noble eightfold path is for giving up
SN45.165 Dukkhatā suffering due to pain (dukkhadukkha) noble eightfold path is for giving up
SN45.166 Khīla greed, hatred, delusion bareness
SN45.166 Khīla noble eightfold path (ariya aṭṭhangika magga) to give up bareness
SN45.167 Mala greed, hatred, delusion stains
SN45.167 Mala noble eightfold path (ariya aṭṭhangika magga) to give up stains
SN45.168 Nīgha greed, hatred, delusion troubles
SN45.168 Nīgha noble eightfold path (ariya aṭṭhangika magga) to give up troubles
SN45.169 Vedanā feelings (vedanā) noble eightfold path is for giving up
SN45.169 Vedanā noble eightfold path (ariya aṭṭhangika magga) for giving up feelings
SN45.170 Taṇhā/Tasinā craving (taṇha) given up by eightfold path
SN45.170 Taṇhā/Tasinā craving (taṇha) noble eightfold path is for giving up
SN45.170 Taṇhā/Tasinā craving (taṇha) three types
SN45.171 Ogha floods (ogha) of sensuality, desire to be reborn, views, and ignorance
SN45.171 Ogha noble eightfold path (ariya aṭṭhangika magga) to give up floods
SN45.172 Yoga attachments (yoga) to sensual pleasures, future lives, views, and ignorance
SN45.173 Upādāna grasping (upādāna) given up by eightfold path
SN45.173 Upādāna grasping (upādāna) sensual pleasures, views, precepts and observances, and theories of a self
SN45.173 Upādāna noble eightfold path (ariya aṭṭhangika magga) to give up grasping
SN45.175 Anusaya noble eightfold path (ariya aṭṭhangika magga) to give up five sense pleasures
SN45.175 Anusaya noble eightfold path (ariya aṭṭhangika magga) to give up underlying tendencies
SN45.175 Anusaya sense pleasures, five definition
SN45.175 Anusaya sense pleasures, five noble eightfold path to give up
SN45.175 Anusaya underlying tendencies (anusaya) given up by eightfold path
SN45.175 Anusaya underlying tendencies (anusaya) seven
SN45.177 Nīvaraṇa hindrances (nīvaraṇa) noble eightfold path to give up
SN45.177 Nīvaraṇa noble eightfold path (ariya aṭṭhangika magga) to give up five hindrances
SN45.178 Upādānakkhandha aggregates (khandha) noble eightfold path to give up
SN45.178 Upādānakkhandha noble eightfold path (ariya aṭṭhangika magga) to give up five aggregates
SN45.179 Orambhāgiyasaṁyojana fetters (saṁyojana) noble eightfold path to give up five lower
SN45.179 Orambhāgiyasaṁyojana noble eightfold path (ariya aṭṭhangika magga) to give up five lower fetters
SN45.180 Uddhambhāgiyasaṁyojana fetters (saṁyojana) noble eightfold path to give up five higher
SN45.180 Uddhambhāgiyasaṁyojana noble eightfold path (ariya aṭṭhangika magga) to give up five higher fetters
SN46.1 Himavanta awakening factors, seven (bojjhaṅga) grounded on virtue
SN46.1 Himavanta nāgas supported by Himalayas, simile for seven awakening factors supported by virtue
SN46.1 Himavanta virtue (sīla) grounded on one develops seven awakening factors
SN46.2 Kāya agitation (avūpasama) cause for restlessness and remorse
SN46.2 Kāya awakening factor of energy (vīriyasambojjhaṅga) cause
SN46.2 Kāya awakening factor of immersion (samādhisambojjhaṅga) cause
SN46.2 Kāya awakening factor of immersion (samādhisambojjhaṅga) cause
SN46.2 Kāya awakening factor of investigation of principles (dhammavicayasambojjhaṅga) cause
SN46.2 Kāya awakening factor of mindfulness (satisambojjhaṅga) cause
SN46.2 Kāya awakening factor of rapture (pītisambojjhaṅga) cause
SN46.2 Kāya awakening factor of tranquility (passaddhisambojjhaṅga) cause
SN46.2 Kāya awakening factors, seven (bojjhaṅga) cause
SN46.2 Kāya body supported by food, simile for hindrances
SN46.2 Kāya discontent (arati) cause for dullness and drowsiness
SN46.2 Kāya doubt (vicikicchā) cause
SN46.2 Kāya dullness and drowsiness (thinamiddha) cause
SN46.2 Kāya feature of harshness (paṭighanimitta) cause for ill will (vyāpāda)
SN46.2 Kāya hindrances (nīvaraṇa) sustained by fuel
SN46.2 Kāya ill will (vyāpāda, byāpāda) caused by feature of harshness
SN46.2 Kāya restlessness and remorse (uddhaccakukkucca) cause
SN46.2 Kāya sense desire (kāmacchanda) caused by sign of the beautiful
SN46.2 Kāya sign of the beautiful (subhanimitta) cause for sense desire
SN46.2 Kāya sleepiness cause for dullness and drowsiness
SN46.3 Sīla accomplishment in concentration (samādhisampannā) person who has is very helpful to associate with
SN46.3 Sīla accomplishment in freedom (vimuttisampannā) person who has is very helpful to associate with
SN46.3 Sīla accomplishment in knowledge (ñāṇasampannā) person who has is very helpful to associate with
SN46.3 Sīla accomplishment in knowledge and vision of freedom (vimuttiñāṇadassanasampannā) person who has is very helpful to associate with
SN46.3 Sīla accomplishment in virtue (sīlasampadā) person who has is very helpful to associate with
SN46.3 Sīla awakening factors, seven (bojjhaṅga) after listening to an accomplished teacher
SN46.3 Sīla awakening factors, seven (bojjhaṅga) benefits of
SN46.3 Sīla awakening factors, seven (bojjhaṅga) extinguished in-between
SN46.3 Sīla awakening factors, seven (bojjhaṅga) extinguished upon landing
SN46.3 Sīla awakening factors, seven (bojjhaṅga) extinguished with extra effort
SN46.3 Sīla awakening factors, seven (bojjhaṅga) extinguished without extra effort
SN46.3 Sīla awakening factors, seven (bojjhaṅga) final knowledge (aññā)
SN46.3 Sīla awakening factors, seven (bojjhaṅga) heading upstream to the Akaniṭṭha realm
SN46.3 Sīla Dhamma teachers qualities of
SN46.3 Sīla deathbed enlightenment on
SN46.3 Sīla extinguished in-between (antarāparinibbāyī) awakening factors
SN46.3 Sīla extinguished upon landing (upahaccaparinibbāyī) awakening factors
SN46.3 Sīla extinguished with extra effort (sasaṅkhāraparinibbāyī) awakening factors
SN46.3 Sīla extinguished without extra effort (asaṅkhāraparinibbāyī) awakening factors
SN46.3 Sīla final knowledge (aññā) awakening factors
SN46.3 Sīla heading upstream to the Akaniṭṭha realm (uddhaṁsotassa akaniṭṭhagāmino) awakening factors, seven
SN46.4 Vattha awakening factors, seven (bojjhaṅga) Ven. Sāriputta’s practice
SN46.4 Vattha clothes simile for changing meditation practices
SN46.4 Vattha Sāriputta, Ven. awakening factors, seven
SN46.4 Vattha Sāriputta, Ven. meditation practice
SN46.5 Bhikkhu awakening factors, seven (bojjhaṅga) definition
SN46.5 Bhikkhu taint of existence (bhavāsava) ends through awakening factors
SN46.5 Bhikkhu taint of ignorance (avijjāsava) ends through awakening factors
SN46.5 Bhikkhu taint of sensuality (kāmāsava) ends through awakening factors
SN46.6 Kuṇḍaliya awakening factors, seven (bojjhaṅga) fulfilled by foundations of mindfulness
SN46.6 Kuṇḍaliya awakening factors, seven (bojjhaṅga) knowledge and freedom
SN46.6 Kuṇḍaliya Buddha, the lives for the fruit of knowledge and freedom
SN46.6 Kuṇḍaliya foundations of mindfulness, four (satipaṭṭhāna) fulfilled by three types of good action
SN46.6 Kuṇḍaliya foundations of mindfulness, four (satipaṭṭhāna) to fulfill awakening factors
SN46.6 Kuṇḍaliya good actions three types fulfill foundations of mindfulness
SN46.6 Kuṇḍaliya good actions three types fulfilled by sense restraint
SN46.6 Kuṇḍaliya knowledge and freedom (vijjāvimutti) Buddha lives for
SN46.6 Kuṇḍaliya knowledge and freedom (vijjāvimutti) fulfilled by awakening factors
SN46.6 Kuṇḍaliya Kuṇḍaliya, wanderer what benefit does the Buddha live for?
SN46.6 Kuṇḍaliya sense restraint (indriyasaṁvara) definition
SN46.6 Kuṇḍaliya sense restraint (indriyasaṁvara) fulfills three types of good action
SN46.7 Kūṭāgāra roof peak simile for awakening factors
SN46.8 Upavāna awakening factors, seven (bojjhaṅga) self-knowledge of
SN46.8 Upavāna self-reflection awakening factors
SN46.8 Upavāna Upavāṇa, Ven. awakening factors
SN46.9 Paṭhama Uppāda awakening factors, seven (bojjhaṅga) only when Buddha arises
SN46.9 Paṭhama Uppāda Buddhas awakening factors only arise when Buddha appears
SN46.10 Dutiya Uppāda awakening factors, seven (bojjhaṅga) does not arise apart from the Blessed One’s vinaya
SN46.10 Dutiya Uppāda awakening factors, seven (bojjhaṅga) only when Buddha arises
SN46.11 Pāṇa awakening factors, seven (bojjhaṅga) grounded on virtue
SN46.11 Pāṇa earth, the simile for virtue as ground
SN46.11 Pāṇa virtue (sīla) grounded on one develops seven awakening factors
SN46.12 Paṭhama Suriya awakening factors, seven (bojjhaṅga) spiritual friends
SN46.12 Paṭhama Suriya dawn forerunner of sunrise, simile for one with spiritual friends
SN46.12 Paṭhama Suriya spiritual friends (kalyāṇamitta) one with will develop awakening factors
SN46.12 Paṭhama Suriya sunrise follows dawn, simile for one with spiritual friends
SN46.13 Dutiya Suriya awakening factors, seven (bojjhaṅga) proper attention
SN46.13 Dutiya Suriya dawn forerunner of sunrise, simile for one with proper attention
SN46.13 Dutiya Suriya spiritual friends (kalyāṇamitta) one with will develop awakening factors
SN46.13 Dutiya Suriya sunrise follows dawn, simile for one with proper attention
SN46.14 Paṭhama Gilāna awakening factors, seven (bojjhaṅga) chanted when Ven. Mahākassapa was ill
SN46.14 Paṭhama Gilāna Mahā Kassapa, Ven. awakening factors when ill
SN46.14 Paṭhama Gilāna protective chanting (paritta) awakening factors
SN46.15 Dutiya Gilāna awakening factors, seven (bojjhaṅga) chanted when Ven. Moggallāna was ill
SN46.15 Dutiya Gilāna Moggallāna, Ven. awakening factors when ill
SN46.15 Dutiya Gilāna protective chanting (paritta) awakening factors
SN46.16 Tatiya Gilāna awakening factors, seven (bojjhaṅga) chanted when the Buddha was ill
SN46.16 Tatiya Gilāna Buddha, the awakening factors when ill
SN46.16 Tatiya Gilāna Buddha, the illness of
SN46.16 Tatiya Gilāna Mahā Cunda, Ven. chanting awakening factors to the Buddha
SN46.16 Tatiya Gilāna protective chanting (paritta) awakening factors
SN46.17 Apāra awakening factors, seven (bojjhaṅga) far shore
SN46.17 Apāra far shore (pārima) awakening factors to reach
SN46.18 Āraddha awakening factors, seven (bojjhaṅga) missed out on
SN46.20 Nibbidā cessation (nirodha) awakening factors
SN46.20 Nibbidā disillusionment (nibbidā) awakening factors
SN46.20 Nibbidā dispassion (virāga) awakening factors
SN46.20 Nibbidā nibbāna awakening factors
SN46.20 Nibbidā peace (upasama) awakening factors
SN46.23 Ṭhāna awakening factors, seven (bojjhaṅga) attending to grounds of
SN46.23 Ṭhāna hindrances (nīvaraṇa) attending to grounds of
SN46.24 Yoniso hindrances (nīvaraṇa) preventing awakening factors
SN46.24 Yoniso improper attention (ayoniso manasikāra) hindrances
SN46.25 Aparihāniya awakening factors, seven (bojjhaṅga) prevent decline
SN46.25 Aparihāniya decline (parihāna) awakening factors prevent
SN46.26 Khaya awakening factors, seven (bojjhaṅga) ending craving
SN46.26 Khaya craving (taṇha) ended by awakening factors
SN46.28 Nibbedha penetration (nibbedha) helped by awakening factors
SN46.29 Ekadhamma awakening factors, seven (bojjhaṅga) give up things prone to being fettered
SN46.29 Ekadhamma fetters (saṁyojana) sense bases are things that fetter
SN46.30 Udayī Buddha, the love for
SN46.30 Udayī Buddha, the respect for
SN46.30 Udayī aggregates (khandha) contemplation of and awakening factors
SN46.30 Udayī aggregates (khandha) origin and ending
SN46.30 Udayī going forth (pabbajja) out of love and respect for the Buddha
SN46.30 Udayī lay life helped more by Buddha than Dhamma and Saṅgha
SN46.30 Udayī love (pema) for the Buddha is helpful
SN46.30 Udayī respect (gārava) for the Buddha is helpful
SN46.30 Udayī Udāyī, Ven. love and respect for the Buddha caused going forth
SN46.31 Paṭhama Kusala heedfulness (appamāda) leads to awakening factors
SN46.32 Dutiya Kusala proper attention (yoniso manasikāra) leads to awakening factors
SN46.33 Paṭhama Kilesa corruptions (upakkilesa) five hindrances
SN46.33 Paṭhama Kilesa gold corruptions of like five hindrances
SN46.33 Paṭhama Kilesa hindrances (nīvaraṇa) as corruptions of the mind
SN46.34 Dutiya Kilesa awakening factors, seven (bojjhaṅga) not obstacles, hindrances, or corruptions
SN46.35 Yoniso proper attention (yoniso manasikāra) leads to awakening factors
SN46.36 Buddhi awakening factors, seven (bojjhaṅga) leads to growth
SN46.38 Anīvaraṇa listening attentively (ohitasota) hindrances absent, awakening factors present
SN46.39 Mahārukkha sense pleasures (kāma, kāmaguṇa) like trees that crush other trees
SN46.39 Mahārukkha trees that crush other trees, simile for sense pleasures
SN46.40 Nīvaraṇa awakening factors, seven (bojjhaṅga) wisdom
SN46.40 Nīvaraṇa wisdom (paññā) awakening factors grow
SN46.40 Nīvaraṇa wisdom (paññā) hindrances block
SN46.41 Vidhā past, present, future awakening factors
SN46.42 Cakkavatti awakening factors, seven (bojjhaṅga) appear when Buddha appears
SN46.42 Cakkavatti awakening factors, seven (bojjhaṅga) like seven treasures of wheel turning monarch
SN46.42 Cakkavatti Buddhas when Buddha appears, awakening factors appear
SN46.42 Cakkavatti treasures, seven (satta ratana) simile for awakening factors
SN46.43 Māra Māra army of, crushing with awakening factors
SN46.44 Duppañña unwise (duppañña) unwise idiot, definition
SN46.45 Paññava wise people definition
SN46.46 Daḷidda poor people definition of truly poor person
SN46.47 Adaḷidda prosperity definition of truly prosperous person
SN46.48 Ādicca awakening factors, seven (bojjhaṅga) good friends as precursor
SN46.48 Ādicca dawn forerunner of sunrise, simile for one with spiritual friends
SN46.48 Ādicca spiritual friends (kalyāṇamitta) one with will develop awakening factors
SN46.48 Ādicca sunrise follows dawn, simile for one with spiritual friends
SN46.49 Paṭhama Aṅga interior factors (ajjhattikaṅga) for awakening factors
SN46.49 Paṭhama Aṅga interior factors (ajjhattikaṅga) proper attention
SN46.49 Paṭhama Aṅga proper attention (yoniso manasikāra) awakening factors
SN46.49 Paṭhama Aṅga proper attention (yoniso manasikāra) internal factor
SN46.50 Dutiya Aṅga exterior factors (bāhiraṅga) for awakening factors
SN46.50 Dutiya Aṅga exterior factors (bāhiraṅga) spiritual friends
SN46.50 Dutiya Aṅga spiritual friends (kalyāṇamitta) awakening factors
SN46.50 Dutiya Aṅga spiritual friends (kalyāṇamitta) external factor
SN46.51 Āhāra agitation (avūpasama) cause for restlessness and remorse
SN46.51 Āhāra awakening factor of energy (vīriyasambojjhaṅga) cause
SN46.51 Āhāra awakening factor of energy (vīriyasambojjhaṅga) what starves
SN46.51 Āhāra awakening factor of immersion (samādhisambojjhaṅga) cause
SN46.51 Āhāra awakening factor of immersion (samādhisambojjhaṅga) cause
SN46.51 Āhāra awakening factor of immersion (samādhisambojjhaṅga) what starves
SN46.51 Āhāra awakening factor of immersion (samādhisambojjhaṅga) what starves
SN46.51 Āhāra awakening factor of investigation of principles (dhammavicayasambojjhaṅga) cause
SN46.51 Āhāra awakening factor of investigation of principles (dhammavicayasambojjhaṅga) what starves
SN46.51 Āhāra awakening factor of mindfulness (satisambojjhaṅga) cause
SN46.51 Āhāra awakening factor of mindfulness (satisambojjhaṅga) what starves
SN46.51 Āhāra awakening factor of rapture (pītisambojjhaṅga) cause
SN46.51 Āhāra awakening factor of rapture (pītisambojjhaṅga) what starves
SN46.51 Āhāra awakening factor of tranquility (passaddhisambojjhaṅga) cause
SN46.51 Āhāra awakening factor of tranquility (passaddhisambojjhaṅga) what starves
SN46.51 Āhāra awakening factors, seven (bojjhaṅga) cause
SN46.51 Āhāra awakening factors, seven (bojjhaṅga) what starves
SN46.51 Āhāra discontent (arati) cause for dullness and drowsiness
SN46.51 Āhāra doubt (vicikicchā) cause
SN46.51 Āhāra doubt (vicikicchā) starved by settled mind
SN46.51 Āhāra dullness and drowsiness (thinamiddha) cause
SN46.51 Āhāra dullness and drowsiness (thinamiddha) starved by elements of initiative, persistence, and exertion
SN46.51 Āhāra feature of harshness (paṭighanimitta) cause for ill will (vyāpāda)
SN46.51 Āhāra heart’s release by loving-kindness (mettā cetovimutti) starves ill will
SN46.51 Āhāra ill will (vyāpāda, byāpāda) caused by feature of harshness
SN46.51 Āhāra ill will (vyāpāda, byāpāda) starved by hearts release by loving-kindness
SN46.51 Āhāra loving-kindness (mettā) to abandon ill-will
SN46.51 Āhāra restlessness and remorse (uddhaccakukkucca) cause
SN46.51 Āhāra restlessness and remorse (uddhaccakukkucca) starved by the settled mind
SN46.51 Āhāra sense desire (kāmacchanda) caused by sign of the beautiful
SN46.51 Āhāra sense desire (kāmacchanda) starved by sign of ugly
SN46.51 Āhāra settled (vūpasama) settled mind starves restlessness and remorse
SN46.51 Āhāra sign of the beautiful (subhanimitta) cause for sense desire
SN46.51 Āhāra sign of the ugly (asubhanimitta) starves sense desire
SN46.51 Āhāra sleepiness cause for dullness and drowsiness
SN46.52 Pariyāya awakening factor of energy (vīriyasambojjhaṅga) physical and mental
SN46.52 Pariyāya awakening factor of equanimity (upekkhāsambojjhaṅga) for internal and external
SN46.52 Pariyāya awakening factor of immersion (samādhisambojjhaṅga) with and without applied and sustained thought
SN46.52 Pariyāya awakening factor of investigation of principles (dhammavicayasambojjhaṅga) for internal and external
SN46.52 Pariyāya awakening factor of mindfulness (satisambojjhaṅga) for internal and external
SN46.52 Pariyāya awakening factor of rapture (pītisambojjhaṅga) with and without applied and sustained thought
SN46.52 Pariyāya awakening factor of tranquility (passaddhisambojjhaṅga) physical and mental
SN46.52 Pariyāya awakening factors, seven (bojjhaṅga) becoming twofold
SN46.52 Pariyāya doubt (vicikicchā) for internal and external
SN46.52 Pariyāya dullness and drowsiness (thinamiddha) becoming twofold
SN46.52 Pariyāya hindrances (nīvaraṇa) becoming twofold
SN46.52 Pariyāya ill will (vyāpāda, byāpāda) for internal and external
SN46.52 Pariyāya restlessness and remorse (uddhaccakukkucca) becoming twofold
SN46.52 Pariyāya sense desire (kāmacchanda) for internal and external
SN46.52 Pariyāya wanderers of other sects (aññatitthiya paribbājaka) difference between their teaching and the Buddha’s
SN46.53 Aggi awakening factor of energy (vīriyasambojjhaṅga) develop when mind is sluggish
SN46.53 Aggi awakening factor of energy (vīriyasambojjhaṅga) do not develop when mind is restless
SN46.53 Aggi awakening factor of equanimity (upekkhāsambojjhaṅga) develop when mind is restless
SN46.53 Aggi awakening factor of equanimity (upekkhāsambojjhaṅga) do not develop when mind is sluggish
SN46.53 Aggi awakening factor of immersion (samādhisambojjhaṅga) develop when mind is restless
SN46.53 Aggi awakening factor of immersion (samādhisambojjhaṅga) do not develop when mind is sluggish
SN46.53 Aggi awakening factor of investigation of principles (dhammavicayasambojjhaṅga) develop when mind is sluggish
SN46.53 Aggi awakening factor of investigation of principles (dhammavicayasambojjhaṅga) do not develop when mind is restless
SN46.53 Aggi awakening factor of mindfulness (satisambojjhaṅga) mindfulness is always useful
SN46.53 Aggi awakening factor of rapture (pītisambojjhaṅga) develop when mind is sluggish
SN46.53 Aggi awakening factor of rapture (pītisambojjhaṅga) do not develop when mind is restless
SN46.53 Aggi awakening factor of tranquility (passaddhisambojjhaṅga) develop when mind is restless
SN46.53 Aggi awakening factor of tranquility (passaddhisambojjhaṅga) do not develop when mind is sluggish
SN46.53 Aggi fires simile for awakening factors to develop at proper time
SN46.53 Aggi mental sluggishness (cetaso līnatta) right time to develop the awakening factors of investigation of principles, energy, and rapture
SN46.53 Aggi mental sluggishness (cetaso līnatta) wrong time to develop the awakening factors of tranquility, immersion, and equanimity.
SN46.53 Aggi mindfulness (sati) always useful
SN46.53 Aggi restlessness (uddhacca) right time to develop the awakening factors of tranquility, immersion, and equanimity
SN46.53 Aggi restlessness (uddhacca) wrong time to develop the awakening factors of investigation of principles, energy, and rapture
SN46.53 Aggi wanderers of other sects (aññatitthiya paribbājaka) difference between their teaching and the Buddha’s
SN46.54 Metta beautiful, the culmination of heart’s release by loving-kindness
SN46.54 Metta dimension of infinite consciousness (viññāṇañcāyatana) culmination of heart’s release by rejoicing
SN46.54 Metta dimension of infinite space (ākāsānañcāyatana) culmination of heart’s release by compassion
SN46.54 Metta dimension of nothingness (ākiñcaññāyatana) culmination of heart’s release by equanimity
SN46.54 Metta heart’s release by compassion (karuṇā cetovimutti) awakening factors
SN46.54 Metta heart’s release by compassion (karuṇā cetovimutti) culmination is dimension of infinite space
SN46.54 Metta heart’s release by equanimity (upekkhā cetovimutti) awakening factors
SN46.54 Metta heart’s release by equanimity (upekkhā cetovimutti) culmination is dimension of nothingness
SN46.54 Metta heart’s release by loving-kindness (mettā cetovimutti) awakening factors
SN46.54 Metta heart’s release by loving-kindness (mettā cetovimutti) culmination is the beautiful
SN46.54 Metta heart’s release by rejoicing (muditā cetovimutti) awakening factors
SN46.54 Metta heart’s release by rejoicing (muditā cetovimutti) culmination is dimension of infinite consciousness
SN46.54 Metta loving-kindness (mettā) as accompanying enlightenment factor
SN46.54 Metta loving-kindness (mettā) liberation of mind by
SN46.54 Metta repulsive seeing repulsive and unrepulsive in
SN46.54 Metta repulsive seeing repulsive in
SN46.54 Metta repulsive seeing unrepulsive in
SN46.54 Metta unrepulsive (appaṭikūla) seeing repulsive and unrepulsive in
SN46.54 Metta unrepulsive (appaṭikūla) seeing repulsive in
SN46.54 Metta unrepulsive (appaṭikūla) seeing unrepulsive in
SN46.54 Metta wanderers of other sects (aññatitthiya paribbājaka) difference between their teaching and the Buddha’s
SN46.55 Saṅgārava bowls of water cloudy in the dark, simile for doubt
SN46.55 Saṅgārava bowls of water covered with plants, simile for dullness and drowsiness
SN46.55 Saṅgārava bowls of water heated by fire, simile for ill will
SN46.55 Saṅgārava bowls of water mixed with dye, simile for sensual desire
SN46.55 Saṅgārava bowls of water stirred by wind, simile for restlessness and remorse
SN46.55 Saṅgārava doubt (vicikicchā) cause of forgetting
SN46.55 Saṅgārava doubt (vicikicchā) like bowl of cloudy water in the dark
SN46.55 Saṅgārava dullness and drowsiness (thinamiddha) cause of forgetting
SN46.55 Saṅgārava dullness and drowsiness (thinamiddha) like bowl of water covered with plants
SN46.55 Saṅgārava ill will (vyāpāda, byāpāda) cause of forgetting
SN46.55 Saṅgārava ill will (vyāpāda, byāpāda) like bowl of boiling water
SN46.55 Saṅgārava memorizing cause of forgetting
SN46.55 Saṅgārava remembering (dhāreti) cause of forgetting
SN46.55 Saṅgārava restlessness and remorse (uddhaccakukkucca) cause of forgetting
SN46.55 Saṅgārava restlessness and remorse (uddhaccakukkucca) like bowl of water stirred by wind
SN46.55 Saṅgārava Saṅgārava, brahmin asking about remembering hymns
SN46.55 Saṅgārava sense desire (kāmacchanda) cause of forgetting
SN46.55 Saṅgārava sense desire (kāmacchanda) like bowl mixed with dye
SN46.55 Saṅgārava water bowl of cloudy in the dark, simile for doubt
SN46.55 Saṅgārava water bowl of covered with plants, simile for dullness and drowsiness
SN46.55 Saṅgārava water bowl of heated by fire, simile for ill will
SN46.55 Saṅgārava water bowl of mixed with dye, simile for sensual desire
SN46.55 Saṅgārava water bowl of stirred by wind, simile for restlessness and remorse
SN46.56 Abhaya Abhaya, prince asking about knowing and seeing
SN46.56 Abhaya knowledge and vision (ñāṇadassana) awakening factors cause
SN46.56 Abhaya knowledge and vision (ñāṇadassana) hindrances prevent
SN46.56 Abhaya Pūraṇa Kassapa knowing and seeing
SN46.57 Aṭṭhika perception of skeleton (aṭṭhisaññā) awakening factors
SN46.58 Puḷavaka perception of corpse awakening factors
SN46.59 Vinīlaka perception of corpse awakening factors
SN46.60 Vicchiddaka perception of corpse awakening factors
SN46.61 Uddhumātaka perception of corpse awakening factors
SN46.62 Mettā loving-kindness (mettā) awakening factors
SN46.63 Karuṇā compassion (karuṇā) awakening factors
SN46.64 Muditā rejoicing (mudita) awakening factors
SN46.65 Upekhā equanimity (upekkhā) awakening factors
SN46.66 Ānāpānasati mindfulness of breathing (ānāpānassati) awakening factors
SN46.67 Asubha perception of ugliness (asubhasaññā) awakening factors
SN46.68 Maraṇa perception of death (maraṇasaññā) awakening factors
SN46.69 Pa.tikkuula perception of repulsiveness of food (āhāre paṭikūlasaññā) awakening factors
SN46.70 Sabbaloke perception of dissatisfaction with the whole world (sabbaloke anabhiratasaññā) awakening factors
SN46.71 Anicca perception of impermanence (aniccasaññā) awakening factors
SN46.72 Dukkha perception of suffering in impermanence (anicce dukkhasaññā) awakening factors
SN46.73 Anatta perception of not-self in suffering (dukkhe anattasaññā) awakening factors
SN46.74 Pahāna perception of giving up (pahānasaññā) awakening factors
SN46.75 Virāga perception of fading away (virāgasaññā) awakening factors
SN46.76 Nirodha perception of cessation (nirodhasaññā) awakening factors
SN46.77 Paṭhama Pācīnaninna awakening factors, seven (bojjhaṅga) like Ganges slants to the east
SN46.77 Paṭhama Pācīnaninna Ganges river slants to the east, simile for awakening factors lead to nibbāna
SN46.89 Tathāgata awakening factors, seven (bojjhaṅga) all skillful qualities rooted in
SN46.89 Tathāgata Buddha, the best of all beings
SN46.89 Tathāgata skillful qualities (kusala dhamma) all rooted in enlightenment factors
SN46.99 Bala awakening factors, seven (bojjhaṅga) grounded on virtue
SN46.99 Bala earth, the simile for virtue as ground
SN46.99 Bala virtue (sīla) grounded on one develops awakening factors
SN46.111 Esanā awakening factors, seven (bojjhaṅga) to know searches
SN46.111 Esanā searches (esana, pariyesanā) for sensual pleasures, continued existence, a spiritual life
SN46.121 Ogha awakening factors, seven (bojjhaṅga) to give up floods
SN46.121 Ogha floods (ogha) of sensuality, desire to be reborn, views, and ignorance
SN46.130 Uddhambhāgiyasaṁyojana awakening factors, seven (bojjhaṅga) to give up five higher fetters
SN46.130 Uddhambhāgiyasaṁyojana fetters (saṁyojana) awakening factors to give up five higher
SN47.1 Ambapāli foundations of mindfulness, four (satipaṭṭhāna) definition in brief
SN47.1 Ambapāli one way path (ekāyano maggo) foundations of mindfulness
SN47.2 Sato mindfulness (sati) definition
SN47.2 Sato mindfulness and clear comprehension (satisampajañña) definition
SN47.2 Sato situational awareness (sampajañña) definition
SN47.3 Bhikkhu Dhamma in brief
SN47.3 Bhikkhu foundations of mindfulness, four (satipaṭṭhāna) internally and externally
SN47.3 Bhikkhu foundations of mindfulness, four (satipaṭṭhāna) virtue and right view as precursor
SN47.3 Bhikkhu skillful qualities (kusala dhamma) starting point
SN47.3 Bhikkhu views (diṭṭhi) straight (ujuka)
SN47.3 Bhikkhu virtue (sīla) starting point
SN47.4 Sālā advice for new monastics
SN47.4 Sālā arahants meditate on four foundations of mindfulness
SN47.4 Sālā foundations of mindfulness, four (satipaṭṭhāna) know as they truly are
SN47.4 Sālā foundations of mindfulness, four (satipaṭṭhāna) new monks should train in
SN47.4 Sālā going forth (pabbajja) new monks should train in four foundations of mindfulness
SN47.4 Sālā trainee (sekha) should train in four foundations of mindfulness
SN47.5 Kusalarāsi foundations of mindfulness, four (satipaṭṭhāna) heap of the skillful
SN47.5 Kusalarāsi hindrances (nīvaraṇa) heap of the unskillful
SN47.6 Sakuṇagghi domain (gocara) foundations of mindfulness
SN47.6 Sakuṇagghi foundations of mindfulness, four (satipaṭṭhāna) ones own domain
SN47.6 Sakuṇagghi hawks catching quail outside of its domain
SN47.6 Sakuṇagghi quails caught by hawk wile outside of its domain
SN47.6 Sakuṇagghi sense pleasures, five not ones own domain
SN47.7 Makkaṭa foundations of mindfulness, four (satipaṭṭhāna) ones own domain
SN47.7 Makkaṭa monkey getting stuck in tar trap, simile for going out of ones own domain
SN47.7 Makkaṭa sense pleasures, five not ones own domain
SN47.8 Sūda cooks not taking the master’s hint, simile for not practicing foundations of mindfulness properly.
SN47.8 Sūda foundations of mindfulness, four (satipaṭṭhāna) happiness in present life
SN47.8 Sūda foundations of mindfulness, four (satipaṭṭhāna) sign (nimitta) of the mind
SN47.8 Sūda happiness in the present life (diṭṭhadhammasukhavihāra) foundations of mindfulness
SN47.8 Sūda sign (nimitta) of mind while practicing foundations of mindfulness
SN47.9 Gilāna Ānanda, Ven. upset when Buddha was sick
SN47.9 Gilāna Buddha, the eighty years old
SN47.9 Gilāna Buddha, the illness of
SN47.9 Gilāna Dhamma as island
SN47.9 Gilāna body old, like cart held together with straps
SN47.9 Gilāna carts old held together with straps, simile for Buddha in old age
SN47.9 Gilāna foundations of mindfulness, four (satipaṭṭhāna) as island and refuge
SN47.9 Gilāna hands Buddha is open-handed
SN47.9 Gilāna intention to live (jīvitasaṅkhāra) Buddha maintains to prevent passing away
SN47.9 Gilāna islands let the teaching be your
SN47.9 Gilāna old age Buddha experiencing
SN47.9 Gilāna refuges live as your own
SN47.9 Gilāna refuges teaching as
SN47.9 Gilāna secrets Buddha has no secret teachings
SN47.9 Gilāna signless immersion of the heart (animittaṁ cetosamādhi) Buddha finds comfort in
SN47.10 Bhikkhunūpassaya Ānanda, Ven. visits bhikkhunīs
SN47.10 Bhikkhunūpassaya applied and sustained thought (vitakkavicārā) foundations of mindfulness
SN47.10 Bhikkhunūpassaya bhikkhunīs practicing foundations of mindfulness
SN47.10 Bhikkhunūpassaya concentration (samādhi) from happiness/bliss
SN47.10 Bhikkhunūpassaya foundations of mindfulness, four (satipaṭṭhāna) applied and sustained thought
SN47.10 Bhikkhunūpassaya joy (pāmojja) to samadhi chain
SN47.10 Bhikkhunūpassaya sign (nimitta) inspiring (pasādaniya)
SN47.10 Bhikkhunūpassaya trees “Here are these roots of trees…”
SN47.10 Bhikkhunūpassaya undirected (appaṇidhāya) meditation
SN47.11 Mahāpurisa great man (mahāpurisa) defined as one with a liberated mind
SN47.11 Mahāpurisa liberated in mind (vimuttacitta) definition
SN47.12 Nālandā cats simile for inferring Buddha’s knowledge
SN47.12 Nālandā citadel simile for inferring Buddha’s knowledge
SN47.12 Nālandā doubt (kaṅkhā) a teaching to remove
SN47.12 Nālandā gatekeeper simile for inferring Buddha’s knowledge
SN47.12 Nālandā Sāriputta, Ven. Buddha’s direct knowledge is unsurpassed
SN47.13 Cunda aggregate of concentration (samādhikkhandha) not taken away by someone else’s death
SN47.13 Cunda aggregate of knowledge and vision of liberation (vimuttiñāṇadassanakkhandha) not taken away by someone else’s death
SN47.13 Cunda aggregate of liberation (vimuttikkhandha) not taken away by someone else’s death
SN47.13 Cunda aggregate of virtue (sīlakkhandha) not taken away by someone else’s death
SN47.13 Cunda aggregate of wisdom (paññākkhandha) not taken away by someone else’s death
SN47.13 Cunda Ānanda, Ven. grief at Ven. Sāriputta’s death
SN47.13 Cunda best of best
SN47.13 Cunda Cunda, Ven. reporting Ven. Sāriputta’s death
SN47.13 Cunda death (maraṇa) reaction to hearing about
SN47.13 Cunda Dhamma as island
SN47.13 Cunda death everything conditioned liable to wear out
SN47.13 Cunda islands let the teaching be your
SN47.13 Cunda islands those who live as their own are best of best
SN47.13 Cunda refuges live as your own
SN47.13 Cunda refuges teaching as
SN47.13 Cunda Sāriputta, Ven. death of
SN47.13 Cunda Sāriputta, Ven. like large branch of tree of heartwood
SN47.13 Cunda Sāriputta, Ven. praise of by Ven. Ānanda
SN47.13 Cunda trees branch of, simile for Ven. Sāriputta
SN47.14 Ukkacela chief disciples (sāvakayuga) past and future
SN47.14 Ukkacela death (maraṇa) reaction to hearing about
SN47.14 Ukkacela Moggallāna, Ven. death of
SN47.14 Ukkacela Moggallāna, Ven. like large branch of tree of heartwood
SN47.14 Ukkacela Sāriputta, Ven. death of
SN47.14 Ukkacela Sāriputta, Ven. like large branch of tree of heartwood
SN47.15 Bāhiya Bāhiya, Ven. asking for teaching in brief
SN47.15 Bāhiya Dhamma in brief
SN47.15 Bāhiya foundations of mindfulness, four (satipaṭṭhāna) virtue and right view as precursor
SN47.15 Bāhiya skillful qualities (kusala dhamma) starting point
SN47.15 Bāhiya views (diṭṭhi) straight (ujuka)
SN47.15 Bāhiya virtue (sīla) starting point
SN47.16 Uttiya death (maccu) realm of death (maccudheyya)
SN47.18 Brahma Buddha, the time after enlightenment
SN47.18 Brahma Sahampati, Brahmā agreeing with the Buddha
SN47.19 Sedaka acrobats simile for protecting oneself
SN47.19 Sedaka foundations of mindfulness, four (satipaṭṭhāna) protecting oneself
SN47.19 Sedaka Medakathālikā, acrobat protecting oneself
SN47.19 Sedaka protection (ārakkha) protecting oneself
SN47.19 Sedaka protection (ārakkha) protecting others
SN47.20 Janapadakalyāṇī bowls of oil, carrying, simile for mindfulness
SN47.20 Janapadakalyāṇī most beautiful girl in this country (janapadakalyāṇī) distraction, simile for mindfulness
SN47.21 Sīla Bhadda, Ven. asks about wholesome virtue
SN47.21 Sīla virtue (sīla) purpose of is developing foundations of mindfulness
SN47.22 Ṭhiti Bhadda, Ven. asks why Dhamma lasts long
SN47.22 Ṭhiti Dhamma reason it lasts long
SN47.23 Parihāna Bhadda, Ven. asks why Dhamma doesn’t last long
SN47.23 Parihāna Dhamma decline, factors leading to
SN47.24 Suddhaka foundations of mindfulness, four (satipaṭṭhāna) definition in brief
SN47.25 Brāhmaṇa Dhamma decline, factors leading to
SN47.25 Brāhmaṇa Dhamma reason it lasts long
SN47.26 Padesa foundations of mindfulness, four (satipaṭṭhāna) partly developed
SN47.26 Padesa trainee (sekha) definition
SN47.27 Samatta foundations of mindfulness, four (satipaṭṭhāna) completely developed
SN47.27 Samatta one beyond training (asekha) definition
SN47.28 Loka Anuruddha, Ven. great direct knowledge
SN47.28 Loka direct knowledges (abhiññā) developing great
SN47.29 Sirivaḍḍha foundations of mindfulness, four (satipaṭṭhāna) practiced by lay people
SN47.29 Sirivaḍḍha laypeople practicing foundations of mindfulness
SN47.29 Sirivaḍḍha non-returner (anāgāmi) examples of
SN47.29 Sirivaḍḍha Sirivaḍḍha, householder declared to be non-returner
SN47.30 Mānadinna foundations of mindfulness, four (satipaṭṭhāna) practiced by lay people
SN47.30 Mānadinna foundations of mindfulness, four (satipaṭṭhāna) sickness and
SN47.30 Mānadinna laypeople practicing foundations of mindfulness
SN47.30 Mānadinna Mānadinna, householder declared to be non-returner
SN47.30 Mānadinna non-returner (anāgāmi) examples of
SN47.30 Mānadinna sickness practicing foundations of mindfulness
SN47.31 Ananussuta Buddha, the discoverer of foundations of mindfulness
SN47.34 Bhāvita far shore (pārima) foundations of mindfulness
SN47.34 Bhāvita foundations of mindfulness, four (satipaṭṭhāna) going from near shore to far
SN47.34 Bhāvita near shore (orima) foundations of mindfulness
SN47.35 Sato mindfulness (sati) definition
SN47.35 Sato situational awareness (sampajañña) definition
SN47.36 Aññā foundations of mindfulness, four (satipaṭṭhāna) nibbāna in present life
SN47.36 Aññā foundations of mindfulness, four (satipaṭṭhāna) non-returning
SN47.36 Aññā nibbāna in the present life
SN47.36 Aññā present life foundations of mindfulness to attain nibbāna in
SN47.36 Aññā residue remaining, with (saupādisesa) non-return
SN47.37 Chanda desire (chanda) foundations of mindfulness to give up
SN47.37 Chanda desire (chanda) given up realizes the deathless
SN47.38 Pariññāta body (kāya) complete understanding of
SN47.38 Pariññāta feelings (vedanā) complete understanding of
SN47.38 Pariññāta mind (citta) complete understanding of
SN47.38 Pariññāta phenomena (dhamma) complete understanding of
SN47.41 Amata deathless (amata) don’t let it escape you
SN47.42 Samudaya attention (manasikāra) origin of phenomenon
SN47.42 Samudaya body (kāya) origin is nutriment
SN47.42 Samudaya contact (phassa) origin of feelings
SN47.42 Samudaya feelings (vedanā) origin is contact
SN47.42 Samudaya mind (citta) origin is name and form
SN47.42 Samudaya name and form (nāma rūpa) origin of mind
SN47.42 Samudaya nutriment (āhāra) origin of the body
SN47.42 Samudaya phenomena (dhamma) origin is attention
SN47.43 Magga Buddha, the time after enlightenment
SN47.43 Magga Sahampati, Brahmā agreeing with the Buddha
SN47.45 Kusalarāsi foundations of mindfulness, four (satipaṭṭhāna) heap of the skillful
SN47.46 Pātimokkha Dhamma in brief
SN47.46 Pātimokkha alms gathering practice seeking in suitable places
SN47.46 Pātimokkha danger in slightest fault starting point of wholesome qualities
SN47.46 Pātimokkha foundations of mindfulness, four (satipaṭṭhāna) virtue as precursor
SN47.46 Pātimokkha monastic rules (pātimokkha) starting point of wholesome qualities
SN47.46 Pātimokkha skillful qualities (kusala dhamma) starting point
SN47.48 Mitta family establishing in foundations of mindfulness
SN47.48 Mitta foundations of mindfulness, four (satipaṭṭhāna) encouraging those for whom you have sympathy
SN47.48 Mitta friends establishing in foundations of mindfulness
SN47.48 Mitta proselytizing to those for whom you have sympathy
SN47.49 Vedanā feelings (vedanā) complete understanding of
SN47.50 Āsava foundations of mindfulness, four (satipaṭṭhāna) to give up taints
SN47.50 Āsava taints (āsava) definition
SN48.1 Suddhaka faculties, spiritual (indriya) definition
SN48.2 Paṭhama Sota faculties, spiritual (indriya) gratification, danger, escape
SN48.2 Paṭhama Sota gratification, danger, escape five spiritual faculties
SN48.2 Paṭhama Sota stream-enterers (sotāpanna) five spiritual faculties’ gratification, danger, escape
SN48.3 Dutiya Sota faculties, spiritual (indriya) origin, ending, gratification, danger, escape
SN48.3 Dutiya Sota gratification, danger, escape five spiritual faculties
SN48.3 Dutiya Sota origin, ending (samudayañca atthaṅgamañca) five spiritual faculties
SN48.3 Dutiya Sota stream-enterers (sotāpanna) five spiritual faculties’ origin, ending, gratification, danger, escape
SN48.5 Dutiya Arahanta arahants five spiritual faculties, truly understanding
SN48.6 Paṭhama Samaṇa ascetics and brahmins (samaṇabrāhmaṇa) true and not true
SN48.7 Dutiya Samaṇa faculties, spiritual (indriya) faculty, origin, cessation, path to cessation
SN48.8 Daṭṭhabba factors of stream-entry (sotāpattiyaṅga) faculty of faith
SN48.8 Daṭṭhabba faculties, spiritual (indriya) details
SN48.8 Daṭṭhabba faculties, spiritual (indriya) where each should be seen
SN48.8 Daṭṭhabba faculty of energy (vīriyindriya) seen in right effort, four (sammappadhāna)
SN48.8 Daṭṭhabba faculty of faith (saddhindriya) seen in factors of stream-entry (sotāpattiyaṅga)
SN48.8 Daṭṭhabba faculty of immersion (samādhindriya) seen in four jhānas
SN48.8 Daṭṭhabba faculty of mindfulness (satindriya) seen in foundations of mindfulness
SN48.8 Daṭṭhabba faculty of wisdom (paññindriya) seen in four noble truths
SN48.8 Daṭṭhabba foundations of mindfulness, four (satipaṭṭhāna) faculty of mindfulness
SN48.8 Daṭṭhabba four noble truths faculty of wisdom
SN48.8 Daṭṭhabba jhānas faculty of immersion (samādhindriya)
SN48.8 Daṭṭhabba right effort, four (sammappadhāna) faculty of energy
SN48.9 Paṭhama Vibhaṅga faculties, spiritual (indriya) definition in detail
SN48.9 Paṭhama Vibhaṅga faculty of energy (vīriyindriya) definition
SN48.9 Paṭhama Vibhaṅga faculty of faith (saddhindriya) definition
SN48.9 Paṭhama Vibhaṅga faculty of immersion (samādhindriya) definition
SN48.9 Paṭhama Vibhaṅga faculty of immersion (samādhindriya) unification of mind (cittassa ekaggatā)
SN48.9 Paṭhama Vibhaṅga faculty of mindfulness (satindriya) definition
SN48.9 Paṭhama Vibhaṅga faculty of wisdom (paññindriya) definition
SN48.9 Paṭhama Vibhaṅga unification of mind (cittassa ekaggatā) faculty of immersion (samādhindriya)
SN48.9 Paṭhama Vibhaṅga wisdom (paññā) definition
SN48.10 Dutiya Vibhaṅga faculties, spiritual (indriya) definition in detail
SN48.12 Paṭhama Saṅkhitta Dhamma follower (dhammānusārī) five spiritual faculties
SN48.12 Paṭhama Saṅkhitta follower by faith (saddhānusārī) five spiritual faculties
SN48.12 Paṭhama Saṅkhitta non-returner (anāgāmi) five spiritual faculties
SN48.12 Paṭhama Saṅkhitta once returner (sakadāgāmī) five spiritual faculties
SN48.12 Paṭhama Saṅkhitta stream-enterers (sotāpanna) five spiritual faculties
SN48.13 Dutiya Saṅkhitta people (puggala) diversity of from fruits
SN48.14 Tatiya Saṅkhitta faculties, spiritual (indriya) not a waste even if practiced partially
SN48.15 Paṭhama Vitthāra extinguished in-between (antarāparinibbāyī) five spiritual faculties
SN48.15 Paṭhama Vitthāra extinguished upon landing (upahaccaparinibbāyī) five spiritual faculties
SN48.15 Paṭhama Vitthāra extinguished with extra effort (sasaṅkhāraparinibbāyī) five spiritual faculties
SN48.15 Paṭhama Vitthāra heading upstream to the Akaniṭṭha realm (uddhaṁsotassa akaniṭṭhagāmino) five spiritual faculties
SN48.16 Dutiya Vitthāra faculties, spiritual (indriya) diversity of fruits from diversity of faculties
SN48.18 Paṭipanna faculties, spiritual (indriya) ordinary person
SN48.18 Paṭipanna ordinary person (puthujjana) lacking spiritual faculties
SN48.21 Punabbhava Buddha, the declaring own enlightenment
SN48.21 Punabbhava faculties, spiritual (indriya) gratification, danger, escape
SN48.22 Jīvitindriya faculties (indriya) femininity, masculinity, life
SN48.22 Jīvitindriya faculty of femininity (itthindriya) of three faculties
SN48.22 Jīvitindriya faculty of life (jīvitindriya) of three faculties
SN48.22 Jīvitindriya faculty of masculinity (purisindriya) of three faculties
SN48.23 Aññindriya faculty “I will know the unknown” (anaññātaññassāmītindriya) of three faculties
SN48.23 Aññindriya faculty of final knowledge (aññindriya) of three faculties
SN48.23 Aññindriya faculty of one with final knowledge (aññātāvindriya) of three faculties
SN48.24 Ekabījī one-seeder (ekabījī) spiritual faculties
SN48.25 Suddhaka faculties, sense (indriya) definition
SN48.26 Sotāpanna faculties, sense (indriya) stream-enterers understanding
SN48.26 Sotāpanna stream-enterers (sotāpanna) understanding sense faculties
SN48.27 Arahanta arahants sense faculties, truly understanding
SN48.27 Arahanta faculties, sense (indriya) arahants understanding
SN48.28 Buddha Buddha, the declaring own enlightenment
SN48.28 Buddha faculties, sense (indriya) gratification, danger, escape
SN48.30 Dutiya Samaṇabrāhmaṇa ascetics and brahmins (samaṇabrāhmaṇa) true and not true
SN48.32 Sotāpanna faculties (indriya) pleasure, pain, happiness, sadness, equanimity
SN48.32 Sotāpanna gratification, danger, escape faculties of pleasure, pain, happiness, sadness, equanimity
SN48.32 Sotāpanna origin, ending (samudayañca atthaṅgamañca) faculties of pleasure, pain, happiness, sadness, equanimity
SN48.32 Sotāpanna stream-enterers (sotāpanna) faculties of pleasure, pain, happiness, sadness, equanimity
SN48.33 Arahanta arahants faculties of pleasure, pain, happiness, sadness, equanimity
SN48.34 Paṭhama Samaṇabrāhmaṇa ascetics and brahmins (samaṇabrāhmaṇa) true and not true
SN48.36 Paṭhama Vibhaṅga body contact (kāyasamphassa) faculties of pleasure and pain
SN48.36 Paṭhama Vibhaṅga faculty of equanimity (upekkhindriya) definition
SN48.36 Paṭhama Vibhaṅga faculty of happiness (somanassindriya) definition
SN48.36 Paṭhama Vibhaṅga faculty of pain (dukkhindriya) definition
SN48.36 Paṭhama Vibhaṅga faculty of pleasure (sukhindriya) definition
SN48.36 Paṭhama Vibhaṅga faculty of sadness (domanassindriya) definition
SN48.36 Paṭhama Vibhaṅga mind contact (manosamphassa) faculties of happiness and sadness
SN48.36 Paṭhama Vibhaṅga painful feelings (dukkhavedanā) pain and sadness, body and mind contact
SN48.36 Paṭhama Vibhaṅga pleasant feelings (sukhavedanā) pleasure and happiness, body and mind contact
SN48.37 Dutiya Vibhaṅga faculty of equanimity (upekkhindriya) definition
SN48.37 Dutiya Vibhaṅga faculty of happiness (somanassindriya) definition
SN48.37 Dutiya Vibhaṅga faculty of pain (dukkhindriya) definition
SN48.37 Dutiya Vibhaṅga faculty of pleasure (sukhindriya) definition
SN48.37 Dutiya Vibhaṅga faculty of sadness (domanassindriya) definition
SN48.37 Dutiya Vibhaṅga neutral feelings (adukkhamasukhaṁ vedanā) faculty of equanimity
SN48.37 Dutiya Vibhaṅga painful feelings (dukkhavedanā) pain and sadness, body and mind contact
SN48.37 Dutiya Vibhaṅga pleasant feelings (sukhavedanā) pleasure and happiness, body and mind contact
SN48.39 Kaṭṭhopama contact (phassa) faculties of pleasure, pain, happiness, sadness, equanimity
SN48.39 Kaṭṭhopama equanimity (upekkhā) caused by contact
SN48.39 Kaṭṭhopama fire sticks simile for contact
SN48.39 Kaṭṭhopama happiness (somanassa) caused by contact
SN48.39 Kaṭṭhopama pain (dukkha) caused by contact
SN48.39 Kaṭṭhopama pleasure (sukha) caused by contact
SN48.39 Kaṭṭhopama sadness (domanassa) caused by contact
SN48.40 Uppāṭika cessation of perception and feeling (saññāvedayitanirodha) equanimity ends
SN48.40 Uppāṭika faculty of equanimity (upekkhindriya) ends in cessation of perception and feeling
SN48.40 Uppāṭika faculty of happiness (somanassindriya) ends in fourth jhāna
SN48.40 Uppāṭika faculty of pain (dukkhindriya) ends in first jhāna
SN48.40 Uppāṭika faculty of pleasure (sukhindriya) ends in third jhāna
SN48.40 Uppāṭika faculty of sadness (domanassindriya) ends in second jhāna
SN48.40 Uppāṭika first jhāna faculty of pain ends
SN48.40 Uppāṭika fourth jhāna faculty of happiness ends
SN48.40 Uppāṭika jhānas factors blocking
SN48.40 Uppāṭika second jhāna faculty of sadness ends
SN48.40 Uppāṭika third jhāna faculty of pleasure ends
SN48.41 Jarā Ānanda, Ven. commenting on Buddha’s body
SN48.41 Jarā Ānanda, Ven. massaging Buddha’s limbs
SN48.41 Jarā Buddha, the old age of
SN48.41 Jarā Buddha, the warming back in the sun
SN48.41 Jarā death (maraṇa) all experience
SN48.41 Jarā old age (jarā) Buddha experiencing
SN48.41 Jarā puppets metaphor for aging
SN48.42 Uṇṇābhabrāhmaṇa faculties, sense (indriya) recourse to the mind
SN48.42 Uṇṇābhabrāhmaṇa faculties, sense (indriya) scope and ranges
SN48.42 Uṇṇābhabrāhmaṇa freedom (vimutti) recourse in nibbāna
SN48.42 Uṇṇābhabrāhmaṇa freedom (vimutti) recourse of mindfulness
SN48.42 Uṇṇābhabrāhmaṇa houses light landing on wall, simile for rooted faith
SN48.42 Uṇṇābhabrāhmaṇa mind (mano) recourse in mindfulness
SN48.42 Uṇṇābhabrāhmaṇa mindfulness (sati) recourse in freedom
SN48.42 Uṇṇābhabrāhmaṇa mindfulness (sati) recourse of mind
SN48.42 Uṇṇābhabrāhmaṇa nibbāna culmination, destination, end of the spiritual life
SN48.42 Uṇṇābhabrāhmaṇa nibbāna recourse of freedom
SN48.42 Uṇṇābhabrāhmaṇa non-returner (anāgāmi) examples of
SN48.42 Uṇṇābhabrāhmaṇa sun (sūriya) light landing on wall, simile for rooted faith
SN48.42 Uṇṇābhabrāhmaṇa Uṇṇābha, brahmin scope of sense faculties
SN48.43 Sāketa faculties, spiritual (indriya) becoming five powers
SN48.43 Sāketa faculties, spiritual (indriya) like river with island
SN48.43 Sāketa islands in river, simile for faculties and powers
SN48.43 Sāketa powers (bala) becoming five faculties
SN48.43 Sāketa powers (bala) like river with island
SN48.43 Sāketa rivers with island, simile for faculties and powers
SN48.44 Pubbakoṭṭhaka faculties, spiritual (indriya) ending in the deathless
SN48.44 Pubbakoṭṭhaka faith (saddhā) not needed when truth is known
SN48.44 Pubbakoṭṭhaka Sāriputta, Ven. not going on faith
SN48.45 Paṭhama Pubbārāma faculty of wisdom (paññindriya) needed to declare enlightenment
SN48.46 Dutiya Pubbārāma faculty of immersion (samādhindriya) needed to declare enlightenment
SN48.46 Dutiya Pubbārāma faculty of wisdom (paññindriya) needed to declare enlightenment
SN48.47 Tatiya Pubbārāma faculties, spiritual (indriya) needed to declare enlightenment
SN48.48 Catuttha Pubbārāma faculties, spiritual (indriya) needed to declare enlightenment
SN48.49 Piṇḍola Piṇḍola Bhāradvāja, Ven. declaring enlightenment
SN48.50 Āpaṇa concentration (samādhi) understanding gained through
SN48.50 Āpaṇa doubt (kaṅkhā) noble disciple would have no
SN48.50 Āpaṇa faculties, spiritual (indriya) one leading to the next
SN48.50 Āpaṇa faculty of faith (saddhindriya) direct meditative experience confirming
SN48.51 Sālā faculty of wisdom (paññindriya) best of qualities leading to enlightenment
SN48.51 Sālā faculty of wisdom (paññindriya) like lion is king of beasts
SN48.51 Sālā lions simile for wisdom being best
SN48.52 Mallika faculties (indriya) faith, energy, mindfulness, immersion
SN48.52 Mallika houses roof peak, simile for noble knowledge
SN48.52 Mallika knowledge (ñāṇa) noble, without four faculties are not stable
SN48.52 Mallika roof peak simile for noble knowledge
SN48.53 Sekha one beyond training (asekha) qualities of
SN48.53 Sekha one beyond training (asekha) understanding five and six qualities
SN48.53 Sekha trainee (sekha) confidence in the Buddha
SN48.53 Sekha trainee (sekha) qualities of
SN48.54 Pada faculty of wisdom (paññindriya) like elephant footprint
SN48.54 Pada footprints simile for wisdom
SN48.55 Sāra faculty of wisdom (paññindriya) like heartwood
SN48.55 Sāra heartwood simile for wisdom
SN48.56 Patiṭṭhita faculties, spiritual (indriya) heedfulness
SN48.56 Patiṭṭhita heedfulness (appamāda) definition
SN48.56 Patiṭṭhita heedfulness (appamāda) spiritual faculties
SN48.57 Brahma Kassapa, Buddha followers of
SN48.57 Brahma Sahampati, Brahmā previous life developed spiritual faculties
SN48.58 Sūkarakhata respect (gārava) for the Buddha
SN48.58 Sūkarakhata security from bondage, unsurpassed (anuttara yogakkhema) reason for honouring the Buddha
SN48.59 Paṭhama Uppāda Buddhas when Buddha appears, spiritual faculties appear
SN48.60 Dutiya Uppāda discipline of a Fortunate One (sugatavinaya) spiritual faculties appear
SN48.61 Saṁyojana faculties, spiritual (indriya) fetters removed
SN48.61 Saṁyojana fetters (saṁyojana) spiritual faculties
SN48.62 Anusaya faculties, spiritual (indriya) underlying tendencies
SN48.62 Anusaya underlying tendencies (anusaya) spiritual faculties
SN48.64 Āsavakkhaya faculties, spiritual (indriya) taints
SN48.64 Āsavakkhaya taints (āsava) spiritual faculties
SN48.66 Sattānisamsā faculties, spiritual (indriya) seven benefits
SN48.67 Paṭhama Rukkha faculty of wisdom (paññindriya) best, like rose-apple tree
SN48.67 Paṭhama Rukkha rose-apple tree (jambu) simile for wisdom being best
SN48.68 Dutiya Rukkha coral tree (pārichattaka) simile for wisdom being best
SN48.68 Dutiya Rukkha faculty of wisdom (paññindriya) best, like coral tree
SN48.68 Dutiya Rukkha gods of the Thirty-Three (tāvatiṁsā devā) coral tree
SN48.69 Tatiya Rukkha asuras trumpet flower tree
SN48.69 Tatiya Rukkha faculty of wisdom (paññindriya) best like trumpet flower tree
SN48.69 Tatiya Rukkha trumpet flower tree (cittapāṭalī) simile for wisdom being best
SN48.70 Catuttha Rukkha faculty of wisdom (paññindriya) best like silk-cotton tree
SN48.70 Catuttha Rukkha silk-cotton tree (kūṭasimbalī) simile for wisdom being best
SN48.70 Catuttha Rukkha supaṇṇas silk-cotton tree
SN48.71 Paṭhama Pācīnaninna Ganges river slants to the east, simile for spiritual faculties
SN48.115 Ogha fetters (saṁyojana) five higher, develop spiritual faculties to give up
SN49.1 Paṭhama Pācīnaninna Ganges river slants to the east, simile for right efforts leading to nibbāna
SN49.1 Paṭhama Pācīnaninna right effort, four (sammappadhāna) definition
SN49.1 Paṭhama Pācīnaninna right effort, four (sammappadhāna) like Ganges slants to the east
SN49.1 Paṭhama Pācīnaninna rivers great rivers slant to the east, simile for right efforts leading to nibbāna
SN50.1 Paṭhama Pācīnaninna - Samuddaninna 6 Ganges river slants to the east, simile for five powers leading to nibbāna
SN50.1 Paṭhama Pācīnaninna - Samuddaninna 6 powers (bala) definition
SN50.1 Paṭhama Pācīnaninna - Samuddaninna 6 powers (bala) like Ganges slants to the east
SN50.1 Paṭhama Pācīnaninna - Samuddaninna 6 rivers great rivers slant to the east, simile for five powers leading to nibbāna
SN51.1 Apāra bases of psychic power (iddhipāda) definition
SN51.1 Apāra near shore (orima) going from near shore to far, iddhipāda
SN51.3 Ariya bases of psychic power (iddhipāda) emancipating
SN51.3 Ariya emancipating (niyyānika) bases of psychic power
SN51.4 Nibbidā bases of psychic power (iddhipāda) lead to nibbāna
SN51.5 Padesa ascetics and brahmins (samaṇabrāhmaṇa) psychic powers
SN51.5 Padesa psychic powers (iddhi) bases of psychic power
SN51.9 Ñāṇa Buddha, the enlightenment, iddhipāda
SN51.10 Cetiya Ānanda, Ven. not asking Buddha to continue to live
SN51.10 Cetiya bases of psychic power (iddhipāda) one who has developed could live for an eon
SN51.10 Cetiya bhikkhunīs Buddha would not pass away until he had learned bhikkhunīs
SN51.10 Cetiya Buddha, the surrenders life force
SN51.10 Cetiya Cāpāla Tree-shrine Buddha surrenders life force
SN51.10 Cetiya disciples of the Buddha Buddha would not pass away until he had
SN51.10 Cetiya earthquakes associated with events in Buddha’s life
SN51.10 Cetiya eon (kappa) one who has developed bases of psychic powers could live for
SN51.10 Cetiya lay follower (upāsaka, upāsikā) Buddha would not pass away until he had learned disciples
SN51.10 Cetiya learned (bahussutā) Buddha would not pass away until he had learned disciples
SN51.10 Cetiya life force (āyusaṅkhāra) surrendering of
SN51.10 Cetiya Māra encouraging Buddha to attain parinibbāna
SN51.10 Cetiya shrines (cetiya) beauty of
SN51.11 Pubba bases of psychic power (iddhipāda) lead to nibbāna
SN51.11 Pubba Bodhisatta reflection on iddhipāda
SN51.11 Pubba direct knowledges, six bases of psychic power
SN51.11 Pubba divine ear (dibbāsota) bases of psychic power
SN51.11 Pubba divine ear (dibbāsota) bases of psychic power
SN51.11 Pubba divine eye (dibbacakkhu) bases of psychic power
SN51.11 Pubba mind (citta) shining
SN51.11 Pubba past lives, knowledge of (pubbenivāsānussatiñāṇa) bases of psychic power
SN51.11 Pubba psychic powers (iddhi) definition
SN51.12 Mahapphala “as before, so after” etc. bases of psychic power
SN51.13 Chanda concentration (samādhi) bases of psychic power
SN51.13 Chanda concentration (samādhi) due to enthusiasm
SN51.13 Chanda striving (padhāna) bases of psychic power
SN51.14 Moggallāna “as before, so after” etc. bases of psychic power
SN51.14 Moggallāna bad monastics shocked by psychic powers
SN51.14 Moggallāna Moggallāna, Ven. bases of psychic power
SN51.14 Moggallāna Moggallāna, Ven. psychic powers
SN51.14 Moggallāna Moggallāna, Ven. shaking Palace of Migara’s Mother with toe
SN51.14 Moggallāna Palace of Migara’s Mother Ven. Moggallāna shaking with toe
SN51.14 Moggallāna urgency shocked by psychic powers
SN51.15 Uṇṇābhabrāhmaṇa Ānanda, Ven. removing desire with desire
SN51.15 Uṇṇābhabrāhmaṇa desire (chanda) for enlightenment like desire to go to park
SN51.15 Uṇṇābhabrāhmaṇa desire (chanda) given up with desire
SN51.15 Uṇṇābhabrāhmaṇa nibbāna desire to attain removed once attained
SN51.15 Uṇṇābhabrāhmaṇa park (ārāma) going to, simile for desire to attain enlightenment
SN51.15 Uṇṇābhabrāhmaṇa path (magga) for giving up desire, bases of psychic power
SN51.15 Uṇṇābhabrāhmaṇa spiritual path (brahmacariya) purpose of, giving up desire (chanda)
SN51.15 Uṇṇābhabrāhmaṇa Uṇṇābha, brahmin removing desire with desire
SN51.16 Mahiddhika ascetics and brahmins (samaṇabrāhmaṇa) of the past, present, future: bases of psychic power
SN51.17 Iddhividha ascetics and brahmins (samaṇabrāhmaṇa) of the past, present, future: bases of psychic power
SN51.20 Vibhaṅga “as before, so after” etc. bases of psychic power
SN51.20 Vibhaṅga “as below, so above” etc. bases of psychic power
SN51.20 Vibhaṅga “as by day, so by night” bases of psychic power
SN51.20 Vibhaṅga bases of psychic power (iddhipāda) analysis
SN51.20 Vibhaṅga body parts “as below, so above” etc.
SN51.20 Vibhaṅga direct knowledges, six bases of psychic power
SN51.20 Vibhaṅga energy (vīriya) lax, tense, constricted, scattered
SN51.20 Vibhaṅga investigation (vīmaṁsā) lax, tense, constricted, scattered
SN51.20 Vibhaṅga mind (citta) lax, tense, constricted, scattered
SN51.20 Vibhaṅga perception of light (ālokasaññā) mind full of radiance
SN51.20 Vibhaṅga perception of ugliness “as below, so above” etc.
SN51.20 Vibhaṅga zeal (chanda) lax, tense, constricted, scattered
SN51.21 Magga Bodhisatta reflection on iddhipāda
SN51.22 Ayoguḷa body (kāya) lighter, like heated iron ball, cotton wool
SN51.22 Ayoguḷa body (kāya) visiting brahmā world with physical body
SN51.22 Ayoguḷa brahmā realm (brahmaloka) visiting using psychic powers
SN51.22 Ayoguḷa Buddha, the visiting brahmā world
SN51.22 Ayoguḷa cotton wool (kappāsapicu, tūlapicu) simile for body and psychic powers
SN51.22 Ayoguḷa incredible and amazing (acchariyā abbhutā) Buddha’s psychic powers
SN51.22 Ayoguḷa iron balls simile for body and psychic powers
SN51.22 Ayoguḷa mind-made body (manomayena kāya) visiting brahmā world
SN51.22 Ayoguḷa psychic powers (iddhi) how they work
SN51.25 Paṭhama Phala bases of psychic power (iddhipāda) arahantship or non-returning
SN51.25 Paṭhama Phala non-returner (anāgāmi) through bases of psychic power
SN51.26 Dutiya Phala extinguished in-between (antarāparinibbāyī) bases of psychic power
SN51.26 Dutiya Phala extinguished upon landing (upahaccaparinibbāyī) bases of psychic power
SN51.26 Dutiya Phala extinguished with extra effort (sasaṅkhāraparinibbāyī) bases of psychic power
SN51.26 Dutiya Phala heading upstream to the Akaniṭṭha realm (uddhaṁsotassa akaniṭṭhagāmino) bases of psychic power
SN51.26 Dutiya Phala nibbāna at time of death, bases of psychic power
SN51.26 Dutiya Phala nibbāna early in this life, bases of psychic power
SN51.27 Paṭhama Ānanda bases of psychic power (iddhipāda) definition
SN51.27 Paṭhama Ānanda noble eightfold path (ariya aṭṭhangika magga) leads to bases of psychic power
SN51.27 Paṭhama Ānanda psychic powers (iddhi) definition
SN51.31 Moggallāna “as before, so after” etc. Ven. Moggallāna
SN51.31 Moggallāna “as below, so above” etc. Ven. Moggallāna
SN51.31 Moggallāna “as by day, so by night” Ven. Moggallāna
SN51.31 Moggallāna Moggallāna, Ven. psychic powers, how he developed
SN51.32 Tathāgata “as before, so after” etc. Buddha, the
SN51.32 Tathāgata “as below, so above” etc. Buddha, the
SN51.32 Tathāgata “as by day, so by night” Buddha, the
SN51.32 Tathāgata Buddha, the psychic powers, how he developed
SN51.32 Tathāgata direct knowledges, six Buddha, the
SN51.33 Paṭhama Pācīnaninna Ganges river slants to the east, simile for five powers leading to nibbāna
SN52.1 Paṭhama Rahogata Anuruddha, Ven. foundations of mindfulness
SN52.1 Paṭhama Rahogata decay (vaya) being liable to; foundations of mindfulness
SN52.1 Paṭhama Rahogata equanimity (upekkhā) towards repulsive an unrepulsive
SN52.1 Paṭhama Rahogata foundations of mindfulness, four (satipaṭṭhāna) arising and vanishing
SN52.1 Paṭhama Rahogata Moggallāna, Ven. questioning Ven. Anuruddha
SN52.1 Paṭhama Rahogata origination (samudaya) being liable to; foundations of mindfulness
SN52.1 Paṭhama Rahogata repulsive (paṭikūla) seeing repulsive and unrepulsive, etc.
SN52.1 Paṭhama Rahogata unrepulsive (appaṭikūla) seeing repulsive and unrepulsive, etc.
SN52.3 Sutanu direct knowledges (abhiññā) foundations of mindfulness
SN52.4 Paṭhama Kaṇṭakī trainee (sekha) should train in four foundations of mindfulness
SN52.7 Taṇhakkhaya craving (taṇha) given up by foundations of mindfulness
SN52.8 Salalāgāra Ganges river making Ganges slope west, simile for impossible to disrobe
SN52.8 Salalāgāra crowd making Ganges slope west, like relatives wishing
SN52.8 Salalāgāra disrobing encouragement to collect merit at home instead
SN52.8 Salalāgāra disrobing encouraging to
SN52.8 Salalāgāra disrobing mendicant who develops eightfold path will not
SN52.8 Salalāgāra noble eightfold path (ariya aṭṭhangika magga) prevents disrobing
SN52.10 Gilāna Anuruddha, Ven. ill
SN52.10 Gilāna foundations of mindfulness, four (satipaṭṭhāna) overcoming bodily pain
SN52.10 Gilāna pain (dukkha) bodily, overcoming
SN52.11 Sahassa eon (kappa) recollecting a thousand
SN52.12 Iddhividha foundations of mindfulness, four (satipaṭṭhāna) psychic powers, divine ear, etc.
SN52.12 Iddhividha psychic powers (iddhi) foundations of mindfulness
SN52.13 Dibbasota divine ear (dibbāsota) foundations of mindfulness
SN52.13 Dibbasota foundations of mindfulness, four (satipaṭṭhāna) psychic powers, divine ear, etc.
SN52.14 Cetopariya foundations of mindfulness, four (satipaṭṭhāna) psychic powers, divine ear, etc.
SN52.14 Cetopariya mind reading foundations of mindfulness
SN52.15 Ṭhāna possible and impossible (ṭhāna aṭṭhāna) foundations of mindfulness to know
SN52.16 Kamma foundations of mindfulness, four (satipaṭṭhāna) results of actions
SN52.16 Kamma results of actions knowing because of foundations of mindfulness
SN52.18 Anekadhātu elements (dhātu) understanding because of foundations of mindfulness
SN52.19 Nānādhimuttika inclination (adhimutti) understanding because of foundations of mindfulness
SN52.20 Indriya faculties (indriya) understanding because of foundations of mindfulness
SN52.21 Jhāna foundations of mindfulness, four (satipaṭṭhāna) jhānas, liberations
SN52.21 Jhāna jhānas understanding because of foundations of mindfulness
SN52.21 Jhāna liberations, eight (vimokkha) understanding because of foundations of mindfulness
SN52.22 Pubbenivāsa foundations of mindfulness, four (satipaṭṭhāna) knowing past lives
SN52.22 Pubbenivāsa past lives, knowledge of knowing because of foundations of mindfulness
SN52.23 Dibbacakkhu foundations of mindfulness, four (satipaṭṭhāna) passing away and rebirth of beings
SN52.23 Dibbacakkhu knowledge of passing away and rebirth of beings knowing because of foundations of mindfulness
SN52.24 Āsavakkhaya foundations of mindfulness, four (satipaṭṭhāna) ending of taints
SN52.24 Āsavakkhaya taints (āsava) ended by foundations of mindfulness
SN53.1 Paṭhama Pācīnaninna Ganges river slants to the east, simile for jhānas lead to nibbāna
SN54.1 Ekadhamma mindfulness of breathing (ānāpānassati) definition
SN54.1 Ekadhamma one thing (ekadhamma) mindfulness of breathing
SN54.2 Bojajhaṅga mindfulness of breathing (ānāpānassati) awakening factors
SN54.2 Bojajhaṅga one thing (ekadhamma) mindfulness of breathing, awakening factors
SN54.3 Suddhaka mindfulness of breathing (ānāpānassati) leads to nibbāna
SN54.3 Suddhaka mindfulness of breathing (ānāpānassati) leads to non-returning
SN54.4 Paṭhama Phala extinguished in-between (antarāparinibbāyī) mindfulness of breathing
SN54.4 Paṭhama Phala extinguished upon landing (upahaccaparinibbāyī) mindfulness of breathing
SN54.4 Paṭhama Phala extinguished with extra effort (sasaṅkhāraparinibbāyī) mindfulness of breathing
SN54.4 Paṭhama Phala heading upstream to the Akaniṭṭha realm (uddhaṁsotassa akaniṭṭhagāmino) mindfulness of breathing
SN54.4 Paṭhama Phala nibbāna at time of death, mindfulness of breathing
SN54.4 Paṭhama Phala nibbāna early in this life, mindfulness of breathing
SN54.6 Ariṭṭha Ariṭṭha, Ven. mindfulness of breathing in brief
SN54.6 Ariṭṭha mindfulness of breathing (ānāpānassati) in brief
SN54.7 Kappina concentration (samādhi) mindfulness of breathing
SN54.7 Kappina Mahā Kappina, Ven. no disturbance or trembling while meditating
SN54.8 Dīpa Bodhisatta meditation experience, mindfulness of breathing
SN54.8 Dīpa body, ending with (kāyapariyantika) feeling
SN54.8 Dīpa feelings (vedanā) detachment towards, mindfulness of breathing
SN54.8 Dīpa formless attainments mindfulness of breathing
SN54.8 Dīpa jhānas mindfulness of breathing
SN54.8 Dīpa lay life giving up thoughts and memories of
SN54.8 Dīpa life, ending with (jīvitapariyantika) feeling
SN54.8 Dīpa mind freed from defilements by not grasping (āsavehi cittaṁ vimuccati) mindfulness of breathing
SN54.8 Dīpa mindfulness of breathing (ānāpānassati) feelings, detached
SN54.8 Dīpa mindfulness of breathing (ānāpānassati) formless attainments
SN54.8 Dīpa mindfulness of breathing (ānāpānassati) jhānas
SN54.8 Dīpa oil lamps extinguished through lack of fuel, simile for parinibbana
SN54.8 Dīpa repulsive (paṭikūla) seeing repulsive and unrepulsive, etc.
SN54.8 Dīpa tiredness (kilamatha) overcoming, mindfulness of breathing
SN54.8 Dīpa unrepulsive (appaṭikūla) seeing repulsive and unrepulsive, etc.
SN54.9 Vesālī Buddha, the going into retreat
SN54.9 Vesālī dust dispelled by storm, simile for dispelling bad qualities
SN54.9 Vesālī meditation on ugliness (asubhabhāvanā) Buddha teaching monks, monks killing themselves
SN54.9 Vesālī mindfulness of breathing (ānāpānassati) alternative to meditation on ugliness
SN54.9 Vesālī mindfulness of breathing (ānāpānassati) like storm dispels dust
SN54.9 Vesālī mindfulness of breathing (ānāpānassati) removes unwholesome qualities
SN54.9 Vesālī storms dispelling dust, simile for dispelling bad qualities
SN54.9 Vesālī suicide monks committing after meditation on ugliness
SN54.10 Kimbila foundations of mindfulness, four (satipaṭṭhāna) like heap of soil destroyed
SN54.10 Kimbila foundations of mindfulness, four (satipaṭṭhāna) mindfulness of breathing
SN54.10 Kimbila Kimbila, Ven. not answering the Buddha
SN54.10 Kimbila mindfulness of breathing (ānāpānassati) four foundations of mindfulness
SN54.10 Kimbila soil (paṁsu) heap of, simile for foundations of mindfulness
SN54.11 Icchānaṅgala Buddha, the going into retreat
SN54.11 Icchānaṅgala arahants meditation on mindfulness of breathing
SN54.11 Icchānaṅgala brahmaviharas name for mindfulness of breathing
SN54.11 Icchānaṅgala mindfulness and clear comprehension (satisampajañña) mindfulness of breathing
SN54.11 Icchānaṅgala mindfulness of breathing (ānāpānassati) “noble meditation,” “divine meditation,” “realized one’s meditation”
SN54.11 Icchānaṅgala mindfulness of breathing (ānāpānassati) arahants practice for blissful meditation
SN54.11 Icchānaṅgala noble dwelling (ariyavihāro) mindfulness of breathing
SN54.11 Icchānaṅgala present life arahant’s blissful meditation in
SN54.11 Icchānaṅgala rains residence (vassāvāsa) Buddha’s meditation during
SN54.11 Icchānaṅgala Tathāgatas “Tathāgata’s meditation”
SN54.11 Icchānaṅgala wanderers of other sects (aññatitthiya paribbājaka) asking about Buddha’s meditation
SN54.12 Kaṅkheyya arahants meditation different from trainee
SN54.12 Kaṅkheyya hindrances (nīvaraṇa) arahant has given up
SN54.12 Kaṅkheyya hindrances (nīvaraṇa) removal by trainee
SN54.12 Kaṅkheyya Lomasavaṅgīsa, Ven. meditation of trainee and Buddha
SN54.12 Kaṅkheyya Mahānāma the Sakyan meditation of trainee and Buddha
SN54.12 Kaṅkheyya trainee (sekha) meditation different from arahant
SN54.13 Paṭhama Ānanda awakening factors, seven (bojjhaṅga) cause of knowledge and freedom
SN54.13 Paṭhama Ānanda awakening factors, seven (bojjhaṅga) caused by four kinds of mindfulness meditation
SN54.13 Paṭhama Ānanda concentration (samādhi) mindfulness of breathing
SN54.13 Paṭhama Ānanda foundations of mindfulness, four (satipaṭṭhāna) cause seven awakening factors
SN54.13 Paṭhama Ānanda mindfulness of breathing (ānāpānassati) four foundations of mindfulness
SN54.17 Saṁyojana fetters (saṁyojana) giving up through concentration due to mindfulness of breathing
SN54.18 Anusaya underlying tendencies (anusaya) giving up through concentration due to mindfulness of breathing
SN54.19 Addhāna time completely understanding course of
SN54.20 Āsavakkhaya taints (āsava) giving up through concentration due to mindfulness of breathing
SN55.1 Rāja factors of stream-entry exempt from hell
SN55.1 Rāja factors of stream-entry gaining four continents not worth sixteenth part of
SN55.1 Rāja Tāvatiṁsa heaven wheel-turning monarchs reborn in
SN55.1 Rāja wheel-turning monarchs not freed from hell
SN55.1 Rāja wheel-turning monarchs reborn in Tāvatiṁsa heaven, etc.
SN55.3 Dīghāvu upāsaka deathbed concern for relatives
SN55.3 Dīghāvu upāsaka Dīghāvu, layperson illness
SN55.3 Dīghāvu upāsaka factors of stream-entry (sotāpattiyaṅga) practices for one who has
SN55.3 Dīghāvu upāsaka grieving concern that family will grieve after death
SN55.3 Dīghāvu upāsaka Jotika, householder father of Dīghāvu
SN55.3 Dīghāvu upāsaka non-returner (anāgāmi) examples of
SN55.3 Dīghāvu upāsaka perception of cessation (nirodhasaññā) practice for stream-enterer
SN55.3 Dīghāvu upāsaka perception of fading away (virāgasaññā) practice for stream-enterer
SN55.3 Dīghāvu upāsaka perception of giving up (pahānasaññā) practice for stream-enterer
SN55.3 Dīghāvu upāsaka perception of not-self in suffering (dukkhe anattasaññā) practice for stream-enterer
SN55.3 Dīghāvu upāsaka perception of suffering in impermanence (anicce dukkhasaññā) practice for stream-enterer
SN55.3 Dīghāvu upāsaka perception of the impermanence of all conditions (sabbasaṅkhāresu anicchāsaññā) practice for stream-enterer
SN55.3 Dīghāvu upāsaka sick person advice for
SN55.3 Dīghāvu upāsaka stream-enterers (sotāpanna) death of, example
SN55.3 Dīghāvu upāsaka stream-enterers (sotāpanna) practice of
SN55.5 Dutiya Sāriputta association (saṁseva) with true persons, factor of stream entry
SN55.5 Dutiya Sāriputta factors of stream-entry (sotāpattiyaṅga) definition: associating with true persons, etc.
SN55.5 Dutiya Sāriputta hearing the Dhamma (dhammassavana) factor of stream entry
SN55.5 Dutiya Sāriputta noble eightfold path (ariya aṭṭhangika magga) stream, the (sota)
SN55.5 Dutiya Sāriputta practicing according to the Dhamma (dhammānudhammappaṭipanna) factor of stream entry
SN55.5 Dutiya Sāriputta proper attention (yoniso manasikāra) factor of stream entry
SN55.5 Dutiya Sāriputta stream-enterers (sotāpanna) definition
SN55.5 Dutiya Sāriputta stream, the (sota) definition
SN55.6 Thapati confidence (aveccappasāda) factor of stream entry
SN55.6 Thapati generosity (cāga) quality of stream-enterer
SN55.6 Thapati Isidatta, householder happy to be near the Buddha
SN55.6 Thapati factors of stream-entry confirmed confidence and generosity
SN55.6 Thapati lay life crowded and dusty
SN55.6 Thapati lay life living close to the Buddha
SN55.6 Thapati laypeople sense desire
SN55.6 Thapati Purāṇa, householder happy to be near the Buddha
SN55.7 Veludavāreyya bodily conduct (kāyasamācāra) purified in three points
SN55.7 Veludavāreyya Buddha, the reputation
SN55.7 Veludavāreyya Dhamma teaching that applies to oneself
SN55.7 Veludavāreyya encouragement to do good: right action, right speech
SN55.7 Veludavāreyya factors of stream-entry lay disciples
SN55.7 Veludavāreyya golden rule motif wrong action and wrong speech
SN55.7 Veludavāreyya lay life enjoying sense pleasures
SN55.7 Veludavāreyya lay life wish to be reborn in heaven
SN55.7 Veludavāreyya praise (vaṇṇa) of good deeds
SN55.7 Veludavāreyya reflection (paṭisañcikkhati) how we like to be treated
SN55.7 Veludavāreyya right action (sammā kammanta) reflecting on how we like to be treated
SN55.7 Veludavāreyya right speech (sammā vācā) reflecting on how we like to be treated
SN55.7 Veludavāreyya sense pleasures, five enjoying and rebirth in heaven
SN55.7 Veludavāreyya verbal conduct (vacīsamācāra) purified in four points
SN55.8 Paṭhama Giñjakāvasatha bhikkhunīs Buddha declaring attainments of
SN55.8 Paṭhama Giñjakāvasatha Buddha, the declaring attainments of individuals
SN55.8 Paṭhama Giñjakāvasatha Buddha, the declaring rebirth of individuals
SN55.8 Paṭhama Giñjakāvasatha Mirror of Dhamma definition
SN55.8 Paṭhama Giñjakāvasatha factors of stream-entry Mirror of Dhamma
SN55.8 Paṭhama Giñjakāvasatha Nandā, Ven. Buddha declares attainment
SN55.8 Paṭhama Giñjakāvasatha questions, asking about disciples’ attainments
SN55.8 Paṭhama Giñjakāvasatha Sāḷha, Ven. Buddha declares attainment
SN55.8 Paṭhama Giñjakāvasatha stream-enterers (sotāpanna) declarations of, how to make
SN55.8 Paṭhama Giñjakāvasatha Sudatta, householder Buddha declares attainment
SN55.8 Paṭhama Giñjakāvasatha Sujātā, householder Buddha declares attainment
SN55.9 Dutiya Giñjakāvasatha Buddha, the declaring attainments of individuals
SN55.9 Dutiya Giñjakāvasatha Buddha, the declaring rebirth of individuals
SN55.10 Tatiya Giñjakāvasatha Buddha, the declaring attainments of individuals
SN55.10 Tatiya Giñjakāvasatha Buddha, the declaring rebirth of individuals
SN55.11 Sahassa bhikkhunīs Dhamma talk given to
SN55.12 Brāhmaṇa brahmins ceremonies of
SN55.12 Brāhmaṇa ceremonies of “going upwards” (udayagāmī)
SN55.12 Brāhmaṇa factors of stream-entry “going upwards” (udayagāmī)
SN55.12 Brāhmaṇa practices (paṭipatti) wrong
SN55.13 Ānanda factors of stream-entry what has been given up
SN55.14 Duggati bad rebirth (duggati) escaping through stream entry
SN55.14 Duggati fear of bad rebirth (duggatibhaya) not having
SN55.16 Paṭhama Mittāmacca factors of stream-entry encouraging those for whom you have sympathy
SN55.16 Paṭhama Mittāmacca family factors of stream-entry
SN55.16 Paṭhama Mittāmacca friends factors of stream-entry
SN55.16 Paṭhama Mittāmacca proselytizing to those for whom you have sympathy
SN55.17 Dutiya Mittāmacca change (aññathatta) in confirmed confidence
SN55.17 Dutiya Mittāmacca confidence (aveccappasāda) change
SN55.17 Dutiya Mittāmacca elements, four great (cattāri mahābhūtāni) may change
SN55.17 Dutiya Mittāmacca factors of stream-entry encouraging those for whom you have sympathy
SN55.17 Dutiya Mittāmacca family factors of stream-entry
SN55.17 Dutiya Mittāmacca friends factors of stream-entry
SN55.17 Dutiya Mittāmacca proselytizing to those for whom you have sympathy
SN55.17 Dutiya Mittāmacca stream-enterers (sotāpanna) will not be reborn in lower worlds
SN55.18 Paṭhama Devacārika confidence (aveccappasāda) reason for rebirth in good destination
SN55.18 Paṭhama Devacārika good rebirth (sugati) confidence and virtue cause of
SN55.18 Paṭhama Devacārika Moggallāna, Ven. visiting deva world
SN55.18 Paṭhama Devacārika virtue (sīla) reason for rebirth in good destination
SN55.20 Tatiya Devacārika Buddha, the visiting deva world
SN55.21 Paṭhama Mahānāma corpse rots away while mind rises up
SN55.21 Paṭhama Mahānāma death (maraṇa) fear of
SN55.21 Paṭhama Mahānāma death (maraṇa) good
SN55.21 Paṭhama Mahānāma elephants distracted by at time of death
SN55.21 Paṭhama Mahānāma factors of stream-entry like ghee floating to top
SN55.21 Paṭhama Mahānāma ghee in broken pot rising up, simile for death
SN55.21 Paṭhama Mahānāma lay life distractions in
SN55.21 Paṭhama Mahānāma mind (citta) imbued with faith, ethics, learning, generosity, wisdom
SN55.21 Paṭhama Mahānāma mind (citta) rises up to good place after death
SN55.21 Paṭhama Mahānāma mindfulness (sati) losing
SN55.21 Paṭhama Mahānāma pots of ghee sinking down, simile for death
SN55.22 Dutiya Mahānāma death (maraṇa) fear of
SN55.22 Dutiya Mahānāma factors of stream-entry like tree slanting to the east
SN55.22 Dutiya Mahānāma lay life distractions in
SN55.22 Dutiya Mahānāma trees slanting to the east, simile for disciple with factors of stream entry
SN55.23 Godhā Buddha, the siding with no matter what
SN55.23 Godhā Godhā the Sakyan discussing factors of stream entry
SN55.23 Godhā Mahānāma the Sakyan discussing factors of stream entry
SN55.24 Paṭhama Sarakāni Dhamma follower not reborn in bad destination
SN55.24 Paṭhama Sarakāni alcohol one who drank becoming stream-enterer
SN55.24 Paṭhama Sarakāni deathbed undertaking the training upon
SN55.24 Paṭhama Sarakāni factors of stream-entry various different
SN55.24 Paṭhama Sarakāni follower by faith not reborn in bad destination
SN55.24 Paṭhama Sarakāni freedom (vimutti) endowed with
SN55.24 Paṭhama Sarakāni Mahānāma the Sakyan asking about person who drank alcohol
SN55.24 Paṭhama Sarakāni measure of faith and love (saddhāmatta pemamatta) faith follower
SN55.24 Paṭhama Sarakāni non-returner (anāgāmi) qualities of
SN55.24 Paṭhama Sarakāni once returner (sakadāgāmī) qualities of
SN55.24 Paṭhama Sarakāni refuges for a long time, not going to bad destination
SN55.24 Paṭhama Sarakāni Sarakāni the Sakyan drinking alcohol
SN55.24 Paṭhama Sarakāni stream-enterers (sotāpanna) examples of
SN55.24 Paṭhama Sarakāni stream-enterers (sotāpanna) qualities of
SN55.24 Paṭhama Sarakāni trees becoming stream-enterers
SN55.24 Paṭhama Sarakāni wisdom, joyful (hāsapañña) arahants
SN55.24 Paṭhama Sarakāni wisdom, swift (javanapañña) arahants
SN55.25 Dutiya Sarakāni extinguished upon landing (upahaccaparinibbāyī) not reborn in bad destination
SN55.25 Dutiya Sarakāni extinguished with extra effort (sasaṅkhāraparinibbāyī) not reborn in bad destination
SN55.25 Dutiya Sarakāni extinguished without extra effort (asaṅkhāraparinibbāyī) not reborn in bad destination
SN55.25 Dutiya Sarakāni fields barren and fertile, simile for well and poorly explained teaching
SN55.25 Dutiya Sarakāni heading upstream to the Akaniṭṭha realm (uddhaṁsotassa akaniṭṭhagāmino) not reborn in bad destination
SN55.25 Dutiya Sarakāni Sāriputta, Ven. teaching Anāthapiṇḍika
SN55.25 Dutiya Sarakāni well explained (svākkhāta) Dhamma that is produces results
SN55.26 Paṭhama Anāthapiṇḍika Anāthapiṇḍika, householder sick
SN55.26 Paṭhama Anāthapiṇḍika confidence (aveccappasāda) definition
SN55.26 Paṭhama Anāthapiṇḍika confidence (aveccappasāda) overcoming illness
SN55.26 Paṭhama Anāthapiṇḍika factors of stream-entry (sotāpattiyaṅga) ten respects
SN55.26 Paṭhama Anāthapiṇḍika noble eightfold path (ariya aṭṭhangika magga) overcoming illness
SN55.26 Paṭhama Anāthapiṇḍika right freedom (sammā vimutti) overcoming illness
SN55.26 Paṭhama Anāthapiṇḍika right knowledge (sammā ñāṇa) overcoming illness
SN55.26 Paṭhama Anāthapiṇḍika sickness cured by Dhamma talk
SN55.27 Dutiya Anāthapiṇḍika Ānanda, Ven. teaching Anāthapiṇḍika
SN55.27 Dutiya Anāthapiṇḍika Anāthapiṇḍika, householder sick
SN55.27 Dutiya Anāthapiṇḍika death (maraṇa) fear of, removed by factors of stream entry
SN55.27 Dutiya Anāthapiṇḍika factors of stream-entry (sotāpattiyaṅga) fear at time of death
SN55.27 Dutiya Anāthapiṇḍika stream-enterers (sotāpanna) declarations of
SN55.28 Duvera Anāthapiṇḍika, householder factors of stream-entry
SN55.28 Duvera confidence (aveccappasāda) factor of stream-entry
SN55.28 Duvera dangers from breaking precepts
SN55.28 Duvera factors of stream-entry (sotāpattiyaṅga) definition
SN55.28 Duvera precepts, five preventing dangers in present and future lives
SN55.28 Duvera precepts, five stream entry and
SN55.28 Duvera stream-enterers (sotāpanna) declarations of
SN55.28 Duvera stream-enterers (sotāpanna) four factors of
SN55.28 Duvera stream-enterers (sotāpanna) virtues loved by noble ones
SN55.28 Duvera virtue (sīla) loved by noble ones, as factor of stream-entry
SN55.30 Licchavi bathing with “the inner bathing”: confidence in the Buddha
SN55.30 Licchavi beauty (vaṇṇa) result of factors of stream-entry
SN55.30 Licchavi fame (yasas) result of factors of stream-entry
SN55.30 Licchavi long life (āyu) result of factors of stream-entry
SN55.30 Licchavi Nandaka the Licchavi interior bathing
SN55.30 Licchavi happiness (sukha) result of factors of stream-entry
SN55.30 Licchavi sovereignty (ādhipateyya) result of factors of stream-entry
SN55.31 Paṭhama Abhisanda merit (puñña) factors of stream-entry
SN55.31 Paṭhama Abhisanda merit (puñña) overflowing
SN55.32 Dutiya Abhisanda factors of stream-entry confirmed confidence and generosity
SN55.32 Dutiya Abhisanda merit (puñña) factors of stream-entry
SN55.33 Tatiya Abhisanda factors of stream-entry confirmed confidence and wisdom
SN55.33 Tatiya Abhisanda merit (puñña) factors of stream-entry
SN55.34 Paṭhama Devapada footprints of the gods (devapada) factors of stream-entry
SN55.34 Paṭhama Devapada purification (visuddhi) of beings: factors of stream-entry
SN55.35 Dutiya Devapada footprints of the gods (devapada) factors of stream-entry
SN55.35 Dutiya Devapada purification (visuddhi) of beings: factors of stream-entry
SN55.36 Sabhāgata devas comparing themselves with humans who have factors of stream-entry
SN55.36 Sabhāgata factors of stream-entry and devas
SN55.36 Sabhāgata results of actions gods with factors of stream-entry
SN55.37 Mahānāma faith (saddhā) lay follower, faithful
SN55.37 Mahānāma generosity (cāga) lay follower, generous
SN55.37 Mahānāma lay follower (upāsaka, upāsikā) definition
SN55.37 Mahānāma Mahānāma the Sakyan asking about definition of lay follower
SN55.37 Mahānāma refuges definition of a lay follower
SN55.37 Mahānāma virtue (sīla) virtuous lay disciple
SN55.37 Mahānāma wisdom (paññā) lay follower, wise
SN55.38 Vassa factors of stream-entry like rain on mountain flowing to ocean
SN55.38 Vassa rain on mountain top, simile for factors of stream entry
SN55.39 Kāligodhā Kāḷigodhā the Sakyan declaring stream entry
SN55.39 Kāligodhā stream-enterers (sotāpanna) Buddha declaring someone has attained
SN55.39 Kāligodhā stream-enterers (sotāpanna) examples of
SN55.40 Nandiya factors of stream-entry (sotāpattiyaṅga) living negligently with
SN55.40 Nandiya heedfulness (appamāda) leads to joy
SN55.40 Nandiya heedfulness (appamāda) noble disciple
SN55.40 Nandiya heedlessness (pamāda) noble disciples
SN55.40 Nandiya Nandiya the Sakyan asking about living negligently
SN55.40 Nandiya contentment with partial attainments
SN55.40 Nandiya heedlessness (pamāda) no joy
SN55.40 Nandiya noble disciple (ariya sāvaka) living negligently
SN55.40 Nandiya ordinary person (puthujjana) lacking factors of stream-entry
SN55.40 Nandiya virtue (sīla) contentment with as partial attainment
SN55.41 Paṭhama Asaṅkheyya beds giving
SN55.41 Paṭhama Asaṅkheyya merit (puñña) factors of stream-entry
SN55.41 Paṭhama Asaṅkheyya merit (puñña) immeasurable
SN55.41 Paṭhama Asaṅkheyya merit (puñña) overflowing
SN55.41 Paṭhama Asaṅkheyya oceans measuring water in, simile for merit
SN55.41 Paṭhama Asaṅkheyya rivers bring water to oceans, simile for merit
SN55.41 Paṭhama Asaṅkheyya water measuring ocean’s, simile for merit
SN55.43 Tatiya Asaṅkheyya factors of stream-entry confirmed confidence and wisdom
SN55.44 Paṭhama Aḍḍha factors of stream-entry as wealth
SN55.44 Paṭhama Aḍḍha wealth factors of stream-entry
SN55.45 Dutiya Aḍḍha fame (yasas) factors of stream-entry
SN55.50 Aṅga association (saṁseva) with true persons, factor of stream entry
SN55.50 Aṅga factors of stream-entry (sotāpattiyaṅga) definition: associating with true persons, etc.
SN55.50 Aṅga hearing the Dhamma (dhammassavana) factor of stream entry
SN55.50 Aṅga practicing according to the Dhamma (dhammānudhammappaṭipanna) factor of stream entry
SN55.50 Aṅga proper attention (yoniso manasikāra) factor of stream entry
SN55.52 Vassaṁvuttha arahants fewer than non-returners
SN55.52 Vassaṁvuttha non-returner (anāgāmi) fewer than once returners
SN55.52 Vassaṁvuttha once returner (sakadāgāmī) fewer than stream-enterers
SN55.52 Vassaṁvuttha stream-enterers (sotāpanna) more numerous than once returners
SN55.53 Dhammadinna Dhamma for laypeople
SN55.53 Dhammadinna Dhammadinna, lay follower lay practice; declaring stream-entry
SN55.53 Dhammadinna lay life practices for
SN55.53 Dhammadinna listening to Dhamma laypeople should listen to deep Dhamma
SN55.53 Dhammadinna stream-enterers (sotāpanna) Buddha declaring someone has attained
SN55.53 Dhammadinna stream-enterers (sotāpanna) examples of
SN55.54 Gilāna arahants laypeople
SN55.54 Gilāna deathbed concern for relatives
SN55.54 Gilāna deathbed practice on
SN55.54 Gilāna heavenly realms ranked
SN55.54 Gilāna identity (sakkāya) cessation of
SN55.54 Gilāna laypeople arahants
SN55.54 Gilāna Mahānāma the Sakyan advising sick people
SN55.54 Gilāna sense pleasures (kāma, kāmaguṇa) clinging to at time of death
SN55.54 Gilāna sense pleasures (kāma, kāmaguṇa) heavenly compared to human
SN55.54 Gilāna sick person concern for relatives
SN55.54 Gilāna sick person how they should be advised
SN55.54 Gilāna sickness practicing while
SN55.55 Paṭhama Phala association (saṁseva) with true persons, leads to stream entry
SN55.55 Paṭhama Phala factors of stream-entry definition: associating with true persons, etc.
SN55.55 Paṭhama Phala hearing the Dhamma (dhammassavana) leads to stream entry
SN55.55 Paṭhama Phala practicing according to the Dhamma (dhammānudhammappaṭipanna) leads to stream entry
SN55.55 Paṭhama Phala proper attention (yoniso manasikāra) leads to stream entry
SN55.55 Paṭhama Phala stream-enterers (sotāpanna) factors that lead to; association with true persons, etc.
SN55.56 Dutiya Phala once returner (sakadāgāmī) factors that lead to; association with true persons, etc.
SN55.57 Tatiya Phala non-returner (anāgāmi) factors that lead to; association with true persons, etc.
SN55.58 Catuttha Phala arahantship factors that lead to; association with true persons, etc.
SN55.58 Catuttha Phala association (saṁseva) with true persons, leads to arahantship
SN55.58 Catuttha Phala hearing the Dhamma (dhammassavana) leads to arahantship
SN55.58 Catuttha Phala practicing according to the Dhamma (dhammānudhammappaṭipanna) leads to arahantship
SN55.58 Catuttha Phala proper attention (yoniso manasikāra) leads to arahantship
SN55.59 Paṭilābhapañña association (saṁseva) with true persons, leads to wisdom
SN55.59 Paṭilābhapañña hearing the Dhamma (dhammassavana) leads to wisdom
SN55.59 Paṭilābhapañña practicing according to the Dhamma (dhammānudhammappaṭipanna) leads to wisdom
SN55.59 Paṭilābhapañña proper attention (yoniso manasikāra) leads to wisdom
SN55.59 Paṭilābhapañña wisdom (paññā) factors that lead to; association with true persons, etc.
SN56.1 Samādhi concentration (samādhi) seeing things as they truly are
SN56.1 Samādhi concentration (samādhi) understanding the four noble truths
SN56.2 Paṭisallāna seclusion (paṭisallīna, vivitta) understanding the four noble truths
SN56.3 Paṭhama Kulaputta going forth (pabbajja) to understand the four noble truths
SN56.3 Paṭhama Kulaputta sons of good family (kulaputta) all go forth to understand four noble truths
SN56.5 Paṭhama Samaṇabrāhmaṇa ascetics and brahmins (samaṇabrāhmaṇa) of the past, present, future: four noble truths
SN56.7 Vitakka cruel thoughts (vihiṁsāvitakka) not relevant to fundamentals of spiritual life
SN56.7 Vitakka four noble truths relevant to fundamentals of spiritual life
SN56.7 Vitakka fundamentals of the spiritual life (ādibrahmacariya) thoughts relevant/not relevant to
SN56.7 Vitakka malicious thoughts (byāpādavitakka) not relevant to fundamentals of spiritual life
SN56.7 Vitakka sensual thoughts (kāmavitakka) not relevant to fundamentals of spiritual life
SN56.8 Cintā four noble truths relevant to fundamentals of spiritual life
SN56.8 Cintā views about the soul and body not relevant to fundamentals of spiritual life
SN56.8 Cintā views about the Tathāgata not relevant to fundamentals of spiritual life
SN56.8 Cintā views about the world not relevant to fundamentals of spiritual life
SN56.9 Viggāhikakathā disputes (viggaha) not relevant to fundamentals of spiritual life
SN56.9 Viggāhikakathā disputes about Dhamma
SN56.9 Viggāhikakathā talk (kathā) four noble truths
SN56.10 Tiracchānakathā speech useless (tiraccha)
SN56.10 Tiracchānakathā talk (kathā) suitable and unsuitable
SN56.10 Tiracchānakathā useless speech (tiracchāna) not relevant to fundamentals of spiritual life
SN56.11 Dhammacakkappavattana abandoning (pajahati, pahāna) noble truth of the cessation of suffering
SN56.11 Dhammacakkappavattana Aññā Koṇḍañña, Ven. attains stream-entry
SN56.11 Dhammacakkappavattana development (bhāvanā) noble truth of the practice that leads to the cessation of suffering
SN56.11 Dhammacakkappavattana earthquakes first sermon
SN56.11 Dhammacakkappavattana extremes (anta) sense pleasures and self mortification
SN56.11 Dhammacakkappavattana first sermon to the five monks
SN56.11 Dhammacakkappavattana four noble truths definition
SN56.11 Dhammacakkappavattana four noble truths tasks to be done for each
SN56.11 Dhammacakkappavattana full understanding (pariñña) noble truth of suffering
SN56.11 Dhammacakkappavattana gods rejoicing in Dhamma
SN56.11 Dhammacakkappavattana group of five monks (pañcavaggiyā bhikkhū) Buddha teaching
SN56.11 Dhammacakkappavattana middle path (majjhimā paṭipadā) between sensual pleasure and mortification
SN56.11 Dhammacakkappavattana middle path (majjhimā paṭipadā) definition
SN56.11 Dhammacakkappavattana mortification (attakilamatha) painful, ignoble, pointless
SN56.11 Dhammacakkappavattana noble eightfold path (ariya aṭṭhangika magga) middle path
SN56.11 Dhammacakkappavattana origination (samudaya) everything that has ends
SN56.11 Dhammacakkappavattana realized (sacchi) noble truth of the origin of suffering
SN56.11 Dhammacakkappavattana vision (cakkhu) middle path gives
SN56.11 Dhammacakkappavattana wheel of Dhamma Buddha starts rolling
SN56.13 Khandha aggregates of clinging (pañcupādānakkhandhā) suffering
SN56.13 Khandha craving (taṇha) cause of suffering
SN56.13 Khandha four noble truths definition
SN56.13 Khandha noble truth of suffering aggregates of clinging
SN56.14 Āyatana noble truth of suffering interior sense bases
SN56.17 Avijjā ignorance (avijjā) not knowing four noble truths
SN56.18 Vijjā knowledge (vijjā) knowing four noble truths
SN56.19 Saṅkāsana four noble truths limitless explanations about
SN56.20 Tatha four noble truths real, not unreal
SN56.21 Paṭhama Koṭigāma four noble truths ending of rebirth
SN56.21 Paṭhama Koṭigāma rebirth because of not knowing four noble truths
SN56.21 Paṭhama Koṭigāma rebirth because of not knowing four noble truths
SN56.22 Dutiya Koṭigāma ascetics and brahmins (samaṇabrāhmaṇa) knowing and not knowing four noble truths
SN56.23 Sammāsambuddha Buddha, the sammāsambuddha
SN56.23 Sammāsambuddha sammāsambuddha definition
SN56.24 Arahanta arahants all awaken to four noble truths
SN56.25 Āsavakkhaya four noble truths ending of taints
SN56.25 Āsavakkhaya taints (āsava) ended by four noble truths
SN56.26 Mitta compassion (anukampā) sharing four noble truths
SN56.26 Mitta family should be established in four noble truths
SN56.26 Mitta four noble truths family, friends; sharing with
SN56.26 Mitta friends should be established in four noble truths
SN56.26 Mitta proselytizing to those for whom you have sympathy: four noble truths
SN56.27 Tatha noble truth (ariyasacca) why they are called
SN56.28 Loka noble truth (ariyasacca) why they are called
SN56.28 Loka Tathāgatas “noble one”
SN56.29 Pariññeyya abandoning (pajahati, pahāna) noble truth of the cessation of suffering
SN56.29 Pariññeyya development (bhāvanā) noble truth of the practice that leads to the cessation of suffering
SN56.29 Pariññeyya four noble truths tasks to be done for each
SN56.29 Pariññeyya full understanding (pariñña) noble truth of suffering
SN56.29 Pariññeyya realized (sacchi) noble truth of the origin of suffering
SN56.30 Gavamapati Gavampati, Ven. seeing four noble truths
SN56.30 Gavamapati four noble truths seeing one, sees all
SN56.31 Siṁsapā Buddha, the knowledge he shared
SN56.31 Siṁsapā Buddha, the teaches only what is necessary
SN56.31 Siṁsapā Dhamma teaching what is needed for enlightenment
SN56.31 Siṁsapā fundamentals of the spiritual life (ādibrahmacariya) Buddha only teaches what is
SN56.31 Siṁsapā leaves simsapa, simile for Buddha’s knowledge
SN56.31 Siṁsapā simsapa simile for Buddha’s knowledge
SN56.32 Khadira four noble truths ending suffering without making the breakthrough
SN56.32 Khadira leaves making basket from, simile for noble truths
SN56.33 Daṇḍa sticks landing in different ways, simile for not seeing four noble truths
SN56.34 Cela four noble truths more important than head on fire
SN56.34 Cela head on fire ignore to understand four noble truths
SN56.35 Sattisata four noble truths understanding does not cause suffering
SN56.35 Sattisata saṁsāra no known beginning
SN56.35 Sattisata spears worth pain of 300 if it could help understand four noble truths
SN56.36 Pāṇa accomplishment in view (diṭṭhisampadā) understands four noble truths
SN56.36 Pāṇa animals in the ocean are more numerous
SN56.36 Pāṇa grass compared to creatures in the ocean
SN56.36 Pāṇa leaves compared to creatures in the ocean
SN56.36 Pāṇa oceans animals in are more numerous
SN56.36 Pāṇa sticks compared to creatures in the ocean
SN56.37 Paṭhama Suriyūpama dawn precedes sunrise, simile for right view and four noble truths
SN56.37 Paṭhama Suriyūpama four noble truths like sunrise follows dawn
SN56.37 Paṭhama Suriyūpama right view (sammā diṭṭhi) like dawn precedes sunrise
SN56.37 Paṭhama Suriyūpama sunrise follows dawn, simile for right view and four noble truths
SN56.38 Dutiya Suriyūpama four noble truths when Buddha appears
SN56.38 Dutiya Suriyūpama moon simile for Buddha arising in world
SN56.38 Dutiya Suriyūpama sun (sūriya) simile for Buddha arising in world
SN56.38 Dutiya Suriyūpama Tathāgatas like sun arising in the world
SN56.39 Indakhīla cotton wool (kappāsapicu, tūlapicu) simile for one not grounded in four noble truths
SN56.39 Indakhīla misjudging others because of not knowing four noble truths
SN56.39 Indakhīla pillars simile for one grounded in four noble truths
SN56.40 Vāda pillars simile for one grounded in four noble truths
SN56.41 Cintā armies entering lotus stalk
SN56.41 Cintā asuras war with devas
SN56.41 Cintā devas war with asuras
SN56.41 Cintā four noble truths fundamentals of the spiritual life
SN56.41 Cintā fundamentals of the spiritual life (ādibrahmacariya) four noble truths
SN56.41 Cintā insanity (ummāda) because of speculation about the world
SN56.41 Cintā lotuses army entering
SN56.41 Cintā speculation about the world (lokacintā) definition
SN56.41 Cintā speculation about the world (lokacintā) leading to insanity
SN56.42 Papāta ascetics and brahmins (samaṇabrāhmaṇa) knowing and not knowing four noble truths
SN56.42 Papāta cliffs of saṁsara is more dangerous
SN56.42 Papāta saṁsāra worse than a dangerous cliff
SN56.42 Papāta volitional formations (saṅkhāra) taking pleasure in
SN56.43 Pariḷāha ascetics and brahmins (samaṇabrāhmaṇa) knowing and not knowing four noble truths
SN56.43 Pariḷāha hell (niraya) “The Great Conflagration”
SN56.43 Pariḷāha saṁsāra worse than hell
SN56.43 Pariḷāha sense objects all painful in hell
SN56.43 Pariḷāha volitional formations (saṅkhāra) taking pleasure in
SN56.44 Kūṭāgāra houses (kūṭāgāra) climbing to upper story before lower is built, simile for ending suffering without understanding four noble truths
SN56.45 Vāla Licchavi youth practicing archery
SN56.45 Vāla arrows shot through keyhole
SN56.45 Vāla four noble truths harder to penetrate than horsehair
SN56.45 Vāla hair horse hair split seven times
SN56.46 Andhakāra four noble truths not understanding is darker than space
SN56.46 Andhakāra space between worlds (lokantarika) not as dark as not understanding four noble truths
SN56.47 Paṭhama Chiggala merit (puñña) none in hell
SN56.47 Paṭhama Chiggala turtles simile for rebirth in human world; yoke
SN56.47 Paṭhama Chiggala underworld (vinipāta) no good conduct in
SN56.47 Paṭhama Chiggala yokes simile for rebirth in human world rare
SN56.48 Dutiya Chiggala Dhamma rarity of, simile of blind turtle
SN56.48 Dutiya Chiggala Tathāgatas rarity of, simile of blind turtle
SN56.48 Dutiya Chiggala turtles simile for Buddha arising in world
SN56.48 Dutiya Chiggala turtles simile for Dhamma being rare
SN56.48 Dutiya Chiggala turtles simile for rebirth in human world; yoke
SN56.48 Dutiya Chiggala yokes simile for Buddha arising in world
SN56.48 Dutiya Chiggala yokes simile for Dhamma being rare
SN56.48 Dutiya Chiggala yokes simile for rebirth in human world rare
SN56.49 Paṭhama Sineru Sineru, king of mountains compared to pebbles, simile for suffering ended
SN56.49 Paṭhama Sineru pebbles compared to Mt. Sineru, simile for suffering ended
SN56.49 Paṭhama Sineru right view, person accomplished in (diṭṭhisampanna puggala) suffering removed like Mt. Sineru
SN56.50 Dutiya Sineru Sineru, king of mountains compared to pebbles, simile for suffering ended
SN56.50 Dutiya Sineru pebbles compared to Mt. Sineru, simile for suffering ended
SN56.50 Dutiya Sineru right view, person accomplished in (diṭṭhisampanna puggala) suffering removed like Mt. Sineru
SN56.50 Dutiya Sineru seven lives for stream-enterer
SN56.50 Dutiya Sineru seven lives for stream-enterer
SN56.51 Nakhasikhā earth, the simile of suffering removed by stream-enterer
SN56.51 Nakhasikhā fingernail (nakhasikhā) dirt, simile of suffering removed by stream-enterer
SN56.51 Nakhasikhā right view, person accomplished in (diṭṭhisampanna puggala) suffering removed like great earth
SN56.51 Nakhasikhā seven lives for stream-enterer
SN56.52 Pokkharaṇī grass water on tip of, simile for suffering removed by stream-enterer
SN56.52 Pokkharaṇī ponds giant, simile for suffering removed by stream-enterer
SN56.52 Pokkharaṇī right view, person accomplished in (diṭṭhisampanna puggala) suffering removed like giant pond
SN56.53 Paṭhama Sambhejja rivers great rives converge, simile for suffering removed by stream-enterer
SN56.54 Dutiya Sambhejja right view, person accomplished in (diṭṭhisampanna puggala) suffering removed like water in rivers
SN56.54 Dutiya Sambhejja rivers great rives converge, simile for suffering removed by stream-enterer
SN56.55 Paṭhama Paṭhavi balls of clay compared to earth, simile for suffering removed by stream-enterer
SN56.55 Paṭhama Paṭhavi earth, the simile for suffering removed by stream-enterer
SN56.55 Paṭhama Paṭhavi right view, person accomplished in (diṭṭhisampanna puggala) suffering removed like great earth
SN56.56 Dutiya Paṭhavi balls of clay compared to earth, simile for suffering removed by stream-enterer
SN56.56 Dutiya Paṭhavi earth, the simile for suffering removed by stream-enterer
SN56.57 Paṭhama Samudda oceans simile for suffering removed by stream-enterer
SN56.57 Paṭhama Samudda right view, person accomplished in (diṭṭhisampanna puggala) water in oceans like suffering removed
SN56.58 Dutiya Samudda oceans simile for suffering removed by stream-enterer
SN56.59 Paṭhama Pabbatūpama Himalayas simile for suffering removed by stream-enterer
SN56.59 Paṭhama Pabbatūpama pebbles compared to Himalayas, simile for suffering ended
SN56.60 Dutiya Pabbatūpama Himalayas simile for suffering removed by stream-enterer
SN56.60 Dutiya Pabbatūpama pebbles compared to Himalayas, simile for suffering ended
SN56.61 Aññatra earth, the simile for humans being few
SN56.61 Aññatra fingernail (nakhasikhā) simile for humans being few
SN56.61 Aññatra human birth rarity of
SN56.62 Paccanta earth, the simile for people born in middle country being few
SN56.62 Paccanta fingernail (nakhasikhā) simile for people born in middle country being few
SN56.63 Paññā eye of wisdom (paññācakkhu) people with are few
SN56.64 Surāmeraya alcohol people who refrain from are few
SN56.66 Matteyya mothers people who respect are few
SN56.67 Petteyya fathers people who respect are few
SN56.68 Sāmañña ascetics (samaṇa) people who respect are few
SN56.69 Brahmañña brahmins people who respect are few
SN56.70 Apacāyī elders (jeṭṭha) people who honour are few
SN56.71 Pāṇātipāta killing people who refrain from are few
SN56.72 Adinnādāna stealing people who refrain from are few
SN56.73 Kāmesumicchācāra sexual misconduct people who refrain from are few
SN56.74 Musāvāda lying people who refrain from are few
SN56.75 Pisuṇavācā divisive speech people who refrain from are few
SN56.76 Pharusavācā harsh speech people who refrain from are few
SN56.77 Samphappalāpa useless speech (samphappalāpa) people who refrain from are few
SN56.78 Bījagāma plants people who refrain from injuring are few
SN56.79 Vikālabhojana eating people who refrain from eating in wrong time are few
SN56.80 Vilepana makeup people who refrain from are few
SN56.80 Vilepana perfume people who refrain from are few
SN56.81 Naccagīta dancing people who refrain from are few
SN56.81 Naccagīta singing people who refrain from are few
SN56.82 Uccāsayana beds people who refrain from high and large are few
SN56.83 Jātarūpa gold people who refrain from are few
SN56.83 Jātarūpa money people who refrain from are few
SN56.84 Āmakadhañña grains people who refrain from accepting raw are few
SN56.85 Āmakamaṁsa meat people who refrain from accepting raw are few
SN56.86 Kumārika girls people who refrain from accepting are few
SN56.86 Kumārika women people who refrain from accepting are few
SN56.87 Dāsidāsa bondservants (dāsa) people who refrain from accepting are few
SN56.88 Ajeḷaka animals people who refrain from accepting are few
SN56.89 Kukkuṭasūkara animals people who refrain from accepting are few
SN56.90 Hatthino cows people who refrain from accepting are few
SN56.90 Hatthino elephants people who refrain from accepting are few
SN56.91 Khettavatthu fields people who refrain from accepting are few
SN56.92 Kayavikkaya buying and selling people who refrain from are few
SN56.93 Dūteyya errands people who refrain from running are few
SN56.94 Tulākūṭādi false weights people who refrain from using are few
SN56.95 Ukkoṭanādi bribery people who refrain from are few
SN56.95 Ukkoṭanādi cheating people who refrain from are few
SN56.95 Ukkoṭanādi fraud people who refrain from are few
SN56.96 Paṭhama Chedanādi killing people who refrain from are few
SN56.102 Paṭhama Manussacuti hell (niraya) dying as human and reborn in hell are many
SN56.102 Paṭhama Manussacuti human birth dying as human and reborn as human are few
SN56.102 Paṭhama Manussacuti human birth dying as human and reborn in hell are many
SN56.103 Dutiya Manussacuti animal realm dying as human and reborn as animal are many
SN56.103 Dutiya Manussacuti human birth dying as human and reborn as animal are many
SN56.103 Dutiya Manussacuti human birth dying as human and reborn as human are few
SN56.104 Tatiya Manussacuti ghost realm dying as human and reborn as ghosts are many
SN56.104 Tatiya Manussacuti human birth dying as human and reborn as ghosts are many
SN56.104 Tatiya Manussacuti human birth dying as human and reborn as human are few
SN56.105 Catuttha Manussacuti heavenly realms dying as human and reborn as gods are few
SN56.105 Catuttha Manussacuti human birth dying as human and reborn as gods are few
SN56.105 Catuttha Manussacuti human birth dying as human and reborn in hell are many

AN

AN1.1-5 men minds occupied by women
AN1.6-10 women minds occupied by men
AN1.11 Nīvaraṇappahāṇa 1 sense desire (kāmacchanda) caused by sign of the beautiful
AN1.11 Nīvaraṇappahāṇa 1 sign of the beautiful (subhanimitta) cause for sense desire
AN1.12 Nīvaraṇappahāṇa 2 feature of harshness (paṭighanimitta) cause for ill will (vyāpāda)
AN1.12 Nīvaraṇappahāṇa 2 ill will (vyāpāda, byāpāda) caused by feature of harshness
AN1.13 Nīvaraṇappahāṇa 3 dullness and drowsiness (thinamiddha) cause
AN1.14 Nīvaraṇappahāṇa 4 restlessness and remorse (uddhaccakukkucca) cause
AN1.15 Nīvaraṇappahāṇa 5 doubt (vicikicchā) caused by improper attention
AN1.15 Nīvaraṇappahāṇa 5 improper attention (ayoniso manasikāra) cause of doubt
AN1.16 Nīvaraṇappahāṇa 6 sense desire (kāmacchanda) removed by sign of sign of the ugly
AN1.17 Nīvaraṇappahāṇa 7 heart’s release by loving-kindness (mettā cetovimutti)  cause for giving up ill will
AN1.17 Nīvaraṇappahāṇa 7 ill will (vyāpāda, byāpāda) removed by heart’s release by loving-kindness
AN1.17 Nīvaraṇappahāṇa 7 loving-kindness (mettā) liberation of mind by
AN1.17 Nīvaraṇappahāṇa 7 loving-kindness (mettā) to abandon ill-will
AN1.18 Nīvaraṇappahāṇa 8 dullness and drowsiness (thinamiddha) cause for removing
AN1.19 Nīvaraṇappahāṇa 9 restlessness and remorse (uddhaccakukkucca) cause for removing
AN1.20 Nīvaraṇappahāṇa 10 doubt (vicikicchā) removed by proper attention
AN1.20 Nīvaraṇappahāṇa 10 proper attention (yoniso manasikāra) cause for removing doubt
AN1.21 Akammanīya 1 mind (citta) undeveloped mind is useless
AN1.22 Akammanīya 2 mind (citta) developed mind is workable
AN1.23 Akammanīya 3 mind (citta) undeveloped mind is very harmful
AN1.24 Akammanīya 4 mind (citta) developed mind is very beneficial
AN1.29 Akammanīya 9 mind (citta) undeveloped mind brings suffering
AN1.30 Akammanīya 10 mind (citta) developed mind brings happiness
AN1.31 Adanta 1 mind (citta) wild mind is very harmful
AN1.32 Adanta 2 mind (citta) tamed mind is very beneficial
AN1.41 Sūka 1 mind (citta) pointing wrong way like spike of rice
AN1.43 Sūka 3 hell (niraya) corrupted mind leads to
AN1.43 Sūka 3 mind (citta) corrupted mind leads to hell
AN1.44 Sūka 4 heaven (sagga) pure mind leads to
AN1.44 Sūka 4 mind (citta) pure mind leads to heaven
AN1.45 Sūka 5 mind (citta) clouded like cloudy lake
AN1.46 Sūka 6 mind (citta) unclouded like transparent lake
AN1.47 Sūka 7 mind (citta) like workable wood
AN1.48 Sūka 8 mind (citta) quick to change
AN1.49 Sūka 9 mind (citta) as radiant but corrupted
AN1.51 Pabhassara 1 mind (citta) as radiant but corrupted
AN1.53 Pabhassara 3 loving-kindness (mettā) for time of a finger snap
AN1.54 Pabhassara 4 loving-kindness (mettā) for time of a finger snap
AN1.55 Pabhassara 5 loving-kindness (mettā) for time of a finger snap
AN1.56 Pabhassara 6 intention (mano) precedes all
AN1.57 Pabhassara 7 intention (mano) precedes all
AN1.58 Pabhassara 8 heedlessness (pamāda) leads to unwholesome
AN1.59 Pabhassara 9 heedfulness (appamāda) leads to wholesome
AN1.60 Pabhassara 10 laziness (kosajja) leads to unwholesome
AN1.61 Viriyārambha 1 energy, stirring up (vīriyārambha) leads to wholesome
AN1.62 Viriyārambha 2 greed, many wishes (mahiccha) leads to unwholesome
AN1.63 Viriyārambha 3 few wishes (appiccha) leads to wholesome
AN1.64 Viriyārambha 4 discontent (asantuṭṭhi) leads to unwholesome
AN1.65 Viriyārambha 5 contentment (santuṭṭhi) leads to wholesome
AN1.66 Viriyārambha 6 improper attention (ayoniso manasikāra) leads to unwholesome
AN1.67 Viriyārambha 7 proper attention (yoniso manasikāra) leads to wholesome
AN1.69 Viriyārambha 9 situational awareness (sampajañña) leads to wholesome
AN1.70 Viriyārambha 10 friends, bad leads to unwholesome
AN1.71 Kalyāṇamitta 1 friendship good leads to wholesome
AN1.74 Kalyāṇamitta 4 awakening factors, seven (bojjhaṅga) prevented by improper attention
AN1.74 Kalyāṇamitta 4 improper attention (ayoniso manasikāra) prevents awakening factors
AN1.75 Kalyāṇamitta 5 awakening factors, seven (bojjhaṅga) helped by proper attention
AN1.75 Kalyāṇamitta 5 proper attention (yoniso manasikāra) leads to awakening factors
AN1.76 Kalyāṇamitta 6 relatives loss of compared to wisdom
AN1.76 Kalyāṇamitta 6 wisdom (paññā) loss of greater than loss of relatives
AN1.77 Kalyāṇamitta 7 “should be practiced” (sikkhitabba) grow in wisdom
AN1.77 Kalyāṇamitta 7 relatives growth of compared to wisdom
AN1.77 Kalyāṇamitta 7 wisdom (paññā) growth of greater than growth of family
AN1.78 Kalyāṇamitta 8 wealth loss of compared to wisdom
AN1.79 Kalyāṇamitta 9 “should be practiced” (sikkhitabba) grow in wisdom
AN1.80 Kalyāṇamitta 10 fame (yasas) loss of compared to wisdom
AN1.81 Kalyāṇamitta 11 “should be practiced” (sikkhitabba) grow in wisdom
AN1.81 Kalyāṇamitta 11 fame (yasas) growth of compared to wisdom
AN1.82 heedlessness (pamāda) as very harmful
AN1.83 heedfulness (appamāda) as very helpful
AN1.84 laziness (kosajja) as very harmful
AN1.85 energy, stirring up (vīriyārambha) as very helpful
AN1.86 greed, many wishes (mahiccha) as very harmful
AN1.87 few wishes (appiccha) as very beneficial
AN1.88 discontent (asantuṭṭhi) as very harmful
AN1.89 contentment (santuṭṭhi) as very helpful
AN1.90 improper attention (ayoniso manasikāra) as very harmful
AN1.91 proper attention (yoniso manasikāra) as very helpful
AN1.92 situational awareness (sampajañña) lack of is harmful
AN1.93 situational awareness (sampajañña) as very helpful
AN1.94 friends, bad as very harmful
AN1.95 friends, good as very helpful
AN1.97 wealth growth of compared to wisdom
AN1.98 heedlessness (pamāda) as very harmful
AN1.99 heedfulness (appamāda) as very helpful
AN1.100 laziness (kosajja) as very harmful
AN1.101 energy, stirring up (vīriyārambha) as helpful
AN1.118-128 Dhamma decline, factors leading to
AN1.129 Dhamma continuation of, factors leading to
AN1.130-139 Dhamma teaching teaching non-Dhamma as very harmful
AN1.140-142 Dhamma teaching correctly leads to continuation of Dhamma and much merit
AN1.142 monastic rules (vinaya) teaching wrongly leads to decline
AN1.143 monastic rules (vinaya) teaching rightly leads to continuation
AN1.150-159 monastic rules (vinaya) teaching wrongly leads to decline
AN1.160-169 monastic rules (vinaya) teaching rightly leads to continuation
AN1.170 Ekapuggala 1 Buddha, the arising of is beneficial for all
AN1.171 Ekapuggala 2 Buddha, the rarity of
AN1.173 Ekapuggala 4 Buddha, the death is regretted
AN1.174 Ekapuggala 5 Buddha, the without counterpart
AN1.176 analytical knowledge (paṭisambhidā) from the arising of the Buddha
AN1.181-186 stages of enlightenment from the arising of the Buddha
AN1.187 Ekapuggala 18 Sāriputta, Ven. rightly keeps rolling wheel of Dhamma
AN1.188 Aññā Koṇḍañña, Ven. foremost in seniority
AN1.188 seniority foremost
AN1.188-267 foremost disciples of Buddha
AN1.189 Sāriputta, Ven. foremost in great wisdom
AN1.190 Moggallāna, Ven. foremost in psychic power
AN1.191 Mahā Kassapa, Ven. foremost who speaks on austerities
AN1.192 Anuruddha, Ven. foremost with divine eye
AN1.193 Bhaddiya Kāḷigodhā, Ven. foremost from eminent families
AN1.194 Lakuṇṭaka Bhaddiya, Ven. foremost with a beautiful voice
AN1.195 Piṇḍola Bhāradvāja, Ven. foremost with a lion’s roar
AN1.196 Puṇṇa Mantāṇiputta, Ven. foremost who speak on Dhamma
AN1.197 Mahā Kaccāna, Ven. foremost of those who speak in detail the meaning of a brief statement
AN1.198 Cūḷapanthaka, Ven. foremost in creating mind made body
AN1.199 Cūḷapanthaka, Ven. foremost in mental transformation
AN1.200 Mahā Panthaka, Ven. foremost in transformation of perception
AN1.201 Subhūti, Ven. foremost who dwell without conflict
AN1.202 Subhūti, Ven. foremost of those worthy of gifts
AN1.203 Revata, Ven. Khadiravaniya foremost among forest dwellers
AN1.204 Revata, Ven. Kaṅkhā foremost of meditators
AN1.205 Soṇa Koḷivisa, Ven. foremost of those who arouse energy
AN1.206 Soṇa Kuṭikaṇṇa, Ven. foremost who is an excellent speaker
AN1.207 Sīvali, Ven. foremost of those who make gains
AN1.208 Vakkali, Ven. foremost of those resolved through faith
AN1.209 Rāhula, Ven. foremost who desire to train
AN1.210 Raṭṭhapāla, Ven. foremost who went forth out of faith
AN1.211 Kuṇḍadhāna, Ven. foremost who are first to take a meal ticket
AN1.212 poetry foremost of poets
AN1.212 Vaṅgīsa, Ven. foremost of poets
AN1.213 Upasena Vaṅgantaputta, Ven. foremost who is impressive all around
AN1.214 Dabba Mallaputta, Ven. foremost in assigning lodgings
AN1.215 Pilindavaccha, Ven. foremost of those beloved by gods
AN1.216 Bāhiya Dārucīriya foremost with swift insight
AN1.217 Kumārakassapa, Ven. foremost with brilliant speech
AN1.218 Mahā Koṭṭhita, Ven. foremost in analytical knowledge
AN1.219 Ānanda, Ven. foremost of very learned
AN1.220 Ānanda, Ven. foremost with good memory
AN1.221 Ānanda, Ven. foremost with quick grasp
AN1.222 Ānanda, Ven. foremost who are resolute
AN1.223 Ānanda, Ven. foremost as personal attendant
AN1.224 Uruvela Kassapa, Ven. foremost with large congregation
AN1.225 Kāḷudāyī, Ven. foremost who inspires lay families
AN1.226 Bakkula, Ven. foremost with good health
AN1.227 Sobhita, Ven. foremost who recollects past lives
AN1.228 Upāli, Ven. foremost in monastic law
AN1.229 Nandaka, Ven. foremost who advises bhikkhunīs
AN1.230 Nanda, Ven. foremost who guards senses
AN1.231 Mahā Kappina, Ven. foremost who advises bhikkhus
AN1.232 Sāgata, Ven. foremost skilled in fire element
AN1.233 Rādha, Ven. foremost who receive eloquent teachings
AN1.234 Mogharājā, Ven. foremost who wears coarse robes
AN1.235 Mahā Pajāpatī Gotamī, Ven. foremost in seniority
AN1.235 seniority foremost
AN1.236 Khemā, Ven. foremost with great wisdom
AN1.237 Uppalavaṇṇā, Ven. foremost with psychic power
AN1.238 Paṭācārā, Ven. foremost in monastic law
AN1.239 Dhammadinnā, Ven. foremost who speak on Dhamma
AN1.240 Nandā, Ven. foremost in concentration
AN1.241 Soṇā, Ven. foremost in energy
AN1.242 Sakulā, Ven. foremost with divine eye
AN1.243 Bhaddā Kuṇḍalakesā, Ven. foremost with swift insight
AN1.244 Bhaddā Kāpilānī, Ven. foremost who recollects past lives
AN1.245 Bhadda Kaccānā, Ven. foremost who have attained swift insight
AN1.246 Kisāgotamī, Ven. foremost who wears coarse robes
AN1.247 Siṅgālakamātā, Ven. foremost who are committed to faith
AN1.248 Tapussa and Bhallika, merchants foremost in first to go for refuge
AN1.249 Anāthapiṇḍika, householder foremost as a donor
AN1.249 giving (dāna) foremost givers
AN1.250 Citta Macchikāsaṇḍika, householder foremost who speak on Dhamma
AN1.251 Hatthaka of Āḷavī, householder foremost who attract a group
AN1.252 giving (dāna) foremost givers
AN1.252 Mahānāma the Sakyan foremost who donate fine things
AN1.253 giving (dāna) foremost givers
AN1.253 Ugga of Vesālī, householder foremost who donate what is agreeable
AN1.254 giving (dāna) foremost givers
AN1.254 Uggata of Hatthigāmaka, householder foremost who attend on the Saṅgha
AN1.255 Sūrambaṭṭha, householder foremost with confirmed confidence
AN1.256 Jīvaka Komārabhacca, householder foremost who have confidence in a person
AN1.257 Nakulapitā, householder foremost who have trust
AN1.258 Sujātā Seniyadhītā, householder foremost in first to go for refuge
AN1.259 giving (dāna) foremost givers
AN1.259 Visākhā, Migara’s mother foremost as a donor
AN1.260 Khujjuttarā, householder foremost who are very learned
AN1.261 Sāmāvatī, householder foremost who dwell in loving-kindness
AN1.262 Uttarānanda Mātā, householder foremost who practice concentration
AN1.263 giving (dāna) foremost givers
AN1.263 Suppavāsā Koliyadhītā, householder foremost who give fine things
AN1.264 giving (dāna) foremost givers
AN1.264 Suppiyā, householder foremost who care for the sick
AN1.265 Kātiyānī, householder foremost with confirmed confidence
AN1.266 Nakulamātā, householder foremost who have trust
AN1.267 Kuraragharikā, householder foremost whose confidence is based on oral transmission
AN1.268-276 ordinary person (puthujjana) possibilities
AN1.268-276 right view, person accomplished in (diṭṭhisampanna puggala) impossibilities
AN1.271-276 heinous actions, five (ānantarika kamma) impossible for person with right view
AN1.271-276 heinous actions, five (ānantarika kamma) possible for ordinary person
AN1.277 Buddhas impossible for two at the same time
AN1.278 wheel-turning monarchs impossible for two at the same time
AN1.279 Buddhas impossible for woman to be
AN1.280 wheel-turning monarchs impossible for woman to be
AN1.281 Sakka, Lord of Gods impossible for woman to be
AN1.282 Māra impossible for woman to be
AN1.283 Brahmā impossible for woman to be
AN1.284 results of actions bad actions give bad results
AN1.285 results of actions good actions give good results
AN1.290-292 results of actions bad action cannot cause rebirth in heaven
AN1.293-295 results of actions good action cannot cause rebirth in hell
AN1.296 recollection of Buddha (buddhānussati) leads only to nibbāna
AN1.297 recollection of Dhamma (dhammānussati) leads only to nibbāna
AN1.298 recollection of Saṅgha (saṅghānussati) leads only to nibbāna
AN1.299 recollection of virtue (sīlānussati) leads only to nibbāna
AN1.300 recollection of generosity (cāgānussati) leads only to nibbāna
AN1.301 recollection of deities (devatānussati) leads only to nibbāna
AN1.302 mindfulness of breathing (ānāpānassati) leads only to nibbāna
AN1.303 mindfulness of death (maraṇassati) leads only to nibbāna
AN1.304 mindfulness of body (kāyagatāsati) leads only to nibbāna
AN1.305 recollection of peace (upasamānussati) leads only to nibbāna
AN1.306 Ekadhamma (Dutiya) 1 wrong view (micchā diṭṭhi) leads to unwholesome
AN1.307 Ekadhamma (Dutiya) 2 right view (sammā diṭṭhi) leads to wholesome
AN1.310 Ekadhamma (Dutiya) 5 improper attention (ayoniso manasikāra) leads to wrong view
AN1.311 Ekadhamma (Dutiya) 6 proper attention (yoniso manasikāra) leads to right view
AN1.312 Ekadhamma (Dutiya) 7 wrong view (micchā diṭṭhi) resulting in hell
AN1.313 Ekadhamma (Dutiya) 8 right view (sammā diṭṭhi) resulting in heaven
AN1.314 Ekadhamma (Dutiya) 9 wrong view (micchā diṭṭhi) actions done with result in suffering
AN1.314 Ekadhamma (Dutiya) 9 wrong view (micchā diṭṭhi) like seed that grows bitter things
AN1.315 Ekadhamma (Dutiya) 10 right view (sammā diṭṭhi) actions done with result in happiness
AN1.315 Ekadhamma (Dutiya) 10 right view (sammā diṭṭhi) like seed that grows sweet things
AN1.316 Ekadhamma (Tatiya) 1 wrong view (micchā diṭṭhi) person with causes suffering for many
AN1.317 Ekadhamma (Tatiya) 2 right view (sammā diṭṭhi) person with causes happiness for many
AN1.318 Ekadhamma (Tatiya) 3 wrong view (micchā diṭṭhi) most blameworthy
AN1.319 Ekadhamma (Tatiya) 4 Makkhali, teacher most harmful for all
AN1.321 Dhamma teaching makes much merit
AN1.322 giving (dāna) in a poorly explained teaching
AN1.322 giving (dāna) moderation in
AN1.323 giving (dāna) moderation in
AN1.323 receiving gifts recipient should know moderation
AN1.325 laziness (kusīta) live in suffering
AN1.328 Ekadhamma (Tatiya) 13 excrement simile for rebirth/becoming
AN1.328 Ekadhamma (Tatiya) 13 finger-snap rebirth not approved for even a fingersnap
AN1.328 Ekadhamma (Tatiya) 13 rebirth Buddha doesn’t approve
AN1.328 Ekadhamma (Tatiya) 13 rebirth like small bit of excrement
AN1.329 finger-snap rebirth not approved for even a fingersnap
AN1.329 rebirth Buddha doesn’t approve
AN1.329 rebirth like small bit of excrement
AN2.1 Vajja hell (niraya) as motivation to do good
AN2.1 Vajja punishment (daṇḍa) as motivation to do good
AN2.2 Padhāna attachments difficulty of letting go of
AN2.2 Padhāna lay life duty to support saṅgha
AN2.3 Tapanīya self-reflection mortifying
AN2.4 Atapanīya self-reflection not mortifying
AN2.5 Upaññāta determination not to move until enlightened
AN2.5 Upaññāta energy (vīriya) never stop trying
AN2.5 Upaññāta skillful qualities (kusala dhamma) not being satisfied with
AN2.6 Saññojanīya disillusionment (nibbidā) with things that can fetter
AN2.7 Kaṇha conscience and prudence (hiri ottappa) lack of as dark
AN2.8 Sukka conscience and prudence (hiri ottappa) as bright
AN2.9 Cariya conscience and prudence (hiri ottappa) protectors of the world
AN2.10 Vassūpanāyika rainy season two entries
AN2.11 Adhikaraṇa 1 development (bhāvanā) power of
AN2.11 Adhikaraṇa 1 powers (bala) reflection, development
AN2.11 Adhikaraṇa 1 reflection (paṭisaṅkhā) power of
AN2.12 Adhikaraṇa 2 awakening factors, seven (bojjhaṅga) development
AN2.12 Adhikaraṇa 2 powers (bala) reflection, development
AN2.13 Adhikaraṇa 3 development (bhāvanā) jhāna
AN2.13 Adhikaraṇa 3 powers (bala) reflection, development
AN2.14 Adhikaraṇa 4 Dhamma teaching brief and detail
AN2.15 Adhikaraṇa 5 admonishment self reviewing
AN2.15 Adhikaraṇa 5 reviewing (paccavekkhaṇā) admonishment and
AN2.16 Adhikaraṇa 6 rebirth actions as cause for
AN2.17 Adhikaraṇa 7 Jāṇussoṇi, brahmin asking about rebirth
AN2.17 Adhikaraṇa 7 rebirth actions as cause for
AN2.18 Adhikaraṇa 8 death (maraṇa) time of
AN2.18 Adhikaraṇa 8 reputation bad reputation gained through unvirtuous behavior
AN2.19 Adhikaraṇa 9 skillfulness (kusala) developing leads to happiness
AN2.19 Adhikaraṇa 9 skillfulness (kusala) possible to develop
AN2.19 Adhikaraṇa 9 unskillfulness (akusala) giving up leads to happiness
AN2.19 Adhikaraṇa 9 unskillfulness (akusala) possible to give up
AN2.20 Adhikaraṇa 10 Dhamma continuation of, factors leading to
AN2.20 Adhikaraṇa 10 Dhamma decline of in future
AN2.21 Bāla 1 confession accepting
AN2.21 Bāla 1 fools (bāla) knowing mistakes and accepting confession
AN2.21 Bāla 1 mistakes realizing when you have made one
AN2.22 Bāla 2 Buddha, the misrepresenting
AN2.23 Bāla 3 Buddha, the misrepresenting
AN2.23 Bāla 3 Dhamma teaching misrepresenting Dhamma
AN2.24 Bāla 4 Dhamma teaching explicit vs. interpreted
AN2.24 Bāla 4 Dhamma teaching misrepresenting Dhamma
AN2.24 Bāla 4 explicit meaning giving interpreted meaning
AN2.24 Bāla 4 interpretation (neyyattha) statements needing
AN2.24 Bāla 4 interpreted meaning giving explicit meaning
AN2.25 Bāla 5 Buddha, the misrepresenting
AN2.25 Bāla 5 Dhamma teaching explicit vs. interpreted
AN2.25 Bāla 5 interpretation (neyyattha) statements needing
AN2.26 Bāla 6 animal realm hiding misdeeds leads to
AN2.26 Bāla 6 hell (niraya) hiding misdeeds leads to
AN2.26 Bāla 6 hiding misdeeds result
AN2.27 Bāla 7 animal realm wrong view leads to
AN2.27 Bāla 7 hell (niraya) wrong view leads to
AN2.27 Bāla 7 wrong view (micchā diṭṭhi) leading to animal world
AN2.27 Bāla 7 wrong view (micchā diṭṭhi) leads to hell
AN2.28 Bāla 8 heaven (sagga) right view leads to
AN2.28 Bāla 8 human birth right view leads to
AN2.28 Bāla 8 right view (sammā diṭṭhi) leads to human world
AN2.28 Bāla 8 right view (sammā diṭṭhi) resulting in heaven
AN2.29 Bāla 9 unvirtuous people hell and animal realm
AN2.29 Bāla 9 virtuous people heaven and human world
AN2.30 Bāla 10 compassion for future generations wilderness living
AN2.30 Bāla 10 happiness in the present life (diṭṭhadhammasukhavihāra) wilderness living
AN2.30 Bāla 10 wilderness (arañña) reasons for living in
AN2.31 Bāla 11 greed (rāga) given up when mind is developed
AN2.31 Bāla 11 ignorance (avijjā) given up when wisdom is developed
AN2.31 Bāla 11 insight (vipassanā) and serenity
AN2.31 Bāla 11 insight (vipassanā) benefit of
AN2.31 Bāla 11 insight (vipassanā) playing a part in realization
AN2.31 Bāla 11 serenity (samatha) benefit of
AN2.31 Bāla 11 serenity (samatha) insight and
AN2.31 Bāla 11 serenity (samatha) playing a part in realization
AN2.32 Samacitta 1 bad people (asappurisa) ungrateful and thankless
AN2.32 Samacitta 1 good people (sappurisa) grateful and thankful
AN2.32 Samacitta 1 gratitude good people (sappurisa)
AN2.32 Samacitta 1 ingratitude bad people (asappurisa)
AN2.33 Samacitta 2 parents not easy to repay
AN2.33 Samacitta 2 parents repaying through establishing in Dhamma
AN2.34 Samacitta 3 inaction (akiriya) how Buddha teaches
AN2.35 Samacitta 4 giving (dāna) whom to give to
AN2.35 Samacitta 4 giving (dāna) worthy of gifts
AN2.35 Samacitta 4 trainee (sekha) worthy of gifts
AN2.36 Samacitta 5 fetters (saṁyojana) internal and external
AN2.36 Samacitta 5 followers of other paths (aññatitthiya) lost without the Dhamma
AN2.36 Samacitta 5 gods rejoicing in Dhamma
AN2.36 Samacitta 5 non-returner (anāgāmi) fettered externally
AN2.36 Samacitta 5 Sāriputta, Ven. teaching about fetters
AN2.37 Samacitta 6 “Namo tassa bhagavato…” brahmin Ārāmadaṇḍa
AN2.37 Samacitta 6 attachment to sensual pleasures (kāmayoga) causing fights
AN2.37 Samacitta 6 attachment to views (diṭṭhiyoga) causing fights
AN2.37 Samacitta 6 disputes over views
AN2.37 Samacitta 6 Mahā Kaccāna, Ven. cause of fighting
AN2.37 Samacitta 6 sense pleasures (kāma, kāmaguṇa) causing fights
AN2.38 Samacitta 7 Mahā Kaccāna, Ven. not bowing to elders
AN2.38 Samacitta 7 seniority true meaning
AN2.38 Samacitta 7 youth true meaning
AN2.39 Samacitta 8 bad monastics good monastics weak when bad monastics are strong
AN2.39 Samacitta 8 good monastics bad monastics weak when good monastics strong
AN2.40 Samacitta 9 lay life right and wrong practice
AN2.40 Samacitta 9 practices (paṭipatti) wrong and right for monks and laypeople
AN2.41 Samacitta 10 Dhamma continuation of, factors leading to
AN2.41 Samacitta 10 memorizing helps Dhamma continue
AN2.42 Parisa 1 assemblies shallow and deep
AN2.43 Parisa 2 assemblies divided and harmonious
AN2.43 Parisa 2 harmony in Saṅgha (saṅghasāmaggī) type of assembly
AN2.44 Parisa 3 assemblies of best and worst
AN2.45 Parisa 4 assemblies noble and ignoble
AN2.45 Parisa 4 senior monastics good and bad
AN2.46 Parisa 5 decisions making prejudiced decisions
AN2.46 Parisa 5 decisions making unprejudiced decisions
AN2.47 Parisa 6 listening to Dhamma correctly
AN2.47 Parisa 6 listening to Dhamma not paying attention while
AN2.47 Parisa 6 poetry preferred to Dhamma
AN2.47 Parisa 6 questions, asking to clarify meaning
AN2.48 Parisa 7 assemblies valuing material things vs. Dhamma
AN2.48 Parisa 7 praise in order to get material things
AN2.48 Parisa 7 requisites, four getting through unscrupulous means
AN2.49 Parisa 8 assemblies just and unjust
AN2.49 Parisa 8 monastic rules (vinaya) legal procedures
AN2.51 Parisa 10 monastic rules (vinaya) legal procedures
AN2.52 Puggala 1 Buddhas appear for welfare of beings
AN2.52 Puggala 1 wheel-turning monarchs appear for welfare of beings
AN2.53 Puggala 2 Buddhas incredible humans
AN2.53 Puggala 2 wheel-turning monarchs incredible humans
AN2.54 Puggala 3 Buddhas death is regretted
AN2.54 Puggala 3 wheel-turning monarchs death is regretted
AN2.55 Puggala 4 Buddhas worthy of stupa
AN2.55 Puggala 4 stupa (thupa) people worthy of
AN2.55 Puggala 4 wheel-turning monarchs worthy of stupa
AN2.56 Puggala 5 Buddhas two kinds
AN2.56 Puggala 5 paccekabuddhas one of two kinds of Buddhas
AN2.57 Puggala 6 fear (bhaya) not scared by thunder
AN2.58 Puggala 7 fear (bhaya) not scared by thunder
AN2.59 Puggala 8 fear (bhaya) not scared by thunder
AN2.60 Puggala 9 kinnara (kiṁpurisa) don’t speak
AN2.60 Puggala 9 lying kinnara don’t speak for fear of
AN2.61 Puggala 10 pregnancy desire for giving birth is never satisfied
AN2.61 Puggala 10 sexual intercourse desire for is never satisfied
AN2.61 Puggala 10 women desire
AN2.62 Puggala 11 admonishment being difficult to
AN2.62 Puggala 11 admonishment being easy to (sovacassatā)
AN2.62 Puggala 11 admonishment not wanting to be admonished
AN2.62 Puggala 11 bad monastics admonishment and
AN2.62 Puggala 11 good monastics admonishment and
AN2.63 Puggala 12 disputes in the Saṅgha
AN2.64 happiness (sukha) of laypeople and of monastics
AN2.64 monastics happiness of is superior
AN2.65 bliss of renunciation (nekkhammasukha) superior to happiness of sensuality
AN2.65 happiness (sukha) of sensuality and of renunciation
AN2.65 renunciation (nekkhamma) happiness of is superior
AN2.66 acquisitions (upadhi) happiness and
AN2.66 happiness (sukha) attachment/acquisitions (upadhi) and
AN2.67 happiness (sukha) taints (āsava) and
AN2.68 happiness (sukha) material and spiritual
AN2.68 spiritual (nirāmisa) happiness
AN2.68 spiritual happiness (nirāmisa sukha) better than material happiness
AN2.68 worldly (āmisa, sāmisa) happiness
AN2.69 happiness (sukha) noble and ignoble
AN2.70 happiness (sukha) physical and mental
AN2.71 happiness (sukha) with rapture and free from rapture
AN2.72 equanimity (upekkhā) happiness of
AN2.72 happiness (sukha) of pleasure and of equanimity
AN2.73 happiness (sukha) concentration and
AN2.74 happiness (sukha) with rapture and free from rapture
AN2.75 happiness (sukha) of pleasure and of equanimity
AN2.76 happiness (sukha) form and formless
AN2.87 freedom by wisdom (paññāvimutti) one of two things
AN2.87 heart’s release (cetovimutti) one of two things
AN2.89 name and form (nāma rūpa) two things
AN2.90 freedom (vimutti) one of two things
AN2.90 knowledge (vijjā) one of two things
AN2.91 views favoring continued existence (bhavadiṭṭhi) one of two things
AN2.91 views favoring ending existence (vibhavadiṭṭhi) one of two things
AN2.92 conscience and prudence (hiri ottappa) lack of
AN2.93 conscience and prudence (hiri ottappa) having
AN2.94 admonishment being difficult to (dovacassatā)
AN2.94 friends, bad having
AN2.95 admonishment being easy to (sovacassatā)
AN2.95 good friends having
AN2.97 monastic rules (vinaya) skill in
AN2.98 Bāla 1 fools (bāla) two kinds
AN2.99 astute person (paṇḍita) taking responsibility
AN2.100 fools (bāla) vinaya and
AN2.100 monastic rules (vinaya) fools and
AN2.101 astute person (paṇḍita) vinaya and
AN2.102 fools (bāla) vinaya and
AN2.103 astute person (paṇḍita) vinaya and
AN2.104 fools (bāla) what is and is not the Dhamma
AN2.105 astute person (paṇḍita) what is and is not the Dhamma
AN2.106 fools (bāla) vinaya and
AN2.107 astute person (paṇḍita) vinaya and
AN2.108 restlessness and remorse (uddhaccakukkucca) when to be remorseful
AN2.108 taints (āsava) and remorse
AN2.109 restlessness and remorse (uddhaccakukkucca) when to be remorseful
AN2.109 taints (āsava) and remorse
AN2.110 monastic rules (vinaya) allowable and unallowable
AN2.111 monastic rules (vinaya) allowable and unallowable
AN2.112 monastic rules (vinaya) what is and is not an offense
AN2.113 monastic rules (vinaya) what is and is not an offense
AN2.114 Dhamma what is and is not
AN2.114 taints (āsava) knowing what is and is not Dhamma
AN2.115 Dhamma what is and is not
AN2.115 taints (āsava) knowing what is and is not Dhamma
AN2.118 Āsā 1 hope (āsa) hard to give up
AN2.118 Āsā 1 long life hope for long life hard to give up
AN2.118 Āsā 1 wealth hope for wealth hard to give up
AN2.119 Āsā 2 grateful person rarity of
AN2.119 Āsā 2 helpful people rarity of
AN2.121 Āsā 4 wealth hoarding
AN2.121 Āsā 4 wealth wasting
AN2.122 Āsā 5 wealth hoarding
AN2.122 Āsā 5 wealth wasting
AN2.123 Āsā 6 improper attention (ayoniso manasikāra) cause for greed
AN2.123 Āsā 6 sign of the beautiful (subhanimitta) cause for greed
AN2.124 Āsā 7 feature of harshness (paṭighanimitta) cause for hate
AN2.124 Āsā 7 improper attention (ayoniso manasikāra) cause for hate
AN2.125 Āsā 8 improper attention (ayoniso manasikāra) cause of wrong view
AN2.125 Āsā 8 wrong view (micchā diṭṭhi) cause
AN2.126 Āsā 9 proper attention (yoniso manasikāra) leads to right view
AN2.126 Āsā 9 right view (sammā diṭṭhi) cause
AN2.130 Āyācana 1 Moggallāna, Ven. right to aspire to be like
AN2.130 Āyācana 1 Sāriputta, Ven. right to aspire to be like
AN2.131 Āyācana 2 Khemā, Ven. right to aspire to be like
AN2.131 Āyācana 2 Uppalavaṇṇā, Ven. right to aspire to be like
AN2.132 Āyācana 3 Citta of Āḷavī, householder right to aspire to be like
AN2.132 Āyācana 3 Hatthaka of Āḷavī, householder right to aspire to be like
AN2.133 Āyācana 4 Khujjuttarā, householder right to aspire to be like
AN2.133 Āyācana 4 Veḷukaṇṭakī Nandamāta, householder right to aspire to be like
AN2.134 Āyācana 5 astute person (paṇḍita) blame and praise correctly
AN2.134 Āyācana 5 criticism rightly directed
AN2.134 Āyācana 5 criticism wrongly directed
AN2.134 Āyācana 5 fools (bāla) blame and praise wrongly
AN2.134 Āyācana 5 praise rightly directed
AN2.134 Āyācana 5 praise wrongly directed
AN2.136 Āyācana 7 parents acting rightly and wrongly towards
AN2.137 Āyācana 8 Buddha, the acting rightly and wrongly towards
AN2.137 Āyācana 8 disciples of the Buddha acting rightly and wrongly towards
AN2.141 Dāna 1 Dhamma as best gift
AN2.141 Dāna 1 giving (dāna) Dhamma
AN2.141 Dāna 1 giving (dāna) Dhamma better than material things
AN2.141 Dāna 1 giving (dāna) material things or Dhamma
AN2.142 Dāna 2 giving (dāna) Dhamma better than material things
AN2.142 Dāna 2 giving (dāna) material things or Dhamma
AN2.143 Dāna 3 generosity (cāga) with material things and with Dhamma
AN2.145 Dāna 5 wealth material things or Dhamma
AN2.153 searches (esana, pariyesanā) for material things and for the Dhamma
AN2.154 searches (esana, pariyesanā) for material things and for the Dhamma
AN2.156 worshiping (pūjā) material things or Dhamma
AN3.1 Bhaya fools (bāla) dangers, perils, hazards come from
AN3.1 Bhaya fools (bāla) like fire that spreads to houses
AN3.2 Lakkhaṇa fools (bāla) known by actions
AN3.2 Lakkhaṇa wise people known by actions
AN3.3 Cintī fools (bāla) characteristics
AN3.3 Cintī wise people characteristics
AN3.4 Accaya confession accepting
AN3.4 Accaya mistakes recognizing
AN3.5 Ayoniso questions, answering fools and wise people
AN3.5 Ayoniso questions, asking fools and wise people
AN3.6 Akusala fools (bāla) characteristics
AN3.6 Akusala wise people characteristics
AN3.10 Mala jealousy (issā) giving up leads to heaven
AN3.10 Mala jealousy (issā) leads to hell
AN3.10 Mala stinginess (maccharī) giving up leads to heaven
AN3.10 Mala stinginess (maccharī) leads to hell
AN3.11 Ñāta encouragement to others
AN3.11 Ñāta mendicants acting for the harm or welfare of beings
AN3.12 Sāraṇīya mendicants places to remember
AN3.13 Āsaṁsa hope (āsa) free from
AN3.13 Āsaṁsa hope (āsa) having the hope to become enlightened
AN3.14 Cakkavatti Buddha, the honoring the Dhamma
AN3.14 Cakkavatti Dhamma honored by the Buddha
AN3.14 Cakkavatti wheel-turning monarchs Dhamma is their king
AN3.15 Pacetana Bodhisatta as chariot-maker
AN3.15 Pacetana Pacetana, king ordering a chariot.
AN3.15 Pacetana chariot-maker Bodhisatta as
AN3.15 Pacetana wheels made well
AN3.16 Apaṇṇaka eating in moderation definition
AN3.16 Apaṇṇaka sense doors, guarding (indriyesu guttadvāra) definition
AN3.16 Apaṇṇaka taints (āsava) groundwork for ending
AN3.16 Apaṇṇaka wakefulness (jāgara) definition
AN3.19 Paṭhama Pāpaṇika meditation applying oneself to in morning, midday, afternoon
AN3.19 Paṭhama Pāpaṇika wealth shopkeeper increasing
AN3.20 Dutiya Pāpaṇika listening to Dhamma a monastic who has “benefactors”
AN3.20 Dutiya Pāpaṇika wealth shopkeeper increasing
AN3.21 Saviṭṭha Mahā Koṭṭhita, Ven. best arahant
AN3.21 Saviṭṭha one attained to view (diṭṭhippatta) not easy to compare to other noble disciples
AN3.21 Saviṭṭha one freed by faith (saddhāvimutta) not easy to compare to other noble disciples
AN3.21 Saviṭṭha personal witness (kāyasakkhī) not easy to compare to other noble disciples
AN3.21 Saviṭṭha Sāriputta, Ven. best arahant
AN3.21 Saviṭṭha Saviṭṭha, Ven. best arahant
AN3.22 Gilāna listening to Dhamma some people will benefit, some will not
AN3.22 Gilāna patients kinds of patients similar to kinds of people
AN3.23 Saṅkhāra formations (saṅkhāra) afflictive and unafflictive
AN3.24 Bahukāra helpful people by giving the refuges
AN3.24 Bahukāra helpful people by helping to attain nibbāna
AN3.24 Bahukāra helpful people by helping to understand four noble truths
AN3.24 Bahukāra refuges person who gives them
AN3.24 Bahukāra repaying help some help is difficult to repay
AN3.25 Vajirūpama advice people who don’t take well
AN3.25 Vajirūpama irritability (kodhana) like an open sore
AN3.25 Vajirūpama mind (citta) like diamond
AN3.25 Vajirūpama mind (citta) like lightning
AN3.25 Vajirūpama temper like an open sore
AN3.26 Sevitabba Dhamma discussion easy to talk to similar people
AN3.26 Sevitabba association whom to associate with
AN3.26 Sevitabba association whom to not associate with
AN3.26 Sevitabba association with similar people/like elements
AN3.26 Sevitabba association with superior people causes one to improve
AN3.26 Sevitabba honor superior people
AN3.27 Jigucchitabba association with wicked
AN3.27 Jigucchitabba equanimity (upekkhā) towards irritable people
AN3.27 Jigucchitabba equanimity (upekkhā) towards irritable people like stirring a sewer
AN3.27 Jigucchitabba reputation bad reputation gained through association
AN3.27 Jigucchitabba reputation good reputation gained through association
AN3.27 Jigucchitabba reputation like snake smeared with dung
AN3.28 Gūthabhāṇī harsh speech speech like honey is ones who gives up
AN3.28 Gūthabhāṇī speaking truth speech like flowers
AN3.28 Gūthabhāṇī speech like dung
AN3.28 Gūthabhāṇī speech like flowers
AN3.28 Gūthabhāṇī speech like honey
AN3.29 Andha skillfulness and unskillfulness vision to see the difference between
AN3.29 Andha wealth vision to increase wealth
AN3.30 Avakujja listening to Dhamma forgetting afterwards
AN3.30 Avakujja listening to Dhamma not paying attention while
AN3.30 Avakujja listening to Dhamma remembering
AN3.30 Avakujja wisdom (paññā) lap-like
AN3.30 Avakujja wisdom (paññā) upside-down
AN3.30 Avakujja wisdom (paññā) wide
AN3.31 Sabrahmaka brahmās parents like
AN3.31 Sabrahmaka parents honoring
AN3.31 Sabrahmaka teachers parents as first
AN3.32 Ānanda Ānanda, Ven. asking about cetovimutti and paññāvimutti
AN3.32 Ānanda freedom by wisdom (paññāvimutti) stilling of all activities
AN3.32 Ānanda heart’s release (cetovimutti) stilling of all activities
AN3.32 Ānanda Way to the Beyond (Pārāyana) Questions of Puṇṇaka
AN3.33 Sāriputta freedom by wisdom (paññāvimutti) I making
AN3.33 Sāriputta heart’s release (cetovimutti) I making
AN3.33 Sāriputta Way to the Beyond (Pārāyana) Questions of Udaya
AN3.34 Nidāna causes (nidāna) for actions
AN3.34 Nidāna seeds simile for destruction of deeds
AN3.34 Nidāna unwholesome roots (lobha, dosa, moha) give rise to deeds
AN3.34 Nidāna wholesome roots (alobha, adosa, amoha) give rise to deeds
AN3.34 Nidāna winnowing destroyed seeds, simile for destruction of unwholesome roots
AN3.35 Hatthaka Buddha, the sleeping well
AN3.35 Hatthaka Hatthaka of Āḷavī, householder asks the Buddha if he slept well
AN3.35 Hatthaka sleep sleeping well
AN3.35 Hatthaka unwholesome roots (rāga, dosa, moha) cause of bad sleep
AN3.36 Devadūta Yama, King questioning beings reborn in hell
AN3.36 Devadūta corpse as divine messenger
AN3.36 Devadūta divine messengers (devadūta) description of
AN3.36 Devadūta hell (niraya) judgment by King Yama
AN3.36 Devadūta hell (niraya) torture in
AN3.36 Devadūta old person as divine messenger
AN3.36 Devadūta sick person as divine messenger
AN3.37 Paṭhama Catumahārāja Four Great Kings, the (catumahārāja) searching on uposatha for people making merit
AN3.37 Paṭhama Catumahārāja Sakka, Lord of Gods praising uposatha
AN3.37 Paṭhama Catumahārāja uposatha Four Great Kings searching for people making merit
AN3.38 Dutiya Catumahārāja Sakka, Lord of Gods praising uposatha
AN3.39 Sukhumāla Bodhisatta delicate lifestyle and three palaces
AN3.39 Sukhumāla bad actions doing because of vanity of youth, health, life
AN3.39 Sukhumāla health vanity of, giving up
AN3.39 Sukhumāla life vanity of, giving up
AN3.39 Sukhumāla palaces (pāsādā) Bodhisatta’s three
AN3.39 Sukhumāla youth vanity of, giving up
AN3.40 Ādhipateyya devas watching people’s behaviour
AN3.40 Ādhipateyya Dhamma putting the Dhamma in charge
AN3.40 Ādhipateyya determination putting oneself in charge
AN3.40 Ādhipateyya mind reading guarding ones behaviour for fear of mind readers
AN3.41 Sammukhībhāva giving (dāna) conditions for
AN3.41 Sammukhībhāva giving (dāna) faith and giving
AN3.41 Sammukhībhāva giving (dāna) worthy of gifts
AN3.42 Tiṭhāna association with virtuous people
AN3.42 Tiṭhāna faith (saddhā) signs of
AN3.42 Tiṭhāna generosity (cāga) as a sign of faith
AN3.42 Tiṭhāna giving (dāna) faith and giving
AN3.42 Tiṭhāna listening to Dhamma people of faith like to
AN3.43 Atthavasa Dhamma teaching motivation for
AN3.44 Kathāpavatti Dhamma discussion conversation flows when people understand
AN3.45 Paṇḍita giving (dāna) taught by the wise
AN3.45 Paṇḍita going forth (pabbajja) recommended by the wise
AN3.45 Paṇḍita parents caring for recommended by the wise
AN3.46 Sīlavanta merit (puñña) by supporting mendicants
AN3.47 Saṅkhatalakkhaṇa arising, vanishing, and change (uppādo, vayo, aññathatta) characteristics of conditioned
AN3.47 Saṅkhatalakkhaṇa characteristics (lakkhaṇa) of conditioned phenomena
AN3.47 Saṅkhatalakkhaṇa conditioned (saṅkhata) characteristics
AN3.47 Saṅkhatalakkhaṇa unconditioned (asaṅkhata) characteristics
AN3.48 Pabbatarāja family grows in faith, virtue, wisdom
AN3.48 Pabbatarāja sal trees supported by Himalayas like family supported by head with faith
AN3.49 Ātappakaraṇīya keenness (ātāpi) to prevent bad, develop good, endure pain
AN3.49 Ātappakaraṇīya painful feelings enduring
AN3.50 Mahācora monastic life wrongly practiced
AN3.50 Mahācora thieves (cora) as metaphor for bad monastic
AN3.51 Paṭhama Dvebrāhmaṇa brahmins wasted their lives
AN3.51 Paṭhama Dvebrāhmaṇa life wasted
AN3.51 Paṭhama Dvebrāhmaṇa old age (jarā) regret at end of life over not practicing
AN3.51 Paṭhama Dvebrāhmaṇa regret over life poorly lived
AN3.52 Dutiya Dvebrāhmaṇa brahmins wasted their lives
AN3.52 Dutiya Dvebrāhmaṇa death (maraṇa) world on fire with
AN3.52 Dutiya Dvebrāhmaṇa giving (dāna) like rescuing pot from fire
AN3.52 Dutiya Dvebrāhmaṇa giving (dāna) protects our next life
AN3.52 Dutiya Dvebrāhmaṇa life wasted
AN3.52 Dutiya Dvebrāhmaṇa old age (jarā) regret at end of life over not practicing
AN3.52 Dutiya Dvebrāhmaṇa old age (jarā) world on fire with
AN3.52 Dutiya Dvebrāhmaṇa pots rescuing from fire, simile for giving
AN3.52 Dutiya Dvebrāhmaṇa regret over life poorly lived
AN3.53 Aññatarabrāhmaṇa Dhamma visible here and now (sandiṭṭhika) definition
AN3.53 Aññatarabrāhmaṇa unwholesome roots (rāga, dosa, moha) revealing “visible here and now” quality of the Dhamma
AN3.54 Paribbājaka Dhamma visible here and now (sandiṭṭhika) definition
AN3.54 Paribbājaka unwholesome roots (rāga, dosa, moha) revealing “visible here and now” quality of the Dhamma
AN3.55 Nibbuta nibbāna directly visible (sandiṭṭhikaṁ nibbānaṁ) definition
AN3.56 Paloka population decline reason for
AN3.57 Vacchagotta giving (dāna) “Gifts should only be given to the Buddha”
AN3.57 Vacchagotta giving (dāna) even to small creatures in water
AN3.57 Vacchagotta giving (dāna) levels of
AN3.57 Vacchagotta giving (dāna) preventing
AN3.57 Vacchagotta giving (dāna) preventing
AN3.57 Vacchagotta giving (dāna) qualities of recipient
AN3.57 Vacchagotta giving (dāna) smallest gift has value
AN3.57 Vacchagotta giving (dāna) smallest gift has value
AN3.57 Vacchagotta giving (dāna) to virtuous people
AN3.57 Vacchagotta giving (dāna) whom to give to
AN3.57 Vacchagotta Vacchagotta, wanderer asking about giving
AN3.58 Tikaṇṇa brahmins brahmins’ triple knowledge
AN3.58 Tikaṇṇa Jāṇussoṇi, brahmin asking about triple knowledge
AN3.58 Tikaṇṇa knowledges, three (vijjā) three
AN3.58 Tikaṇṇa Tikaṇṇa, brahmin asking about triple knowledge
AN3.59 Jāṇussoṇi brahmins brahmins’ triple knowledge
AN3.59 Jāṇussoṇi knowledges, three (vijjā) three
AN3.59 Jāṇussoṇi sacrifices (yañña) whom to offer to
AN3.60 Saṅgārava Ānanda, Ven. interrogating a brahmin about beneficial practice
AN3.60 Saṅgārava Dhamma teaching as best kind of miracle
AN3.60 Saṅgārava going forth (pabbajja) benefiting the world
AN3.60 Saṅgārava mendicants benefiting the world
AN3.60 Saṅgārava mind reading description of
AN3.60 Saṅgārava miracle of instruction (anusāsanīpāṭihāriya) best
AN3.60 Saṅgārava miracles (pāṭihāriya) three
AN3.60 Saṅgārava psychic powers (iddhi) miracle of
AN3.60 Saṅgārava Saṅgārava, brahmin asking how mendicants benefit others
AN3.61 Titthāyatana dependent origination (paṭiccasamuppāda) as second noble truth
AN3.61 Titthāyatana Dhamma as irrefutable
AN3.61 Titthāyatana Dhamma various aspects of
AN3.61 Titthāyatana elements (dhātu) six
AN3.61 Titthāyatana mental preoccupations (manopavicāra) eighteen
AN3.61 Titthāyatana views of other sects all results are because of God
AN3.61 Titthāyatana views of other sects all results are because of chance
AN3.61 Titthāyatana views of other sects all results are because of past deeds
AN3.62 Bhaya noble eightfold path (ariya aṭṭhangika magga) as practice to remove perils of old age, etc
AN3.62 Bhaya old age, sickness, and death as perils removed by noble eightfold path
AN3.62 Bhaya perils (bhaya) that separate mother and child
AN3.63 Venāgapura brahmās “luxurious beds” of
AN3.63 Venāgapura brahmaviharas as “luxurious bed” of brahmās
AN3.63 Venāgapura Buddha, the reputation definition
AN3.63 Venāgapura gods “luxurious beds” of
AN3.63 Venāgapura jhānas as “luxurious bed” of gods
AN3.63 Venāgapura loving-kindness (mettā) as “luxurious bed” of brahmās
AN3.63 Venāgapura luxuries not allowed for mendicants
AN3.63 Venāgapura noble ones (ariya) “luxurious beds” of
AN3.63 Venāgapura unwholesome roots (rāga, dosa, moha) removal of is “luxurious bed” of noble ones
AN3.64 Sarabha false accusations about the Buddha
AN3.64 Sarabha false spiritual claims to have learned the teachings
AN3.64 Sarabha lion’s roar of the Buddha
AN3.64 Sarabha Sarabha, wanderer false claims
AN3.65 Kesaputti assurances, four (assāsa) results of actions
AN3.65 Kesaputti blamed by the wise (viññugarahita) qualities
AN3.65 Kesaputti Kālāmas, people choosing a teaching
AN3.65 Kesaputti Kesamutta, town Kālāma people
AN3.65 Kesaputti lineage (paramparā) going by
AN3.65 Kesaputti logic (takka) going by
AN3.65 Kesaputti loving-kindness (mettā) to gain the four assurances
AN3.65 Kesaputti oral tradition (anussava) going by
AN3.65 Kesaputti praised by the wise (viññuppasattha) qualities
AN3.65 Kesaputti skillfulness and unskillfulness seeing difference between
AN3.65 Kesaputti unwholesome roots (lobha, dosa, moha) causes visible harm in a person
AN3.66 Sāḷha lineage (paramparā) going by
AN3.66 Sāḷha Nandaka, Ven. evaluating teachings
AN3.66 Sāḷha logic (takka) going by
AN3.66 Sāḷha oral tradition (anussava) going by
AN3.66 Sāḷha skillfulness (kusala) present in arahant
AN3.66 Sāḷha unwholesome roots (lobha, dosa, moha) as real
AN3.66 Sāḷha unwholesome roots (lobha, dosa, moha) causes visible harm in a person
AN3.66 Sāḷha wholesome roots (alobha, adosa, amoha) as real
AN3.66 Sāḷha wholesome roots (alobha, adosa, amoha) lead to good behavior
AN3.67 Kathāvatthu discussion judging someone by
AN3.67 Kathāvatthu listening attentively (ohitasota) in discussion
AN3.67 Kathāvatthu loving-kindness (mettā) as a protection
AN3.67 Kathāvatthu questions, answering three ways
AN3.68 Aññatitthiya delusion (moha) caused by improper attention
AN3.68 Aññatitthiya delusion (moha) very blameworthy, slow to fade
AN3.68 Aññatitthiya feature of harshness (paṭighanimitta) cause for hate
AN3.68 Aññatitthiya hatred (dosa) caused by feature of harshness
AN3.68 Aññatitthiya hatred (dosa) giving up
AN3.68 Aññatitthiya hatred (dosa) very blameworthy, quick to fade
AN3.68 Aññatitthiya heart’s release by loving-kindness (mettā cetovimutti)  cause for giving up hatred
AN3.68 Aññatitthiya loving-kindness (mettā) liberation of mind by
AN3.68 Aññatitthiya loving-kindness (mettā) to abandon ill-will
AN3.68 Aññatitthiya lust (rāga) caused by sign of the beautiful
AN3.68 Aññatitthiya lust (rāga) mildly blameworthy, slow to fade
AN3.68 Aññatitthiya proper attention (yoniso manasikāra) cause for giving up delusion
AN3.68 Aññatitthiya sign of the beautiful (subhanimitta) cause for greed
AN3.68 Aññatitthiya sign of the ugly (asubhanimitta) cause for giving up lust, greed
AN3.68 Aññatitthiya unwholesome roots (rāga, dosa, moha) difference between
AN3.69 Akusalamūla accusations responding to
AN3.69 Akusalamūla creepers simile for bad qualities
AN3.69 Akusalamūla creepers simile for unwholesome roots
AN3.69 Akusalamūla false speech caused by unwholesome root
AN3.69 Akusalamūla speaking truth caused by wholesome root
AN3.69 Akusalamūla speech Dhamma
AN3.69 Akusalamūla speech non-Dhamma
AN3.69 Akusalamūla speech timely or untimely
AN3.69 Akusalamūla speech unwholesome root
AN3.69 Akusalamūla unwholesome roots (lobha, dosa, moha) causing unwholesome actions
AN3.69 Akusalamūla unwholesome roots (lobha, dosa, moha) like a creeper chokes a tree
AN3.69 Akusalamūla wholesome roots (alobha, adosa, amoha) causing wholesome activities
AN3.70 Uposatha heavenly realms lifespan in
AN3.70 Uposatha lifespans in heaven
AN3.70 Uposatha mind (citta) corrupted cleansed by effort
AN3.70 Uposatha noble ones (ariya) uposatha practice
AN3.70 Uposatha precepts, eight kept by noble disciples as a recollection on uposatha
AN3.70 Uposatha recollection of Buddha (buddhānussati) on uposatha
AN3.70 Uposatha recollection of deities (devatānussati) on uposatha
AN3.70 Uposatha recollection of Dhamma (dhammānussati) on uposatha
AN3.70 Uposatha recollection of Saṅgha (saṅghānussati) on uposatha
AN3.70 Uposatha recollection of virtue (sīlānussati) on uposatha
AN3.70 Uposatha uposatha in a limited way
AN3.70 Uposatha uposatha of the cowherd
AN3.70 Uposatha uposatha of the Nigaṇṭhas’
AN3.70 Uposatha uposatha of the noble ones
AN3.70 Uposatha uposatha results in heavenly rebirth
AN3.70 Uposatha uposatha thinking of tomorrow’s meal
AN3.70 Uposatha Visākhā, Migara’s mother observing the uposatha
AN3.71 Channa Ānanda, Ven. unwholesome roots
AN3.71 Channa unwholesome roots (rāga, dosa, moha) noble eightfold path removes
AN3.72 Ājīvaka unwholesome roots (rāga, dosa, moha) teaching for giving up
AN3.73 Mahānāmasakka Buddha, the illness of
AN3.73 Mahānāmasakka Mahānāma the Sakyan concentration and wisdom
AN3.73 Mahānāmasakka noble disciple (ariya sāvaka) virtue, concentration and wisdom of
AN3.73 Mahānāmasakka trainee (sekha) virtue, concentration and wisdom of
AN3.74 Nigaṇṭha Nigaṇṭha Nāṭaputta teachings of
AN3.75 Nivesaka confidence (aveccappasāda) noble disciple with will not change
AN3.75 Nivesaka family should be established in faith
AN3.75 Nivesaka friends should be established in faith
AN3.75 Nivesaka noble disciple (ariya sāvaka) will not be reborn in lower worlds
AN3.75 Nivesaka proselytizing to those for whom you have sympathy
AN3.75 Nivesaka triple gem qualities of
AN3.76 Paṭhama Bhava actions (kamma) as field
AN3.76 Paṭhama Bhava becoming (bhava) definition
AN3.76 Paṭhama Bhava consciousness (viññāṇa) as seed
AN3.76 Paṭhama Bhava craving (taṇha) as moisture
AN3.76 Paṭhama Bhava form realm (rūpabhava) becoming
AN3.76 Paṭhama Bhava formless realm (arūpabhava) becoming
AN3.76 Paṭhama Bhava sensuous realm (kāmabhava) becoming
AN3.78 Sīlabbata Ānanda, Ven. declared to be a trainee by the Buddha
AN3.78 Sīlabbata lifestyles fruitful when wholesome qualities grow
AN3.78 Sīlabbata precepts and observances (sīlabbata) fruitful when wholesome qualities grow
AN3.78 Sīlabbata spiritual path (brahmacariya) fruitful when wholesome qualities grow
AN3.79 Gandhajāta generosity (cāga) as cause for good reputation
AN3.79 Gandhajāta good people (sappurisa) praised by gods
AN3.79 Gandhajāta reputation gained by generosity
AN3.79 Gandhajāta reputation like fragrance that goes against wind
AN3.80 Cūḷanikā Abhibhū, disciple of Sikhī Buddha voice spread through galaxy
AN3.80 Cūḷanikā Ānanda, Ven. Buddha predicts will become an arahant in this life
AN3.80 Cūḷanikā brahmā realm (brahmaloka) one thousand in a world system
AN3.80 Cūḷanikā galaxies size and number of
AN3.80 Cūḷanikā Jambudīpa (India) one thousand in a world system
AN3.80 Cūḷanikā Realm of the Four Great Kings (cātumahārājika) one thousand in a world system
AN3.80 Cūḷanikā Sikhī, Buddha and disciple
AN3.80 Cūḷanikā Sineru, king of mountains one thousand in a world system
AN3.80 Cūḷanikā Udāyī, Ven. questions Ven. Ānanada
AN3.80 Cūḷanikā world system (lokadhātu) size
AN3.81 Samaṇa ascetic, mendicant, sage duties of
AN3.82 Gadrabha monastic life donkey pretending to be a cow like wrongly practicing monastic
AN3.82 Gadrabha monastic life wrongly practiced
AN3.83 Khetta mendicants has duties like a farmer
AN3.84 Vajjiputta monastic rules (vinaya) difficulty following
AN3.84 Vajjiputta monastic rules (vinaya) monk having difficulty following rules told to train in three things
AN3.85 Sekkha higher ethics, higher mind, higher wisdom training of trainee
AN3.85 Sekkha trainee (sekha) definition
AN3.86 Paṭhama Sikkhā higher ethics, higher mind, higher wisdom relating to training rules
AN3.86 Paṭhama Sikkhā monastic rules (vinaya) breaking rules
AN3.86 Paṭhama Sikkhā monastic rules (vinaya) connection to stages of enlightenment
AN3.86 Paṭhama Sikkhā monastic rules (vinaya) fundamental rules
AN3.86 Paṭhama Sikkhā monastic rules (vinaya) not a waste
AN3.86 Paṭhama Sikkhā monastic rules (vinaya) partial practice, partial success
AN3.87 Dutiya Sikkhā higher ethics, higher mind, higher wisdom relating to training rules
AN3.87 Dutiya Sikkhā monastic rules (vinaya) breaking rules
AN3.87 Dutiya Sikkhā monastic rules (vinaya) difficulty following
AN3.87 Dutiya Sikkhā monastic rules (vinaya) not a waste
AN3.87 Dutiya Sikkhā monastic rules (vinaya) partial practice, partial success
AN3.87 Dutiya Sikkhā one-seeder (ekabījī) one more human existence
AN3.87 Dutiya Sikkhā stages of enlightenment in detail
AN3.89 Paṭhama Sikkhattaya alms gathering practice seeking in suitable places
AN3.89 Paṭhama Sikkhattaya higher ethics, higher mind, higher wisdom definition
AN3.90 Dutiya Sikkhattaya arahants like a flame blown out
AN3.90 Dutiya Sikkhattaya days as night
AN3.90 Dutiya Sikkhattaya night as day
AN3.91 Paṅkadhā asking forgiveness for criticizing the Buddha
AN3.91 Paṅkadhā mistakes criticizing the Buddha
AN3.91 Paṅkadhā monastic rules (vinaya) Buddha giving a talk on
AN3.92 Accāyika farming like mendicant practicing
AN3.92 Accāyika wishing (patthana) doesn’t bring results
AN3.92 Accāyika zeal (chanda) for undertaking training
AN3.93 Paviveka almsfood of other sects
AN3.93 Paviveka forest dwelling of other sects
AN3.93 Paviveka rag-robe wearing of other sects
AN3.93 Paviveka seclusion defined as virtue, right view, ending defilements
AN3.94 Sarada fetters (saṁyojana) three lower
AN3.95 Parisā assemblies three
AN3.95 Parisā disputes in the Saṅgha
AN3.95 Parisā harmony in Saṅgha (saṅghasāmaggī) definition
AN3.95 Parisā heart’s release by rejoicing (muditā cetovimutti) living in harmony
AN3.96 Paṭhama Ājānīya beauty as monastic’s virtue
AN3.96 Paṭhama Ājānīya giving (dāna) worthy of gifts
AN3.96 Paṭhama Ājānīya mendicants like a thoroughbred horse
AN3.96 Paṭhama Ājānīya speed as a monastic’s wisdom
AN3.96 Paṭhama Ājānīya strength as monastic’s energy
AN3.97 Dutiya Ājānīya mendicants like a thoroughbred horse
AN3.99 Potthaka association with bad people causes harm
AN3.99 Potthaka bad monastics like hemp/jute
AN3.99 Potthaka giving (dāna) recipient makes it fruitful
AN3.99 Potthaka giving (dāna) recipient makes it not fruitful
AN3.99 Potthaka good monastics like cloth from Kāsi
AN3.99 Potthaka listening to Dhamma from good senior monastics
AN3.100 Loṇakapalla bad actions like butcher can and cannot punish some
AN3.100 Loṇakapalla bad actions like lump of salt in water
AN3.100 Loṇakapalla bad actions like small time thief
AN3.100 Loṇakapalla bad actions small amounts give big results
AN3.100 Loṇakapalla bad actions small amounts give small results
AN3.100 Loṇakapalla butchers simile for results of actions
AN3.100 Loṇakapalla results of actions not fixed
AN3.100 Loṇakapalla results of actions to be experienced as they should be experienced
AN3.100 Loṇakapalla salt lump of in river, simile for results of action
AN3.100 Loṇakapalla thieves (cora) simile for results of actions
AN3.101 Paṁsudhovaka gold simile for purifying mind
AN3.101 Paṁsudhovaka gradual training (anupubbasikkhā) purifying the mind, step by step
AN3.101 Paṁsudhovaka mind (citta) purifying gradually
AN3.101 Paṁsudhovaka mind (citta) purifying like purifying gold
AN3.101 Paṁsudhovaka mind reading how to obtain
AN3.102 Nimitta concentration (samādhi) exclusively focused on may lead to laziness
AN3.102 Nimitta equanimity (upekkhā) exclusively focused on may not lead to concentration
AN3.102 Nimitta exertion (paggaha) exclusively focused on may lead to restlessness
AN3.102 Nimitta laziness (kosajja) from sign of concentration
AN3.102 Nimitta mind (citta) purifying like purifying gold
AN3.102 Nimitta sign of concentration (samādhinimitta) leading to laziness
AN3.103 Pubbevasambodha Bodhisatta reflection on gratification, danger, escape
AN3.103 Pubbevasambodha Buddha, the declaring own enlightenment
AN3.103 Pubbevasambodha danger (ādīnava) definition
AN3.103 Pubbevasambodha escape (nissaraṇa) definition
AN3.103 Pubbevasambodha gratification (assāda) definition
AN3.104 Paṭhama Assāda Buddha, the declaring own enlightenment
AN3.104 Paṭhama Assāda Buddha, the has understood gratification, danger, escape
AN3.104 Paṭhama Assāda danger (ādīnava) understood by Buddha
AN3.104 Paṭhama Assāda escape (nissaraṇa) understood by Buddha
AN3.104 Paṭhama Assāda gratification (assāda) understood by Buddha
AN3.105 Dutiya Assāda danger (ādīnava) if there were no
AN3.105 Dutiya Assāda escape (nissaraṇa) if there were no
AN3.105 Dutiya Assāda gratification (assāda) if there were no
AN3.107 Ruṇṇa dancing regarded as madness
AN3.107 Ruṇṇa laughter and showing teeth childish
AN3.107 Ruṇṇa singing regarded as wailing
AN3.107 Ruṇṇa smiling enough to do when pleased
AN3.108 Atitti alcohol desire for is never satisfied
AN3.108 Atitti sexual intercourse desire for is never satisfied
AN3.108 Atitti sleep is never satisfied
AN3.109 Arakkhita death (maraṇa) good when mind is protected
AN3.109 Arakkhita mind (citta) unprotected like a bad roof
AN3.112 Dutiya Nidāna lust (rāga) as a fetter
AN3.112 Dutiya Nidāna lust (rāga) for things in past, present, future
AN3.113 Āpāyika celibacy false clam of
AN3.113 Āpāyika celibacy wrong view that there is nothing wrong with sensual pleasures
AN3.113 Āpāyika false accusations about celibacy
AN3.113 Āpāyika sense pleasures (kāma, kāmaguṇa) no harm in
AN3.113 Āpāyika wrong views that there is nothing wrong with sensual pleasures
AN3.114 Dullabha Buddhas rarity of
AN3.114 Dullabha Dhamma teachers rarity of
AN3.114 Dullabha grateful person rarity of
AN3.116 Āneñja dimension of infinite consciousness (viññāṇañcāyatana) being set on
AN3.116 Āneñja dimension of infinite space (ākāsānañcāyatana) being set on
AN3.116 Āneñja dimension of nothingness (ākiñcaññāyatana) being set on
AN3.116 Āneñja gods of the dimension of infinite consciousness (viññāṇañcāyatana devā) being set on
AN3.116 Āneñja gods of the dimension of infinite space (ākāsānañcāyatana devā) being set on
AN3.116 Āneñja gods of the dimension of nothingness (ākiñcaññāyatanūpagānaṁ devā) being set on
AN3.116 Āneñja heavenly realms lifespan in
AN3.116 Āneñja rebirth of an ordinary person vs. a disciple of the Buddha
AN3.117 Vipattisampadā accomplishment in mind (cittasampadā) definition
AN3.117 Vipattisampadā accomplishment in view (diṭṭhisampadā) definition
AN3.117 Vipattisampadā accomplishment in virtue (sīlasampadā) definition
AN3.117 Vipattisampadā accomplishment in virtue (sīlasampadā) definition
AN3.117 Vipattisampadā mind (citta) accomplishment in
AN3.117 Vipattisampadā right view (sammā diṭṭhi) accomplishment in
AN3.118 Apaṇṇaka accomplishment in mind (cittasampadā) leads to good rebirth like loaded dice
AN3.118 Apaṇṇaka accomplishment in view (diṭṭhisampadā) leads to good rebirth like loaded dice
AN3.118 Apaṇṇaka accomplishment in virtue (sīlasampadā) leads to good rebirth like loaded dice
AN3.119 Kammanta livelihood accomplishment in
AN3.120 Paṭhama Soceyya purity (soceyya) three types of, definition
AN3.121 Dutiya Soceyya hindrances (nīvaraṇa) seeing in the mind
AN3.122 Moneyya sagacity/perfection (moneyya) three types
AN3.123 Kusināra food attachment to
AN3.123 Kusināra food gratification, danger, escape
AN3.124 Bhaṇḍana Buddha, the doesn’t like to think about disputing monks
AN3.124 Bhaṇḍana disputes in the Saṅgha
AN3.124 Bhaṇḍana disputes indicator of having given up right intention
AN3.124 Bhaṇḍana harmony in Saṅgha (saṅghasāmaggī) indicator of having right intention
AN3.125 Gotamakacetiya Buddha, the teaches with direct knowledge, reason, demonstrable base
AN3.125 Gotamakacetiya faith (saddhā) in triple gem
AN3.127 Hatthaka Dhamma teaching by gods
AN3.127 Hatthaka Hatthaka, god visits the Buddha
AN3.127 Hatthaka gods teaching Dhamma
AN3.127 Hatthaka gods who were human disciples of the Buddha
AN3.127 Hatthaka unsatisfied in seeing Buddha, serving Saṅga, hearing Dhamma
AN3.129 Paṭhama Anuruddha Anuruddha, Ven. asks about women’s rebirth
AN3.129 Paṭhama Anuruddha women reborn in hell because of stinginess
AN3.130 Dutiya Anuruddha Anuruddha, Ven. enlightenment
AN3.130 Dutiya Anuruddha conceit (māna) from psychic powers
AN3.130 Dutiya Anuruddha divine eye (dibbacakkhu) disturbing meditation
AN3.130 Dutiya Anuruddha Sāriputta, Ven. advice for Ven. Anuruddha
AN3.131 Paṭicchanna Dhamma shines in the open
AN3.132 Lekha anger (kodha) like lines
AN3.132 Lekha anger (kodha) person not often angry
AN3.132 Lekha anger (kodha) person often angry and doesn’t stay long
AN3.132 Lekha anger (kodha) person often angry and stays long
AN3.133 Yodhājīva “This is not mine, I am not this, this is not my self.” past, present, future
AN3.133 Yodhājīva good monastics like a warrior
AN3.133 Yodhājīva good monastics see things as “This is not mine, I am not this, this is not my self.”
AN3.134 Parisā assemblies three
AN3.135 Mitta friendship qualities of a good friend
AN3.136 Uppādā impermanence “All conditions are impermanent.”
AN3.136 Uppādā not-self “All things are not-self.”
AN3.136 Uppādā suffering (dukkha) “All conditions are suffering.”
AN3.137 Kesakambala Makkhali, teacher worst of all teachings, like a hair blanket
AN3.138 Sampadā accomplishments three types
AN3.139 Vuddhi growth three types
AN3.140 Assakhaḷuṅka questions, answering without faltering
AN3.141 Assaparassa non-returner (anāgāmi) able or unable to answer questions
AN3.141 Assaparassa questions, answering without faltering
AN3.142 Assājānīya questions, answering without faltering
AN3.143 Paṭhama Moranivāpa one beyond training (asekha) entire spectrum of virtue, concentration, wisdom
AN3.144 Dutiya Moranivāpa miracle of instruction (anusāsanīpāṭihāriya) arahant
AN3.144 Dutiya Moranivāpa miracle of mind reading (ādesanāpāṭihāriya) arahant
AN3.144 Dutiya Moranivāpa miracle of psychic powers (iddhipāṭihāriya) arahant
AN3.144 Dutiya Moranivāpa psychic powers (iddhi) miracle of
AN3.145 Tatiya Moranivāpa right freedom (sammā vimutti) quality of arahant
AN3.145 Tatiya Moranivāpa right knowledge (sammā ñāṇa) quality of arahant
AN3.146 Akusala heaven (sagga) wholesome actions lead to
AN3.146 Akusala hell (niraya) unwholesome actions lead to
AN3.150 Paṭhama Khata fools (bāla) harm themselves with bad action
AN3.150 Paṭhama Khata wise people help themselves with good action
AN3.154 Vandanā worshiping (vandati)  by body, speech and mind
AN3.155 Pubbaṇha good actions all day long
AN3.183 emptiness concentration (suññato samādhi) insight into greed
AN3.183 signless concentration (animitto samādhi) insight into greed
AN3.183 undirected concentration (appaṇihito samādhi) insight into greed
AN4.3 Paṭhama Khata criticism rightly directed
AN4.3 Paṭhama Khata criticism wrongly directed
AN4.3 Paṭhama Khata speech praise and dispraise
AN4.4 Dutiya Khata parents harming
AN4.4 Dutiya Khata parents helping
AN4.5 Anusota against the stream (paṭisota) not taking part in sense pleasures or bad deeds
AN4.5 Anusota non-returner (anāgāmi) as steadfast person
AN4.5 Anusota sense pleasures (kāma, kāmaguṇa) person who goes with the stream
AN4.5 Anusota with the stream (anusota) taking part in sense pleasures or bad deeds
AN4.6 Appassuta learned (bahussutā)
AN4.6 Appassuta learning getting and not getting the point
AN4.6 Appassuta learning without practicing
AN4.7 Sobhenti learned (bahussutā) monastics and laypeople
AN4.8 Vesārajja Buddhas self-assurances
AN4.9 Taṇhā craving (taṇha) for specific rebirth
AN4.9 Taṇhā requisites, four source of craving
AN4.10 Yoga attachment to future lives (bhavayoga) definition
AN4.10 Yoga attachment to ignorance (avijjāyoga) definition
AN4.10 Yoga attachment to sensual pleasures (kāmayoga) definition
AN4.10 Yoga attachment to views (diṭṭhiyoga) definition
AN4.10 Yoga attachments (yoga) to sensual pleasures, future lives, views, ignorance
AN4.11 Caranta postures for practicing always
AN4.11 Caranta wrong intention (micchā saṅkappa) in four postures
AN4.12 Sīla danger in slightest fault seeing
AN4.12 Sīla hindrances (nīvaraṇa) removed in four postures
AN4.13 Padhāna right effort (sammā vāyāma) definition
AN4.14 Saṁvarappadhāna right effort (sammā vāyāma) and contemplation of corpse
AN4.14 Saṁvarappadhāna right effort (sammā vāyāma) and factors of enlightenment
AN4.14 Saṁvarappadhāna right effort (sammā vāyāma) and thoughts
AN4.14 Saṁvarappadhāna right effort (sammā vāyāma) regarding sense objects
AN4.14 Saṁvarappadhāna sense objects and right effort
AN4.15 Aggapaññatti foremost in the world is the Buddha
AN4.15 Aggapaññatti foremost sensualist is King Mandhātā
AN4.15 Aggapaññatti foremost size is Rāhu
AN4.15 Aggapaññatti foremost sovereignty is Māra
AN4.15 Aggapaññatti Māra foremost in sovereignty
AN4.17 Agati cowardice making prejudiced decisions
AN4.17 Agati decisions making prejudiced decisions
AN4.17 Agati delusion (moha) making prejudiced decisions
AN4.17 Agati desire (chanda) making prejudiced decisions
AN4.17 Agati favouritism making prejudiced decisions
AN4.17 Agati fear (bhaya) making prejudiced decisions
AN4.17 Agati hatred (dosa) making prejudiced decisions
AN4.17 Agati stupidity making prejudiced decisions
AN4.18 Nāgati decisions making unprejudiced decisions
AN4.19 Agatināgati decisions making prejudiced decisions
AN4.19 Agatināgati decisions making unprejudiced decisions
AN4.20 Bhattuddesa meal allocator going to hell
AN4.21 Paṭhama Uruvela Buddha, the respects the Dhamma
AN4.21 Paṭhama Uruvela Buddhas all respected the Dhamma
AN4.21 Paṭhama Uruvela respect (gārava) one without lives in suffering
AN4.21 Paṭhama Uruvela Sahampati, Brahmā agreeing with the Buddha
AN4.22 Dutiya Uruvela Buddha, the not bowing to elders
AN4.22 Dutiya Uruvela seniority true meaning
AN4.24 Kāḷakārāma Buddha, the knowledge of the Buddha
AN4.24 Kāḷakārāma non-identification (atammayatā) with seen, heard, thought, known
AN4.25 Brahmacariya monastic life for the sake of gain
AN4.25 Brahmacariya monastic life goal of
AN4.25 Brahmacariya monastic life wrongly practiced
AN4.26 Kuhaka monastic life wrongly practiced
AN4.27 Santuṭṭhi contentment (santuṭṭhi) with requisites
AN4.27 Santuṭṭhi requisites, four as trifles
AN4.28 Ariyavaṁsa contentment (santuṭṭhi) with requisites
AN4.28 Ariyavaṁsa meditation love for
AN4.28 Ariyavaṁsa noble traditions (ariyavaṁsa) contentment wit requisites and meditation
AN4.28 Ariyavaṁsa tradition (vaṁsa) contentment wit requisites and meditation
AN4.29 Dhammapada contentment (santuṭṭhi) as footprint of the Dhamma
AN4.29 Dhammapada footprints of the Dhamma (dhammapada) contentment, good will, right mindfulness, and right concentration
AN4.29 Dhammapada good will (abyāpāda, avyāpāda) as footprint of the Dhamma
AN4.29 Dhammapada right concentration (sammā samādhi) as footprint of the Dhamma
AN4.29 Dhammapada right mindfulness (sammā sati) as footprint of the Dhamma
AN4.29 Dhammapada tradition (vaṁsa) contentment, good will, right mindfulness, and right concentration
AN4.30 Paribbājaka views of other sects against the footprints of Dhamma
AN4.31 Cakka association with good people
AN4.31 Cakka determination acquire wealth
AN4.31 Cakka merit (puñña) done in the past
AN4.31 Cakka region suitable
AN4.31 Cakka wealth reasons to get rich
AN4.32 Saṅgahavatthu friendship attracting friends
AN4.32 Saṅgahavatthu giving (dāna) friendship gained by
AN4.32 Saṅgahavatthu impartiality (samānattatā) friendship gained by
AN4.32 Saṅgahavatthu speech kind words
AN4.33 Sīha gods afraid of Buddha’s teachings on identity
AN4.33 Sīha identity (sakkāya) cessation of causes fear among gods
AN4.33 Sīha identity (sakkāya) origin, cessation, etc.
AN4.34 Aggappasāda giving (dāna) qualities of recipient
AN4.34 Aggappasāda giving (dāna) to the Saṅgha
AN4.35 Vassakāra great man (mahāpurisa) defined by brahmins
AN4.35 Vassakāra great man (mahāpurisa) defined by Buddha
AN4.35 Vassakāra noble method (ariya ñāya) principles of goodness and skillfulness
AN4.35 Vassakāra Vassakāra, brahmin qualities of a great man
AN4.36 Doṇa Buddha, the asked if he is a god
AN4.36 Doṇa Buddha, the footprints
AN4.36 Doṇa Buddha, the like a lotus grown up out of mud
AN4.36 Doṇa Doṇa, brahmin asks Buddha if he is a god
AN4.36 Doṇa gods Buddha asked if he is a
AN4.37 Aparihāniya accomplishment in virtue (sīlasampadā) mendicant with cannot decline
AN4.37 Aparihāniya eating in moderation mendicant who does cannot decline
AN4.37 Aparihāniya sense doors, guarding (indriyesu guttadvāra) mendicant with cannot decline
AN4.37 Aparihāniya wakefulness (jāgara) mendicant who is does cannot decline
AN4.38 Patilīna conceit “I am” (asmimāna) one who has given up is “withdrawn”
AN4.38 Patilīna personal truths (paccekasacca) definition
AN4.38 Patilīna personal truths (paccekasacca) one who has given up is “withdrawn”
AN4.38 Patilīna searches (esana, pariyesanā) one who has given up is “withdrawn”
AN4.38 Patilīna stilling the physical process (passaddhakāyasaṅkhāra) definition
AN4.39 Ujjaya sacrifices (yañña) kinds Buddha praised
AN4.40 Udāyī departed relatives sharing merit with
AN4.40 Udāyī sacrifices (yañña) kinds Buddha praised
AN4.41 Samādhibhāvanā aggregates (khandha) seeing rise and fall of
AN4.41 Samādhibhāvanā knowledge and vision (ñāṇadassana) perception of light leads to
AN4.41 Samādhibhāvanā meditation blissful in the present life
AN4.42 Pañhavyākaraṇa questions, answering four ways
AN4.43 Paṭhama Kodhagaru anger (kodha) valuing more than the true Dhamma
AN4.43 Paṭhama Kodhagaru gain (lābha) valuing more than the true Dhamma
AN4.43 Paṭhama Kodhagaru possessions valuing more than the true Dhamma
AN4.44 Dutiya Kodhagaru anger (kodha) valuing more than the true Dhamma
AN4.44 Dutiya Kodhagaru gain (lābha) valuing more than the true Dhamma
AN4.44 Dutiya Kodhagaru possessions valuing more than the true Dhamma
AN4.45 Paṭhama Rohitassa Rohitassa, devaputta seeing or reaching the end of by traveling
AN4.45 Paṭhama Rohitassa body as the world
AN4.45 Paṭhama Rohitassa world, the seeing the end of
AN4.47 Suvidūravidūra Dhamma of virtuous far from the wicked
AN4.48 Visākha Dhamma teaching encouraging and inspiring
AN4.49 Vipallāsa perversion (vipallāsa) of perception, mind, view
AN4.50 Upakkilesa alcohol corruption of monastics
AN4.50 Upakkilesa corruptions (upakkilesa) of mendicants
AN4.50 Upakkilesa monastic life corruptions of
AN4.50 Upakkilesa money corruption of monastics
AN4.50 Upakkilesa sexual intercourse corruption of monastics
AN4.50 Upakkilesa wrong livelihood (micchā ājīva) corruption of monastics
AN4.51 Paṭhama Puññābhisanda giving (dāna) when merit is immeasurable
AN4.51 Paṭhama Puññābhisanda merit (puñña) immeasurable amount
AN4.51 Paṭhama Puññābhisanda merit (puñña) immeasurable like water in ocean
AN4.51 Paṭhama Puññābhisanda requisites, four donors collect merit when used by monastics
AN4.52 Dutiya Puññābhisanda confidence (aveccappasāda) immeasurable amount of merit
AN4.52 Dutiya Puññābhisanda merit (puñña) immeasurable amount
AN4.52 Dutiya Puññābhisanda virtue (sīla) the virtue loved by noble ones
AN4.53 Paṭhama Saṁvāsa generosity (cāga) as a quality of a good person
AN4.53 Paṭhama Saṁvāsa marriage partners with same or opposite qualities
AN4.53 Paṭhama Saṁvāsa zombie simile for bad husband or wife
AN4.54 Dutiya Saṁvāsa marriage partners with same or opposite qualities
AN4.54 Dutiya Saṁvāsa zombie simile for bad husband or wife
AN4.55 Paṭhama Samajīvī generosity (cāga) cause for rebirth
AN4.55 Paṭhama Samajīvī husbands together with wife in future life
AN4.55 Paṭhama Samajīvī marriage to be together in future lives
AN4.55 Paṭhama Samajīvī wives together with husband in future life
AN4.56 Dutiya Samajīvī husbands together with wife in future life
AN4.56 Dutiya Samajīvī marriage to be together in future lives
AN4.56 Dutiya Samajīvī wives together with husband in future life
AN4.57 Suppavāsā giving (dāna) benefits to receiver and giver similar
AN4.57 Suppavāsā giving (dāna) food
AN4.57 Suppavāsā giving (dāna) result of
AN4.57 Suppavāsā Suppavāsā Koliyadhītā, householder giving
AN4.58 Sudatta Anāthapiṇḍika, householder results of giving
AN4.58 Sudatta giving (dāna) benefits to receiver and giver similar
AN4.58 Sudatta giving (dāna) food
AN4.58 Sudatta giving (dāna) result of
AN4.59 Bhojanadāyaka giving (dāna) food
AN4.60 Gihīsāmīcipaṭipadā Anāthapiṇḍika, householder appropriate lay practice
AN4.60 Gihīsāmīcipaṭipadā giving (dāna) four requisites
AN4.60 Gihīsāmīcipaṭipadā giving (dāna) to the Saṅgha
AN4.60 Gihīsāmīcipaṭipadā lay life what to practice
AN4.61 Pattakamma accomplishment in generosity (cāgasampadā) definition
AN4.61 Pattakamma accomplishment in wisdom (paññāsampadā) definition
AN4.61 Pattakamma Anāthapiṇḍika, householder things likeable and hard to get
AN4.61 Pattakamma family making happy with wealth
AN4.61 Pattakamma generosity (cāga) as cause for wealth
AN4.61 Pattakamma generosity (cāga) definition
AN4.61 Pattakamma giving (dāna) as good use of wealth
AN4.61 Pattakamma hard to obtain (dullabha) four things hard to obtain
AN4.61 Pattakamma hindrances (nīvaraṇa) removal as accomplishment of wisdom
AN4.61 Pattakamma lay life advice for
AN4.61 Pattakamma oblations
AN4.61 Pattakamma wealth gained by hard work
AN4.61 Pattakamma wealth threats to
AN4.61 Pattakamma wealth using to make people happy
AN4.62 Ānaṇya blame happiness of blamelessness
AN4.62 Ānaṇya debt (iṇa) happiness of not having
AN4.62 Ānaṇya happiness (sukha) of blamelessness
AN4.62 Ānaṇya happiness (sukha) of debtlessness
AN4.62 Ānaṇya happiness (sukha) of ownership
AN4.62 Ānaṇya happiness (sukha) of using wealth
AN4.62 Ānaṇya lay life kinds of happiness
AN4.62 Ānaṇya merit (puñña) happiness from using wealth
AN4.62 Ānaṇya wealth happiness of using
AN4.63 Sabrahma giving (dāna) qualities of recipient
AN4.63 Sabrahma giving (dāna) whom to give to
AN4.64 Niraya hell (niraya) actions that lead to
AN4.65 Rūpappamāṇa external appearance
AN4.65 Rūpappamāṇa judging
AN4.67 Ahimetta Buddhas, seven
AN4.67 Ahimetta death (maraṇa) by snake bite
AN4.67 Ahimetta Khanda Paritta
AN4.67 Ahimetta loving-kindness (mettā) towards animals of all kinds
AN4.67 Ahimetta protective chanting (paritta) Khanda Paritta
AN4.68 Devadatta Devadatta like bamboo that fruits and dies
AN4.68 Devadatta Devadatta ruin of
AN4.70 Adhammika celestial bodies becoming erratic
AN4.70 Adhammika kings moral leaders; causing natural disasters
AN4.70 Adhammika unrighteous (adhammika) leaders
AN4.71 Padhāna apaṇṇaka paṭipadā certainty (apaṇṇaka)
AN4.72 Diṭṭhi apaṇṇaka paṭipadā certainty (apaṇṇaka)
AN4.73 Asappurisa conscience and prudence (hiri ottappa) towards monastics and laypeople
AN4.73 Asappurisa mendicants newly ordained like new bride
AN4.73 Asappurisa speech about oneself
AN4.73 Asappurisa speech about others
AN4.73 Asappurisa speech like new bride
AN4.73 Asappurisa teachers disrespect towards
AN4.74 Paṭhama Agga best four things
AN4.75 Dutiya Agga best four things
AN4.76 Kusinārā Ānanda, Ven. speaking from faith about other monks attainments
AN4.76 Kusinārā Buddha, the asking monks if they have doubts
AN4.76 Kusinārā Buddha, the time before passing away
AN4.77 Acinteyya Buddhas scope of is inconceivable
AN4.77 Acinteyya actions (kamma) specific results are inconceivable
AN4.77 Acinteyya insanity (ummāda) caused by thinking about inconceivable things
AN4.77 Acinteyya meditation (jhāyati) scope of mind of one in jhāna is inconceivable
AN4.77 Acinteyya results of actions specific results are inconceivable
AN4.77 Acinteyya speculation about the world (lokacintā) as inconceivable
AN4.77 Acinteyya unthinkable (acinteyya) four things that are
AN4.78 Dakkhiṇāvisuddhi giving (dāna) levels of
AN4.78 Dakkhiṇāvisuddhi giving (dāna) purifying
AN4.79 Vaṇijjā business why some succeed and some fail
AN4.79 Vaṇijjā giving (dāna) exceeding a request
AN4.79 Vaṇijjā giving (dāna) not fulfilling an offer
AN4.80 Kamboja women with bad qualities
AN4.82 Musāvādī right speech (sammā vācā) leads to heaven
AN4.82 Musāvādī speech factor for rebirth
AN4.82 Musāvādī wrong speech (micchā vācā) leads to hell
AN4.83 Vaṇṇa confidence (pasāda) rightly and wrongly encouraged
AN4.83 Vaṇṇa criticism rightly directed
AN4.83 Vaṇṇa criticism wrongly directed
AN4.83 Vaṇṇa speech factor for rebirth
AN4.83 Vaṇṇa speech praise and dispraise
AN4.84 Kodhagaru anger (kodha) valuing more than the true Dhamma
AN4.84 Kodhagaru gain (lābha) valuing more than the true Dhamma
AN4.84 Kodhagaru possessions valuing more than the true Dhamma
AN4.84 Kodhagaru speech denigration
AN4.85 Tamotamaparāyana darkness, people living in going to light
AN4.85 Tamotamaparāyana light people living in, going to darkness
AN4.87 Samaṇamacala putta companionship one treated well by companions
AN4.88 Samaṇamacala saññojana fetters (saṁyojana) stages of enlightenment
AN4.88 Samaṇamacala saññojana stages of enlightenment names for
AN4.89 Samaṇamacala diṭṭhi liberations, eight (vimokkha) direct experience of
AN4.90 Samaṇamacala khandha aggregates (khandha) seeing rise and fall of
AN4.91 Asura association with opposite people
AN4.91 Asura association with similar people/like elements
AN4.91 Asura asuras simile for bad people
AN4.95 Chavālāta helpful people practicing to benefit others
AN4.95 Chavālāta practicing benefiting oneself and others
AN4.95 Chavālāta practicing for all like cream of ghee
AN4.95 Chavālāta practicing person who benefits no one like firebrand
AN4.96 Rāgavinaya helpful people practicing to benefit others
AN4.96 Rāgavinaya practicing benefiting oneself and others
AN4.97 Khippanisanti Dhamma teaching encouraging and inspiring
AN4.97 Khippanisanti Dhamma teaching unable to teach
AN4.97 Khippanisanti helpful people practicing to benefit others
AN4.97 Khippanisanti practicing benefiting oneself and others
AN4.97 Khippanisanti quick-witted (khippanisantī) regarding skillful teachings
AN4.99 Sikkhāpada encouragement people who do and don’t encourage others
AN4.99 Sikkhāpada helpful people practicing to benefit others
AN4.99 Sikkhāpada practicing benefiting oneself and others
AN4.100 Potaliya equanimity (upekkhā) not always best
AN4.100 Potaliya Potaliya the wanderer praise and dispraise
AN4.100 Potaliya praise and blame at proper times
AN4.100 Potaliya speech praise and dispraise
AN4.100 Potaliya speech timeliness as most important
AN4.100 Potaliya speech timely
AN4.101 Paṭhama Valāhaka integrity doing what you say you will do
AN4.101 Paṭhama Valāhaka talking without doing like clouds that thunder
AN4.102 Dutiya Valāhaka learning like clouds
AN4.102 Dutiya Valāhaka learning realizing Dhamma without much learning
AN4.102 Dutiya Valāhaka learning with realization
AN4.102 Dutiya Valāhaka learning without understanding
AN4.103 Kumbha external appearance as deceiving
AN4.103 Kumbha external appearance as deceiving
AN4.103 Kumbha external appearance matching internal
AN4.103 Kumbha external appearance people like pots
AN4.104 Udakarahada external appearance matching internal
AN4.104 Udakarahada external appearance people like lakes
AN4.105 Paṭhama Amba external appearance as deceiving
AN4.105 Paṭhama Amba external appearance matching internal
AN4.105 Paṭhama Amba external appearance people like mangos
AN4.105 Paṭhama Amba mangos simile for people
AN4.107 Mūsikā learning people like mice
AN4.107 Mūsikā learning realizing Dhamma without much learning
AN4.107 Mūsikā learning with realization
AN4.107 Mūsikā learning without understanding
AN4.108 Balivadda followers leaders and how they treat followers
AN4.108 Balivadda leadership how leaders treat followers
AN4.108 Balivadda leadership leaders like oxen
AN4.109 Rukkha leadership ethics of leaders and followers
AN4.109 Rukkha leadership leaders like trees
AN4.110 Āsivisa anger (kodha) like venom
AN4.110 Āsivisa anger (kodha) person not often angry
AN4.110 Āsivisa anger (kodha) person often angry and doesn’t stay long
AN4.110 Āsivisa anger (kodha) person often angry and stays long
AN4.111 Kesi bad actions teaching about as harsh training
AN4.111 Kesi gentleness of training
AN4.111 Kesi good actions teaching about as gentle training
AN4.111 Kesi Kesi the horse trainer
AN4.111 Kesi killing as a metaphor for not teaching someone
AN4.111 Kesi training gentle and harsh
AN4.113 Assājānīyapatoda death (maraṇa) causing urgency
AN4.113 Assājānīyapatoda death (maraṇa) wise response to
AN4.113 Assājānīyapatoda family death of family as cause for urgency
AN4.113 Assājānīyapatoda horses simile for urgency
AN4.113 Assājānīyapatoda urgency (saṁvega) caused by death or illness of others or self
AN4.113 Assājānīyapatoda urgency (saṁvega) like horses
AN4.114 Nāga abandoning (pajahati, pahāna) unwholesome thoughts
AN4.114 Nāga enduring (khanta)
AN4.114 Nāga enduring abuse
AN4.114 Nāga listening attentively (ohitasota) makes one worthy of gifts
AN4.114 Nāga listening to Dhamma correctly
AN4.114 Nāga mendicants like elephant
AN4.114 Nāga mendicants worthy of gifts
AN4.116 Appamāda heedfulness (appamāda)
AN4.117 Ārakkha heedfulness (appamāda)
AN4.118 Saṁvejanīya Buddha, the places significant in life of
AN4.118 Saṁvejanīya inspiration four places
AN4.118 Saṁvejanīya pilgrimage to four places
AN4.119 Paṭhama Bhaya perils (bhaya)
AN4.120 Dutiya Bhaya perils (bhaya)
AN4.121 Tatiya Bhaya fear (bhaya) of guilt, shame, punishment, going to a bad place
AN4.121 Tatiya Bhaya punishment (daṇḍa) fear of
AN4.121 Tatiya Bhaya rebirth fear of rebirth in bad place
AN4.121 Tatiya Bhaya self-reproach (attānuvāda)
AN4.121 Tatiya Bhaya shame fear of
AN4.122 Udakorohabhaya anger (kodha) danger to monastic life
AN4.122 Udakorohabhaya anger (kodha) like danger of waves
AN4.122 Udakorohabhaya crocodiles simile for gluttony
AN4.122 Udakorohabhaya dangers to the monastic life
AN4.122 Udakorohabhaya disrobing sense pleasures
AN4.122 Udakorohabhaya eating and monastic rules
AN4.122 Udakorohabhaya gharials simile for women
AN4.122 Udakorohabhaya gluttony (rasāda) like crocodiles
AN4.122 Udakorohabhaya going forth (pabbajja) in old age
AN4.122 Udakorohabhaya monastic life dangers to
AN4.122 Udakorohabhaya monastic rules (vinaya) difficulty following
AN4.122 Udakorohabhaya sense pleasures (kāma, kāmaguṇa) danger of
AN4.122 Udakorohabhaya sense pleasures (kāma, kāmaguṇa) like whirlpools
AN4.122 Udakorohabhaya waves simile for anger
AN4.122 Udakorohabhaya whirlpools simile for danger of sense pleasures
AN4.122 Udakorohabhaya women danger for monks
AN4.122 Udakorohabhaya women like gharials
AN4.123 Paṭhama Puggala jhānas leads to heaven
AN4.123 Paṭhama Puggala lifespans in heaven
AN4.123 Paṭhama Puggala noble disciple (ariya sāvaka) compared to an ordinary person with rebirth
AN4.123 Paṭhama Puggala ordinary person (puthujjana) compared to noble disciple with rebirth
AN4.124 Dutiya Puggala jhānas leads to heaven
AN4.124 Dutiya Puggala pure abodes (suddhāvāsā) cause for rebirth in
AN4.125 Tatiya Puggala brahmaviharas leads to heaven
AN4.125 Tatiya Puggala lifespans in heaven
AN4.125 Tatiya Puggala loving-kindness (mettā) as a path to brahma world
AN4.125 Tatiya Puggala meditation enjoying
AN4.126 Puggala 4 loving-kindness (mettā) as a path to brahma world
AN4.127 Paṭhama Tathāgatacchariya Buddha, the incredible and amazing events
AN4.127 Paṭhama Tathāgatacchariya incredible and amazing (acchariyā abbhutā) events connected with the Buddha
AN4.128 Dutiya Tathāgatacchariya Buddha, the incredible and amazing events
AN4.128 Dutiya Tathāgatacchariya listening to Dhamma amazing that people with defilements would listen
AN4.129 Ānandācchariya Ānanda, Ven. incredible and amazing qualities
AN4.130 Cakkavattiacchariya Ānanda, Ven. incredible and amazing qualities
AN4.130 Cakkavattiacchariya wheel-turning monarchs incredible and amazing qualities
AN4.131 Saṁyojanapuggala extinguished in-between (antarāparinibbāyī) fetters removed
AN4.131 Saṁyojanapuggala fetters (saṁyojana) stages of enlightenment
AN4.131 Saṁyojanapuggala heading upstream to the Akaniṭṭha realm (uddhaṁsotassa akaniṭṭhagāmino) non-returners
AN4.131 Saṁyojanapuggala stages of enlightenment fetters removed at each
AN4.132 Paṭibhānapuggala speech fluently
AN4.132 Paṭibhānapuggala speech on topic
AN4.133 Neyyapuggala learning getting and not getting the point
AN4.133 Neyyapuggala learning rote
AN4.133 Neyyapuggala learning without understanding
AN4.133 Neyyapuggala understanding immediately
AN4.134 Phalupajivīpuggala actions (kamma) living off the fruit of current actions
AN4.134 Phalupajivīpuggala results of actions living off the fruit of
AN4.135 Vajjapuggala blame levels of
AN4.136 Paripūrakāripuggala virtue, concentration, and wisdom (sīla, samadhi, paññā) people with levels of
AN4.137 Garupuggala virtue, concentration, and wisdom (sīla, samadhi, paññā) people with levels of
AN4.138 Nikaṭṭhapuggala retreat by body or mind
AN4.138 Nikaṭṭhapuggala right intention (sammā saṅkappa) on retreat by mind
AN4.139 Dhammakathika Dhamma teachers on topic or off
AN4.140 Vādī analytical knowledge (paṭisambhidā) will never run out of things to say
AN4.140 Vādī Dhamma teachers analytical knowledge
AN4.140 Vādī Dhamma teachers meaning and phrasing
AN4.141-145 wisdom (paññā) best kind of illumination
AN4.146 Paṭhama Kāla Dhamma discussion time for
AN4.146 Paṭhama Kāla insight (vipassanā) time for
AN4.146 Paṭhama Kāla listening to Dhamma time for
AN4.146 Paṭhama Kāla serenity (samatha) time for
AN4.146 Paṭhama Kāla times for different activities
AN4.147 Dutiya Kāla Dhamma discussion time for
AN4.147 Dutiya Kāla insight (vipassanā) time for
AN4.147 Dutiya Kāla listening to Dhamma time for
AN4.147 Dutiya Kāla serenity (samatha) time for
AN4.147 Dutiya Kāla times for different activities
AN4.147 Dutiya Kāla times rightly developed are like rain on mountain top filling ocean
AN4.148 Vacīduccarita bad actions by speech
AN4.148 Vacīduccarita speech bad conduct
AN4.149 Vacīsucarita speech good conduct
AN4.150 Sāra essential/inessential (sāra/asāra) ethics, concentration, wisdom, freedom
AN4.151 Indriya faculties (indriya) four
AN4.152 Paṭhama Bala powers (bala) faith, energy, mindfulness, immersion
AN4.153 Dutiya Bala powers (bala) wisdom, energy, blamelessness, inclusiveness
AN4.154 Tatiya Bala powers (bala) mindfulness, immersion, blamelessness, inclusiveness
AN4.155 Bala 4 powers (bala) reflection, development, blamelessness, inclusiveness
AN4.155 Bala 4 reflection (paṭisaṅkhā) power of
AN4.156 Asaṅkheyya eon (kappa) periods in
AN4.157 Roga greed, many wishes (mahiccha) as illness for monastics
AN4.157 Roga mental illness hard to find someone free from
AN4.157 Roga monastic life for the sake of gain
AN4.157 Roga sickness mental and physical
AN4.158 Parihāṇi skillfulness (kusala) growing
AN4.159 Bhikkhunī almsfood reflection on using
AN4.159 Bhikkhunī Ānanda, Ven. visits a bhikkhunī
AN4.159 Bhikkhunī bhikkhunīs requests visit from Ven. Ānanada
AN4.159 Bhikkhunī conceit (māna) using conceit to remove conceit
AN4.159 Bhikkhunī craving (taṇha) using craving to remove craving
AN4.159 Bhikkhunī sexual activity breaking off everything having to do with
AN4.160 Sugatavinaya admonishment being difficult to (dovacassatā)
AN4.160 Sugatavinaya admonishment being easy to (sovacassatā)
AN4.160 Sugatavinaya Dhamma decline of in future
AN4.160 Sugatavinaya Dhamma memorization of
AN4.160 Sugatavinaya Dhamma repetition of
AN4.160 Sugatavinaya Well Gone One (sugato) definition
AN4.160 Sugatavinaya discipline of a Fortunate One (sugatavinaya) definition
AN4.160 Sugatavinaya monastics difficult to admonish
AN4.161 Paṭhama Paṭipadā practicing four ways of
AN4.161 Paṭhama Paṭipadā practicing painful
AN4.161 Paṭhama Paṭipadā practicing pleasant
AN4.162 Dutiya Paṭipadā faculties, spiritual (indriya) manifesting strongly and weakly
AN4.162 Dutiya Paṭipadā greed, hatred, delusion causing pain
AN4.162 Dutiya Paṭipadā practicing four ways of
AN4.162 Dutiya Paṭipadā practicing painful
AN4.162 Dutiya Paṭipadā practicing pleasant
AN4.163 Tatiya Paṭipadā food repulsiveness of
AN4.163 Tatiya Paṭipadā intense lust (tibbarāga) painful practice
AN4.163 Tatiya Paṭipadā powers of a trainee (sekha bala) compared to five spiritual faculties
AN4.163 Tatiya Paṭipadā powers of a trainee (sekha bala) related to practice
AN4.163 Tatiya Paṭipadā practicing painful
AN4.163 Tatiya Paṭipadā practicing pleasant
AN4.164 Paṭipadā 4 anger (kodha) not responding to anger with anger
AN4.164 Paṭipadā 4 not tolerating unwholesome as calming practice
AN4.164 Paṭipadā 4 patience (khanti) as practice
AN4.164 Paṭipadā 4 sense restraint (indriyasaṁvara) as taming practice
AN4.165 Paṭipadā 5 enduring as a practice
AN4.165 Paṭipadā 5 not tolerating unwholesome as calming practice
AN4.165 Paṭipadā 5 sense restraint (indriyasaṁvara) as taming practice
AN4.166 Paṭipadā 6 practices (paṭipatti) types of
AN4.167 Moggallānapaṭipadā Moggallāna, Ven. type of practice
AN4.168 Sāriputtapaṭipadā Sāriputta, Ven. type of practice
AN4.169 Kilesaparinibbāna practicing stages of enlightenment
AN4.169 Kilesaparinibbāna stages of enlightenment attaining
AN4.170 Arahattappatti arahants paths to becoming arahant
AN4.170 Arahattappatti concentration (samādhi) and serenity and insight
AN4.170 Arahattappatti enlightenment four paths
AN4.170 Arahattappatti insight (vipassanā) and serenity
AN4.170 Arahattappatti serenity (samatha) insight and
AN4.172 Sāriputtapaṭisambhidā analytical knowledge (paṭisambhidā) of Mahā Moggallāna
AN4.172 Sāriputtapaṭisambhidā Moggallāna, Ven. analytical knowledge
AN4.173 Mahākoṭṭhita Mahā Koṭṭhita, Ven. discussion with Ven. Sāriputta
AN4.173 Mahākoṭṭhita Sāriputta, Ven. discussion with Ven. Mahā Koṭṭhita
AN4.173 Mahākoṭṭhita sense contact when they cease, does something remain
AN4.174 Ānanda Ānanda, Ven. discussion with Ven. Mahā Koṭṭhita
AN4.174 Ānanda Mahā Koṭṭhita, Ven. discussion with Ven. Ānanda
AN4.175 Upavāna end maker (antakara) knowing and seeing things as they are
AN4.175 Upavāna knowing and seeing end maker
AN4.175 Upavāna Sāriputta, Ven. discussion with Ven. Upavāṇa
AN4.175 Upavāna Upavāṇa, Ven. discussion with Ven. Sāriputta
AN4.176 Āyācamāna Citta of Āḷavī, householder standard to aspire to
AN4.176 Āyācamāna Hatthaka of Āḷavī, householder standard to aspire to
AN4.176 Āyācamāna Khemā, Ven. standard to aspire to
AN4.176 Āyācamāna Khujjuttarā, householder standard to aspire to
AN4.176 Āyācamāna Moggallāna, Ven. standard to aspire to
AN4.176 Āyācamāna Sāriputta, Ven. standard to aspire to
AN4.176 Āyācamāna Uppalavaṇṇā, Ven. standard to aspire to
AN4.176 Āyācamāna Veḷukaṇṭakī Nandamāta, householder standard to aspire to
AN4.177 Rāhula air element (vāyo dhātu) “This is not mine”
AN4.177 Rāhula earth element (pathavī dhātu) “This is not mine”
AN4.177 Rāhula fire element (tejo dhātu) “This is not mine”
AN4.177 Rāhula Rāhula, Ven. elements
AN4.177 Rāhula water element (āpo dhātu) “This is not mine”
AN4.178 Cetovimutti glue grabbing branch with glue smeared hand, simile for identity
AN4.178 Cetovimutti hands grabbing branch with glue smeared hand, simile for identity
AN4.178 Cetovimutti hands like grabbing branch with glue smeared hand
AN4.178 Cetovimutti heart’s release (cetovimutti) identity (sakkāya)
AN4.178 Cetovimutti trees grabbing branch with glue smeared hand, simile for identity
AN4.179 Parinibbānahetu nibbāna in the present life
AN4.180 Mahāpadesadesanā Dhamma how to evaluate what is and what isn’t
AN4.180 Mahāpadesadesanā great references (mahāpadesa) what is and is not Dhamma
AN4.181 Yodhājīva mendicants like a warrior
AN4.181 Yodhājīva mendicants worthy of gifts
AN4.182 Pāṭibhoga old age, sickness, and death no one can be guarantor
AN4.182 Pāṭibhoga results of actions to be experienced as they should be experienced
AN4.183 Suta seen, heard, thought, known talk about only what is skillful
AN4.183 Suta skillfulness and unskillfulness determines what should be talked about
AN4.183 Suta speech that increases unwholesome qualities
AN4.183 Suta speech that increases wholesome qualities
AN4.183 Suta Vassakāra, brahmin asks about speech
AN4.184 Jāṇussonī body attachment to causes fear of death
AN4.184 Jāṇussonī death (maraṇa) all fear
AN4.184 Jāṇussonī death (maraṇa) fear of
AN4.184 Jāṇussonī death (maraṇa) no fear of
AN4.184 Jāṇussonī doubt (vicikicchā) causing fear of death
AN4.184 Jāṇussonī fear (bhaya) of death
AN4.184 Jāṇussonī Jāṇussoṇi, brahmin fear of death
AN4.184 Jāṇussonī sense pleasures (kāma, kāmaguṇa) attachment to causes fear of death
AN4.185 Catukoṭikasuññatā “I’m better”, “I’m equal”, “I’m worse” simply practicing
AN4.185 Catukoṭikasuññatā brahmins truths
AN4.186 Bahussuta astute person (paṇḍita) definition
AN4.186 Bahussuta learned (bahussutā) definition
AN4.186 Bahussuta mind (citta) leads the world on
AN4.186 Bahussuta world, the led around by mind
AN4.187 Vassakāra[Vassakāra 2] bad people (asappurisa) cannot know good and bad
AN4.187 Vassakāra[Vassakāra 2] good people (sappurisa) can know good and bad
AN4.187 Vassakāra[Vassakāra 2] Vassakāra, brahmin asking about bad people and good people
AN4.188 Upaka Ajātasattu praising the Buddha
AN4.188 Upaka Upaka Maṇḍikāputt complaining about people
AN4.189 Sacchikaraṇīya knowledge of destruction of the taints (āsavakkhayañāṇa) realized with wisdom
AN4.189 Sacchikaraṇīya knowledge of passing away and rebirth of beings (cutūpapātañāna) realized with vision
AN4.189 Sacchikaraṇīya liberations, eight (vimokkha) to be realized with meditative experience
AN4.189 Sacchikaraṇīya past lives, knowledge of (pubbenivāsānussatiñāṇa) realized with recollection
AN4.190 Bhikkhusaṅghathomana brahmaviharas “attained to Brahmā”
AN4.190 Bhikkhusaṅghathomana dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) “attained to the imperturbable”
AN4.190 Bhikkhusaṅghathomana jhānas “attained to the gods”
AN4.190 Bhikkhusaṅghathomana loving-kindness (mettā) as the state of a brahmā
AN4.191 Sotānudhata Dhamma teaching by gods
AN4.191 Sotānudhata Dhamma teaching by monastics in heaven
AN4.191 Sotānudhata Dhamma memorization of
AN4.191 Sotānudhata Dhamma remembering in next life
AN4.191 Sotānudhata devas listening to Dhamma
AN4.191 Sotānudhata drums simile for remembering Dhamma
AN4.191 Sotānudhata learned (bahussutā) remember in next life
AN4.191 Sotānudhata listening to Dhamma deva realm
AN4.191 Sotānudhata mendicants reborn as gods
AN4.192 Ṭhāna association truly getting to know someone
AN4.192 Ṭhāna companionship truly getting to know someone
AN4.192 Ṭhāna discussion judging someone by
AN4.192 Ṭhāna integrity seeing that someone is consistent
AN4.192 Ṭhāna judging people like observing fish
AN4.192 Ṭhāna questions, asking judging someone by their questions
AN4.192 Ṭhāna virtue (sīla) of others seen only over time
AN4.192 Ṭhāna worldly conditions (lokadhamma) judging someone by how they respond
AN4.193 Bhaddiya Bhaddiya the Licchavi asks if Buddha is magician
AN4.193 Bhaddiya conversion Buddha not trying to convert people
AN4.193 Bhaddiya lineage (paramparā) going by
AN4.193 Bhaddiya logic (takka) going by
AN4.193 Bhaddiya magic conversion magic of Buddha
AN4.193 Bhaddiya oral tradition (anussava) going by
AN4.193 Bhaddiya skillfulness and unskillfulness seeing difference between
AN4.193 Bhaddiya trees being converted to Buddhism
AN4.194 Sāpūgiya purity (suddhi, pārisuddhi) factors for
AN4.195 Vappa Vappa the Sakyan results of actions
AN4.195 Vappa arahants equanimity towards senses
AN4.195 Vappa arahants interacting with the world
AN4.195 Vappa arahants like shadow of pillar completely destroyed
AN4.195 Vappa results of actions getting used up
AN4.196 Sāḷha mortification (tapojigucchā) purification through
AN4.196 Sāḷha virtue (sīla) as one, but not only, factor of monastic life
AN4.197 Mallikā anger (kodha) result of in future lives
AN4.197 Mallikā beauty as result of non-anger
AN4.197 Mallikā giving (dāna) result of
AN4.197 Mallikā influential result of non-jealousy
AN4.197 Mallikā insignificance, social result of jealousy
AN4.197 Mallikā jealousy (issā) result of in future lives
AN4.197 Mallikā Mallikā, Queen asking about human variation
AN4.197 Mallikā poverty as a result of not giving
AN4.197 Mallikā results of actions mixture of
AN4.197 Mallikā results of actions seeing results as encouragement for good actions
AN4.197 Mallikā ugliness result of anger
AN4.197 Mallikā wealth as result of giving
AN4.198 Tapa gradual training (anupubbasikkhā) long version
AN4.198 Tapa mortification (tapojigucchā) definition
AN4.198 Tapa mortification (tapojigucchā) of oneself and others
AN4.198 Tapa sacrifices (yañña) as harming others
AN4.199 Taṇhājālinī craving (taṇha) definition
AN4.199 Taṇhājālinī craving (taṇha) like tangled yarn, ball of thread
AN4.199 Taṇhājālinī wrong views and craving
AN4.200 Pemadosa aggregates (khandha) seeing as self
AN4.200 Pemadosa conceit (māna) overcoming
AN4.200 Pemadosa hatred (dosa) caused by love and hate
AN4.200 Pemadosa love (pema) caused by love and hate
AN4.200 Pemadosa wrong views overcoming
AN4.201 Paṭhama Sappurisa bad people (asappurisa) definition
AN4.201 Paṭhama Sappurisa bad people (asappurisa) even worse when they encourage others
AN4.201 Paṭhama Sappurisa encouragement to do bad
AN4.201 Paṭhama Sappurisa encouragement to do good
AN4.201 Paṭhama Sappurisa good people (sappurisa) definition
AN4.201 Paṭhama Sappurisa good people (sappurisa) even better when they encourage others
AN4.202 Dutiya Sappurisa bad people (asappurisa) definition
AN4.202 Dutiya Sappurisa bad people (asappurisa) even worse when they encourage others
AN4.202 Dutiya Sappurisa encouragement to do bad
AN4.202 Dutiya Sappurisa encouragement to do good
AN4.202 Dutiya Sappurisa good people (sappurisa) definition
AN4.202 Dutiya Sappurisa good people (sappurisa) even better when they encourage others
AN4.203 Tatiya Sappurisa bad people (asappurisa) definition
AN4.203 Tatiya Sappurisa bad people (asappurisa) even worse when they encourage others
AN4.203 Tatiya Sappurisa encouragement to do bad
AN4.203 Tatiya Sappurisa encouragement to do good
AN4.203 Tatiya Sappurisa good people (sappurisa) definition
AN4.203 Tatiya Sappurisa good people (sappurisa) even better when they encourage others
AN4.204 Sappurisa 4 bad people (asappurisa) definition
AN4.204 Sappurisa 4 bad people (asappurisa) even worse when they encourage others
AN4.204 Sappurisa 4 encouragement to do bad
AN4.204 Sappurisa 4 encouragement to do good
AN4.204 Sappurisa 4 good people (sappurisa) definition
AN4.204 Sappurisa 4 good people (sappurisa) even better when they encourage others
AN4.205 Sappurisa 5 bad people (asappurisa) definition
AN4.205 Sappurisa 5 bad people (asappurisa) even worse when they encourage others
AN4.205 Sappurisa 5 encouragement to do bad
AN4.205 Sappurisa 5 encouragement to do good
AN4.205 Sappurisa 5 good people (sappurisa) definition
AN4.205 Sappurisa 5 good people (sappurisa) even better when they encourage others
AN4.205 Sappurisa 5 noble eightfold path (ariya aṭṭhangika magga) encouraging others to practice
AN4.205 Sappurisa 5 noble eightfold path (ariya aṭṭhangika magga) person who possesses
AN4.205 Sappurisa 5 wrong eightfold path person who possesses
AN4.206 Sappurisa 6 bad people (asappurisa) definition
AN4.206 Sappurisa 6 bad people (asappurisa) even worse when they encourage others
AN4.206 Sappurisa 6 encouragement to do bad
AN4.206 Sappurisa 6 encouragement to do good
AN4.206 Sappurisa 6 good people (sappurisa) definition
AN4.206 Sappurisa 6 good people (sappurisa) even better when they encourage others
AN4.211 Parisasobhana assemblies who corrupts and who beautifies
AN4.212 Paṭhama Niraya sagga nikkhitta heaven (sagga) actions that lead to
AN4.212 Paṭhama Niraya sagga nikkhitta heaven (sagga) right view leads to
AN4.212 Paṭhama Niraya sagga nikkhitta hell (niraya) actions that lead to
AN4.212 Paṭhama Niraya sagga nikkhitta hell (niraya) wrong view leads to
AN4.212 Paṭhama Niraya sagga nikkhitta right view (sammā diṭṭhi) resulting in heaven
AN4.212 Paṭhama Niraya sagga nikkhitta wrong view (micchā diṭṭhi) resulting in hell
AN4.213 Dutiya Niraya sagga nikkhitta hell (niraya) actions that lead to
AN4.214 Tatiya Niraya sagga nikkhitta hell (niraya) wrong view leads to
AN4.215 Niraya sagga nikkhitta 4 heaven (sagga) actions that lead to
AN4.216 Niraya sagga nikkhitta 5 heaven (sagga) right view leads to
AN4.217 Niraya sagga nikkhitta 6 gratitude leads to heaven
AN4.217 Niraya sagga nikkhitta 6 lying leads to hell
AN4.217 Niraya sagga nikkhitta 6 speech declarations
AN4.217 Niraya sagga nikkhitta 6 truthfulness leads to heaven
AN4.218 Niraya sagga nikkhitta 7 ingratitude leads to hell
AN4.218 Niraya sagga nikkhitta 7 lying leads to hell
AN4.218 Niraya sagga nikkhitta 7 speech declarations
AN4.218 Niraya sagga nikkhitta 7 truthfulness leads to heaven
AN4.219 Niraya sagga nikkhitta 8 faith (saddhā) lack of leads to hell
AN4.220 Niraya sagga nikkhitta 9 faith (saddhā) lack of leads to hell
AN4.221 Vacīsucarita speech bad conduct
AN4.221 Vacīsucarita speech four kinds of bad
AN4.221 Vacīsucarita speech four kinds of good
AN4.221 Vacīsucarita speech good conduct
AN4.222 Diṭṭhi criticism rightly directed
AN4.222 Diṭṭhi speech bad conduct
AN4.222 Diṭṭhi speech good conduct
AN4.223 Akataññutā criticism rightly directed
AN4.224 Pāṇātipātī astute person (paṇḍita) makes merit
AN4.224 Pāṇātipātī fools (bāla) make bad karma
AN4.231 Kavi poetry types of poets
AN4.232 Saṁkhitta actions (kamma) bright and dark
AN4.232 Saṁkhitta actions (kamma) neither bright nor dark
AN4.232 Saṁkhitta results of actions bright and dark
AN4.232 Saṁkhitta results of actions neither bright nor dark
AN4.233 Vitthāra actions (kamma) bright and dark: definition
AN4.233 Vitthāra heavenly realms that are exclusively happy
AN4.233 Vitthāra heavenly realms that have mixed pleasure and pain
AN4.233 Vitthāra hell (niraya) exclusively painful
AN4.233 Vitthāra human birth has mixed pleasure and pain
AN4.233 Vitthāra intention (cetana) to give up good and bad actions
AN4.233 Vitthāra results of actions bright and dark: definition
AN4.235 Paṭhama Sikkhāpada actions (kamma) bright and dark
AN4.235 Paṭhama Sikkhāpada actions (kamma) neither bright nor dark
AN4.236 Dutiya Sikkhāpada actions (kamma) bright and dark: definition
AN4.237 Ariyamagga actions (kamma) neither bright nor dark: definition
AN4.241 Samaṇa lion’s roar only here are noble disciples
AN4.241 Samaṇa stages of enlightenment and fetters
AN4.242 Sappurisānisaṁsa association with superior people causes one to improve
AN4.242 Sappurisānisaṁsa good people (sappurisa) benefit of relying on
AN4.243 Saṅghabhedaka Ānanda, Ven. and disciplinary issue
AN4.243 Saṅghabhedaka Anuruddha, Ven. not involved with disciplinary issues
AN4.243 Saṅghabhedaka bad monastics love schisms
AN4.243 Saṅghabhedaka schisms bad monk loves
AN4.244 Āpattibhaya crime punishments
AN4.244 Āpattibhaya monastic rules (vinaya) danger of breaking
AN4.244 Āpattibhaya perils (bhaya) of bad actions
AN4.244 Āpattibhaya punishment (daṇḍa) as motivation to do good
AN4.244 Āpattibhaya punishment (daṇḍa) fear of
AN4.245 Sikkhānisaṁsa fundamentals of the spiritual life (ādibrahmacariya) training like elephant trainer does
AN4.245 Sikkhānisaṁsa mindfulness (sati) as ruler
AN4.245 Sikkhānisaṁsa monastic life freedom as core
AN4.245 Sikkhānisaṁsa monastic life mindfulness as ruler
AN4.245 Sikkhānisaṁsa monastic life training as benefit
AN4.245 Sikkhānisaṁsa training benefit of spiritual life
AN4.245 Sikkhānisaṁsa wisdom (paññā) as overseer of spiritual life
AN4.246 Seyyā lying posture four ways
AN4.247 Thūpāraha Buddhas worthy of stupa
AN4.247 Thūpāraha arahants worthy of stupa
AN4.247 Thūpāraha paccekabuddhas worthy of stupa
AN4.247 Thūpāraha stupa (thupa) people worthy of
AN4.247 Thūpāraha wheel-turning monarchs worthy of stupa
AN4.248 Paññāvuddhi association with good people grows wisdom
AN4.248 Paññāvuddhi listening to Dhamma grows wisdom
AN4.248 Paññāvuddhi practicing in line with Dhamma leads to wisdom
AN4.248 Paññāvuddhi proper attention (yoniso manasikāra) leads to wisdom
AN4.248 Paññāvuddhi wisdom (paññā) things that lead to growth
AN4.250 Anariyavohāra lying types of
AN4.250 Anariyavohāra speech declarations
AN4.251 Ariyavohāra speech declarations
AN4.251 Ariyavohāra truthfulness ways to be
AN4.252 Anariyavohāra speech declarations
AN4.253 Ariyavohāra speech declarations
AN4.254 Abhiññā aggregates (khandha) understood by direct knowledge
AN4.254 Abhiññā craving for existence (bhavataṇhā) given up by direct knowledge
AN4.254 Abhiññā direct knowledges (abhiññā) function of
AN4.254 Abhiññā ignorance (avijjā) given up by direct knowledge
AN4.254 Abhiññā insight (vipassanā) developed with direct knowledge
AN4.254 Abhiññā knowledge and vision (ñāṇadassana) realized by direct knowledge
AN4.254 Abhiññā serenity (samatha) developed with direct knowledge
AN4.254 Abhiññā speech declarations
AN4.255 Pariyesanā searches (esana, pariyesanā) noble and ignoble
AN4.255 Pariyesanā speech declarations
AN4.256 Saṅgahavatthu friendship attracting friends
AN4.256 Saṅgahavatthu giving (dāna) friendship gained by
AN4.256 Saṅgahavatthu impartiality (samānattatā) friendship gained by
AN4.256 Saṅgahavatthu speech kind words
AN4.257 Māluṅkyāputta Dhamma in brief
AN4.257 Māluṅkyāputta Māluṅkyaputta, Ven. asking for Dhamma in brief
AN4.257 Māluṅkyāputta requisites, four source of craving
AN4.258 Kula alcohol cause of losing wealth
AN4.258 Kula employees cause of losing and keeping wealth
AN4.258 Kula wealth losing and keeping
AN4.261 Bala powers (bala) energy, mindfulness, immersion, wisdom
AN4.262 Araññasenāsana fools (bāla) harm themselves with bad action
AN4.262 Araññasenāsana stupidity and living in wilderness
AN4.262 Araññasenāsana wilderness (arañña) qualities needed to live in
AN4.264 Pāṇātipāta killing leads to hell
AN4.264-273 encouragement to do bad
AN4.264-273 encouragement to do good
AN4.265 Adinnādāna stealing leads to hell
AN4.266 Kāmamicchācāra sexual misconduct leads to hell
AN4.267 Musāvāda lying leads to hell
AN4.268 Pisuṇāvācā divisive speech leads to hell
AN4.269 Pharusāvācā harsh speech leads to hell
AN4.270 Samphappalāpa useless speech (tiracchāna) leads to hell
AN4.271 Abhijjhālu covetousness (abhijjhā) leads to hell
AN4.272 Byāpannacitta ill will (vyāpāda, byāpāda) leads to hell
AN4.273 Micchādiṭṭhi wrong view (micchā diṭṭhi) leads to hell
AN4.274 Catusatipaṭṭhāna rāga abhiññāya foundations of mindfulness, four (satipaṭṭhāna) insight into greed
AN4.275 Catusammappadhāna rāga abhiññāya right effort (sammā vāyāma) insight into greed
AN4.276 Caturiddhipāda rāga abhiññāya bases of psychic power (iddhipāda) insight into greed
AN5.1 Sekhabalasaṅkhitta powers of a trainee (sekha bala) faith, conscience, prudence, energy, wisdom
AN5.2 Sekhabalavitthata powers of a trainee (sekha bala) definition
AN5.3 Dukkha powers of a trainee (sekha bala) cause for good rebirth
AN5.3 Dukkha powers of a trainee (sekha bala) cause for happy life
AN5.4 Yathābhata heaven (sagga) qualities that lead to
AN5.4 Yathābhata hell (niraya) qualities that lead to
AN5.4 Yathābhata powers of a trainee (sekha bala) lack of leads to hell
AN5.4 Yathābhata powers of a trainee (sekha bala) leads to heaven
AN5.5 Sikkhāpaccakkhāna disrobing caused by lack of powers of trainee
AN5.5 Sikkhāpaccakkhāna disrobing criticism of
AN5.5 Sikkhāpaccakkhāna monastic life living with pain and sadness
AN5.6 Akusalasamāpatti unskillfulness (akusala) does not arise in one with powers of a trainee
AN5.7 Kāmesu palāḷita babies getting stick caught in throat
AN5.7 Kāmesu palāḷita Buddha, the caring for new monks who don’t have powers of trainee
AN5.7 Kāmesu palāḷita going forth (pabbajja) as youth
AN5.7 Kāmesu palāḷita nurses caring for baby like Buddha caring for new monastics
AN5.7 Kāmesu palāḷita powers of a trainee (sekha bala) ability to look after oneself
AN5.7 Kāmesu palāḷita sense pleasures (kāma, kāmaguṇa) abandoned when going forth
AN5.9 Paṭhama Agārava disrespect (agārava) powers of a trainee
AN5.9 Paṭhama Agārava respect (gārava) powers of a trainee
AN5.10 Dutiya Agārava disrespect (agārava) powers of a trainee
AN5.11 Tathāgatabala powers of a Tathāgata (tathāgatabala) faith, conscience, prudence, energy, wisdom
AN5.12 Sekhabala agga powers (bala) faith, energy, mindfulness, immersion, wisdom
AN5.12 Sekhabala agga powers of a trainee (sekha bala) wisdom is the chief
AN5.12 Sekhabala agga roof peak simile for wisdom
AN5.12 Sekhabala agga wisdom (paññā) chief of powers of a trainee
AN5.14 Balavitthata powers (bala) five: definition
AN5.15 Baladaṭṭhabba concentration (samādhi) power: seen in jhāna
AN5.15 Baladaṭṭhabba energy (vīriya) power: seen in four right efforts
AN5.15 Baladaṭṭhabba faith (saddhā) power: seen in factors of stream entry
AN5.15 Baladaṭṭhabba mindfulness (sati) power: seen in four foundations of
AN5.15 Baladaṭṭhabba powers (bala) five: where they are seen
AN5.15 Baladaṭṭhabba wisdom (paññā) power: seen in four noble truths
AN5.16 Bala agga roof peak simile for wisdom
AN5.17 Attahita encouragement not encouraging
AN5.17 Attahita practicing benefiting oneself only
AN5.18 Parahita encouragement not personally accomplished
AN5.19 Neva attahitano parahita practicing not benefiting anyone
AN5.20 Attahitaparahita encouragement for benefit of all
AN5.20 Attahitaparahita practicing for benefit of all
AN5.21 Paṭhama Agārava respect (gārava) points of etiquette
AN5.21 Paṭhama Agārava wholesome chain of causality starting with respect
AN5.23 Upakkilesa corruptions (upakkilesa) five hindrances
AN5.23 Upakkilesa enlightenment when hindrances are removed
AN5.23 Upakkilesa gold corruptions of like five hindrances
AN5.23 Upakkilesa hindrances (nīvaraṇa) as corruptions of the mind
AN5.23 Upakkilesa hindrances (nīvaraṇa) blocking enlightenment
AN5.23 Upakkilesa hindrances (nīvaraṇa) blocking psychic powers
AN5.23 Upakkilesa psychic powers (iddhi) when hindrances are removed
AN5.24 Dussīla trees simile for one without conditions for wholesome
AN5.24 Dussīla wholesome chain of causality virtue to knowledge and vision of freedom
AN5.25 Anuggahīta Dhamma discussion condition for right view
AN5.25 Anuggahīta insight (vipassanā) condition for right view
AN5.25 Anuggahīta right view (sammā diṭṭhi) supporting factors
AN5.26 Vimuttāyatana Dhamma memorization of
AN5.26 Vimuttāyatana freedom (vimutti) opportunities for
AN5.26 Vimuttāyatana inspiration opportunity for freedom
AN5.26 Vimuttāyatana listening to Dhamma from good senior monastics
AN5.26 Vimuttāyatana listening to Dhamma opportunity for freedom
AN5.26 Vimuttāyatana meditation meditation subject
AN5.26 Vimuttāyatana wholesome chain of causality inspiration to concentration
AN5.27 Samādhi concentration (samādhi) knowledges arise from
AN5.28 Pañcaṅgikasamādhi jhānas similes for
AN5.28 Pañcaṅgikasamādhi psychic powers (iddhi) right concentration
AN5.28 Pañcaṅgikasamādhi reviewing (paccavekkhaṇā) jhāna
AN5.28 Pañcaṅgikasamādhi reviewing (paccavekkhaṇā) like looking at another person
AN5.28 Pañcaṅgikasamādhi right concentration (sammā samādhi) five factors
AN5.28 Pañcaṅgikasamādhi right concentration (sammā samādhi) like chariot and charioteer
AN5.28 Pañcaṅgikasamādhi right concentration (sammā samādhi) like lotus pond filled to brim
AN5.28 Pañcaṅgikasamādhi right concentration (sammā samādhi) like water jar filled to brim
AN5.28 Pañcaṅgikasamādhi right concentration (sammā samādhi) psychic powers
AN5.29 Caṅkamānisaṁsa concentration (samādhi) walking meditation
AN5.29 Caṅkamānisaṁsa eating walking meditation
AN5.29 Caṅkamānisaṁsa walking meditation benefits
AN5.30 Nāgita Buddha, the praise of
AN5.30 Nāgita aggregates (khandha) seeing rise and fall of
AN5.30 Nāgita bliss of awakening (sambodhasukha) Buddha has
AN5.30 Nāgita bliss of peace (upasamasukha) Buddha has
AN5.30 Nāgita bliss of renunciation (nekkhammasukha) Buddha has
AN5.30 Nāgita bliss of seclusion (pavivekasukha) Buddha has
AN5.30 Nāgita fame (yasas) Buddha rejects
AN5.30 Nāgita food ends up as excrement
AN5.30 Nāgita grieving loss of family
AN5.30 Nāgita impermanence meditation (aniccānupassī) towards sense contact
AN5.30 Nāgita Nāgita, Ven. Buddha’s attendant
AN5.30 Nāgita sign of the beautiful (subhanimitta) revulsion at
AN5.30 Nāgita sign of the ugly (asubhanimitta) development
AN5.31 Sumanā giving (dāna) benefits in future lives
AN5.31 Sumanā giving (dāna) result of
AN5.31 Sumanā Sumanā, Princess asks about giving
AN5.32 Cundī Cundī, Princess asks about rebirth
AN5.32 Cundī giving (dāna) qualities of recipient
AN5.32 Cundī giving (dāna) to the Saṅgha
AN5.33 Uggaha gods of the Lovable Host (manāpakāyikā devatā) cause for rebirth
AN5.33 Uggaha Uggaha Meṇḍakanattā advice for daughters
AN5.33 Uggaha wives advice for
AN5.34 Sīhasenāpati faith (saddhā) not needed when truth is known
AN5.34 Sīhasenāpati faith (saddhā) relying on faith for those things that are not directly visible
AN5.34 Sīhasenāpati giving (dāna) cause for rebirth
AN5.34 Sīhasenāpati giving (dāna) result directly visible
AN5.34 Sīhasenāpati lay life duty to support saṅgha
AN5.34 Sīhasenāpati reputation good reputation gained through giving
AN5.34 Sīhasenāpati Sīha, general giving
AN5.35 Dānānisaṁsa giving (dāna) result of
AN5.36 Kāladāna giving (dāna) times for
AN5.36 Kāladāna travel giving
AN5.37 Bhojana giving (dāna) benefits to receiver and giver similar
AN5.37 Bhojana giving (dāna) food
AN5.37 Bhojana giving (dāna) result of
AN5.38 Saddha faith (saddhā) benefits
AN5.38 Saddha faith (saddhā) leads to heaven
AN5.38 Saddha faith (saddhā) person with like a tree
AN5.38 Saddha trees simile for person with faith
AN5.39 Putta children caring for parents
AN5.39 Putta merit sharing parents hope children will share
AN5.39 Putta parents wanting children
AN5.40 Mahāsāla family head has faith
AN5.40 Mahāsāla sal trees supported by Himalayas like family supported by head with faith
AN5.41 Pañcabhoga ādiya Anāthapiṇḍika, householder reasons to get rich
AN5.41 Pañcabhoga ādiya offerings to gods
AN5.41 Pañcabhoga ādiya wealth as protection
AN5.41 Pañcabhoga ādiya wealth reasons to get rich
AN5.41 Pañcabhoga ādiya wealth using to make people happy
AN5.42 Sappurisa good people (sappurisa) benefit family
AN5.43 Pañcaiṭṭhadhamma fame (yasas) wishing for
AN5.43 Pañcaiṭṭhadhamma heaven (sagga) wishing for
AN5.43 Pañcaiṭṭhadhamma long life not gained by wishing
AN5.43 Pañcaiṭṭhadhamma practicing not wishing
AN5.43 Pañcaiṭṭhadhamma prayer ineffective for getting what one wants
AN5.43 Pañcaiṭṭhadhamma wishing (patthana) doesn’t bring results
AN5.44 Manāpadāyī gifts, specific types of pork
AN5.44 Manāpadāyī gifts, specific types of sandalwood
AN5.44 Manāpadāyī gifts, specific types of vegetables
AN5.44 Manāpadāyī giving (dāna) benefits to receiver and giver similar
AN5.44 Manāpadāyī giving (dāna) result of
AN5.44 Manāpadāyī giving (dāna) what to give
AN5.44 Manāpadāyī giving (dāna) whom to give to
AN5.44 Manāpadāyī gods who were human disciples of the Buddha
AN5.44 Manāpadāyī Ugga of Vesālī, householder giving to Buddha
AN5.45 Puññābhisanda giving (dāna) as stream of merit
AN5.45 Puññābhisanda giving (dāna) merit like water in ocean
AN5.45 Puññābhisanda giving (dāna) result of
AN5.45 Puññābhisanda giving (dāna) when merit is immeasurable
AN5.45 Puññābhisanda merit (puñña) immeasurable amount
AN5.45 Puññābhisanda merit (puñña) immeasurable like water in ocean
AN5.45 Puññābhisanda requisites, four donors collect merit when used by monastics
AN5.46 Pañcasampadā accomplishments faith, ethics, learning, generosity, wisdom
AN5.46 Pañcasampadā generosity (cāga) as an accomplishment
AN5.47 Pañcadhana generosity (cāga) as a type of wealth
AN5.47 Pañcadhana wealth faith, ethics, learning, generosity, wisdom
AN5.48 Alabbhanīyaṭhāna death (maraṇa) universality of
AN5.48 Alabbhanīyaṭhāna grieving makes enemies rejoice
AN5.48 Alabbhanīyaṭhāna grieving uselessness of
AN5.48 Alabbhanīyaṭhāna old age, sickness, and death cannot be escaped
AN5.48 Alabbhanīyaṭhāna old age, sickness, and death should be reflected on
AN5.48 Alabbhanīyaṭhāna old age, sickness, and death universality of
AN5.48 Alabbhanīyaṭhāna reflection (paṭisaṅkhā) on aging, sickness, etc
AN5.49 Kosala death (maraṇa) of relative
AN5.50 Sokasallaharaṇa Nārada, Ven. counselling King Muṇḍa
AN5.50 Sokasallaharaṇa old age, sickness, and death should be reflected on
AN5.50 Sokasallaharaṇa old age, sickness, and death universality of
AN5.50 Sokasallaharaṇa sorrow pulling out sorrow’s arrow
AN5.51 Nīvaraṇa hindrances (nīvaraṇa) like channels that disperse a river
AN5.51 Nīvaraṇa hindrances (nīvaraṇa) parasites of the mind
AN5.51 Nīvaraṇa knowing ones own good hard without wisdom
AN5.51 Nīvaraṇa wisdom (paññā) removing the hindrances
AN5.52 Akusalarāsi hindrances (nīvaraṇa) heap of the unskillful
AN5.53 Padhāniyaṅga digestion good digestion helps meditation
AN5.53 Padhāniyaṅga health helps meditation
AN5.53 Padhāniyaṅga honesty helps meditation
AN5.53 Padhāniyaṅga meditation factors that support
AN5.54 Asamayasamaya famine not good for meditation
AN5.54 Asamayasamaya harmony in Saṅgha (saṅghasāmaggī) good time for meditation
AN5.54 Asamayasamaya health good time for meditation
AN5.54 Asamayasamaya meditation times not conducive for
AN5.54 Asamayasamaya monastics old age
AN5.54 Asamayasamaya old age (jarā) not good for meditation
AN5.54 Asamayasamaya practicing times not conducive for
AN5.54 Asamayasamaya schisms not good for meditation
AN5.54 Asamayasamaya sickness not good for meditation
AN5.54 Asamayasamaya youth good time for meditation
AN5.55 Mātāputta men minds occupied by women
AN5.55 Mātāputta monastics tempted by women
AN5.55 Mātāputta rains residence (vassāvāsa) mother and son observing together
AN5.55 Mātāputta sexual activity between mother and son
AN5.55 Mātāputta sexual activity by monastics
AN5.56 Upajjhāya eating in moderation not eating in moderation leads to dissatisfaction
AN5.56 Upajjhāya monastic life dissatisfaction with
AN5.56 Upajjhāya preceptor (upajjhāya) helping his student
AN5.56 Upajjhāya sense doors, guarding (indriyesu guttadvāra) not guarding leads to dissatisfaction
AN5.56 Upajjhāya skillfulness (kusala) not discerning leads to dissatisfaction
AN5.56 Upajjhāya wakefulness (jāgara) not devoted to wakefulness leads to dissatisfaction
AN5.57 Ṭhāna actions (kamma) all are owner of their actions
AN5.57 Ṭhāna actions (kamma) being the owner of ones own
AN5.57 Ṭhāna death (maraṇa) frequent recollection
AN5.57 Ṭhāna fetters (saṁyojana) removed by reviewing five subjects
AN5.57 Ṭhāna old age, sickness, and death overcome intoxication with youth, health, life
AN5.57 Ṭhāna old age, sickness, and death things to always reflect on
AN5.57 Ṭhāna old age, sickness, and death universality of
AN5.57 Ṭhāna reviewing (paccavekkhaṇā) leads to wholesome actions
AN5.57 Ṭhāna reviewing (paccavekkhaṇā) things to always reflect on
AN5.57 Ṭhāna separation from the loved things to always reflect on
AN5.57 Ṭhāna separation from the loved universality of
AN5.57 Ṭhāna subjects to be reflected on
AN5.57 Ṭhāna underlying tendencies (anusaya) removed by reviewing five subjects
AN5.58 Licchavikumāra Licchavi youth showing respect to the Buddha
AN5.58 Licchavikumāra business proper use of wealth
AN5.58 Licchavikumāra Mahānāma the Licchavi commenting on youth
AN5.58 Licchavikumāra offerings to gods
AN5.58 Licchavikumāra wealth proper use of
AN5.58 Licchavikumāra wealth using to care for family
AN5.58 Licchavikumāra wealth using to honor, respect and esteem
AN5.59 Paṭhama Vuḍḍhapabbajita going forth (pabbajja) in old age
AN5.60 Dutiya Vuḍḍhapabbajita Dhamma teaching by one gone forth when old
AN5.60 Dutiya Vuḍḍhapabbajita admonishment being difficult to
AN5.60 Dutiya Vuḍḍhapabbajita going forth (pabbajja) in old age
AN5.61 Paṭhama Saññā perception of danger/drawback (ādīnavasaññā) culminates in deathless
AN5.61 Paṭhama Saññā perception of death (maraṇasaññā) culminates in deathless
AN5.61 Paṭhama Saññā perception of dissatisfaction with the whole world (sabbaloke anabhiratasaññā) culminates in deathless
AN5.61 Paṭhama Saññā perception of repulsiveness of food (āhāre paṭikūlasaññā) culminates in deathless
AN5.61 Paṭhama Saññā perception of ugliness (asubhasaññā) culminates in deathless
AN5.62 Dutiya Saññā perception of death (maraṇasaññā) culminates in deathless
AN5.62 Dutiya Saññā perception of dissatisfaction with the whole world (sabbaloke anabhiratasaññā) culminates in deathless
AN5.62 Dutiya Saññā perception of impermanence (aniccasaññā) culminates in deathless
AN5.62 Dutiya Saññā perception of not self (anattasaññā) culminates in deathless
AN5.62 Dutiya Saññā perception of repulsiveness of food (āhāre paṭikūlasaññā) culminates in deathless
AN5.63 Paṭhama Vaḍḍhī growth faith, ethics, learning, generosity, wisdom
AN5.64 Dutiya Vaḍḍhī women growth
AN5.65 Alaṁsākaccha Dhamma discussion one qualified to have
AN5.65 Alaṁsākaccha knowledge and vision of freedom (vimuttiñāṇadassana) accomplishment in
AN5.65 Alaṁsākaccha questions, answering one qualified to
AN5.66 Alaṁsājīva companionship suitable
AN5.66 Alaṁsājīva questions, answering one qualified to
AN5.67 Paṭhama Iddhipāda bases of psychic power (iddhipāda) lead to nibbāna
AN5.67 Paṭhama Iddhipāda vigor (ussoḷi) leads to nibbāna
AN5.68 Dutiya Iddhipāda bases of psychic power (iddhipāda) psychic powers
AN5.68 Dutiya Iddhipāda Bodhisatta development of bases of psychic power
AN5.68 Dutiya Iddhipāda Buddha, the psychic powers
AN5.69 Nibbidā disillusionment (nibbidā) things leading to
AN5.69 Nibbidā perception of death (maraṇasaññā) leading to disillusionment
AN5.69 Nibbidā perception of dissatisfaction with the whole world (sabbaloke anabhiratasaññā) leading to disillusionment
AN5.69 Nibbidā perception of impermanence (aniccasaññā) leading to disillusionment
AN5.69 Nibbidā perception of repulsiveness of food (āhāre paṭikūlasaññā) leading to disillusionment
AN5.69 Nibbidā perception of ugliness (asubhasaññā) leading to disillusionment
AN5.70 Āsavakkhaya perception of death (maraṇasaññā) leading to ending of taints (āsava)
AN5.70 Āsavakkhaya perception of dissatisfaction with the whole world (sabbaloke anabhiratasaññā) leading to ending of taints (āsava)
AN5.70 Āsavakkhaya perception of impermanence (aniccasaññā) leading to ending of taints (āsava)
AN5.70 Āsavakkhaya perception of repulsiveness of food (āhāre paṭikūlasaññā) leading to ending of taints (āsava)
AN5.70 Āsavakkhaya perception of ugliness (asubhasaññā) leading to ending of taints (āsava)
AN5.71 Paṭhama Cetovimuttiphala banner and burden put down definition
AN5.71 Paṭhama Cetovimuttiphala conceit “I am” (asmimāna) given up, like banner lowered
AN5.71 Paṭhama Cetovimuttiphala craving (taṇha) given up, like pillar pulled up
AN5.71 Paṭhama Cetovimuttiphala cross-bar, lifted up definition
AN5.71 Paṭhama Cetovimuttiphala fetters (saṁyojana) five lower given up, like unbarred
AN5.71 Paṭhama Cetovimuttiphala ignorance (avijjā) given up, like cross-bar raised
AN5.71 Paṭhama Cetovimuttiphala moats filled in: definition
AN5.71 Paṭhama Cetovimuttiphala perception of death (maraṇasaññā) result in cetovimutti
AN5.71 Paṭhama Cetovimuttiphala perception of death (maraṇasaññā) result in paññāvmutti
AN5.71 Paṭhama Cetovimuttiphala perception of dissatisfaction with the whole world (sabbaloke anabhiratasaññā) result in cetovimutti
AN5.71 Paṭhama Cetovimuttiphala perception of dissatisfaction with the whole world (sabbaloke anabhiratasaññā) result in paññāvmutti
AN5.71 Paṭhama Cetovimuttiphala perception of impermanence (aniccasaññā) result in cetovimutti
AN5.71 Paṭhama Cetovimuttiphala perception of impermanence (aniccasaññā) result in paññāvmutti
AN5.71 Paṭhama Cetovimuttiphala perception of repulsiveness of food (āhāre paṭikūlasaññā) result in cetovimutti
AN5.71 Paṭhama Cetovimuttiphala perception of repulsiveness of food (āhāre paṭikūlasaññā) result in paññāvmutti
AN5.71 Paṭhama Cetovimuttiphala perception of ugliness (asubhasaññā) result in cetovimutti
AN5.71 Paṭhama Cetovimuttiphala perception of ugliness (asubhasaññā) result in paññāvmutti
AN5.71 Paṭhama Cetovimuttiphala pillars pulled up: definition
AN5.71 Paṭhama Cetovimuttiphala rebirth given up, like filled in moat
AN5.71 Paṭhama Cetovimuttiphala unbarred definition
AN5.72 Dutiya Cetovimuttiphala perception of fading away (virāgasaññā) result in cetovimutti
AN5.72 Dutiya Cetovimuttiphala perception of fading away (virāgasaññā) result in paññāvmutti
AN5.72 Dutiya Cetovimuttiphala perception of giving up (pahānasaññā) result in cetovimutti
AN5.72 Dutiya Cetovimuttiphala perception of giving up (pahānasaññā) result in paññāvmutti
AN5.72 Dutiya Cetovimuttiphala perception of impermanence (aniccasaññā) result in cetovimutti
AN5.72 Dutiya Cetovimuttiphala perception of impermanence (aniccasaññā) result in paññāvmutti
AN5.72 Dutiya Cetovimuttiphala perception of not-self in suffering (dukkhe anattasaññā) result in cetovimutti
AN5.72 Dutiya Cetovimuttiphala perception of not-self in suffering (dukkhe anattasaññā) result in paññāvmutti
AN5.72 Dutiya Cetovimuttiphala perception of suffering in impermanence (anicce dukkhasaññā) result in cetovimutti
AN5.72 Dutiya Cetovimuttiphala perception of suffering in impermanence (anicce dukkhasaññā) result in paññāvmutti
AN5.73 Paṭhama Dhammavihārī learning living in line with what has been learned
AN5.73 Paṭhama Dhammavihārī learning without practicing
AN5.73 Paṭhama Dhammavihārī living according to the teachings (dhammavihārī) definition
AN5.74 Dutiya Dhammavihārī learning without understanding
AN5.74 Dutiya Dhammavihārī living according to the teachings (dhammavihārī) definition
AN5.75 Paṭhama Yodhājīvūpama defeat (pārājika) like death of warrior
AN5.75 Paṭhama Yodhājīvūpama disrobing sensual desire
AN5.75 Paṭhama Yodhājīvūpama mendicants like warriors
AN5.75 Paṭhama Yodhājīvūpama monastics tempted by women
AN5.75 Paṭhama Yodhājīvūpama warriors like mendicants
AN5.76 Dutiya Yodhājīvūpama defeat (pārājika) like death of warrior
AN5.76 Dutiya Yodhājīvūpama disrobing encouragement not to
AN5.76 Dutiya Yodhājīvūpama disrobing sensual desire
AN5.76 Dutiya Yodhājīvūpama mendicants like warriors
AN5.76 Dutiya Yodhājīvūpama monastic life dissatisfaction with
AN5.76 Dutiya Yodhājīvūpama monastics tempted by women
AN5.76 Dutiya Yodhājīvūpama sense pleasures (kāma, kāmaguṇa) similes for
AN5.76 Dutiya Yodhājīvūpama sense restraint (indriyasaṁvara) like a warrior
AN5.76 Dutiya Yodhājīvūpama warriors like mendicants
AN5.77 Paṭhama Anāgatabhaya mindfulness of death (maraṇassati) using future perils
AN5.77 Paṭhama Anāgatabhaya perils (bhaya) future
AN5.78 Dutiya Anāgatabhaya famine situation not good for meditation
AN5.78 Dutiya Anāgatabhaya mindfulness of death (maraṇassati) using future perils
AN5.78 Dutiya Anāgatabhaya old age (jarā) not good for meditation
AN5.78 Dutiya Anāgatabhaya schisms not good for meditation
AN5.78 Dutiya Anāgatabhaya sickness not good for meditation
AN5.79 Tatiya Anāgatabhaya perils (bhaya) future
AN5.79 Tatiya Anāgatabhaya poetry will become more popular
AN5.79 Tatiya Anāgatabhaya senior monastics will become corrupt
AN5.80 Catuttha Anāgatabhaya bhikkhus mixing with nuns
AN5.80 Catuttha Anāgatabhaya disrobing due to mixing with nuns
AN5.80 Catuttha Anāgatabhaya perils (bhaya) future
AN5.80 Catuttha Anāgatabhaya requisites, four attachment to causes danger for community
AN5.80 Catuttha Anāgatabhaya senior monastics desirable and undesirable
AN5.81 Rajanīya senior monastics desirable and undesirable
AN5.82 Vītarāga companionship undesirable
AN5.82 Vītarāga senior monastics desirable and undesirable
AN5.83 Kuhaka companionship undesirable
AN5.83 Kuhaka deceit (kuhaka/māyāvī) senior monastics
AN5.83 Kuhaka flattery (lapaka) senior monastics
AN5.83 Kuhaka pursuing gain with gain (lābhena ca lābhaṁ) senior monastics
AN5.84 Assaddha companionship undesirable
AN5.84 Assaddha senior monastics desirable and undesirable
AN5.85 Akkhama enduring (khama) sense objects
AN5.85 Akkhama senior monastics desirable and undesirable
AN5.86 Paṭisambhidā analytical knowledge (paṭisambhidā) senior monastics
AN5.86 Paṭisambhidā senior monastics desirable and undesirable
AN5.86 Paṭisambhidā work monastics able to do skillfully
AN5.87 Sīla senior monastics desirable and undesirable
AN5.88 Thera senior monastics desirable and undesirable
AN5.88 Thera senior monastics with wrong view
AN5.89 Paṭhama Sekha reviewing (paccavekkhaṇā) trainee
AN5.89 Paṭhama Sekha trainee (sekha) things that lead to decline
AN5.89 Paṭhama Sekha work caught up in
AN5.90 Dutiya Sekha seclusion not dedicated to leads to decline
AN5.90 Dutiya Sekha socializing leads to decline
AN5.90 Dutiya Sekha talk (kathā) leads to decline
AN5.90 Dutiya Sekha work having much and competent in
AN5.91 Paṭhama Sampadā accomplishments faith, ethics, learning, generosity, wisdom
AN5.91 Paṭhama Sampadā generosity (cāga) as an accomplishment
AN5.92 Dutiya Sampadā accomplishments ethics, immersion, wisdom, freedom, the knowledge and vision of freedom
AN5.93 Aññabyākaraṇa declaring enlightenment rightly and wrongly
AN5.94 Phāsuvihāra enlightenment as way of living comfortably
AN5.94 Phāsuvihāra jhānas as way of living comfortably
AN5.95 Paṭhama Akuppa analytical knowledge (paṭisambhidā) penetrating the unshakeable
AN5.96 Dutiya Akuppa learned (bahussutā) mindfulness of breathing and
AN5.96 Dutiya Akuppa mindfulness of breathing (ānāpānassati) eating little and
AN5.96 Dutiya Akuppa mindfulness of breathing (ānāpānassati) few duties and
AN5.96 Dutiya Akuppa mindfulness of breathing (ānāpānassati) learning and
AN5.96 Dutiya Akuppa mindfulness of breathing (ānāpānassati) reviewing and
AN5.96 Dutiya Akuppa mindfulness of breathing (ānāpānassati) wakefulness and
AN5.96 Dutiya Akuppa wakefulness (jāgara) mindfulness of breathing and
AN5.96 Dutiya Akuppa work mindfulness of breathing and
AN5.97 Tatiya Akuppa contentment (santuṭṭhi) mindfulness of breathing and
AN5.97 Tatiya Akuppa mindfulness of breathing (ānāpānassati) Dhamma discussion and
AN5.98 Akuppa 4 mindfulness of breathing (ānāpānassati) living in wilderness
AN5.98 Akuppa 4 reviewing (paccavekkhaṇā) ones own mind
AN5.98 Akuppa 4 wilderness (arañña) mindfulness of breathing and
AN5.99 Sīha Buddha, the teaches carefully
AN5.99 Sīha Dhamma Buddha has respect for
AN5.99 Sīha lion’s roar of the Buddha
AN5.100 Kakudha Devadatta bad teachers
AN5.100 Kakudha Dhamma teachers corrupt
AN5.100 Kakudha Kakudha, god warns Ven. Moggallāna
AN5.102 Saṅkita alms gathering practice seeking in unsuitable places
AN5.103 Mahācora monastic life wrongly practiced
AN5.103 Mahācora thieves (cora) as metaphor for bad monastic
AN5.104 Samaṇasukhumāla monastics exquisite ascetic
AN5.105 Phāsuvihāra principles of cordiality (dhammā sāraṇīyā) way of living comfortably
AN5.106 Ānanda Saṅgha living comfortably in
AN5.107 Sīlasampanna giving (dāna) worthy of gifts
AN5.108 Asekha giving (dāna) worthy of gifts
AN5.110 Arañña wilderness (arañña) qualities needed to live in
AN5.111 Kulūpaga monastic life associating with laypeople
AN5.111 Kulūpaga monastic life wrongly practiced
AN5.112 Pacchāsamaṇa alms gathering practice who to go on alms round with
AN5.113 Sammāsamādhi enduring (khama) concentration and
AN5.114 Andhakavinda monastic life advice for new monastics
AN5.114 Andhakavinda wilderness (arañña) newly ordained monastics
AN5.115 Maccharī bhikkhunīs qualities of and rebirth
AN5.116 Vaṇṇa bhikkhunīs qualities of and rebirth
AN5.116 Vaṇṇa speech praise and dispraise
AN5.116 Vaṇṇa wasting gifts leads to hell
AN5.117 Issukī jealousy (issā) leads to hell
AN5.117 Issukī speech praise and dispraise
AN5.118 Micchādiṭṭhika right intention (sammā saṅkappa) leads to heaven
AN5.118 Micchādiṭṭhika speech praise and dispraise
AN5.118 Micchādiṭṭhika wrong intention (micchā saṅkappa) leading to
AN5.119 Micchāvācā right speech (sammā vācā) leads to heaven
AN5.119 Micchāvācā speech praise and dispraise
AN5.119 Micchāvācā wrong speech (micchā vācā) leads to hell
AN5.120 Micchāvāyāma right effort (sammā vāyāma) leads to heaven
AN5.120 Micchāvāyāma speech praise and dispraise
AN5.120 Micchāvāyāma wrong effort (micchāvāyāma) leads to hell
AN5.121 Gilāna perception of death (maraṇasaññā) practicing while sick
AN5.121 Gilāna perception of dissatisfaction with the whole world (sabbaloke anabhiratasaññā) practicing while sick
AN5.121 Gilāna perception of impermanence (aniccasaññā) practicing while sick
AN5.121 Gilāna perception of repulsiveness of food (āhāre paṭikūlasaññā) practicing while sick
AN5.121 Gilāna perception of ugliness (asubhasaññā) practicing while sick
AN5.121 Gilāna sickness meditations to practice while sick
AN5.123 Dūpaṭṭhākagilāna sick person difficult and easy to care for
AN5.124 Gilānūpaṭṭhāka caregiver qualified and unqualified
AN5.125 Paṭhama Āyussa celibacy and long life
AN5.125 Paṭhama Āyussa food and long life
AN5.125 Paṭhama Āyussa long life promoting and impeding
AN5.126 Dutiya Āyussa food and long life
AN5.126 Dutiya Āyussa long life promoting and impeding
AN5.127 Vapakāsa contentment (santuṭṭhi) qualification for living alone
AN5.127 Vapakāsa renunciation (nekkhamma) qualification for living alone
AN5.127 Vapakāsa solitude qualifications for living alone
AN5.128 Samaṇadukkhasukha contentment (santuṭṭhi) lack of is suffering for monastic
AN5.128 Samaṇadukkhasukha monastic life dissatisfaction with
AN5.129 Parikuppa heinous actions, five (ānantarika kamma) as fatal wounds
AN5.129 Parikuppa parents killing leads to hell
AN5.129 Parikuppa schisms leads to hell
AN5.130 Sampadā health loss of
AN5.130 Sampadā loss (pārijuñña, byasana) of health
AN5.130 Sampadā loss (pārijuñña, byasana) of loved ones
AN5.130 Sampadā loss (pārijuñña, byasana) of view
AN5.130 Sampadā loss (pārijuñña, byasana) of virtue
AN5.130 Sampadā loss (pārijuñña, byasana) of wealth
AN5.130 Sampadā right view (sammā diṭṭhi) loss of
AN5.130 Sampadā wealth loss of
AN5.130 Sampadā wealth loss of compared to wisdom
AN5.130 Sampadā wisdom (paññā) loss of
AN5.130 Sampadā wisdom (paññā) loss of greater than loss of relatives
AN5.131 Paṭhama Cakkānuvattana Buddhas teach Dhamma righteously
AN5.131 Paṭhama Cakkānuvattana wheel-turning monarchs wielding power righteously
AN5.132 Dutiya Cakkānuvattana Sāriputta, Ven. rightly keeps rolling wheel of Dhamma
AN5.132 Dutiya Cakkānuvattana wheel-turning monarchs sons of
AN5.133 Dhammarāja Buddhas all respected the Dhamma
AN5.133 Dhammarāja wheel-turning monarchs Dhamma is their king
AN5.134 Khattiyarāja kings qualities of
AN5.137 Appaṁsupati sleep who sleeps little
AN5.138 Bhattādaka monastics like a bad elephant
AN5.139 Akkhama enduring like a royal elephant
AN5.139 Akkhama monastics like a bad elephant
AN5.140 Sotāra enduring like a royal elephant
AN5.140 Sotāra listening attentively (ohitasota) makes one worthy of gifts
AN5.140 Sotāra listening to Dhamma paying close attention
AN5.141 Avajānāti companionship living together then scorning
AN5.141 Avajānāti giving (dāna) and scorning
AN5.141 Avajānāti giving (dāna) by bad person
AN5.141 Avajānāti gossip gullible for
AN5.141 Avajānāti impulsiveness faith, devotion, fondness, confidence
AN5.141 Avajānāti stupidity definition
AN5.142 Ārambhati regret having and not having
AN5.142 Ārambhati regret without having done wrong
AN5.143 Sārandada Buddhas rarity of
AN5.143 Sārandada Dhamma teachers rarity of
AN5.143 Sārandada gratitude hard to find in world
AN5.143 Sārandada practicing person who practices is rare
AN5.143 Sārandada treasures ordinary and spiritual
AN5.144 Tikaṇḍakī equanimity (upekkhā) towards repulsive an unrepulsive
AN5.144 Tikaṇḍakī greed (rāga) removing by seeing repulsive in unrepulsive
AN5.144 Tikaṇḍakī hatred (dosa) removing by seeing unrepulsive in repulsive
AN5.144 Tikaṇḍakī repulsive seeing repulsive and unrepulsive in
AN5.145 Niraya alcohol causing rebirth in hell
AN5.145 Niraya heaven (sagga) not breaking five precepts leads to
AN5.145 Niraya hell (niraya) breaking five precepts leads to
AN5.146 Bhikkhumitta Dhamma discussion because of good friends
AN5.146 Bhikkhumitta disputes don’t associate with monk who makes
AN5.146 Bhikkhumitta friends, bad qualities of
AN5.146 Bhikkhumitta good friends qualities of
AN5.146 Bhikkhumitta listening to Dhamma because of good friends
AN5.146 Bhikkhumitta travel aimless wanderings
AN5.146 Bhikkhumitta work don’t associate with monk who starts lots of
AN5.147 Asappurisadāna giving (dāna) by bad person
AN5.147 Asappurisadāna giving (dāna) how to give
AN5.147 Asappurisadāna giving (dāna) result of
AN5.147 Asappurisadāna giving (dāna) what to give
AN5.148 Sappurisadāna giving (dāna) faith and giving
AN5.148 Sappurisadāna giving (dāna) how to give
AN5.148 Sappurisadāna giving (dāna) results of depending on how gift was given
AN5.148 Sappurisadāna giving (dāna) timely gifts
AN5.148 Sappurisadāna speech four kinds of bad
AN5.149 Paṭhama Samayavimutta speech four kinds of good
AN5.151 Paṭhama Sammattaniyāma listening to Dhamma properly and improperly
AN5.152 Dutiya Sammattaniyāma listening to Dhamma properly and improperly
AN5.152 Dutiya Sammattaniyāma stupidity listening to Dhamma
AN5.153 Tatiya Sammattaniyāma listening to Dhamma properly and improperly
AN5.153 Tatiya Sammattaniyāma stupidity listening to Dhamma
AN5.154 Paṭhama Saddhammasammosa Dhamma continuation of, factors leading to
AN5.154 Paṭhama Saddhammasammosa listening to Dhamma continuation of Dhamma
AN5.154 Paṭhama Saddhammasammosa memorizing helps Dhamma continue
AN5.154 Paṭhama Saddhammasammosa practicing helps Dhamma continue
AN5.155 Dutiya Saddhammasammosa Dhamma teaching helps Dhamma continue
AN5.155 Dutiya Saddhammasammosa Dhamma continuation of, factors leading to
AN5.155 Dutiya Saddhammasammosa memorizing helps Dhamma continue
AN5.156 Tatiya Saddhammasammosa Dhamma continuation of, factors leading to
AN5.156 Tatiya Saddhammasammosa admonishment monastics being difficult to is cause for decline of Dhamma
AN5.156 Tatiya Saddhammasammosa harmony in Saṅgha (saṅghasāmaggī) helps Dhamma continue
AN5.156 Tatiya Saddhammasammosa memorizing helps Dhamma continue
AN5.156 Tatiya Saddhammasammosa schisms leads to decline of Dhamma
AN5.156 Tatiya Saddhammasammosa senior monastics being slack leads to decline of Dhamma
AN5.157 Dukkathā Dhamma teaching wrongly directed topics
AN5.157 Dukkathā generosity (cāga) talk of
AN5.158 Sārajja timidity (sārajja) qualities that make one
AN5.159 Udāyī Dhamma teaching how to
AN5.159 Udāyī Dhamma teaching out of kindness
AN5.159 Udāyī gradual instruction (anupubba katha) how teaching should be done
AN5.159 Udāyī Udāyī, Ven. teaching Dhamma
AN5.160 Duppaṭivinodaya travel urge to
AN5.161 Paṭhama Āghātapaṭivinaya actions (kamma) all are owner of their actions
AN5.161 Paṭhama Āghātapaṭivinaya brahmaviharas to overcome resentment
AN5.161 Paṭhama Āghātapaṭivinaya loving-kindness (mettā) to abandon resentment
AN5.161 Paṭhama Āghātapaṭivinaya resentment (āghāta) overcoming
AN5.162 Dutiya Āghātapaṭivinaya resentment (āghāta) overcoming
AN5.163 Sākacchā Dhamma discussion one qualified to have
AN5.164 Sājīva companionship suitable qualifications
AN5.165 Pañhapucchā questions, asking reasons for asking
AN5.165 Pañhapucchā Sāriputta, Ven. reasons he asks questions
AN5.165 Pañhapucchā stupidity asking questions because of
AN5.166 Nirodha cessation of perception and feeling (saññāvedayitanirodha) heaven of mind made gods
AN5.166 Nirodha mind-made body (manomayena kāya) heaven of mind made gods
AN5.166 Nirodha senior monastics desirable qualities
AN5.166 Nirodha Udāyī, Ven. contradicting Ven. Sāriputta
AN5.166 Nirodha Upavāṇa, Ven. qualities of senior monastics
AN5.167 Codanā accusations preparing to make an accusation
AN5.167 Codanā admonishment being easy to (sovacassatā)
AN5.167 Codanā admonishment preparing to make an accusation
AN5.167 Codanā admonishment who to give up on
AN5.167 Codanā bad monastics gone forth for wrong reason
AN5.167 Codanā loving-kindness (mettā) accusations and
AN5.167 Codanā Sāriputta, Ven. told to exhort the monks
AN5.167 Codanā self-reflection preparing to make an accusation
AN5.168 Sīla virtue (sīla) as condition for concentration
AN5.168 Sīla virtue (sīla) like foliage is condition for tree
AN5.169 Khippanisanti Ānanda, Ven. quick-witted
AN5.169 Khippanisanti learned (bahussutā) definition
AN5.169 Khippanisanti quick-witted (khippanisantī) definition
AN5.170 Bhaddaji Ānanda, Ven. best sight, etc.
AN5.170 Bhaddaji Bhaddaji, Ven. best sight, etc.
AN5.170 Bhaddaji Brahmā best sight
AN5.170 Bhaddaji taints (āsava) ending is the best
AN5.171 Sārajja precepts, five breaking them makes you timit
AN5.171 Sārajja timidity (sārajja) qualities that make one
AN5.172 Visārada self-assured (visārada) qualities that make one
AN5.173 Niraya precepts, five breaking leads to hell
AN5.173 Niraya precepts, five leads to heaven
AN5.174 Vera Anāthapiṇḍika, householder precepts
AN5.174 Vera perils (bhaya) of breaking precepts
AN5.174 Vera precepts, five breaking leads to hell
AN5.175 Upāsakacaṇḍāla outcast (caṇḍāla) real meaning of
AN5.175 Upāsakacaṇḍāla superstitions (maṅgalika) making one an “outcast”
AN5.176 Pīti Anāthapiṇḍika, householder told giving is not enough
AN5.176 Pīti giving (dāna) as not enough
AN5.176 Pīti sense pleasures (kāma, kāmaguṇa) suffering connected with
AN5.176 Pīti suffering (dukkha) connected with sense pleasures
AN5.176 Pīti suffering (dukkha) connected with unskillful
AN5.177 Vaṇijjā business wrong livelihood
AN5.177 Vaṇijjā intoxicants wrong livelihood
AN5.177 Vaṇijjā meat wrong livelihood
AN5.177 Vaṇijjā poisons wrong livelihood
AN5.177 Vaṇijjā weapons wrong livelihood
AN5.177 Vaṇijjā wrong livelihood (micchā ājīva) trades
AN5.178 Rāja precepts, five punished for breaking
AN5.178 Rāja precepts, five punished for keeping?
AN5.178 Rāja punishment (daṇḍa) for breaking precepts
AN5.179 Gihī faith (saddhā) in triple gem
AN5.179 Gihī giving (dāna) whom to give to
AN5.179 Gihī lay life higher practices
AN5.179 Gihī precepts, five stream entry and
AN5.180 Gavesī Buddha, the smiling
AN5.180 Gavesī going forth (pabbajja) inspired by others
AN5.180 Gavesī gradual training (anupubbasikkhā) taking on more aspects
AN5.180 Gavesī inspiration from leaders
AN5.180 Gavesī Kassapa, Buddha and lay follower Gavesī
AN5.180 Gavesī laypeople wearing white
AN5.180 Gavesī leadership inspiration
AN5.181 Āraññaka few wishes (appiccha) reason for living in wilderness
AN5.181 Āraññaka mental illness reason for living in wilderness
AN5.181-190 ascetic practices (dhutaṅga) reasons for
AN5.181 Āraññaka wilderness (arañña) kinds of wilderness dwellers
AN5.182 Paṁsukūlika few wishes (appiccha) reason for rag-robe wearing
AN5.182 Paṁsukūlika mental illness reason for rag-robe wearing
AN5.182 Paṁsukūlika rag-robe wearing reasons for
AN5.183 Rukkhamūlika few wishes (appiccha) reason for tree root dwelling
AN5.183 Rukkhamūlika tree root dwelling (rukkhamūlika) reasons for
AN5.184 Sosānika charnel ground living reason for
AN5.184 Sosānika few wishes (appiccha) reason for charnel ground living
AN5.185 Abbhokāsika few wishes (appiccha) reason for open air dwelling
AN5.185 Abbhokāsika open air dwelling (abbhokāsika) reason for
AN5.186 Nesajjika never lying down practice reason for
AN5.188 Ekāsanika eating in one sitting (ekāsanik) reason for
AN5.191 Soṇa brahmins ancient traditions
AN5.191 Soṇa dogs compared to brahmins
AN5.191 Soṇa sexual activity of brahmins
AN5.192 Doṇa Buddha, the not bowing to elders
AN5.192 Doṇa brahmaviharas as practiced by brahmins
AN5.192 Doṇa brahmins ancient traditions
AN5.192 Doṇa Doṇa, brahmin asking Buddha why he doesn’t bow
AN5.192 Doṇa marriage practices of brahmins
AN5.192 Doṇa sexual activity of brahmins
AN5.193 Saṅgārava hindrances (nīvaraṇa) similes for
AN5.193 Saṅgārava memorizing five hindrances and
AN5.193 Saṅgārava memorizing why some things are not remembered
AN5.193 Saṅgārava Saṅgārava, brahmin asking about memorization
AN5.194 Kāraṇapāli Buddha, the praise of
AN5.194 Kāraṇapāli Dhamma rejoicing in
AN5.194 Kāraṇapāli Kāraṇapālī, brahmin asking about the Buddha
AN5.194 Kāraṇapāli Piṅgiyānī, brahmin opinion of the Buddha
AN5.195 Piṅgiyānī Buddhas rarity of
AN5.195 Piṅgiyānī Dhamma teachers rarity of
AN5.195 Piṅgiyānī gratitude hard to find in world
AN5.195 Piṅgiyānī Piṅgiyānī, brahmin praising the Buddha
AN5.195 Piṅgiyānī practicing person who practices is rare
AN5.195 Piṅgiyānī treasures ordinary and spiritual
AN5.196 Mahāsupina Bodhisatta dreams
AN5.196 Mahāsupina caste all castes followed the Buddha
AN5.196 Mahāsupina dreams of the Bodhisatta
AN5.197 Vassantarāya weather reasons for
AN5.198 Subhāsitavācā speech beneficial
AN5.198 Subhāsitavācā speech blameless
AN5.198 Subhāsitavācā speech factors of well-spoken
AN5.198 Subhāsitavācā speech gentle
AN5.198 Subhāsitavācā speech timely
AN5.198 Subhāsitavācā speech well-spoken
AN5.198 Subhāsitavācā speech with loving-kindness
AN5.199 Kula merit (puñña) made when monastics visit families
AN5.199 Kula monastics visiting families as opportunity for merit
AN5.199 Kula questions, asking as source of merit
AN5.199 Kula respect (gārava) as source of merit
AN5.200 Nissāraṇīya escape (nissaraṇa) elements of
AN5.200 Nissāraṇīya formless (arūpa) to overcome attachment to form
AN5.200 Nissāraṇīya identity (sakkāya) removed by ending identity
AN5.200 Nissāraṇīya ill will (vyāpāda, byāpāda) removed by loving-kindness
AN5.200 Nissāraṇīya loving-kindness (mettā) to abandon ill-will
AN5.200 Nissāraṇīya sense desire (kāmacchanda) renunciation to abandon
AN5.201 Kimbila Dhamma continuation of, factors leading to
AN5.201 Kimbila Dhamma decline, factors leading to
AN5.201 Kimbila Kimbila, Ven. Dhamma not lasting long
AN5.201 Kimbila respect (gārava) Dhamma lasting long and
AN5.202 Dhammasavaṇa listening to Dhamma benefits
AN5.203 Ājānīya giving (dāna) worthy of gifts
AN5.204 Bala powers (bala) faith, conscience, prudence, energy, wisdom
AN5.205 Cetokhila companionship angry at companions as mental barrenness
AN5.205 Cetokhila doubt (vicikicchā) mental barrenness
AN5.205 Cetokhila mental barrenness (cetokhila) five kinds
AN5.206 Vinibandha body greed for as bondage of the mind
AN5.206 Vinibandha bondages of the mind (cetovinibaddha, cetasovinibandha) five kinds
AN5.206 Vinibandha form (rūpa) greed for as bondage of the mind
AN5.206 Vinibandha gods wish to be reborn as through observances
AN5.206 Vinibandha overeating bondage of the mind
AN5.206 Vinibandha sense pleasures (kāma, kāmaguṇa) bondage of the mind
AN5.207 Yāgu digestion porridge
AN5.207 Yāgu hunger porridge
AN5.207 Yāgu porridge (yāgu) benefits of
AN5.208 Dantakaṭṭha brushing teeth drawback of not
AN5.209 Gītassara reciting Dhamma with a drawn-out, singing sound
AN5.209 Gītassara singing reciting with singing sound
AN5.210 Muṭṭhassati dreams cause of bad dreams
AN5.210 Muṭṭhassati seminal emission mindfulness
AN5.210 Muṭṭhassati sleep falling asleep unmindfully
AN5.211 Akkosaka criticizing noble ones results of
AN5.211 Akkosaka death (maraṇa) time of
AN5.211 Akkosaka hell (niraya) criticizing noble ones
AN5.212 Bhaṇḍanakāraka death (maraṇa) time of
AN5.212 Bhaṇḍanakāraka disputes causing rebirth in hell
AN5.212 Bhaṇḍanakāraka disputes in the Saṅgha
AN5.212 Bhaṇḍanakāraka reputation bad reputation gained through disputes
AN5.213 Sīla death (maraṇa) time of
AN5.213 Sīla hell (niraya) from unvirtuous behavior
AN5.213 Sīla reputation bad reputation gained through unvirtuous behavior
AN5.213 Sīla timidity (sārajja) through unvirtuous behavior
AN5.213 Sīla wealth gained by virtuous behavior
AN5.213 Sīla wealth loss through unvirtuous behavior
AN5.214 Bahubhāṇi divisive speech from speaking much
AN5.214 Bahubhāṇi divisive speech from talking a lot
AN5.214 Bahubhāṇi false speech likely when talking a lot
AN5.214 Bahubhāṇi harsh speech from speaking much
AN5.214 Bahubhāṇi harsh speech likely when talking a lot
AN5.214 Bahubhāṇi hell (niraya) from speaking much
AN5.214 Bahubhāṇi lying from speaking much
AN5.214 Bahubhāṇi speech gentle
AN5.214 Bahubhāṇi speech non-divisive
AN5.214 Bahubhāṇi speech speaking much
AN5.214 Bahubhāṇi speech speaking right amount
AN5.214 Bahubhāṇi speech true
AN5.214 Bahubhāṇi speech useful
AN5.214 Bahubhāṇi speech useless (tiraccha)
AN5.214 Bahubhāṇi useless speech (tiracchāna) from speaking much
AN5.215 Paṭhama Akkhanti hell (niraya) result of being impatient
AN5.215 Paṭhama Akkhanti impatience (akkhantī) drawbacks of
AN5.215 Paṭhama Akkhanti love (piya) result of patience
AN5.216 Dutiya Akkhanti hell (niraya) result of being impatient
AN5.216 Dutiya Akkhanti impatience (akkhantī) drawbacks of
AN5.216 Dutiya Akkhanti love (piya) result of patience
AN5.217 Paṭhama Apāsādika bad actions drawbacks of
AN5.217 Paṭhama Apāsādika inspiration from conduct
AN5.217 Paṭhama Apāsādika self-reproach (attānuvāda) from bad conduct
AN5.218 Dutiya Apāsādika confidence (pasāda) causing or destroying
AN5.218 Dutiya Apāsādika inspiration from conduct
AN5.219 Aggi fire disadvantages of
AN5.219 Aggi useless speech (tiracchāna) caused by fire
AN5.221 Paṭhama Dīghacārika friendship increased by moderate wandering
AN5.221 Paṭhama Dīghacārika friendship reduced by long wanderings
AN5.221 Paṭhama Dīghacārika travel advantages of moderate wandering
AN5.221 Paṭhama Dīghacārika travel disadvantages of long wanderings
AN5.222 Dutiya Dīghacārika friendship increased by moderate wandering
AN5.222 Dutiya Dīghacārika friendship reduced by long wanderings
AN5.222 Dutiya Dīghacārika travel advantages of moderate wandering
AN5.222 Dutiya Dīghacārika travel disadvantages of long wanderings
AN5.223 Paṭhama Atinivāsa socializing from staying long in one place
AN5.223 Paṭhama Atinivāsa staying long in one place drawbacks of
AN5.223 Paṭhama Atinivāsa work lots of duties accumulated when staying in one place
AN5.224 Dutiya Atinivāsa stinginess (maccharī) from staying long in one place
AN5.224 Dutiya Atinivāsa stinginess (maccharī) with teachings
AN5.225 Paṭhama Kulūpaga monastic rules (vinaya) visiting families
AN5.225 Paṭhama Kulūpaga socializing danger for monks
AN5.226 Dutiya Kulūpaga socializing danger for monks
AN5.227 Bhoga wealth advantages of
AN5.227 Bhoga wealth dangers of
AN5.227 Bhoga wealth happiness of using
AN5.227 Bhoga wealth loss of
AN5.227 Bhoga wealth proper use of
AN5.227 Bhoga wealth using to care for family
AN5.228 Ussūrabhatta eating drawbacks of eating late for laypeople
AN5.228 Ussūrabhatta lay life duty to support saṅgha
AN5.229 Paṭhama Kaṇhasappa women drawbacks of
AN5.230 Dutiya Kaṇhasappa intense lust (tibbarāga) drawbacks of
AN5.230 Dutiya Kaṇhasappa women drawbacks of
AN5.231 Abhāvanīya monastics admirable and not
AN5.232 Piya monastics admirable and not
AN5.233 Sobhana monastics admirable and not
AN5.234 Bahūpakāra encouragement resident monastics encouraging lay people to give to visiting monastics
AN5.234 Bahūpakāra giving (dāna) encouraging others to
AN5.234 Bahūpakāra monastics admirable and not
AN5.235 Anukampaka monastics showing compassion to laypeople
AN5.235 Anukampaka mutual dependence of monastics and laypeople
AN5.236 Paṭhama Avaṇṇāraha criticism rightly directed
AN5.236 Paṭhama Avaṇṇāraha criticism wrongly directed
AN5.236 Paṭhama Avaṇṇāraha speech praise and dispraise
AN5.236 Paṭhama Avaṇṇāraha wasting gifts deserves criticism
AN5.237 Dutiya Avaṇṇāraha criticism rightly directed
AN5.237 Dutiya Avaṇṇāraha criticism wrongly directed
AN5.237 Dutiya Avaṇṇāraha speech praise and dispraise
AN5.237 Dutiya Avaṇṇāraha stinginess (maccharī) leads to hell
AN5.237 Dutiya Avaṇṇāraha wasting gifts deserves criticism
AN5.238 Tatiya Avaṇṇāraha criticism rightly directed
AN5.238 Tatiya Avaṇṇāraha criticism wrongly directed
AN5.238 Tatiya Avaṇṇāraha speech praise and dispraise
AN5.238 Tatiya Avaṇṇāraha stinginess (maccharī) leads to hell
AN5.239 Paṭhama Macchariya stinginess (maccharī) leads to hell
AN5.245 Aparaduccarita Dhamma closeness to, result of actions
AN5.245 Aparaduccarita bad actions drawbacks of
AN5.245 Aparaduccarita blame result of actions
AN5.245 Aparaduccarita good actions advantages of
AN5.245 Aparaduccarita reputation result of actions
AN5.249 Sīvathikā association with similar people/like elements
AN5.249 Sīvathikā bad people (asappurisa) like a charnel ground
AN5.249 Sīvathikā charnel ground drawbacks of
AN5.249 Sīvathikā charnel ground people like a
AN5.250 Puggalappasāda confidence (pasāda) danger when placed in an individual
AN5.251 Upasampādetabba ordination (upasampadā) who is qualified to ordain
AN5.252 Nissaya dependence (nissaya) who is qualified to give
AN5.253 Sāmaṇera attendant who should have
AN5.254 Macchariya stinginess (maccharī) types
AN5.254 Macchariya stinginess (maccharī) types
AN5.254 Macchariya stinginess (maccharī) worst kind is of teachings
AN5.255 Macchariyapahāna stinginess (maccharī) giving up
AN5.255 Macchariyapahāna stinginess (maccharī) giving up
AN5.256-259 jhānas prevented by stinginess
AN5.256 Paṭhamajjhāna stinginess (maccharī) prevents jhāna
AN5.260-263 stages of enlightenment prevented by stinginess
AN5.264-267 jhānas prevented by stinginess
AN5.264 Aparapaṭhamajjhāna stinginess (maccharī) prevents jhāna
AN5.268-271 stages of enlightenment prevented by stinginess
AN5.272 Bhattuddesaka meal allocator going to hell
AN5.273-285 work various monastic jobs
AN5.293 Ājīvaka ājīvakas going to hell
AN5.294-302 other sects going to hell
AN5.303 greed (rāga) insight into greed
AN5.304 greed (rāga) insight into greed
AN5.305 greed (rāga) insight into greed
AN5.306 greed (rāga) insight into greed
AN5.307 greed (rāga) insight into greed
AN6.1 Paṭhama Āhuneyya giving (dāna) worthy of gifts: sense restraint
AN6.2 Dutiya Āhuneyya giving (dāna) worthy of gifts: psychic powers
AN6.2 Dutiya Āhuneyya psychic powers (iddhi) making one worthy of gifts
AN6.3 Indriya faculties, spiritual (indriya) worthy of gifts
AN6.3 Indriya giving (dāna) worthy of gifts: five spiritual faculties
AN6.4 Bala giving (dāna) worthy of gifts: five powers
AN6.4 Bala powers (bala) worthy of gifts
AN6.5 Paṭhama Ājānīya enduring (khama) sense objects: makes one worthy of gifts
AN6.6 Dutiya Ājānīya enduring (khama) sense objects: makes one worthy of gifts
AN6.7 Tatiya Ājānīya enduring (khama) sense objects: makes one worthy of gifts
AN6.9 Anussatiṭṭhāna recollection (anussati) topics for
AN6.10 Mahānāma Mahānāma the Sakyan recollections
AN6.10 Mahānāma noble disciple (ariya sāvaka) meditations they do
AN6.10 Mahānāma recollection of Buddha (buddhānussati) practice of noble disciples
AN6.10 Mahānāma recollection of deities (devatānussati) practice of noble disciples
AN6.10 Mahānāma recollection of Dhamma (dhammānussati) practice of noble disciples
AN6.10 Mahānāma recollection of generosity (cāgānussati) practice of noble disciples
AN6.10 Mahānāma recollection of Saṅgha (saṅghānussati) practice of noble disciples
AN6.10 Mahānāma recollection of virtue (sīlānussati) practice of noble disciples
AN6.10 Mahānāma wholesome chain of causality inspiration to concentration
AN6.11 Paṭhama Sārāṇīya harmony in Saṅgha (saṅghasāmaggī) principles of cordiality
AN6.11 Paṭhama Sārāṇīya monastic rules (vinaya) principles of cordiality
AN6.11 Paṭhama Sārāṇīya principles of cordiality (dhammā sāraṇīyā) definition
AN6.12 Dutiya Sārāṇīya harmony in Saṅgha (saṅghasāmaggī) principles of cordiality
AN6.12 Dutiya Sārāṇīya loving-kindness (mettā) as principle of cordiality
AN6.12 Dutiya Sārāṇīya monastic rules (vinaya) principles of cordiality
AN6.12 Dutiya Sārāṇīya principles of cordiality (dhammā sāraṇīyā) definition
AN6.13 Nissāraṇīya conceit “I am” (asmimāna) escape from doubt
AN6.13 Nissāraṇīya escape (nissaraṇa) elements of
AN6.13 Nissāraṇīya heart’s release by compassion (karuṇā cetovimutti) cause for giving up harming
AN6.13 Nissāraṇīya heart’s release by equanimity (upekkhā cetovimutti) cause for giving up desire
AN6.13 Nissāraṇīya heart’s release by loving-kindness (mettā cetovimutti)  cause for giving up ill will
AN6.13 Nissāraṇīya heart’s release by rejoicing (muditā cetovimutti) cause for giving up
AN6.13 Nissāraṇīya heart’s release, signless (animittā cetovimutti) escape from all signs
AN6.13 Nissāraṇīya loving-kindness (mettā) liberation of mind by
AN6.14 Bhaddaka death (maraṇa) good
AN6.14 Bhaddaka identity (sakkāya) giving up and having a good death
AN6.14 Bhaddaka proliferation (papañca) relishing and bad death
AN6.14 Bhaddaka sleep relishing and bad death
AN6.14 Bhaddaka socializing relishing and bad death
AN6.14 Bhaddaka work relishing and bad death
AN6.15 Anutappa death (maraṇa) good
AN6.15 Anutappa death (maraṇa) regret
AN6.15 Anutappa regret dying with and without
AN6.16 Nakulapitu death (maraṇa) good
AN6.16 Nakulapitu Nakulamātā, householder advice to husband
AN6.16 Nakulapitu Nakulapitā, householder advice from wife
AN6.17 Kusala sleep doesn’t lead to success
AN6.18 Macchika butchers bad results
AN6.18 Macchika killing doesn’t lead to prosperity
AN6.18 Macchika wrong livelihood (micchā ājīva) killers don’t prosper
AN6.19 Paṭhama Maraṇasati mindfulness of death (maraṇassati) how to practice
AN6.20 Dutiya Maraṇasati head on fire mindfulness of death
AN6.20 Dutiya Maraṇasati mindfulness of death (maraṇassati) how to practice
AN6.20 Dutiya Maraṇasati reviewing (paccavekkhaṇā) mindfulness of death
AN6.20 Dutiya Maraṇasati zeal (chanda) mindfulness of death
AN6.21 Sāmagāmaka admonishment being difficult to leading to decline
AN6.21 Sāmagāmaka friends, bad leading to mendicant’s decline
AN6.21 Sāmagāmaka gods seeing bad qualities of monks
AN6.21 Sāmagāmaka sleep leading to mendicant’s decline
AN6.21 Sāmagāmaka talk leading to mendicant’s decline
AN6.21 Sāmagāmaka work leading to mendicant’s decline
AN6.22 Aparihānīyadhamma past, present, future training is the same
AN6.23 Bhaya sense pleasures (kāma, kāmaguṇa) terms for
AN6.24 Himavanta concentration (samādhi) skills related to
AN6.25 Anussatiṭṭhāna recollection (anussati) topics for
AN6.25 Anussatiṭṭhāna recollection of Buddha (buddhānussati) definition
AN6.25 Anussatiṭṭhāna recollection of deities (devatānussati) definition
AN6.25 Anussatiṭṭhāna recollection of Dhamma (dhammānussati) definition
AN6.25 Anussatiṭṭhāna recollection of generosity (cāgānussati) definition
AN6.25 Anussatiṭṭhāna recollection of Saṅgha (saṅghānussati) definition
AN6.25 Anussatiṭṭhāna recollection of virtue (sīlānussati) definition
AN6.27 Paṭhama Samaya doubt (vicikicchā) removing
AN6.27 Paṭhama Samaya doubt (vicikicchā) time to see esteemed mendicant
AN6.27 Paṭhama Samaya dullness and drowsiness (thinamiddha) removing
AN6.27 Paṭhama Samaya dullness and drowsiness (thinamiddha) time to see esteemed mendicant
AN6.27 Paṭhama Samaya hindrances (nīvaraṇa) visiting esteemed mendicants to overcome
AN6.27 Paṭhama Samaya ill will (vyāpāda, byāpāda) removing
AN6.27 Paṭhama Samaya ill will (vyāpāda, byāpāda) time to see esteemed mendicant
AN6.27 Paṭhama Samaya meditation subject asking for a proper
AN6.27 Paṭhama Samaya questions, asking to overcome hindrances
AN6.27 Paṭhama Samaya restlessness and remorse (uddhaccakukkucca) removing
AN6.27 Paṭhama Samaya restlessness and remorse (uddhaccakukkucca) time to see esteemed mendicant
AN6.27 Paṭhama Samaya sense desire (kāmarāga) removing
AN6.27 Paṭhama Samaya sense desire (kāmarāga) time to see esteemed mendicant
AN6.29 Udāyi charnel ground contemplation (sivathikā) topic of reflection
AN6.29 Udāyi days perception of (divā saññā)
AN6.29 Udāyi mindfulness of body (kāyagatāsati) topic of reflection
AN6.29 Udāyi perception of light (ālokasaññā) leading to knowledge and vision
AN6.29 Udāyi perception of ugliness (asubhasaññā) topic of reflection
AN6.29 Udāyi recollection (anussati) jhāna
AN6.29 Udāyi recollection (anussati) topics for
AN6.29 Udāyi Udāyī, Ven. topics for recollection
AN6.30 Anuttariya Buddhas seeing a Buddha is unsurpassable
AN6.30 Anuttariya faith (saddhā) unsurpassable acquisition
AN6.30 Anuttariya listening to Dhamma unsurpassable
AN6.30 Anuttariya recollection (anussati) unsurpassable
AN6.30 Anuttariya recollection of Buddha (buddhānussati) unsurpassable
AN6.30 Anuttariya recollection of Saṅgha (saṅghānussati) unsurpassable
AN6.30 Anuttariya Saṅgha serving
AN6.30 Anuttariya training unsurpassable
AN6.30 Anuttariya unsurpassable things (anuttariya) definition
AN6.31 Sekha eating in moderation doesn’t lead to decline
AN6.31 Sekha eating immoderation
AN6.31 Sekha sleep leading to mendicant’s decline
AN6.31 Sekha trainee (sekha) things that lead to decline
AN6.31 Sekha work caught up in
AN6.32 Paṭhama Aparihāna hospitality (paṭisanthāra) respect for
AN6.32 Paṭhama Aparihāna respect (gārava) doesn’t lead to decline
AN6.33 Dutiya Aparihāna conscience and prudence (hiri ottappa) doesn’t lead to decline
AN6.34 Moggallāna Tissa, Brahma former monk
AN6.34 Moggallāna gods that are stream-enterers
AN6.34 Moggallāna gods who were human disciples of the Buddha
AN6.34 Moggallāna Moggallāna, Ven. visiting brahmā world
AN6.34 Moggallāna stream-enterers (sotāpanna) gods that have become
AN6.36 Vivādamūla deceit (kuhaka/māyāvī) cause of arguments
AN6.36 Vivādamūla disputes roots of arguments
AN6.36 Vivādamūla evil wishes (pāpiccha) cause of arguments
AN6.36 Vivādamūla irritability (kodhana) cause of arguments
AN6.36 Vivādamūla jealousy (issā) cause of arguments
AN6.36 Vivādamūla respect (gārava) lack of leads to arguments
AN6.36 Vivādamūla stinginess (maccharī) cause of arguments
AN6.36 Vivādamūla wrong view (micchā diṭṭhi) cause of arguments
AN6.37 Chaḷaṅgadāna giving (dāna) after giving
AN6.37 Chaḷaṅgadāna giving (dāna) how to give
AN6.37 Chaḷaṅgadāna giving (dāna) levels of
AN6.37 Chaḷaṅgadāna giving (dāna) qualities of giver
AN6.37 Chaḷaṅgadāna giving (dāna) qualities of recipient
AN6.37 Chaḷaṅgadāna Veḷukaṇṭakī Nandamāta, householder six factored gift
AN6.39 Kammanidāna causes (nidāna) for actions
AN6.39 Kammanidāna greed, hatred, delusion causes
AN6.39 Kammanidāna unwholesome roots (lobha, dosa, moha) giving rise to deeds
AN6.39 Kammanidāna wholesome roots (alobha, adosa, amoha) causing wholesome activities
AN6.40 Kimbila Dhamma continuation of, factors leading to
AN6.40 Kimbila Dhamma decline, factors leading to
AN6.40 Kimbila Kimbila, Ven. Dhamma not lasting long
AN6.41 Dārukkhandha air element (vāyo dhātu) in tree trunk
AN6.41 Dārukkhandha earth element (pathavī dhātu) in tree trunk
AN6.41 Dārukkhandha elements (dhātu) in tree trunk
AN6.41 Dārukkhandha fire element (tejo dhātu) in tree trunk
AN6.41 Dārukkhandha Sāriputta, Ven. elements
AN6.41 Dārukkhandha trees tree trunk containing elements
AN6.41 Dārukkhandha water element (āpo dhātu) in tree trunk
AN6.42 Nāgita Buddha, the enjoying seclusion
AN6.42 Nāgita fame (yasas) Buddha rejects
AN6.42 Nāgita gain (lābha) danger of living in village
AN6.42 Nāgita Nāgita, Ven. Buddha’s attendant
AN6.42 Nāgita praise danger of living in village
AN6.42 Nāgita seclusion even just for the time of urinating or defecating
AN6.42 Nāgita sleepiness in the wilderness
AN6.42 Nāgita village dwelling monk (gāmantavihārī) dangers of
AN6.42 Nāgita villages (gāma) as more dangerous than wilderness
AN6.42 Nāgita wilderness (arañña) as safer than village
AN6.43 Nāga Buddhas like lotus unstained by water
AN6.43 Nāga elephants nāga metaphor
AN6.43 Nāga nāgas as metaphor
AN6.43 Nāga nāgas true meaning
AN6.44 Migasālā Isidatta, householder non-celibate once returner
AN6.44 Migasālā celibacy both celibate and uncelibate can be once returners
AN6.44 Migasālā Joyful gods (tusitā devā) once returners being born there
AN6.44 Migasālā judging don’ be judgemental
AN6.44 Migasālā judging should only be done by a Buddha
AN6.44 Migasālā laypeople celibate
AN6.44 Migasālā Migasālā, householder question about celibacy
AN6.44 Migasālā once returner (sakadāgāmī) and celibacy
AN6.44 Migasālā once returner (sakadāgāmī) can be celibate or not
AN6.44 Migasālā Purāṇa, householder celibate once returner
AN6.44 Migasālā stages of enlightenment Buddha declaring of people
AN6.44 Migasālā temporary freedom (sāmāyikampi vimutti) having and not having
AN6.45 Iṇa animal realm rebirth in like being in prison
AN6.45 Iṇa debt (iṇa) as suffering
AN6.45 Iṇa debt (iṇa) simile for lacking good qualities
AN6.45 Iṇa evil wishes (pāpiccha) as paying interest
AN6.45 Iṇa hell (niraya) rebirth in like being in prison
AN6.45 Iṇa poverty as suffering in the world
AN6.45 Iṇa powers (bala) lack of five as debt
AN6.45 Iṇa regret like being prosecuted
AN6.47 Paṭhama Sandiṭṭhika Dhamma visible here and now (sandiṭṭhika) definition
AN6.48 Dutiya Sandiṭṭhika Dhamma visible here and now (sandiṭṭhika) definition
AN6.49 Khema conceit of inferiority (omāna) arahants don’t have
AN6.49 Khema conceit of superiority (atimāna) arahants don’t have
AN6.49 Khema Khema, Ven. declaring enlightenment
AN6.49 Khema Sumana, Ven. declaring enlightenment
AN6.49 Khema declaring enlightenment as a joke
AN6.49 Khema declaring enlightenment in different ways
AN6.50 Indriyasaṁvara disillusionment and dispassion (nibbidāvirāga) condition for knowledge and vision of freedom
AN6.50 Indriyasaṁvara knowledge and vision of freedom (vimuttiñāṇadassana) disillusionment and dispassion as condition for
AN6.50 Indriyasaṁvara right concentration (sammā samādhi) as condition for true knowledge and vision
AN6.50 Indriyasaṁvara sense restraint (indriyasaṁvara) as condition for virtue
AN6.50 Indriyasaṁvara sense restraint (indriyasaṁvara) eventually leads to knowledge and vision
AN6.50 Indriyasaṁvara trees simile for one without conditions
AN6.50 Indriyasaṁvara true knowledge and vision (yathābhūtañāṇadassana) as condition for disillusionment and dispassion
AN6.50 Indriyasaṁvara virtue (sīla) as condition for right concentration
AN6.51 Ānanda Ānanda, Ven. asking about getting to hear the Dhamma
AN6.51 Ānanda listening to Dhamma how to get the opportunity
AN6.51 Ānanda questions, asking getting to hear teachings
AN6.51 Ānanda senior monastics getting to hear teachings from
AN6.52 Khattiya ascetics (samaṇa) what do they want
AN6.52 Khattiya brahmins what do they want
AN6.52 Khattiya desire (chanda) desires of various groups
AN6.52 Khattiya goals of various groups of people
AN6.52 Khattiya householders (gahapatika) what do they want
AN6.52 Khattiya Jāṇussoṇi, brahmin asking about groups of people
AN6.52 Khattiya khattiyas what do they want
AN6.52 Khattiya thieves (cora) what do they want
AN6.52 Khattiya women what do they want
AN6.53 Appamāda heedfulness (appamāda) like elephant footprint
AN6.53 Appamāda heedfulness (appamāda) like moon compared to stars
AN6.53 Appamāda heedfulness (appamāda) like ridge pole in roof
AN6.53 Appamāda heedfulness (appamāda) like stalk of bunch of mangos
AN6.53 Appamāda heedfulness (appamāda) results now and in future
AN6.54 Dhammika Buddha, the visiting like land-spotting bird
AN6.54 Dhammika Dhammika, Ven. residing in seven monasteries
AN6.54 Dhammika Koravya, king banyan tree
AN6.54 Dhammika bad monastics abusing other monastics
AN6.54 Dhammika bad monastics laypeople banishing
AN6.54 Dhammika birds land seeking, simile for someone seeking out the Buddha last
AN6.54 Dhammika enduring abuse as monastic duty
AN6.54 Dhammika insulting (akkosa) person with right view
AN6.54 Dhammika monastic duty (samaṇadhamma) not abusing those who abuse
AN6.54 Dhammika teachers of other religions taught path to Brahmā
AN6.54 Dhammika trees guarded by a god
AN6.55 Soṇa Buddha, the visiting monks in trouble
AN6.55 Soṇa arahants life after attainment
AN6.55 Soṇa arahants like mountain unshaken
AN6.55 Soṇa arahants nothing more to do
AN6.55 Soṇa banishment of monk for bad behaviour
AN6.55 Soṇa disrobing Ven. Soṇa considers
AN6.55 Soṇa energy (vīriya) like a well tuned vina (lute)
AN6.55 Soṇa energy (vīriya) too much leads to restlessness
AN6.55 Soṇa excess energy (accāraddhavīriya) too much leads to restlessness
AN6.55 Soṇa Soṇa Koḷivisa, Ven. thinking of disrobing
AN6.56 Phagguṇa Buddha, the visiting beings about to die
AN6.56 Phagguṇa deathbed attainments upon
AN6.56 Phagguṇa listening to Dhamma benefits
AN6.56 Phagguṇa listening to Dhamma stages of enlightenment
AN6.56 Phagguṇa listening to Dhamma timely
AN6.56 Phagguṇa Phagguṇa, Ven. about to die
AN6.57 Chaḷābhijāti actions (kamma) bright and dark: definition
AN6.57 Chaḷābhijāti outcast (caṇḍāla) rebirth
AN6.57 Chaḷābhijāti Pūraṇa Kassapa views of
AN6.57 Chaḷābhijāti rebirth classes of
AN6.57 Chaḷābhijāti rebirth moving from dark to light and light to dark
AN6.57 Chaḷābhijāti rebirth to higher situation
AN6.57 Chaḷābhijāti rebirth to lower situation
AN6.57 Chaḷābhijāti results of actions bright and dark: definition
AN6.57 Chaḷābhijāti teachers of other religions Pūraṇa Kassapa
AN6.57 Chaḷābhijāti views of other sects Pūraṇa Kassapa
AN6.58 Āsava almsfood reflection on using
AN6.58 Āsava animals avoiding to remove taints
AN6.58 Āsava avoiding (parivajjana) in order to remove taints (āsava)
AN6.58 Āsava cold to be given up by enduring
AN6.58 Āsava criticism to be given up by enduring
AN6.58 Āsava deadly pain to be given up by enduring
AN6.58 Āsava development (bhāvanā) awakening factors, seven (bojjhaṅga)
AN6.58 Āsava development (bhāvanā) in order to remove taints (āsava)
AN6.58 Āsava dwellings (senāsana) reflection on using
AN6.58 Āsava enduring (adhivāsana) in order to remove taints (āsava)
AN6.58 Āsava friends, bad avoiding to remove taints
AN6.58 Āsava giving (dāna) worthy of gifts
AN6.58 Āsava heat (uṇha, usmā) to be given up by enduring
AN6.58 Āsava hunger to be given up by enduring
AN6.58 Āsava insects to be given up by enduring
AN6.58 Āsava intention of cruelty (vihiṁsāsaṅkappa) removing
AN6.58 Āsava intention of ill will (byāpādasaṅkappa) removing
AN6.58 Āsava intention of sensual desire (kāmasaṅkappa) removing
AN6.58 Āsava medicine reflection on using
AN6.58 Āsava pain (dukkha) to be given up by enduring
AN6.58 Āsava reflection (paṭisaṅkhā) on using in order to remove defilements
AN6.58 Āsava removing (vinodana) in order to remove taints (āsava)
AN6.58 Āsava robes reflection on using
AN6.58 Āsava seats avoiding bad to remove taints
AN6.58 Āsava sense restraint (indriyasaṁvara) taints (āsava) and
AN6.58 Āsava taints (āsava) to be given up by avoiding
AN6.58 Āsava taints (āsava) to be given up by developing
AN6.58 Āsava taints (āsava) to be given up by enduring
AN6.58 Āsava taints (āsava) to be given up by removing
AN6.58 Āsava taints (āsava) to be given up by restraint
AN6.58 Āsava taints (āsava) to be given up by using
AN6.58 Āsava thirst to be given up by enduring
AN6.58 Āsava tolerating bad thoughts not tolerating
AN6.59 Dārukammika arahants difficult for laypeople to recognize
AN6.59 Dārukammika ascetic practices (dhutaṅga) not an indicator of internal qualities
AN6.59 Dārukammika Dārukammika, householder giving gifts
AN6.59 Dārukammika dwellings not an indicator of internal qualities
AN6.59 Dārukammika external appearance matching internal
AN6.59 Dārukammika forest dwelling does not guarantee enlightenment
AN6.59 Dārukammika giving (dāna) qualities of recipient
AN6.59 Dārukammika giving (dāna) to Saṅgha is always more fruitful than individual gifts
AN6.59 Dārukammika giving (dāna) to the Saṅgha
AN6.59 Dārukammika laypeople difficult for them to know who is enlightened
AN6.59 Dārukammika wilderness (arañña) living in does not indicate enlightenment
AN6.60 Hatthisāriputta Citta Hatthisāriputta, Ven. interrupting
AN6.60 Hatthisāriputta disrobing and reordaining
AN6.60 Hatthisāriputta disrobing caused by overestimation
AN6.60 Hatthisāriputta disrobing despite some attainments
AN6.60 Hatthisāriputta jhānas similes for
AN6.60 Hatthisāriputta Mahā Koṭṭhita, Ven. knowing someone’s inner qualities
AN6.60 Hatthisāriputta mind, comprehending another’s difficult
AN6.60 Hatthisāriputta overconfidence leading to backsliding
AN6.60 Hatthisāriputta Saṅgha living in as a protection
AN6.60 Hatthisāriputta socializing leading to disrobing
AN6.60 Hatthisāriputta teachers of other religions leading to disrobing
AN6.61 Majjhe craving (taṇha) as the seamstress
AN6.61 Majjhe Way to the Beyond (Pārāyana) discussion of
AN6.62 Purisindriyañāna Buddha, the knowing the minds of others
AN6.62 Purisindriyañāna definitive (ekaṁsena) statements about Devadatta
AN6.62 Purisindriyañāna Devadatta Buddha having completely known
AN6.62 Purisindriyañāna Devadatta like person fallen into sewer
AN6.62 Purisindriyañāna hell (niraya) not metaphorical
AN6.62 Purisindriyañāna psychic powers (iddhi) knowing the minds of others
AN6.63 Nibbedhika actions (kamma) definition
AN6.63 Nibbedhika actions (kamma) intention (cetana)
AN6.63 Nibbedhika faculties of individuals (purisindriya) analysis of
AN6.63 Nibbedhika feelings (vedanā) definition
AN6.63 Nibbedhika intention (cetana) is action
AN6.63 Nibbedhika noble eightfold path (ariya aṭṭhangika magga) as path to cessation
AN6.63 Nibbedhika perceptions (saññā) definition
AN6.63 Nibbedhika sense pleasures (kāma, kāmaguṇa) definition
AN6.63 Nibbedhika suffering (dukkha) definition
AN6.63 Nibbedhika suffering (dukkha) severe, mild, slow to fade, quick to fade
AN6.63 Nibbedhika taints (āsava) definition
AN6.64 Sīhanāda concentration (samādhi) as the path
AN6.64 Sīhanāda concentration (samādhi) knowledges arise from
AN6.64 Sīhanāda knowledge of destruction of the taints (āsavakkhayañāṇa) power of the Buddha
AN6.64 Sīhanāda knowledge of passing away and rebirth of beings (cutūpapātañāna) power of the Buddha
AN6.64 Sīhanāda lion’s roar of the Buddha
AN6.64 Sīhanāda past lives, knowledge of (pubbenivāsānussatiñāṇa) power of the Buddha
AN6.64 Sīhanāda possible and impossible (ṭhāna aṭṭhāna) Tathāgata understands
AN6.64 Sīhanāda powers of a Tathāgata (tathāgatabala) six
AN6.64 Sīhanāda questions, answering Buddha answering questions related to powers
AN6.64 Sīhanāda results of actions known as a power of the Buddha
AN6.65 Anāgāmiphala non-returner (anāgāmi) cannot attain without giving up certain things
AN6.65 Anāgāmiphala stages of enlightenment factors that must be abandoned
AN6.66 Arahattaphala arahants cannot become without abandoning certain factors
AN6.66 Arahattaphala stages of enlightenment factors that must be abandoned
AN6.67 Mitta friends, bad impossible to progress when following
AN6.67 Mitta trainee (sekha) practice of
AN6.68 Saṅgaṇikārāma seclusion leads to nibbāna
AN6.68 Saṅgaṇikārāma seclusion possible to learn the patterns of the mind
AN6.68 Saṅgaṇikārāma socializing impossible to enjoy seclusion
AN6.69 Devatā admonishment being easy to (sovacassatā)
AN6.69 Devatā encouragement to be respectful
AN6.69 Devatā friends, good doesn’t lead to decline
AN6.69 Devatā hospitality (paṭisanthāra) respect for
AN6.69 Devatā respect (gārava) doesn’t lead to decline
AN6.70 Samādhi concentration (samādhi) without it, enlightenment not possible
AN6.70 Samādhi concentration (samādhi) without it, psychic powers are impossible
AN6.70 Samādhi enlightenment not possible without concentration
AN6.72 Bala concentration (samādhi) skills related to
AN6.73 Paṭhama Paṭhamajjhāna first jhāna not possible with hindrances
AN6.73 Paṭhama Paṭhamajjhāna first jhāna not possible without seeing danger of sensual pleasures
AN6.73 Paṭhama Paṭhamajjhāna jhānas first jhāna not possible with hindrances
AN6.73 Paṭhama Paṭhamajjhāna jhānas first jhāna not possible without seeing danger of sensual pleasures
AN6.74 Dutiya Paṭhamajjhāna first jhāna qualities that prevent
AN6.74 Dutiya Paṭhamajjhāna jhānas qualities that prevent first jhāna
AN6.76 Arahatta arahantship qualities that prevent
AN6.76 Arahatta conceit (māna) prevents arahantship
AN6.76 Arahatta conceit of inferiority (omāna) prevents arahantship
AN6.76 Arahatta conceit of superiority (atimāna) prevents arahantship
AN6.76 Arahatta obstinacy (thambha) prevents arahantship
AN6.76 Arahatta overestimation (adhimāna) prevents arahantship
AN6.77 Uttarīmanussadhamma deceit (kuhaka/māyāvī) blocks superhuman states
AN6.77 Uttarīmanussadhamma eating in moderation needed to reach superhuman states
AN6.77 Uttarīmanussadhamma flattery (lapaka) blocks superhuman states
AN6.77 Uttarīmanussadhamma mindfulness (sati) needed to reach superhuman states
AN6.77 Uttarīmanussadhamma sense doors, guarding (indriyesu guttadvāra) needed to reach superhuman states
AN6.77 Uttarīmanussadhamma situational awareness (sampajañña) needed to reach superhuman states
AN6.77 Uttarīmanussadhamma superhuman states (uttari manussadhamma) qualities needed to reach
AN6.78 Sukhasomanassa happiness in the present life (diṭṭhadhammasukhavihāra) things that give
AN6.78 Sukhasomanassa joy in the Dhamma (dhammārāma) happiness in present life
AN6.78 Sukhasomanassa meditation happiness in present life
AN6.78 Sukhasomanassa proliferation (papañca) happiness in present life
AN6.78 Sukhasomanassa seclusion happiness in present life
AN6.81 Paṭhama Niraya evil wishes (pāpiccha) leads to hell
AN6.81 Paṭhama Niraya killing leads to hell
AN6.81 Paṭhama Niraya lying leads to hell
AN6.81 Paṭhama Niraya sexual misconduct leads to hell
AN6.81 Paṭhama Niraya stealing leads to hell
AN6.81 Paṭhama Niraya wrong view (micchā diṭṭhi) leads to hell
AN6.82 Dutiya Niraya greedy (luddha) leads to hell
AN6.82 Dutiya Niraya rudeness (pagabbha) leads to hell
AN6.86 Āvaraṇa actions (kamma) obstructions to listening to Dhamma
AN6.86 Āvaraṇa faith (saddhā) listening to Dhamma
AN6.86 Āvaraṇa listening to Dhamma obstacles
AN6.86 Āvaraṇa listening to Dhamma properly and improperly
AN6.86 Āvaraṇa results of actions obstructions to listening to Dhamma
AN6.86 Āvaraṇa wisdom (paññā) listening to Dhamma
AN6.86 Āvaraṇa zeal (chanda) listening to Dhamma
AN6.87 Voropita heinous actions, five (ānantarika kamma) block enlightenment
AN6.87 Voropita stupidity block enlightenment
AN6.88 Sussūsati listening to Dhamma desire to
AN6.88 Sussūsati listening to Dhamma not paying attention while
AN6.88 Sussūsati listening to Dhamma properly and improperly
AN6.88 Sussūsati wrong views block enlightenment
AN6.89 Appahāya accomplishment in view (diṭṭhisampadā) things that block
AN6.89 Appahāya doubt (vicikicchā) blocking accomplishment in view
AN6.89 Appahāya fetters (saṁyojana) blocking accomplishment in view
AN6.89 Appahāya identity view (sakkāyadiṭṭhi) blocking accomplishment in view
AN6.89 Appahāya sīlabbataparāmāsa blocking accomplishment in view
AN6.90 Pahīṇa accomplishment in view (diṭṭhisampadā) things given up
AN6.91 Abhabba accomplishment in view (diṭṭhisampadā) things given up
AN6.92 Paṭhama Abhabbaṭṭhāna accomplishment in view (diṭṭhisampadā) things someone who is cannot do
AN6.92 Paṭhama Abhabbaṭṭhāna disrespect (agārava) stream-enterers cannot be disrespectful towards triple gem
AN6.92 Paṭhama Abhabbaṭṭhāna rebirth stream-enterers cannot take eighth
AN6.92 Paṭhama Abhabbaṭṭhāna stream-enterers (sotāpanna) cannot do
AN6.93 Dutiya Abhabbaṭṭhāna accomplishment in view (diṭṭhisampadā) things someone who is cannot do
AN6.93 Dutiya Abhabbaṭṭhāna heinous actions, five (ānantarika kamma) stream-enterers cannot do
AN6.93 Dutiya Abhabbaṭṭhāna stream-enterers (sotāpanna) cannot do
AN6.94 Tatiya Abhabbaṭṭhāna accomplishment in view (diṭṭhisampadā) things someone who is cannot do
AN6.94 Tatiya Abhabbaṭṭhāna heinous actions, five (ānantarika kamma) stream-enterers cannot do
AN6.94 Tatiya Abhabbaṭṭhāna stream-enterers (sotāpanna) cannot do
AN6.95 Catuttha Abhabbaṭṭhāna accomplishment in view (diṭṭhisampadā) things someone who is cannot do
AN6.95 Catuttha Abhabbaṭṭhāna stream-enterers (sotāpanna) cannot do
AN6.95 Catuttha Abhabbaṭṭhāna views of other sects cannot be taken up by one accomplished in view
AN6.95 Catuttha Abhabbaṭṭhāna views of other sects cannot be taken up by stream-enterer
AN6.96 Pātubhāva Buddhas rarity of
AN6.96 Pātubhāva Dhamma teachers rarity of
AN6.96 Pātubhāva rebirth in civilized place: rarity of
AN6.97 Ānisaṁsa stream-enterers (sotāpanna) benefits of becoming
AN6.98 Anicca stages of enlightenment prevented by wrong view
AN6.99 Dukkha stages of enlightenment prevented by wrong view
AN6.100 Anatta stages of enlightenment prevented by wrong view
AN6.101 Nibbāna nibbāna regarding as suffering
AN6.101 Nibbāna suffering (dukkha) regarding nibbāna as
AN6.102 Anavatthita perception of impermanence (aniccasaññā) benefits of
AN6.103 Ukkhittaasika perception of suffering (dukkhasañña) benefits of
AN6.104 Atammaya perception of not self (anattasaññā) benefits of
AN6.105 Bhava craving for existence (bhavataṇhā) should be given up
AN6.105 Bhava craving for sensual pleasures (kāmataṇhā) should be given up
AN6.105 Bhava craving to end existence (vibhavataṇhā) should be given up
AN6.105 Bhava higher ethics, higher mind, higher wisdom to give up craving
AN6.106 Taṇhā conceit (māna) should be given up
AN6.106 Taṇhā conceit of inferiority (omāna) should be given up
AN6.106 Taṇhā conceit of superiority (atimāna) should be given up
AN6.106 Taṇhā craving for existence (bhavataṇhā) should be given up
AN6.106 Taṇhā craving for sensual pleasures (kāmataṇhā) should be given up
AN6.106 Taṇhā craving to end existence (vibhavataṇhā) should be given up
AN6.107 Rāga delusion (moha) wisdom to give up
AN6.107 Rāga greed (rāga) perception of ugliness to give up
AN6.107 Rāga hatred (dosa) loving-kindness to give up
AN6.107 Rāga loving-kindness (mettā) to abandon hatred
AN6.107 Rāga loving-kindness (mettā) to give up hate
AN6.107 Rāga perception of ugliness (asubhasaññā) to give up greed
AN6.107 Rāga wisdom (paññā) to give up delusion
AN6.108 Duccarita bad actions good actions to give up
AN6.108 Duccarita opposites good to give up bad
AN6.109 Vitakka thoughts (vitakka) good to give up bad
AN6.111 Dhātu elements (dhātu) of sensuality, malice, cruelty
AN6.111 Dhātu perceptions (saññā) good to give up bad
AN6.112 Assāda perception of impermanence (aniccasaññā) to give up view that things are gratifying
AN6.112 Assāda perception of not self (anattasaññā) to give up view of self
AN6.112 Assāda right view (sammā diṭṭhi) to give up wrong view
AN6.113 Arati cruelty (hiṁsa, vihiṁsā) removed by harmlessness
AN6.113 Arati discontent (arati) rejoicing (mudita) to give up
AN6.113 Arati harmlessness (avihiṁsā) to remove cruelty
AN6.113 Arati rejoicing (mudita) to remove discontent
AN6.113 Arati righteous conduct (dhammacārī) to remove unrighteous conduct
AN6.113 Arati unrighteous conduct (adhammacārī) removed by righteous conduct
AN6.114 Asantuṭṭhi contentment (santuṭṭhi) removes discontent
AN6.114 Asantuṭṭhi discontent (asantuṭṭhi) removed by contentment
AN6.114 Asantuṭṭhi few wishes (appiccha) removes having many wishes
AN6.114 Asantuṭṭhi greed, many wishes (mahiccha) removed by having few wishes
AN6.114 Asantuṭṭhi situational awareness (sampajañña) removes lack of
AN6.115 Dovacassatā admonishment being difficult to
AN6.115 Dovacassatā friends, bad overcome by having good friends
AN6.115 Dovacassatā mind (cetas) distracted removed by mindfulness of breathing
AN6.115 Dovacassatā mindfulness of breathing (ānāpānassati) removes distracted mind
AN6.116 Uddhacca heedfulness (appamāda) removes heedlessness
AN6.116 Uddhacca heedlessness (pamāda) removed by heedfulness
AN6.116 Uddhacca restlessness (uddhacca) removed by serenity
AN6.116 Uddhacca restraint to remove lack of restraint
AN6.116 Uddhacca serenity (samatha) removes restlessness
AN6.117 Kāyānupassī mindfulness of body (kāyānupassanā) factors that block
AN6.117 Kāyānupassī overeating relishing prevents mindfulness of body
AN6.117 Kāyānupassī sense doors, guarding (indriyesu guttadvāra) needed for mindfulness of body
AN6.117 Kāyānupassī sleep relishing prevents mindfulness of body
AN6.117 Kāyānupassī socializing relishing prevents mindfulness of body
AN6.117 Kāyānupassī work relishing prevents mindfulness of body
AN6.118 Ajjhattakāyānupassī ādi mindfulness of body (kāyānupassanā) factors that block
AN6.118 Ajjhattakāyānupassī ādi overeating relishing prevents mindfulness of body
AN6.118 Ajjhattakāyānupassī ādi sense doors, guarding (indriyesu guttadvāra) needed for mindfulness of body
AN6.118 Ajjhattakāyānupassī ādi sleep relishing prevents mindfulness of body
AN6.118 Ajjhattakāyānupassī ādi socializing relishing prevents mindfulness of body
AN6.118 Ajjhattakāyānupassī ādi work relishing prevents mindfulness of body
AN6.119-139 stream-enterers (sotāpanna) list of
AN7.1 Paṭhama Piyabhikkhū bad monastics qualities that make one not respected by companions
AN7.1 Paṭhama Piyabhikkhū community qualities that make one not respected by companions
AN7.1 Paṭhama Piyabhikkhū conscience and prudence (hiri ottappa) one who lacks will not be respected by his companions
AN7.1 Paṭhama Piyabhikkhū evil wishes (pāpiccha) one who has will not be respected by companions
AN7.1 Paṭhama Piyabhikkhū gain (lābha) one who desires gain will not be respected by his companions
AN7.1 Paṭhama Piyabhikkhū respect (gārava) for spiritual companions
AN7.1 Paṭhama Piyabhikkhū wrong view (micchā diṭṭhi) one who has will not be respected by companions
AN7.2 Dutiya Piyabhikkhū bad monastics qualities that make one not respected by companions
AN7.2 Dutiya Piyabhikkhū community qualities that make one not respected by companions
AN7.2 Dutiya Piyabhikkhū jealousy (issā) one who has will not be respected by companions
AN7.2 Dutiya Piyabhikkhū respect (gārava) for spiritual companions
AN7.2 Dutiya Piyabhikkhū stinginess (maccharī) one who has will not be respected by companions
AN7.3 Saṅkhittasattabala Dhamma examination of
AN7.3 Saṅkhittasattabala powers (bala) faith, energy, conscience, prudence, mindfulness, immersion, wisdom
AN7.4 Vitthatasattabala concentration (samādhi) power
AN7.4 Vitthatasattabala Dhamma examination of
AN7.4 Vitthatasattabala conscience (hiri) definition
AN7.4 Vitthatasattabala conscience (hiri) power
AN7.4 Vitthatasattabala energy (vīriya) definition
AN7.4 Vitthatasattabala energy (vīriya) power
AN7.4 Vitthatasattabala faith (saddhā) definition
AN7.4 Vitthatasattabala faith (saddhā) power
AN7.4 Vitthatasattabala mindfulness (sati) definition
AN7.4 Vitthatasattabala mindfulness (sati) power
AN7.4 Vitthatasattabala prudence (ottāpa) definition
AN7.4 Vitthatasattabala prudence (ottāpa) power
AN7.4 Vitthatasattabala wisdom (paññā) definition
AN7.4 Vitthatasattabala wisdom (paññā) power
AN7.5 Saṅkhittadhana learning as wealth
AN7.5 Saṅkhittadhana wealth faith, ethical conduct, conscience, prudence, learning, generosity, wisdom
AN7.6 Vitthatadhana generosity (cāga) as a type of wealth
AN7.6 Vitthatadhana generosity (cāga) as wealth
AN7.6 Vitthatadhana generosity (cāga) definition
AN7.6 Vitthatadhana learning as wealth
AN7.6 Vitthatadhana learning definition
AN7.6 Vitthatadhana virtue (sīla) as wealth
AN7.6 Vitthatadhana virtue (sīla) definition
AN7.7 Uggamahāmatta Migāra of Rohaṇa wealthy
AN7.7 Uggamahāmatta Ugga the government minster wealth
AN7.7 Uggamahāmatta wealth faith, ethical conduct, conscience, prudence, learning, generosity, wisdom
AN7.7 Uggamahāmatta wealth that cannot be taken away
AN7.8 Sattasaññojana fetters (saṁyojana) attraction, repulsion, views, doubt, conceit, desire to be reborn, ignorance.
AN7.9 Saññojanappahāna fetters (saṁyojana) attraction, repulsion, views, doubt, conceit, desire to be reborn, ignorance.
AN7.10 Macchariyasaṁyojana fetters (saṁyojana) attraction, repulsion, views, doubt, conceit, jealousy, stinginess
AN7.11 Anusaya underlying tendencies (anusaya) sensual desire, repulsion, views, doubt, conceit, desire to be reborn, ignorance
AN7.12 Anusayappahāna underlying tendencies (anusaya) sensual desire, repulsion, views, doubt, conceit, desire to be reborn, ignorance
AN7.13 Kulūpagamana giving (dāna) properly and improperly
AN7.13 Kulūpagamana monastics visiting families as opportunity for merit
AN7.14 Āhuneyyapuggala Dhamma follower (dhammānusārī) worthy of gifts
AN7.14 Āhuneyyapuggala follower by faith (saddhānusārī) worthy of gifts
AN7.14 Āhuneyyapuggala one attained to view (diṭṭhippatta) worthy of gifts
AN7.14 Āhuneyyapuggala one freed both ways (ubhatobhāgavimutta) worthy of gifts
AN7.14 Āhuneyyapuggala one freed by faith (saddhāvimutta) worthy of gifts
AN7.14 Āhuneyyapuggala one freed by wisdom (paññāvimutta) worthy of gifts
AN7.14 Āhuneyyapuggala personal witness (kāyasakkhī) worthy of gifts
AN7.15 Udakūpamapuggala arahants like a person in water who rises up, crosses over, gone beyond
AN7.15 Udakūpamapuggala non-returner (anāgāmi) like a person in water who rises up and finds a footing
AN7.15 Udakūpamapuggala once returner (sakadāgāmī) like a person in water who rises up and crosses over
AN7.15 Udakūpamapuggala stages of enlightenment like person in water
AN7.15 Udakūpamapuggala stream-enterers (sotāpanna) like a person in water who rises up then sees and discerns
AN7.15 Udakūpamapuggala water simile for stages of enlightenment, person in
AN7.15 Udakūpamapuggala water simile of seven kinds of people
AN7.16 Aniccānupassī impermanence meditation (aniccānupassī) person who does is worthy of gifts
AN7.16 Aniccānupassī stages of enlightenment for someone practicing impermanence meditation
AN7.17 Dukkhānupassi giving (dāna) worthy of gifts
AN7.17 Dukkhānupassi perception of suffering (dukkhasañña) makes one worthy of gifts
AN7.20 Niddasavatthu graduate, “ten-less” (niddasa) definition
AN7.21 Sārandada respect (gārava) leads to growth
AN7.21 Sārandada tradition (vaṁsa) leads to growth
AN7.21 Sārandada Vajjis taught the principles that prevent decline
AN7.21 Sārandada arahants protecting leads to growth
AN7.21 Sārandada growth principles that lead to
AN7.21 Sārandada harmony (samagga) leads to growth
AN7.21 Sārandada sexual misconduct leads to decline in a society
AN7.21 Sārandada shrines (cetiya) venerating
AN7.21 Sārandada society principles that lead to growth
AN7.22 Vassakāra Ajātasattu wanting to invade Vajjis
AN7.22 Vassakāra arahants protecting leads to growth
AN7.22 Vassakāra growth principles that lead to
AN7.22 Vassakāra harmony (samagga) leads to growth
AN7.22 Vassakāra respect (gārava) leads to growth
AN7.22 Vassakāra sexual misconduct leads to decline in a society
AN7.22 Vassakāra shrines (cetiya) venerating
AN7.22 Vassakāra society principles that lead to growth
AN7.22 Vassakāra tradition (vaṁsa) leads to growth
AN7.23 Paṭhama Bhikkhu aparihānīya craving for existence (bhavataṇhā) prevents growth
AN7.23 Paṭhama Bhikkhu aparihānīya harmony in Saṅgha (saṅghasāmaggī) leads to growth
AN7.23 Paṭhama Bhikkhu aparihānīya monastic rules (vinaya) not abolishing or creating
AN7.23 Paṭhama Bhikkhu aparihānīya respect (gārava) leads to growth
AN7.23 Paṭhama Bhikkhu aparihānīya wilderness (arañña) living in leads to growth
AN7.24 Dutiya Bhikkhu aparihānīya evil wishes (pāpiccha) prevents growth
AN7.24 Dutiya Bhikkhu aparihānīya friends, bad prevents growth
AN7.24 Dutiya Bhikkhu aparihānīya sleep relishing prevents growth
AN7.24 Dutiya Bhikkhu aparihānīya socializing relishing prevents growth
AN7.24 Dutiya Bhikkhu aparihānīya work relishing prevents growth
AN7.25 Tatiya Bhikkhu aparihānīya conscience and prudence (hiri ottappa) prevents decline
AN7.25 Tatiya Bhikkhu aparihānīya energy (vīriya) prevents decline
AN7.25 Tatiya Bhikkhu aparihānīya faith (saddhā) prevents decline
AN7.25 Tatiya Bhikkhu aparihānīya learning prevents decline
AN7.25 Tatiya Bhikkhu aparihānīya mindfulness (sati) prevents decline
AN7.25 Tatiya Bhikkhu aparihānīya wisdom (paññā) prevents decline
AN7.26 Catuttha Bhikkhu aparihānīya awakening factors, seven (bojjhaṅga) prevent decline
AN7.27 Bhikkhu aparihānīya 5 perception of cessation (nirodhasaññā) prevent decline
AN7.27 Bhikkhu aparihānīya 5 perception of danger/drawback (ādīnavasaññā) prevent decline
AN7.27 Bhikkhu aparihānīya 5 perception of fading away (virāgasaññā) prevent decline
AN7.27 Bhikkhu aparihānīya 5 perception of giving up (pahānasaññā) prevent decline
AN7.27 Bhikkhu aparihānīya 5 perception of impermanence (aniccasaññā) prevent decline
AN7.27 Bhikkhu aparihānīya 5 perception of not self (anattasaññā) prevent decline
AN7.27 Bhikkhu aparihānīya 5 perception of ugliness (asubhasaññā) prevent decline
AN7.28 Sekha aparihānīya eating in moderation doesn’t lead to decline
AN7.28 Sekha aparihānīya eating immoderation
AN7.28 Sekha aparihānīya senior monastics junior monastics taking over their work
AN7.28 Sekha aparihānīya sleep leading to mendicant’s decline
AN7.28 Sekha aparihānīya trainee (sekha) things that lead to decline
AN7.28 Sekha aparihānīya work caught up in
AN7.29 Upāsaka aparihānīya confidence (pasāda) in Saṅgha
AN7.29 Upāsaka aparihānīya giving (dāna) outside of the community
AN7.29 Upāsaka aparihānīya laypeople being suspicious of monastics
AN7.29 Upāsaka aparihānīya laypeople decline of, factors that lead to
AN7.29 Upāsaka aparihānīya laypeople factors that lead to non-decline
AN7.29 Upāsaka aparihānīya listening to Dhamma neglecting leads to decline
AN7.29 Upāsaka aparihānīya listening to Dhamma with fault-finding mind
AN7.29 Upāsaka aparihānīya virtue, higher (adhisīla) neglecting leads to decline
AN7.31 Upāsaka parābhava downfall (parābhava) of laypeople
AN7.32 Appamādagārava concentration (samādhi) respect for
AN7.32 Appamādagārava disrespect (agārava) leads to decline
AN7.32 Appamādagārava heedfulness (appamāda) respect for
AN7.32 Appamādagārava hospitality (paṭisanthāra) respect for
AN7.32 Appamādagārava respect (gārava) doesn’t lead to decline
AN7.32 Appamādagārava training respect for
AN7.33 Hirigārava conscience and prudence (hiri ottappa) respect for
AN7.34 Paṭhama Sovacassatā admonishment being easy to (sovacassatā)
AN7.35 Dutiya Sovacassatā encouragement to have good qualities
AN7.36 Mitta enduring (khama) what is hard to endure as quality of good friend
AN7.36 Mitta friends, good qualities of
AN7.36 Mitta giving (dāna) what is hard to give
AN7.36 Mitta secrets (guyhamanta) and good friends
AN7.37 Bhikkhumitta admonishment and good friends
AN7.37 Bhikkhumitta encouragement quality of good friend
AN7.37 Bhikkhumitta friends, good don’t leave even if they send you away
AN7.37 Bhikkhumitta friends, good qualities of
AN7.37 Bhikkhumitta respected people good to have as friend
AN7.38 Paṭhama Paṭisambhidā analytical knowledge (paṭisambhidā) qualities that will lead to
AN7.39 Dutiya Paṭisambhidā Sāriputta, Ven. analytical knowledge (paṭisambhidā)
AN7.40 Paṭhama Cittavasavattana concentration (samādhi) skills related to
AN7.40 Paṭhama Cittavasavattana meditation subject skill in
AN7.41 Dutiya Cittavasavattana Sāriputta, Ven. skills related to concentration
AN7.42 Paṭhama Niddasavatthu graduate, “ten-less” (niddasa) definition
AN7.43 Dutiya Niddasavatthu graduate, “ten-less” (niddasa) definition
AN7.44 Viññāṇaṭṭhiti beings diverse in body and diverse in perception (sattā nānattakāyā nānattasaññino) planes of consciousness
AN7.44 Viññāṇaṭṭhiti beings gone beyond perceptions of form (sattā sabbaso rūpasaññānaṁ samatikkamā) planes of consciousness
AN7.44 Viññāṇaṭṭhiti beings gone beyond the dimension of infinite consciousness (sattā sabbaso viññāṇañcāyatanaṁ samatikkamma) planes of consciousness
AN7.44 Viññāṇaṭṭhiti beings gone beyond the dimension of infinite space (sattā sabbaso ākāsānañcāyatanaṁ samatikkamma) planes of consciousness
AN7.44 Viññāṇaṭṭhiti beings in the underworld (vinipātika) diverse in body and diverse in perception
AN7.44 Viññāṇaṭṭhiti beings that are diverse in body and unified in perception (sattā nānattakāyā ekattasaññino) planes of consciousness
AN7.44 Viññāṇaṭṭhiti beings unified in body and diverse in perception (sattā ekattakāyā nānattasaññino) planes of consciousness
AN7.44 Viññāṇaṭṭhiti beings unified in body and unified in perception (sattā ekattakāyā ekattasaññino) planes of consciousness
AN7.44 Viññāṇaṭṭhiti gods of Brahmā’s Host (brahmakāyika) diverse in body and unified in perception
AN7.44 Viññāṇaṭṭhiti Gods of Streaming Radiance (ābhassarā devā) unified in body and diverse in perception
AN7.44 Viññāṇaṭṭhiti Gods Replete with Glory (subhakiṇha devā) unified in body and unified in perception
AN7.44 Viññāṇaṭṭhiti gods diverse in body and diverse in perception
AN7.44 Viññāṇaṭṭhiti humans diverse in body and diverse in perception
AN7.44 Viññāṇaṭṭhiti planes of consciousness (viññāṇaṭṭhitiyo) definition
AN7.45 Samādhiparikkhāra concentration (samādhi) prerequisites for
AN7.45 Samādhiparikkhāra noble right concentration (ariyo sammāsamādhi) conditions of
AN7.46 Paṭhama aggi fires types of, literal and figurative
AN7.47 Mahāyañña ascetics and brahmins (samaṇabrāhmaṇa) fire of those worthy of a religious donation
AN7.47 Mahāyañña children fire of householder
AN7.47 Mahāyañña employees fire of householder
AN7.47 Mahāyañña fires to be given up
AN7.47 Mahāyañña giving (dāna) parents as worthy recipients
AN7.47 Mahāyañña greed, hatred, delusion as fires
AN7.47 Mahāyañña householders (gahapatika) fire of
AN7.47 Mahāyañña parents fire of those worthy of offerings
AN7.47 Mahāyañña sacrifices (yañña) making bad kamma (apuñña)
AN7.47 Mahāyañña Uggatasarīra, brahmin merit of sacrifice
AN7.48 Saṅkhittasattasaññā perceptions (saññā) seven
AN7.49 Vitthatasattasaññā attachment to life (jīvitanikantiyā) perception of death to overcome
AN7.49 Vitthatasattasaññā death (maraṇa) perception of
AN7.49 Vitthatasattasaññā death (maraṇa) perception of as beneficial
AN7.49 Vitthatasattasaññā perception of death (maraṇasaññā) benefit
AN7.49 Vitthatasattasaññā perception of dissatisfaction with the whole world (sabbaloke anabhiratasaññā) benefit
AN7.49 Vitthatasattasaññā perception of impermanence (aniccasaññā) benefit
AN7.49 Vitthatasattasaññā perception of impermanence (aniccasaññā) culminates in deathless
AN7.49 Vitthatasattasaññā perception of not-self in suffering (dukkhe anattasaññā) benefit
AN7.49 Vitthatasattasaññā perception of not-self in suffering (dukkhe anattasaññā) culminates in deathless
AN7.49 Vitthatasattasaññā perception of repulsiveness of food (āhāre paṭikūlasaññā) benefit
AN7.49 Vitthatasattasaññā perception of suffering in impermanence (anicce dukkhasaññā) benefit
AN7.49 Vitthatasattasaññā perception of suffering in impermanence (anicce dukkhasaññā) culminates in deathless
AN7.49 Vitthatasattasaññā perception of ugliness (asubhasaññā) benefit
AN7.49 Vitthatasattasaññā sexual intercourse perception of ugliness to give up
AN7.50 Methuna celibacy stains in
AN7.51 Saṁyogavisaṁyoga dhammapariyāya faculty of femininity (itthindriya) focusing on
AN7.51 Saṁyogavisaṁyoga dhammapariyāya faculty of masculinity (purisindriya) focusing on
AN7.51 Saṁyogavisaṁyoga dhammapariyāya men bound to women
AN7.51 Saṁyogavisaṁyoga dhammapariyāya men masculinity
AN7.51 Saṁyogavisaṁyoga dhammapariyāya women bound to men
AN7.51 Saṁyogavisaṁyoga dhammapariyāya women femininity
AN7.52 Dānamahapphala giving (dāna) as an adornment for the mind
AN7.52 Dānamahapphala giving (dāna) as an investment
AN7.52 Dānamahapphala giving (dāna) expecting something in return
AN7.52 Dānamahapphala giving (dāna) how to give
AN7.52 Dānamahapphala giving (dāna) levels of
AN7.52 Dānamahapphala giving (dāna) rebirth among gods of Brahmā’s Host
AN7.52 Dānamahapphala giving (dāna) rebirth in realm of the Four Great Kings
AN7.52 Dānamahapphala giving (dāna) to make the mind clear and joyful
AN7.52 Dānamahapphala Sāriputta, Ven. asks about giving
AN7.52 Dānamahapphala tradition (vaṁsa) of giving
AN7.53 Nandamātā death (maraṇa) not causing sorrow
AN7.53 Nandamātā departed relatives not causing sorrow
AN7.53 Nandamātā devas visiting laypeople
AN7.53 Nandamātā fidelity in marriage Veḷukaṇṭakī Nandamāta
AN7.53 Nandamātā giving (dāna) dedication to gods
AN7.53 Nandamātā giving (dāna) to the Saṅgha
AN7.53 Nandamātā gods sharing merit with
AN7.53 Nandamātā jhānas laypeople attaining
AN7.53 Nandamātā merit sharing with gods
AN7.53 Nandamātā non-returner (anāgāmi) Veḷukaṇṭakī Nandamāta
AN7.53 Nandamātā reciting Dhamma laypeople reciting
AN7.53 Nandamātā Veḷukaṇṭakī Nandamāta, householder incredible and amazing qualities
AN7.53 Nandamātā Veḷukaṇṭakī Nandamāta, householder reciting Way to the Beyond
AN7.53 Nandamātā Vessavaṇa, deva king hearing Veḷukaṇṭakī Nandamāta,reciting
AN7.53 Nandamātā Way to the Beyond (Pārāyana) recited by Veḷukaṇṭakī Nandamāta, householder
AN7.54 Abyākatavatthu undeclared (abyākata) doubt over
AN7.54 Abyākatavatthu wrong views undeclared points
AN7.55 Purisagati extinguished in-between (antarāparinibbāyī) like a spark
AN7.55 Purisagati extinguished upon landing (upahaccaparinibbāyī) like a spark
AN7.55 Purisagati extinguished with extra effort (sasaṅkhāraparinibbāyī) like a spark
AN7.55 Purisagati extinguished without extra effort (asaṅkhāraparinibbāyī) like a spark
AN7.55 Purisagati extinguishment by not grasping (anupādāparinibbāna) definition
AN7.55 Purisagati heading upstream to the Akaniṭṭha realm (uddhaṁsotassa akaniṭṭhagāmino) like a spark
AN7.55 Purisagati stages of enlightenment rebirth
AN7.56 Tissabrahma Dhamma follower (dhammānusārī) known by gods of Brahmā’s Host
AN7.56 Tissabrahma freedom by wisdom (paññāvimutti) known by gods of Brahmā’s Host
AN7.56 Tissabrahma gods of Brahmā’s Host (brahmakāyika) knowing stages of enlightenment
AN7.56 Tissabrahma mendicants reborn as gods
AN7.56 Tissabrahma Moggallāna, Ven. visiting brahmā world
AN7.56 Tissabrahma one attained to view (diṭṭhippatta) known by gods of Brahmā’s Host
AN7.56 Tissabrahma one freed both ways (ubhatobhāgavimutta) known by gods of Brahmā’s Host
AN7.56 Tissabrahma one freed by faith (saddhāvimutta) known by gods of Brahmā’s Host
AN7.56 Tissabrahma personal witness (kāyasakkhī) known by gods of Brahmā’s Host
AN7.56 Tissabrahma signless meditator (animittavihāri) definition
AN7.56 Tissabrahma Tissa, Brahmā former monk
AN7.57 Sīhasenāpati Dhamma teaching to faithful, generous people first
AN7.57 Sīhasenāpati faith (saddhā) not needed when truth is known
AN7.57 Sīhasenāpati faith (saddhā) relying on faith for those things that are not directly visible
AN7.57 Sīhasenāpati giving (dāna) cause for rebirth
AN7.57 Sīhasenāpati giving (dāna) result directly visible
AN7.57 Sīhasenāpati monastics showing compassion to laypeople
AN7.57 Sīhasenāpati reputation good reputation gained through giving
AN7.57 Sīhasenāpati self-assured (visārada) by giving
AN7.57 Sīhasenāpati Sīha, general asking about result of giving
AN7.58 Arakkheyya Buddha, the irreproachable
AN7.58 Arakkheyya Buddha, the nothing to hide
AN7.58 Arakkheyya Dhamma well explained
AN7.58 Arakkheyya disciples of the Buddha Buddha has hundreds of
AN7.59 Kimbila concentration (samādhi) respect for
AN7.59 Kimbila Dhamma decline, factors leading to
AN7.59 Kimbila heedfulness (appamāda) respect for
AN7.59 Kimbila hospitality (paṭisanthāra) respect for and Dhamma lasting long
AN7.59 Kimbila Kimbila, Ven. Dhamma not lasting long
AN7.59 Kimbila respect (gārava) Dhamma lasting long and
AN7.59 Kimbila training respect for
AN7.60 Sattadhamma energetic (āraddhavīriya) leads to enlightenment soon
AN7.60 Sattadhamma faith (saddhā) leads to enlightenment soon
AN7.60 Sattadhamma learned (bahussutā) leads to enlightenment soon
AN7.60 Sattadhamma mindfulness (sati) leads to enlightenment soon
AN7.60 Sattadhamma seclusion (paṭisallīna, vivitta) leads to enlightenment soon
AN7.60 Sattadhamma virtue (sīla) leads to enlightenment soon
AN7.60 Sattadhamma wisdom (paññā) leads to enlightenment soon
AN7.61 Pacalāyana Buddha, the visiting monks in trouble
AN7.61 Pacalāyana Dhamma reflecting on to overcome drowsiness
AN7.61 Pacalāyana arahants definition
AN7.61 Pacalāyana association with people vs. remote dwellings
AN7.61 Pacalāyana assuming bad things about families
AN7.61 Pacalāyana disputes leads to restlessness and lack of concentration
AN7.61 Pacalāyana drowsiness (middha) overcoming
AN7.61 Pacalāyana ears pinching to overcome drowsiness
AN7.61 Pacalāyana lion’s posture (sīhaseyyā) to overcome drowsiness
AN7.61 Pacalāyana Moggallāna, Ven. helped by the Buddha
AN7.61 Pacalāyana Moggallāna, Ven. nodding off in meditation
AN7.61 Pacalāyana night as day
AN7.61 Pacalāyana perception of light (ālokasaññā) to overcome drowsiness
AN7.61 Pacalāyana reciting Dhamma to overcome drowsiness
AN7.61 Pacalāyana restraint lack of prevents concentration
AN7.61 Pacalāyana sleep not indulging in
AN7.61 Pacalāyana stars looking at to overcome drowsiness
AN7.61 Pacalāyana vanity (atimānī) not approaching families with
AN7.61 Pacalāyana walking meditation to overcome drowsiness
AN7.61 Pacalāyana water using to overcome drowsiness
AN7.62 Māpuññabhāyi Bodhisatta reborn as Mahābrahmā
AN7.62 Māpuññabhāyi Bodhisatta reborn as Sakka, lord of gods
AN7.62 Māpuññabhāyi Bodhisatta reborn in realm of streaming radiance
AN7.62 Māpuññabhāyi loving-kindness (mettā) as cause for rebirth
AN7.62 Māpuññabhāyi Mahābrahmā, the Great Brahmā Bodhisatta reborn as
AN7.62 Māpuññabhāyi merit (puñña) do not fear
AN7.62 Māpuññabhāyi realm of streaming radiance (ābhassarūpa loka) Bodhisatta born in
AN7.62 Māpuññabhāyi treasures, seven (satta ratana) Bodhisatta having
AN7.63 Sattabhariyā Anāthapiṇḍika, householder daughter-in-law
AN7.63 Sattabhariyā Sujātā, householder daughter-in-law of Anāthapiṇḍika
AN7.63 Sattabhariyā wives types of
AN7.64 Kodhana anger (kodha) anger making others angry
AN7.64 Kodhana anger (kodha) cause of bad sleep
AN7.64 Kodhana anger (kodha) cause of getting opposite of what one needs
AN7.64 Kodhana anger (kodha) cause of losing fame
AN7.64 Kodhana anger (kodha) cause of losing wealth
AN7.64 Kodhana anger (kodha) cause of ugliness
AN7.64 Kodhana anger (kodha) causes killing mother
AN7.64 Kodhana anger (kodha) causes loss of friends
AN7.64 Kodhana anger (kodha) causing suicide
AN7.64 Kodhana anger (kodha) rebirth in bad destination
AN7.64 Kodhana enemies things that make them happy
AN7.64 Kodhana suicide anger causing
AN7.65 Hirottappa conscience and prudence (hiri ottappa) condition for sense restraint
AN7.65 Hirottappa conscience and prudence (hiri ottappa) lack of prevents sense restraint
AN7.65 Hirottappa disillusionment and dispassion (nibbidāvirāga) condition for knowledge and vision of freedom
AN7.65 Hirottappa disillusionment and dispassion (nibbidāvirāga) lack of prevents knowledge and vision of freedom
AN7.65 Hirottappa knowledge and vision of freedom (vimuttiñāṇadassana) prevented by lack of disillusionment and dispassion
AN7.65 Hirottappa right concentration (sammā samādhi) condition for true knowledge and vision
AN7.65 Hirottappa right concentration (sammā samādhi) lack of prevents true knowledge and vision
AN7.65 Hirottappa sense restraint (indriyasaṁvara) condition for virtue
AN7.65 Hirottappa sense restraint (indriyasaṁvara) lack of prevents virtue
AN7.65 Hirottappa true knowledge and vision (yathābhūtañāṇadassana) condition for disillusionment and dispassion
AN7.65 Hirottappa true knowledge and vision (yathābhūtañāṇadassana) lack of prevents disillusionment and dispassion
AN7.65 Hirottappa virtue (sīla) condition for right concentration
AN7.65 Hirottappa virtue (sīla) lack of prevents right concentration
AN7.66 Sattasuriyuggamana conditions (saṅkāra) impermanent, unstable (adhuvā), unreliable (anassāsikā)
AN7.66 Sattasuriyuggamana Sineru, king of mountains disintegrates in future
AN7.66 Sattasuriyuggamana impermanence conditions are
AN7.66 Sattasuriyuggamana oceans dries up in future
AN7.66 Sattasuriyuggamana rivers dry up in future
AN7.66 Sattasuriyuggamana sun (sūriya) seven suns
AN7.67 Nagarūpama armies simile for energy
AN7.67 Nagarūpama blameworthy (sāvajja) noble disciple gives up
AN7.67 Nagarūpama citadel simile for noble disciple
AN7.67 Nagarūpama conscience (hiri) like moat around a city
AN7.67 Nagarūpama conscience (hiri) quality of a noble disciple
AN7.67 Nagarūpama energy (vīriya) like armies
AN7.67 Nagarūpama energy (vīriya) noble disciple with gives up unwholesome
AN7.67 Nagarūpama energy (vīriya) quality of a noble disciple
AN7.67 Nagarūpama faith (saddhā) like a pillar grounded in the earth
AN7.67 Nagarūpama faith (saddhā) quality of a noble disciple
AN7.67 Nagarūpama gatekeeper simile for mindfulness
AN7.67 Nagarūpama jhānas for enjoyment, relief, comfort, and for alighting upon extinguishment
AN7.67 Nagarūpama jhānas like provisions in a frontier citadel
AN7.67 Nagarūpama learned (bahussutā) like weapons
AN7.67 Nagarūpama learned (bahussutā) noble disciple with gives up unwholesome
AN7.67 Nagarūpama learned (bahussutā) quality of a noble disciple
AN7.67 Nagarūpama mindfulness (sati) like gatekeeper
AN7.67 Nagarūpama mindfulness (sati) noble disciple with gives up unwholesome
AN7.67 Nagarūpama mindfulness (sati) quality of a noble disciple
AN7.67 Nagarūpama moats simile for conscience (hiri)
AN7.67 Nagarūpama noble disciple (ariya sāvaka) who cannot be overrun by Māra
AN7.67 Nagarūpama patrol path simile for prudence (ottāpa)
AN7.67 Nagarūpama pillars simile for faith
AN7.67 Nagarūpama prudence (ottāpa) like a patrol path
AN7.67 Nagarūpama prudence (ottāpa) quality of a noble disciple
AN7.67 Nagarūpama unskillfulness (akusala) noble disciple gives up
AN7.67 Nagarūpama wall simile for wisdom
AN7.67 Nagarūpama weapons simile for much learning
AN7.67 Nagarūpama wisdom (paññā) like a wall
AN7.67 Nagarūpama wisdom (paññā) noble disciple with gives up unwholesome
AN7.67 Nagarūpama wisdom (paññā) quality of a noble disciple
AN7.68 Dhammaññū assemblies knowing how to act around different
AN7.68 Dhammaññū assemblies one who knows is worthy of gifts
AN7.68 Dhammaññū assessing people (puggalā viditā) how to
AN7.68 Dhammaññū exertion (yoga) knowing right time for
AN7.68 Dhammaññū giving (dāna) worthy of gifts
AN7.68 Dhammaññū listening attentively (ohitasota) praiseworthy
AN7.68 Dhammaññū listening to Dhamma properly and improperly
AN7.68 Dhammaññū meaning (attha) one who knows is worthy of gifts
AN7.68 Dhammaññū meditation (yoga) knowing right time for
AN7.68 Dhammaññū moderation, knowing (mattaññū) definition
AN7.68 Dhammaññū moderation, knowing (mattaññū) one who knows is worthy of gifts
AN7.68 Dhammaññū nine types of teachings one who knows is worthy of gifts
AN7.68 Dhammaññū questions, asking knowing right time for
AN7.68 Dhammaññū recitation knowing right time for
AN7.68 Dhammaññū requisites, four knowing moderation
AN7.68 Dhammaññū seclusion (paṭisallīna, vivitta) knowing right time for
AN7.68 Dhammaññū self-knowledge (attaññū) definition
AN7.68 Dhammaññū self-knowledge (attaññū) one who has is worthy of gifts
AN7.68 Dhammaññū times one who knows right times is worthy of gifts
AN7.68 Dhammaññū welfare (hita) ones own and others
AN7.69 Pāricchattaka earth gods (bhummā devā) rejoicing in disciple attaining enlightenment
AN7.69 Pāricchattaka gods of the Thirty-Three (tāvatiṁsā devā) Pāricchattaka tree
AN7.69 Pāricchattaka gods rejoicing in disciple attaining enlightenment
AN7.69 Pāricchattaka jhānas like Pāricchattaka tree
AN7.69 Pāricchattaka Pāricchattaka tree simile for development of noble disciple
AN7.70 Sakkāragarukāra Buddha, the honor to give up unskillful and develop skillful
AN7.70 Sakkāragarukāra Buddha, the rely on to give up unskillful and develop skillful
AN7.70 Sakkāragarukāra concentration (samādhi) honor to give up unskillful and develop skillful
AN7.70 Sakkāragarukāra concentration (samādhi) rely on to give up unskillful and develop skillful
AN7.70 Sakkāragarukāra Dhamma honor to give up unskillful and develop skillful
AN7.70 Sakkāragarukāra Dhamma rely on to give up unskillful and develop skillful
AN7.70 Sakkāragarukāra dependence (nissaya) what to rely on to give up unskillful and develop skillful
AN7.70 Sakkāragarukāra going forth (pabbajja) like changes in Pāricchattaka tree
AN7.70 Sakkāragarukāra gold coins simile for showing good qualities
AN7.70 Sakkāragarukāra heedfulness (appamāda) honor to give up unskillful and develop skillful
AN7.70 Sakkāragarukāra heedfulness (appamāda) rely on to give up unskillful and develop skillful
AN7.70 Sakkāragarukāra honor (sakkāra) what to honor to give up unskillful and develop skillful
AN7.70 Sakkāragarukāra hospitality (paṭisanthāra) honor to give up unskillful and develop skillful
AN7.70 Sakkāragarukāra hospitality (paṭisanthāra) rely on to give up unskillful and develop skillful
AN7.70 Sakkāragarukāra purity (suddhi, pārisuddhi) purifying good qualities by revealing them
AN7.70 Sakkāragarukāra Saṅgha honor to give up unskillful and develop skillful
AN7.70 Sakkāragarukāra Saṅgha rely on to give up unskillful and develop skillful
AN7.70 Sakkāragarukāra Sāriputta, Ven. reflecting on good qualities
AN7.70 Sakkāragarukāra skillful qualities (kusala dhamma) how to develop
AN7.70 Sakkāragarukāra training honor to give up unskillful and develop skillful
AN7.70 Sakkāragarukāra training rely on to give up unskillful and develop skillful
AN7.71 Bhāvanānuyutta adze handle simile for gradual progress
AN7.71 Bhāvanānuyutta bodhipakkhiyā dhammā development
AN7.71 Bhāvanānuyutta chickens simile for developing good qualities, not just wishing
AN7.71 Bhāvanānuyutta development (bhāvanā) being committed to
AN7.71 Bhāvanānuyutta gradual training (anupubbasikkhā) like changes in adze handle, hard to see progress day by day
AN7.71 Bhāvanānuyutta ropes simile for gradual progress
AN7.71 Bhāvanānuyutta ships simile for gradual progress
AN7.71 Bhāvanānuyutta undeveloped (abhāvita) bodhipakkhiyā dhammā
AN7.71 Bhāvanānuyutta wishing (iccha) just wishing doesn’t bring results
AN7.71 Bhāvanānuyutta wishing (iccha) like chicken not sitting on eggs
AN7.72 Aggikkhandhopama almsfood danger of receiving
AN7.72 Aggikkhandhopama bad monastics behavior of
AN7.72 Aggikkhandhopama blood spewing hot
AN7.72 Aggikkhandhopama bonfires simile for embracing woman
AN7.72 Aggikkhandhopama bowing down (abhivādana) danger of people bowing down to you
AN7.72 Aggikkhandhopama deadly pain better than bad actions that cause bad rebirth
AN7.72 Aggikkhandhopama disrobing after hearing a Dhamma talk
AN7.72 Aggikkhandhopama greeting with cupped hands (añjalikamma) danger of being greeted with cupped hands
AN7.72 Aggikkhandhopama honor (sakkāra) danger of
AN7.72 Aggikkhandhopama listening to Dhamma attaining enlightenment while
AN7.72 Aggikkhandhopama requisites, four danger of receiving
AN7.72 Aggikkhandhopama robes like red hot sheet of iron
AN7.72 Aggikkhandhopama sense objects danger of
AN7.72 Aggikkhandhopama suffering (dukkha) better than bad actions that cause bad rebirth
AN7.72 Aggikkhandhopama swords simile for danger of being greeted with cupped hands
AN7.72 Aggikkhandhopama vomiting hot blood
AN7.73 Sunetta Araka, teacher shortness of life
AN7.73 Sunetta brahmās rebirth in company of
AN7.73 Sunetta confidence (pasāda) in good person can determine rebirth
AN7.73 Sunetta one attained to view (diṭṭhippatta) abusing and insulting
AN7.73 Sunetta spiritual companion (sabrahmacārī) abusing and insulting
AN7.73 Sunetta Sunetta, teacher teaching rebirth in Brahma realm
AN7.74 Araka Araka, teacher teaching rebirth in Brahma realm
AN7.74 Araka bubbles simile for shortness of life
AN7.74 Araka cows led to slaughter, simile for shortness of life
AN7.74 Araka death (maraṇa) comes quickly
AN7.74 Araka death (maraṇa) comes quickly
AN7.74 Araka death (maraṇa) inevitability of
AN7.74 Araka dew simile for shortness of life
AN7.74 Araka impermanence shortness of life
AN7.74 Araka life shortness of
AN7.74 Araka lifespans in the past
AN7.74 Araka meat in frying pan, simile for shortness of life
AN7.74 Araka rivers simile for shortness of life
AN7.74 Araka sickness in the past there were only six
AN7.74 Araka spiritual path (brahmacariya) life is short so we should follow
AN7.74 Araka spit simile for shortness of life
AN7.74 Araka water line drawn in, simile for shortness of life
AN7.75 Paṭhama Vinayadhara expert in Vinaya (vinayadhara) jhānas
AN7.75 Paṭhama Vinayadhara expert in Vinaya (vinayadhara) qualities of
AN7.75 Paṭhama Vinayadhara expert in Vinaya (vinayadhara) virtuous
AN7.76 Dutiya Vinayadhara expert in Vinaya (vinayadhara) knowing both Vinayas
AN7.78 Catuttha Vinayadhara expert in Vinaya (vinayadhara) three knowledges
AN7.83 Satthusāsana Dhamma identifying true Dhamma
AN7.83 Satthusāsana awakening (sambodha) teachings that lead to are true Dhamma
AN7.83 Satthusāsana cessation (nirodha) teachings that lead to are true Dhamma
AN7.83 Satthusāsana direct knowledges (abhiññā) teachings that lead to are true Dhamma
AN7.83 Satthusāsana disillusionment (nibbidā) teachings that lead to are true Dhamma
AN7.83 Satthusāsana dispassion (virāga) teachings that lead to are true Dhamma
AN7.83 Satthusāsana nibbāna teachings that lead to are true Dhamma
AN7.83 Satthusāsana peace (upasama) teachings that lead to are true Dhamma
AN7.83 Satthusāsana Upāli, Ven. requesting teaching in brief
AN7.84 Adhikaraṇasamatha litigation (adhikaraṇa) seven principles for settling
AN7.85 Bhikkhudhamma fetters (saṁyojana) removal of makes one a true mendicant, etc.
AN7.85 Bhikkhudhamma mendicants fetters removed makes you become
AN7.93 Asaddhamma bad qualities (asaddhamma) faithless, shameless, imprudent, uneducated, lazy, unmindful, witless
AN7.94 Saddhamma good qualities (saddhamma, dhammā) faithful, conscientious, prudent, learned, energetic, mindful, wise
AN7.95 Cakkhu aniccānupassī extinguished in-between (antarāparinibbāyī) observing impermanence
AN7.95 Cakkhu aniccānupassī extinguished upon landing (upahaccaparinibbāyī) observing impermanence
AN7.95 Cakkhu aniccānupassī extinguished with extra effort (sasaṅkhāraparinibbāyī) observing impermanence
AN7.95 Cakkhu aniccānupassī extinguished without extra effort (asaṅkhāraparinibbāyī) observing impermanence
AN7.95 Cakkhu aniccānupassī heading upstream to the Akaniṭṭha realm (uddhaṁsotassa akaniṭṭhagāmino) observing impermanence
AN7.95 Cakkhu aniccānupassī impermanence meditation (aniccānupassī) person worthy of gifts
AN7.95 Cakkhu aniccānupassī impermanence meditation (aniccānupassī) stages of enlightenment
AN8.1 Mettānisaṁsa loving-kindness (mettā) benefits of
AN8.1 Mettānisaṁsa loving-kindness (mettā) liberation of mind by
AN8.1 Mettānisaṁsa loving-kindness (mettā) to weaken fetters
AN8.1 Mettānisaṁsa sacrifices (yañña) not worth sixteenth part of loving-kindness
AN8.2 Ādibrahmacariyapaññā aggregates (khandha) observing rise and fall leads to wisdom
AN8.2 Ādibrahmacariyapaññā conscience and prudence (hiri ottappa) towards Teacher
AN8.2 Ādibrahmacariyapaññā dependence (nissaya) on Teacher as cause for wisdom
AN8.2 Ādibrahmacariyapaññā energetic (āraddhavīriya) cause of wisdom
AN8.2 Ādibrahmacariyapaññā harmony (sāmañña) qualities that lead to
AN8.2 Ādibrahmacariyapaññā knowing knows, seeing sees (jānaṁ jānāti passaṁ passatī) mendicant with wisdom
AN8.2 Ādibrahmacariyapaññā learned (bahussutā) cause of wisdom
AN8.2 Ādibrahmacariyapaññā love (piya) qualities that lead to
AN8.2 Ādibrahmacariyapaññā noble silence (ariya tuṇhībhāva) when gathering together should either discuss Dhamma or maintain noble silence
AN8.2 Ādibrahmacariyapaññā questions, asking cause of wisdom
AN8.2 Ādibrahmacariyapaññā respect (gārava) qualities that lead to
AN8.2 Ādibrahmacariyapaññā seclusion by body and mind: cause of wisdom
AN8.2 Ādibrahmacariyapaññā talk (bhassa) on Dhamma leads to wisdom
AN8.2 Ādibrahmacariyapaññā virtue (sīla) cause of wisdom
AN8.3 Paṭhama Piya spiritual companion (sabrahmacārī) qualities that make one liked or disliked by ones
AN8.4 Dutiya Piya spiritual companion (sabrahmacārī) qualities that make one liked or disliked by ones
AN8.5 Paṭhama Lokadhamma blame worldly conditions
AN8.5 Paṭhama Lokadhamma disgrace (ayasas) worldly conditions
AN8.5 Paṭhama Lokadhamma fame (yasas) worldly conditions
AN8.5 Paṭhama Lokadhamma gain (lābha) worldly conditions
AN8.5 Paṭhama Lokadhamma happiness (sukha) worldly conditions
AN8.5 Paṭhama Lokadhamma impermanence worldly conditions
AN8.5 Paṭhama Lokadhamma loss (alābha) worldly conditions
AN8.5 Paṭhama Lokadhamma praise (pasaṁsā) worldly conditions
AN8.5 Paṭhama Lokadhamma suffering (dukkha) worldly conditions
AN8.5 Paṭhama Lokadhamma worldly conditions (lokadhamma) definition
AN8.6 Dutiya Lokadhamma noble disciple (ariya sāvaka) worldly conditions
AN8.6 Dutiya Lokadhamma ordinary person (puthujjana) worldly conditions
AN8.7 Devadattavipatti assessing people (puggalā viditā) successes and failures
AN8.7 Devadattavipatti Devadatta failure of
AN8.7 Devadattavipatti Devadatta overwhelmed by worldly conditions
AN8.7 Devadattavipatti evil wishes (pāpiccha) overcome
AN8.7 Devadattavipatti friends, bad overcome
AN8.7 Devadattavipatti self-reflection successes and failures
AN8.8 Uttara fundamentals of the spiritual life (ādibrahmacariya) qualities to overcome
AN8.8 Uttara Sakka, Lord of Gods encouraging a monk to teach
AN8.8 Uttara Uttara, Ven. whatever is well-spoken is spoken by the Buddha
AN8.8 Uttara grains simile of teachings coming from the Buddha
AN8.8 Uttara Vessavaṇa, deva king hearing a Dhamma talk
AN8.8 Uttara well-spoken (subhāsita) whatever is well-spoken is spoken by the Buddha
AN8.9 Nanda eating in moderation how to
AN8.9 Nanda intense lust (tibbarāga) Ven. Nanda
AN8.9 Nanda lust (rāga) how to overcome
AN8.9 Nanda mindfulness and clear comprehension (satisampajañña) knowing feelings, perceptions, thoughts as they arise
AN8.9 Nanda Nanda, Ven. clear comprehension
AN8.9 Nanda monastic life how to
AN8.9 Nanda sense restraint (indriyasaṁvara) mindfulness and clear comprehension
AN8.9 Nanda sons of good family (kulaputta) Ven. Nanda
AN8.9 Nanda wakefulness (jāgara) how to
AN8.10 Kāraṇḍava admonishment being difficult to
AN8.10 Kāraṇḍava admonishment example of
AN8.10 Kāraṇḍava association causing good and bad qualities to spread
AN8.10 Kāraṇḍava bad monastics example of
AN8.10 Kāraṇḍava bad monastics like bad barley corrupting crop
AN8.10 Kāraṇḍava bad qualities (asaddhamma) hidden
AN8.10 Kāraṇḍava expulsion from saṅgha example of
AN8.10 Kāraṇḍava external appearance not matching internal
AN8.10 Kāraṇḍava familiarity needed to judge who is bad and good
AN8.10 Kāraṇḍava grains bad, simile of bad monks corrupting good monks
AN8.10 Kāraṇḍava trash Buddha tells monks to take out the trash
AN8.10 Kāraṇḍava trees rotten, simile of bad monastic looking good on the outside
AN8.11 Verañja annihilationism (ucchedavāda) how Buddha teaches
AN8.11 Verañja Buddha, the disgusted by bad conduct
AN8.11 Verañja Buddha, the like first chick to hatch
AN8.11 Verañja Buddha, the not bowing to elders
AN8.11 Verañja Buddha, the qualities of
AN8.11 Verañja Buddha, the sense pleasures and
AN8.11 Verañja chickens simile for Buddha being first to break out
AN8.11 Verañja head-splitting if Buddha bowed down to someone
AN8.11 Verañja inaction (akiriya) how Buddha teaches
AN8.11 Verañja mortification (tapojigucchā) bad qualities are what should be mortified.
AN8.11 Verañja seniority Buddha as most senior in the world
AN8.11 Verañja Verañja, brahmin asking Buddha why he doesn’t bow
AN8.12 Sīhasenāpati almsfood meat
AN8.12 Sīhasenāpati annihilationism (ucchedavāda) how Buddha teaches
AN8.12 Sīhasenāpati Buddha, the how he teaches
AN8.12 Sīhasenāpati comfort (assāsa) Buddha offering highest
AN8.12 Sīhasenāpati Dhamma teaching not secretly, hoping to profit.
AN8.12 Sīhasenāpati conversion Buddha urging caution for one considering converting
AN8.12 Sīhasenāpati doctrine of inaction/non-doing (akiriyavādā) Buddha accused of holding
AN8.12 Sīhasenāpati doctrine of inaction/non-doing (akiriyavādā) how Buddha teaches
AN8.12 Sīhasenāpati giving (dāna) “Gifts should only be given to the Buddha”
AN8.12 Sīhasenāpati gradual instruction (anupubba katha) to Sīha
AN8.12 Sīhasenāpati meat offered to Buddha
AN8.12 Sīhasenāpati Nigaṇṭha Nāṭaputta discouraging disciple from visiting Buddha
AN8.12 Sīhasenāpati Nigaṇṭhas slandering the Buddha
AN8.12 Sīhasenāpati Sīha, general being dissuaded from visiting Buddha
AN8.13 Ājañña companionship easy to live with
AN8.13 Ājañña determination not to move until enlightened
AN8.13 Ājañña eating respectfully, without annoyance
AN8.13 Ājañña horses thoroughbred, simile for good mendicant
AN8.13 Ājañña noble eightfold path (ariya aṭṭhangika magga) as straight (uju) path
AN8.13 Ājañña self-reliance will practice whether others do or not
AN8.14 Khaluṅka accusations not responding well to
AN8.14 Khaluṅka admonishment being difficult to
AN8.14 Khaluṅka disrobing when accused
AN8.14 Khaluṅka horses wild colt, simile for bad people
AN8.14 Khaluṅka obstinacy (thambha) difficult to admonish
AN8.15 Mala beauty laziness
AN8.15 Mala heedlessness (pamāda) stain of a guard
AN8.15 Mala ignorance (avijjā) worst stain of all
AN8.15 Mala recitation not reciting is stain of hymns
AN8.15 Mala stinginess (maccharī) stain of a giver
AN8.15 Mala women misconduct
AN8.16 Dūteyya Dhamma teachers qualities of one worthy of going on a mission
AN8.16 Dūteyya disputes one who doesn’t cause is worthy of going on a mission
AN8.16 Dūteyya mission, going on qualities of one worthy of
AN8.16 Dūteyya Sāriputta, Ven. worthy of going on a mission
AN8.17 Purisabandhana women catching men
AN8.18 Itthibandhana men catching women
AN8.19 Pahārāda Dhamma has many treasures
AN8.19 Pahārāda Dhamma has one taste
AN8.19 Pahārāda Dhamma simile of ocean
AN8.19 Pahārāda asuras love of ocean
AN8.19 Pahārāda gradual training (anupubbasikkhā) simile of ocean
AN8.19 Pahārāda nibbāna never fills up
AN8.19 Pahārāda oceans loved by asuras
AN8.19 Pahārāda Pahārāda, asura simile of ocean
AN8.19 Pahārāda Saṅgha guarding precepts
AN8.19 Pahārāda Saṅgha has many great beings
AN8.19 Pahārāda Saṅgha like a river
AN8.19 Pahārāda Saṅgha removes corrupt members
AN8.19 Pahārāda Saṅgha simile of ocean
AN8.19 Pahārāda Saṅgha without caste distinctions
AN8.20 Uposatha bad monastics in pātimokkha recitation
AN8.20 Uposatha Dhamma has many treasures
AN8.20 Uposatha Dhamma has one taste
AN8.20 Uposatha Dhamma simile of ocean
AN8.20 Uposatha asuras love of ocean
AN8.20 Uposatha gradual training (anupubbasikkhā) simile of ocean
AN8.20 Uposatha nibbāna never fills up
AN8.20 Uposatha oceans loved by asuras
AN8.20 Uposatha Saṅgha guarding precepts
AN8.20 Uposatha Saṅgha has many great beings
AN8.20 Uposatha Saṅgha like river
AN8.20 Uposatha Saṅgha removes corrupt members
AN8.20 Uposatha Saṅgha simile of ocean
AN8.20 Uposatha Saṅgha without caste distinctions
AN8.21 Vesālika-ugga Buddha, the inspiration as soon as seeing
AN8.21 Vesālika-ugga celibacy laypeople
AN8.21 Vesālika-ugga devas visiting laypeople
AN8.21 Vesālika-ugga gradual instruction (anupubba katha) to Ugga
AN8.21 Vesālika-ugga laypeople teaching monastics
AN8.21 Vesālika-ugga non-returner (anāgāmi) examples of
AN8.21 Vesālika-ugga Ugga of Vesālī, householder eight amazing and wonderful qualities
AN8.21 Vesālika-ugga wealth sharing without reservation
AN8.21 Vesālika-ugga worshiping (payirupāsati) carefully
AN8.22 Hatthigāmaka ugga Buddha, the inspiration as soon as seeing
AN8.22 Hatthigāmaka ugga celibacy laypeople
AN8.22 Hatthigāmaka ugga devas visiting laypeople
AN8.22 Hatthigāmaka ugga giving (dāna) impartially
AN8.22 Hatthigāmaka ugga giving (dāna) with equanimity
AN8.22 Hatthigāmaka ugga gradual instruction (anupubba katha) to Ugga
AN8.22 Hatthigāmaka ugga laypeople teaching monastics
AN8.22 Hatthigāmaka ugga non-returner (anāgāmi) examples of
AN8.22 Hatthigāmaka ugga Uggata of Hatthigāmaka, householder eight amazing and wonderful qualities
AN8.22 Hatthigāmaka ugga wealth sharing without reservation
AN8.22 Hatthigāmaka ugga worshiping (payirupāsati) carefully
AN8.23 Hatthakāḷavaka few wishes (appiccha) not wanting others to know good qualities
AN8.23 Hatthakāḷavaka Hatthaka of Āḷavī, householder eight amazing and wonderful qualities
AN8.23 Hatthakāḷavaka humility not wanting others to know good qualities
AN8.24 Hatthakāḷavaka saṅgahavatthu friendship attracting friends
AN8.24 Hatthakāḷavaka saṅgahavatthu giving (dāna) friendship gained by
AN8.24 Hatthakāḷavaka saṅgahavatthu Hatthaka of Āḷavī, householder large congregation
AN8.24 Hatthakāḷavaka saṅgahavatthu past, present, future attracting people is the same in
AN8.24 Hatthakāḷavaka saṅgahavatthu speech kind words
AN8.24 Hatthakāḷavaka saṅgahavatthu wealth reason people listen to someone
AN8.25 Mahānāma encouragement to do good
AN8.25 Mahānāma lay follower (upāsaka, upāsikā) benefiting themselves and others
AN8.25 Mahānāma lay follower (upāsaka, upāsikā) definition
AN8.25 Mahānāma lay follower (upāsaka, upāsikā) practices of
AN8.25 Mahānāma lay follower (upāsaka, upāsikā) virtuous: definition
AN8.25 Mahānāma Mahānāma the Sakyan asking about definition of lay follower
AN8.25 Mahānāma memorizing helping oneself and others
AN8.25 Mahānāma refuges definition of a lay follower
AN8.25 Mahānāma virtue (sīla) virtuous lay disciple
AN8.25 Mahānāma welfare (hita) ones own and others
AN8.26 Jīvaka encouragement to do good
AN8.26 Jīvaka giving (dāna) encouraging others to
AN8.26 Jīvaka Jīvaka Komārabhacca, householder asking about definition of lay follower
AN8.26 Jīvaka lay follower (upāsaka, upāsikā) definition
AN8.26 Jīvaka lay follower (upāsaka, upāsikā) practices of
AN8.26 Jīvaka lay follower (upāsaka, upāsikā) virtuous: definition
AN8.26 Jīvaka listening to Dhamma like to listen
AN8.26 Jīvaka memorizing helping oneself and others
AN8.26 Jīvaka monastics visiting
AN8.26 Jīvaka welfare (hita) ones own and others
AN8.27 Bala ascetics and brahmins (samaṇabrāhmaṇa) patience as power
AN8.27 Bala babies crying as power
AN8.27 Bala fools (bāla) complaining as power
AN8.27 Bala kings authority as power
AN8.27 Bala learned (bahussutā) reflection as power
AN8.27 Bala patience (khanti) as a power of ascetics and brahmins
AN8.27 Bala powers (bala) of different people
AN8.27 Bala thieves (cora) weapons as power
AN8.27 Bala women anger as power
AN8.28 Khīṇāsavabala arahants loving seclusion and renunciation
AN8.28 Khīṇāsavabala arahants powers of
AN8.28 Khīṇāsavabala awakening factors, seven (bojjhaṅga) arahant has well developed
AN8.28 Khīṇāsavabala bases of psychic power (iddhipāda) arahant has well developed
AN8.28 Khīṇāsavabala faculties, spiritual (indriya) arahant has well developed
AN8.28 Khīṇāsavabala foundations of mindfulness, four (satipaṭṭhāna) arahant has well developed
AN8.28 Khīṇāsavabala foundations of mindfulness, four (satipaṭṭhāna) power of an arahant
AN8.28 Khīṇāsavabala impermanence seeing all conditions as is power of arahant
AN8.28 Khīṇāsavabala noble eightfold path (ariya aṭṭhangika magga) arahant has well developed
AN8.28 Khīṇāsavabala pits of glowing coals, simile for sensual pleasures
AN8.28 Khīṇāsavabala powers (bala) of arahants
AN8.28 Khīṇāsavabala Sāriputta, Ven. asking about powers
AN8.28 Khīṇāsavabala seclusion (paṭisallīna, vivitta) power of an arahant
AN8.28 Khīṇāsavabala sense pleasures (kāma, kāmaguṇa) like pit of glowing coals
AN8.29 Akkhaṇa Buddhas rarity of
AN8.29 Akkhaṇa animal realm lost opportunity if born in hell when Buddha is alive
AN8.29 Akkhaṇa ghost realm lost opportunity if born in hell when Buddha is alive
AN8.29 Akkhaṇa gods, long lived order (dīghāyukaṁ devanikāya) lost opportunity if born in hell when Buddha is alive
AN8.29 Akkhaṇa hell (niraya) lost opportunity if born in hell when Buddha is alive
AN8.29 Akkhaṇa opportunities (khaṇa) inopportune for spiritual practice
AN8.29 Akkhaṇa opportunities (khaṇa) one good
AN8.29 Akkhaṇa regret when missing opportunity to practice
AN8.29 Akkhaṇa spiritual path (brahmacariya) opportunity to practice
AN8.29 Akkhaṇa stupidity lost opportunity being when a Buddha is in the world
AN8.29 Akkhaṇa wrong views lost opportunity having when a Buddha is in the world
AN8.30 Anuruddha Anuruddha, Ven. observing rains residence
AN8.30 Anuruddha Buddha, the visiting monks
AN8.30 Anuruddha almsfood contentment with
AN8.30 Anuruddha Anuruddha, Ven. thoughts of a great man (mahāpurisavitakka)
AN8.30 Anuruddha concentration (samādhi) Dhamma is for one with
AN8.30 Anuruddha contentment (santuṭṭhi) definition
AN8.30 Anuruddha contentment (santuṭṭhi) Dhamma is for one with
AN8.30 Anuruddha contentment (santuṭṭhi) fermented urine as medicine
AN8.30 Anuruddha contentment (santuṭṭhi) with almsfood
AN8.30 Anuruddha contentment (santuṭṭhi) with tree root dwelling
AN8.30 Anuruddha energetic (āraddhavīriya) definition
AN8.30 Anuruddha energetic (āraddhavīriya) Dhamma is for one with
AN8.30 Anuruddha fermented urine (pūtimutta) contentment with as medicine
AN8.30 Anuruddha few wishes (appiccha) Dhamma is for one with
AN8.30 Anuruddha few wishes (appiccha) definition
AN8.30 Anuruddha humility not wanting to be known
AN8.30 Anuruddha mindfulness (sati) Dhamma is for one with
AN8.30 Anuruddha proliferation (papañca) Dhamma is for one who does not enjoy
AN8.30 Anuruddha rains residence (vassāvāsa) Buddha directing Ven. Anuruddha to observe
AN8.30 Anuruddha thoughts of a great man (mahāpurisavitakka) lead to jhānas
AN8.30 Anuruddha thoughts of a great man (mahāpurisavitakka) Ven. Aunuruddha
AN8.30 Anuruddha tree root dwelling (rukkhamūlika) contentment with
AN8.30 Anuruddha wisdom (paññā) Dhamma is for one with
AN8.30 Anuruddha wise people Dhamma is for
AN8.31 Paṭhama Dāna giving (dāna) after insulting
AN8.31 Paṭhama Dāna giving (dāna) as an adornment for the mind
AN8.31 Paṭhama Dāna giving (dāna) expecting something in return
AN8.31 Paṭhama Dāna giving (dāna) how to give
AN8.31 Paṭhama Dāna giving (dāna) out of fear
AN8.31 Paṭhama Dāna giving (dāna) reasons for
AN8.31 Paṭhama Dāna giving (dāna) thinking of repaying
AN8.31 Paṭhama Dāna giving (dāna) thinking, ‘I cook, they don’t. It wouldn’t be right for me to not give to them.’
AN8.31 Paṭhama Dāna giving (dāna) thinking, ‘It’s good to give.’
AN8.31 Paṭhama Dāna giving (dāna) thinking, ‘They’ll give to me.’
AN8.31 Paṭhama Dāna giving (dāna) thoughts while
AN8.31 Paṭhama Dāna giving (dāna) to get good reputation
AN8.32 Dutiya Dāna giving (dāna) rebirth in heaven
AN8.33 Dānavatthu giving (dāna) as an adornment for the mind
AN8.33 Dānavatthu giving (dāna) out of cowardice
AN8.33 Dānavatthu giving (dāna) out of favoritism
AN8.33 Dānavatthu giving (dāna) out of hostility
AN8.33 Dānavatthu giving (dāna) out of stupidity
AN8.33 Dānavatthu giving (dāna) reasons for
AN8.33 Dānavatthu giving (dāna) thinking to be reborn in heaven
AN8.33 Dānavatthu giving (dāna) thinking to not stop family tradition
AN8.33 Dānavatthu giving (dāna) to make ones mind clear
AN8.34 Khettūpama fields simile of giving
AN8.34 Khettūpama giving (dāna) fruitful gifts
AN8.34 Khettūpama giving (dāna) levels of
AN8.34 Khettūpama giving (dāna) qualities of recipient
AN8.34 Khettūpama giving (dāna) recipients like fields
AN8.34 Khettūpama giving (dāna) to someone possessing noble eightfold path
AN8.34 Khettūpama giving (dāna) to the Saṅgha
AN8.35 Dānūpapatti brahmins aspiring to be reborn as
AN8.35 Dānūpapatti giving (dāna) cause for rebirth
AN8.35 Dānūpapatti giving (dāna) expecting something in return
AN8.35 Dānūpapatti giving (dāna) result of
AN8.35 Dānūpapatti gods of Brahmā’s Host (brahmakāyika) aspiring to be reborn as
AN8.35 Dānūpapatti gods of the Four Great Kings (cātumahārājika devā) aspiring to be reborn as
AN8.35 Dānūpapatti gods of the Thirty-Three (tāvatiṁsā devā) aspiring to be reborn as
AN8.35 Dānūpapatti gods of Yama (yāmā devā) aspiring to be reborn as
AN8.35 Dānūpapatti gods that delight in creation (nimmānaratī devā) aspiring to be reborn as
AN8.35 Dānūpapatti gods Who Control the Creations of Others (paranimmitavasavattī devā) aspiring to be reborn as
AN8.35 Dānūpapatti Joyful gods (tusitā devā) aspiring to be reborn as
AN8.35 Dānūpapatti khattiyas aspiring to be reborn as
AN8.35 Dānūpapatti rebirth because of giving
AN8.36 Puññakiriyavatthu giving (dāna) basis of merit
AN8.36 Puññakiriyavatthu giving (dāna) cause for rebirth
AN8.36 Puññakiriyavatthu giving (dāna) levels of
AN8.36 Puññakiriyavatthu giving (dāna) levels of
AN8.36 Puññakiriyavatthu giving (dāna) result of
AN8.36 Puññakiriyavatthu gods of the Four Great Kings (cātumahārājika devā) cause for rebirth among
AN8.36 Puññakiriyavatthu gods of the Thirty-Three (tāvatiṁsā devā) cause for rebirth among
AN8.36 Puññakiriyavatthu gods of Yama (yāmā devā) cause for rebirth among
AN8.36 Puññakiriyavatthu gods that delight in creation (nimmānaratī devā) cause for rebirth among
AN8.36 Puññakiriyavatthu gods Who Control the Creations of Others (paranimmitavasavattī devā) cause for rebirth among
AN8.36 Puññakiriyavatthu human birth cause for rebirth in
AN8.36 Puññakiriyavatthu Joyful gods (tusitā devā) cause for rebirth among
AN8.36 Puññakiriyavatthu meditation cause for rebirth
AN8.36 Puññakiriyavatthu meditation grounds for making merit
AN8.36 Puññakiriyavatthu merit (puñña) grounds for making
AN8.36 Puññakiriyavatthu rebirth dependent virtue, giving, meditation
AN8.36 Puññakiriyavatthu virtue (sīla) cause for rebirth
AN8.36 Puññakiriyavatthu virtue (sīla) grounds for making merit
AN8.36 Puññakiriyavatthu virtue (sīla) levels of
AN8.37 Sappurisadāna giving (dāna) happiness after
AN8.37 Sappurisadāna giving (dāna) method of
AN8.37 Sappurisadāna giving (dāna) times for
AN8.37 Sappurisadāna giving (dāna) what to give
AN8.37 Sappurisadāna giving (dāna) with regret
AN8.38 Sappurisa clouds simile for good person benefiting others
AN8.38 Sappurisa family good person looking after
AN8.38 Sappurisa good people (sappurisa) benefit family
AN8.38 Sappurisa good people (sappurisa) benefits those around them
AN8.38 Sappurisa good people (sappurisa) like a cloud that rains everywhere
AN8.39 Puññābhisanda giving (dāna) of fearlessness
AN8.39 Puññābhisanda giving (dāna) precepts as a gift
AN8.39 Puññābhisanda merit (puñña) by going for refuge
AN8.39 Puññābhisanda merit (puñña) overflowing
AN8.39 Puññābhisanda precepts, five as ancient gift
AN8.39 Puññābhisanda precepts, five as great gift
AN8.39 Puññābhisanda precepts, five as uncorrupted gift
AN8.39 Puññābhisanda precepts, five giving fearlessness
AN8.40 Apāyasaṁvattanika divisive speech causing division among friends
AN8.40 Apāyasaṁvattanika divisive speech leads to hell
AN8.40 Apāyasaṁvattanika divisive speech results of
AN8.40 Apāyasaṁvattanika false accusations caused by lying
AN8.40 Apāyasaṁvattanika false speech results
AN8.40 Apāyasaṁvattanika giving (dāna) result of
AN8.40 Apāyasaṁvattanika harsh speech causing hearing disagreeable things
AN8.40 Apāyasaṁvattanika harsh speech leads to hell
AN8.40 Apāyasaṁvattanika harsh speech results of
AN8.40 Apāyasaṁvattanika intoxicants using leads to hell
AN8.40 Apāyasaṁvattanika intoxicants using leads to insanity
AN8.40 Apāyasaṁvattanika killing cause of short life
AN8.40 Apāyasaṁvattanika killing leads to hell
AN8.40 Apāyasaṁvattanika lifespans cause for
AN8.40 Apāyasaṁvattanika lying leading to false accusations
AN8.40 Apāyasaṁvattanika lying leads to hell
AN8.40 Apāyasaṁvattanika results of actions rebirth
AN8.40 Apāyasaṁvattanika sexual misconduct leading to rivalry and enmity
AN8.40 Apāyasaṁvattanika sexual misconduct leads to hell
AN8.40 Apāyasaṁvattanika speech useless speech: results of
AN8.40 Apāyasaṁvattanika stealing cause for loss of wealth
AN8.40 Apāyasaṁvattanika stealing leads to hell
AN8.40 Apāyasaṁvattanika useless speech (samphappalāpa) causing no one to take you seriously
AN8.40 Apāyasaṁvattanika useless speech (samphappalāpa) leads to hell
AN8.40 Apāyasaṁvattanika virtue (sīla) results of not being virtuous
AN8.40 Apāyasaṁvattanika wealth causes for loss of
AN8.41 Saṅkhitta aṭṭhaṅguposatha arahants follow eight precepts as long as they live
AN8.41 Saṅkhitta aṭṭhaṅguposatha arahants imitating on uposatha
AN8.41 Saṅkhitta aṭṭhaṅguposatha imitation of arahants on uposatha
AN8.41 Saṅkhitta aṭṭhaṅguposatha precepts, eight arahants follow entire life
AN8.41 Saṅkhitta aṭṭhaṅguposatha precepts, eight on uposatha
AN8.41 Saṅkhitta aṭṭhaṅguposatha uposatha with eight factors
AN8.42 Vitthata aṭṭhaṅguposatha gods of the Four Great Kings (cātumahārājika devā) lifespan of
AN8.42 Vitthata aṭṭhaṅguposatha gods of the Thirty-Three (tāvatiṁsā devā) lifespan of
AN8.42 Vitthata aṭṭhaṅguposatha gods of Yama (yāmā devā) lifespan of
AN8.42 Vitthata aṭṭhaṅguposatha gods that delight in creation (nimmānaratī devā) lifespan of
AN8.42 Vitthata aṭṭhaṅguposatha gods Who Control the Creations of Others (paranimmitavasavattī devā) lifespan of
AN8.42 Vitthata aṭṭhaṅguposatha Joyful gods (tusitā devā) lifespan of
AN8.42 Vitthata aṭṭhaṅguposatha kingship human kingship cannot compare to happiness of gods
AN8.42 Vitthata aṭṭhaṅguposatha lifespans of gods
AN8.42 Vitthata aṭṭhaṅguposatha precepts, eight cause for rebirth in heaven
AN8.43 Visākhūposatha arahants follow eight precepts as long as they live
AN8.43 Visākhūposatha arahants imitating on uposatha
AN8.43 Visākhūposatha imitation of arahants on uposatha
AN8.43 Visākhūposatha precepts, eight on uposatha
AN8.43 Visākhūposatha uposatha with eight factors
AN8.43 Visākhūposatha Visākhā, Migara’s mother uposatha practice
AN8.44 Vāseṭṭhuposatha family wishing for them to observe uposatha
AN8.44 Vāseṭṭhuposatha trees observing uposatha
AN8.44 Vāseṭṭhuposatha uposatha wishing for others to observe
AN8.44 Vāseṭṭhuposatha Vāseṭṭha, upāsaka on uposatha
AN8.45 Bojjhuposatha Bojjhā, upāsikā on uposatha
AN8.46 Anuruddhamanāpakāyika Anuruddha, Ven. visited by devas
AN8.46 Anuruddhamanāpakāyika generosity (cāga) cause for rebirth
AN8.46 Anuruddhamanāpakāyika generosity (cāga) wives
AN8.46 Anuruddhamanāpakāyika gods of the Lovable Host (manāpakāyikā devatā) visiting Ven. Anuruddha
AN8.46 Anuruddhamanāpakāyika hospitality (paṭisanthāra) advice for
AN8.46 Anuruddhamanāpakāyika household management how to
AN8.46 Anuruddhamanāpakāyika wives advice for
AN8.46 Anuruddhamanāpakāyika wives leadership in household
AN8.46 Anuruddhamanāpakāyika women rebirth
AN8.47 Visākhamanāpakāyika Visākhā, Migara’s mother wives, qualities of
AN8.48 Nakulamātumanāpakāyika Nakulamātā, householder wives, qualities of
AN8.49 Paṭhama Lokavijaya accomplishments faith, ethics, generosity, wisdom
AN8.49 Paṭhama Lokavijaya future lives success in
AN8.49 Paṭhama Lokavijaya generosity (cāga) cause for rebirth
AN8.49 Paṭhama Lokavijaya household management how to
AN8.49 Paṭhama Lokavijaya lay life practices for success
AN8.49 Paṭhama Lokavijaya leadership in household
AN8.49 Paṭhama Lokavijaya present life success in
AN8.49 Paṭhama Lokavijaya Visākhā, Migara’s mother leadership in household
AN8.49 Paṭhama Lokavijaya women leadership in household
AN8.49 Paṭhama Lokavijaya women success in future life
AN8.49 Paṭhama Lokavijaya women success in this life
AN8.50 Dutiya Lokavijaya wives towards husbands
AN8.51 Gotamī advice (ovāda) to bhikkhunīs from bhikkhus
AN8.51 Gotamī Ānanda, Ven. advocating for ordination of bhikkhunīs
AN8.51 Gotamī bhikkhunīs abusing, insulting bhikkhus
AN8.51 Gotamī bhikkhunīs origin of bhikkhuni order
AN8.51 Gotamī dykes around lake, simile for garudhamma
AN8.51 Gotamī family with few men, simile for saṅgha
AN8.51 Gotamī female probationer (sikkhamānā) ordination of
AN8.51 Gotamī garlands simile for accepting garudhammas
AN8.51 Gotamī garudhamma (eight principles of respect) for bhikkhunīs
AN8.51 Gotamī going forth (pabbajja) origin of bhikkhuni order
AN8.51 Gotamī invitation (pavāraṇā) bhikkhunīs inviting bhikkhus
AN8.51 Gotamī Mahā Pajāpatī Gotamī, Ven. helpful to the Buddha
AN8.51 Gotamī Mahā Pajāpatī Gotamī, Ven. requesting ordination
AN8.51 Gotamī rainy season bhikkhunīs’ residence during
AN8.51 Gotamī rice field of, simile for true Dhamma not lasting long
AN8.51 Gotamī spiritual path (brahmacariya) lasing long
AN8.51 Gotamī stages of enlightenment women are able to attain
AN8.51 Gotamī sugar cane field of, simile for true Dhamma not lasting long
AN8.51 Gotamī womanhood irrelevant for enlightenment
AN8.52 Bhikkhunovādaka advice (ovāda) qualities of advisor of bhikkhunīs
AN8.52 Bhikkhunovādaka encouragement advisor of bhikkhunīs should be able to give
AN8.52 Bhikkhunovādaka expert in Vinaya (vinayadhara) knowing both Vinayas
AN8.52 Bhikkhunovādaka sexual harassment disqualifies bhikkhu as advisor to bhikkhunīs
AN8.53 Saṅkhitta gotamiyovāda contentment (santuṭṭhi) teachings that lead to are true Dhamma
AN8.53 Saṅkhitta gotamiyovāda Dhamma identifying true Dhamma
AN8.53 Saṅkhitta gotamiyovāda Dhamma in brief
AN8.53 Saṅkhitta gotamiyovāda dispassion (virāga) teachings that lead to are true Dhamma
AN8.53 Saṅkhitta gotamiyovāda energy, stirring up (vīriyārambha) teachings that lead to are true Dhamma
AN8.53 Saṅkhitta gotamiyovāda fetters (saṁyojana) teachings that lead to being unfettered are true Dhamma
AN8.53 Saṅkhitta gotamiyovāda few wishes (appiccha) teachings that lead to are true Dhamma
AN8.53 Saṅkhitta gotamiyovāda Mahā Pajāpatī Gotamī, Ven. requesting Dhamma in brief
AN8.53 Saṅkhitta gotamiyovāda seclusion (viveka, paviveka) teachings that lead to are true Dhamma
AN8.53 Saṅkhitta gotamiyovāda unburdensome (subhara) teachings that lead to are true Dhamma
AN8.54 Byagghapajja accomplishments faith, ethics, generosity, wisdom
AN8.54 Byagghapajja association causing good qualities to spread
AN8.54 Byagghapajja association with virtuous people
AN8.54 Byagghapajja balanced living through balanced finances
AN8.54 Byagghapajja business skilled in
AN8.54 Byagghapajja Dīghajāṇu the Koliyan asking about welfare for laypeople enjoying sense pleasures
AN8.54 Byagghapajja fig-eater simile for unbalanced living
AN8.54 Byagghapajja friends, bad cause for loss of wealth
AN8.54 Byagghapajja future lives welfare in
AN8.54 Byagghapajja gambling cause for loss of wealth
AN8.54 Byagghapajja generosity (cāga) cause for rebirth
AN8.54 Byagghapajja imitation of good people
AN8.54 Byagghapajja initiative (uṭṭhāna) accomplishment in
AN8.54 Byagghapajja initiative (uṭṭhāna) definition
AN8.54 Byagghapajja lay life advice for
AN8.54 Byagghapajja lay life enjoying sense pleasures
AN8.54 Byagghapajja livelihood for laypeople
AN8.54 Byagghapajja money managing well
AN8.54 Byagghapajja present life welfare in
AN8.54 Byagghapajja protection (ārakkha) definition
AN8.54 Byagghapajja reservoirs simile for loss of wealth
AN8.54 Byagghapajja scales simile for balanced finances
AN8.54 Byagghapajja sense pleasures (kāma, kāmaguṇa) how to live while enjoying
AN8.54 Byagghapajja spiritual friends (kalyāṇamitta) accomplishment in
AN8.54 Byagghapajja spiritual friends (kalyāṇamitta) definition
AN8.54 Byagghapajja wealth causes for loss of
AN8.54 Byagghapajja wealth protecting
AN8.54 Byagghapajja welfare (hita) in present and future lives
AN8.54 Byagghapajja womanizer (itthidhuta) cause for loss of wealth
AN8.55 Ujjaya future lives welfare in
AN8.55 Ujjaya present life welfare in
AN8.55 Ujjaya travel advice
AN8.56 Kāmādhivacana bog (paṅka) term for sense pleasures
AN8.56 Kāmādhivacana boil (gaṇḍa) term for sense pleasures
AN8.56 Kāmādhivacana darts (salla) term for sense pleasures
AN8.56 Kāmādhivacana future lives dangers of
AN8.56 Kāmādhivacana perils (bhaya) term for sense pleasures
AN8.56 Kāmādhivacana present life dangers of
AN8.56 Kāmādhivacana sense pleasures (kāma, kāmaguṇa) danger of
AN8.56 Kāmādhivacana sense pleasures (kāma, kāmaguṇa) terms for
AN8.56 Kāmādhivacana sickness (roga) term for sense pleasures
AN8.56 Kāmādhivacana snare (saṅga) term for sense pleasures
AN8.56 Kāmādhivacana suffering (dukkha) sensual pleasures as
AN8.56 Kāmādhivacana womb (gabbho) term for sense pleasures
AN8.57 Paṭhama Āhuneyyabhikkhu giving (dāna) worthy of
AN8.58 Dutiya Āhuneyyabhikkhu discontent (arati) mastering
AN8.58 Dutiya Āhuneyyabhikkhu dread (bherava) mastering
AN8.58 Dutiya Āhuneyyabhikkhu fear (bhaya) mastering
AN8.58 Dutiya Āhuneyyabhikkhu giving (dāna) worthy of
AN8.58 Dutiya Āhuneyyabhikkhu wilderness (arañña) living in makes one worthy of gifts
AN8.59 Paṭhama Aṭṭhapuggala giving (dāna) to the Saṅgha
AN8.59 Paṭhama Aṭṭhapuggala giving (dāna) whom to give to
AN8.59 Paṭhama Aṭṭhapuggala giving (dāna) worthy of
AN8.60 Dutiya Aṭṭhapuggala noble disciple (ariya sāvaka) worthy of gifts
AN8.60 Dutiya Aṭṭhapuggala noble disciple (ariya sāvaka) worthy of gifts
AN8.60 Dutiya Aṭṭhapuggala Saṅgha worthy of gifts
AN8.61 Lābhicchā forest dwelling desires while living in forest
AN8.61 Lābhicchā gain (lābha) getting and not getting
AN8.61 Lābhicchā gain (lābha) intoxication with
AN8.61 Lābhicchā gain (lābha) suffering when not getting
AN8.61 Lābhicchā gain (lābha) wishing for
AN8.61 Lābhicchā Saṅgha worthy of gifts
AN8.61 Lābhicchā seclusion desires while living in seclusion
AN8.61 Lābhicchā suffering (dukkha) from not receiving material possessions
AN8.61 Lābhicchā wishing (iccha) for material things
AN8.62 Alaṁ good speaker (kalyāṇavāca) able to benefit oneself and others
AN8.62 Alaṁ helpful people qualities of
AN8.62 Alaṁ investigation of meaning (atthūpaparikkhā) able to benefit oneself and others
AN8.62 Alaṁ memorizing the teachings heard able to benefit oneself and others
AN8.62 Alaṁ quick-witted (khippanisantī) able to benefit oneself and others
AN8.62 Alaṁ quick-witted (khippanisantī) regarding skillful teachings
AN8.62 Alaṁ understanding meaning (atthamaññāya) able to benefit oneself and others
AN8.62 Alaṁ welfare (hita) ones own and others
AN8.63 Saṅkhittadesita Buddha, the following him around
AN8.63 Saṅkhittadesita Dhamma in brief
AN8.63 Saṅkhittadesita brahmaviharas concentration and
AN8.63 Saṅkhittadesita heart’s release by compassion (karuṇā cetovimutti) concentration and
AN8.63 Saṅkhittadesita heart’s release by equanimity (upekkhā cetovimutti) concentration and
AN8.63 Saṅkhittadesita heart’s release by loving-kindness (mettā cetovimutti) concentration and
AN8.63 Saṅkhittadesita heart’s release by rejoicing (muditā cetovimutti) concentration and
AN8.63 Saṅkhittadesita loving-kindness (mettā) liberation of mind by
AN8.63 Saṅkhittadesita mindfulness of body (kāyānupassanā) concentration and
AN8.63 Saṅkhittadesita mindfulness of feeling (vedanānupassanā) concentration and
AN8.63 Saṅkhittadesita mindfulness of mind (cittānupassanā) concentration and
AN8.63 Saṅkhittadesita mindfulness of mind objects (dhammānupassanā) concentration and
AN8.64 Adhidevañāṇadassana Bodhisatta meditation experience
AN8.64 Adhidevañāṇadassana devas Bodhisatta’s interaction with during meditation
AN8.64 Adhidevañāṇadassana knowledge and vision (ñāṇadassana) of Bodhisatta
AN8.64 Adhidevañāṇadassana light perceiving light and seeing forms
AN8.65 Abhibhāyatana bases of overcoming (abhibhāyatana) eight
AN8.65 Abhibhāyatana meditation visions in
AN8.65 Abhibhāyatana visions in meditation (rūpa) mastering
AN8.66 Vimokkha beauty liberations
AN8.66 Vimokkha cessation of perception and feeling (saññāvedayitanirodha) liberations
AN8.66 Vimokkha dimension of infinite consciousness (viññāṇañcāyatana) liberations
AN8.66 Vimokkha dimension of infinite space (ākāsānañcāyatana) liberations
AN8.66 Vimokkha dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) liberations
AN8.66 Vimokkha dimension of nothingness (ākiñcaññāyatana) liberations
AN8.66 Vimokkha liberation (vimokkha) eight
AN8.66 Vimokkha meditation visions in
AN8.66 Vimokkha visions in meditation (rūpa) mastering
AN8.67 Anariyavohāra lying eight expressions
AN8.68 Ariyavohāra speaking truth eight expressions
AN8.68 Ariyavohāra speech declarations
AN8.69 Parisa Buddha, the approaching different assemblies
AN8.69 Parisa Buddha, the psychic powers
AN8.69 Parisa Buddha, the teaching different groups
AN8.69 Parisa assemblies eight kinds
AN8.69 Parisa speech declarations
AN8.70 Bhumicāla Ānanda, Ven. not asking Buddha to continue to live
AN8.70 Bhumicāla bases of psychic power (iddhipāda) one who has developed could live for an eon
AN8.70 Bhumicāla bhikkhunīs Buddha would not pass away until he had learned bhikkhunīs
AN8.70 Bhumicāla Buddha, the surrenders life force
AN8.70 Bhumicāla Cāpāla Tree-shrine Buddha surrenders life force
AN8.70 Bhumicāla disciples of the Buddha Buddha would not pass away until he had
AN8.70 Bhumicāla earthquakes associated with events in Buddha’s life
AN8.70 Bhumicāla earthquakes causes for
AN8.70 Bhumicāla eon (kappa) one who has developed bases of psychic powers could live for
AN8.70 Bhumicāla lay follower (upāsaka, upāsikā) Buddha would not pass away until he had learned disciples
AN8.70 Bhumicāla learned (bahussutā) Buddha would not pass away until he had learned disciples
AN8.70 Bhumicāla life force (āyu, āyusaṅkhāra) surrendering of
AN8.70 Bhumicāla Māra encouraging Buddha to attain parinibbāna
AN8.70 Bhumicāla shrines (cetiya) beauty of
AN8.70 Bhumicāla wheel of Dhamma Buddha starts rolling
AN8.71 Paṭhama Samantapāsādika Dhamma teachers not enough just to be
AN8.71 Paṭhama Samantapāsādika assemblies not enough just to frequent
AN8.71 Paṭhama Samantapāsādika faith (saddhā) not enough just to have
AN8.71 Paṭhama Samantapāsādika inspiration qualities of one who is inspiring
AN8.71 Paṭhama Samantapāsādika jhānas not enough just to have
AN8.71 Paṭhama Samantapāsādika learned (bahussutā) not enough just to be
AN8.71 Paṭhama Samantapāsādika unsatisfied should not be satisfied with partial attainment
AN8.71 Paṭhama Samantapāsādika virtue (sīla) not enough just to have
AN8.72 Dutiya Samantapāsādika Dhamma teachers not enough just to be
AN8.72 Dutiya Samantapāsādika assemblies not enough just to frequent
AN8.72 Dutiya Samantapāsādika faith (saddhā) not enough just to have
AN8.72 Dutiya Samantapāsādika formless liberations not enough just to have
AN8.72 Dutiya Samantapāsādika learned (bahussutā) not enough just to be
AN8.72 Dutiya Samantapāsādika virtue (sīla) not enough just to have
AN8.73 Paṭhama Maraṇasati mindfulness of death (maraṇassati) how to practice
AN8.74 Dutiya Maraṇasati mindfulness of death (maraṇassati) how to practice
AN8.74 Dutiya Maraṇasati mindfulness of death (maraṇassati) how to practice
AN8.74 Dutiya Maraṇasati reviewing (paccavekkhaṇā) mindfulness of death
AN8.74 Dutiya Maraṇasati zeal (chanda) mindfulness of death
AN8.75 Paṭhama Sampadā accomplishments initiative, protection, good friendship, balanced finances, faith, ethics, generosity, wisdom
AN8.75 Paṭhama Sampadā balanced living accomplishment in
AN8.75 Paṭhama Sampadā friends, good accomplishment in
AN8.75 Paṭhama Sampadā generosity (cāga) accomplishment in
AN8.75 Paṭhama Sampadā imitation of good people
AN8.75 Paṭhama Sampadā initiative (uṭṭhāna) accomplishment in
AN8.75 Paṭhama Sampadā money managing well
AN8.75 Paṭhama Sampadā protection (ārakkha) accomplishment in
AN8.75 Paṭhama Sampadā virtue (sīla) accomplishment in
AN8.75 Paṭhama Sampadā welfare (hita) in present and future lives
AN8.75 Paṭhama Sampadā wisdom (paññā) accomplishment in
AN8.76 Dutiya Sampadā generosity (cāga) as an accomplishment
AN8.79 Sekhaparihāniya decline (parihāna) things that lead to
AN8.79 Sekhaparihāniya overeating leading to mendicant’s decline
AN8.79 Sekhaparihāniya proliferation (papañca) leading to mendicant’s decline
AN8.79 Sekhaparihāniya sense doors, guarding (indriyesu guttadvāra) not guarding leading to mendicant’s decline
AN8.79 Sekhaparihāniya sleep leading to mendicant’s decline
AN8.79 Sekhaparihāniya socializing leading to mendicant’s decline
AN8.79 Sekhaparihāniya talk (bhassa) leading to mendicant’s decline
AN8.79 Sekhaparihāniya work leading to mendicant’s decline
AN8.80 Kusītārambhavatthu eating excuse for being lazy
AN8.80 Kusītārambhavatthu energy, stirring up (vīriyārambha) thinking that leads to
AN8.80 Kusītārambhavatthu laziness (kusīta) thinking that leads to
AN8.80 Kusītārambhavatthu sickness excuse for being lazy
AN8.80 Kusītārambhavatthu travel excuse for being lazy
AN8.80 Kusītārambhavatthu work excuse for being lazy
AN8.81 Satisampajañña conscience and prudence (hiri ottappa) condition for sense restraint
AN8.81 Satisampajañña conscience and prudence (hiri ottappa) conditioned by mindfulness and clear comprehension
AN8.81 Satisampajañña disillusionment and dispassion (nibbidāvirāga) condition for knowledge and vision of freedom
AN8.81 Satisampajañña disillusionment and dispassion (nibbidāvirāga) conditioned by true knowledge and vision
AN8.81 Satisampajañña mindfulness and clear comprehension (satisampajañña) condition for conscience and prudence
AN8.81 Satisampajañña right concentration (sammā samādhi) condition for true knowledge and vision
AN8.81 Satisampajañña right concentration (sammā samādhi) conditioned by virtue
AN8.81 Satisampajañña sense restraint (indriyasaṁvara) condition for ethical conduct
AN8.81 Satisampajañña sense restraint (indriyasaṁvara) conditioned by conscience and prudence
AN8.81 Satisampajañña trees simile for one without conditions
AN8.81 Satisampajañña true knowledge and vision (yathābhūtañāṇadassana) condition for disillusionment and dispassion
AN8.81 Satisampajañña true knowledge and vision (yathābhūtañāṇadassana) conditioned by right concentration
AN8.81 Satisampajañña virtue (sīla) condition for right concentration
AN8.81 Satisampajañña virtue (sīla) conditioned by sense restraint
AN8.82 Puṇṇiya approaching (upasaṅkami) inspires the Buddha to teach
AN8.82 Puṇṇiya Buddha, the inspiration for teaching
AN8.82 Puṇṇiya Buddha, the teaching when inspired
AN8.82 Puṇṇiya faith (saddhā) inspires the Buddha to teach
AN8.82 Puṇṇiya inspiration things that inspire the Buddha to teach
AN8.82 Puṇṇiya investigation of meaning (atthūpaparikkhā) inspires the Buddha to teach
AN8.82 Puṇṇiya listening attentively (ohitasota) inspires the Buddha to teach
AN8.82 Puṇṇiya practicing according to the Dhamma (dhammānudhammappaṭipanna) inspires the Buddha to teach
AN8.82 Puṇṇiya Puṇṇiya, Ven. asking about inspiration for teaching
AN8.82 Puṇṇiya questions, asking inspires the Buddha to teach
AN8.82 Puṇṇiya remembering (dhāreti) inspires the Buddha to teach
AN8.82 Puṇṇiya sequential path proximate causes
AN8.82 Puṇṇiya worshiping (payirupāsati) inspires the Buddha to teach
AN8.83 Kiṁmūlaka attention (manasikāra) produces desire
AN8.83 Kiṁmūlaka concentration (samādhi) as chief
AN8.83 Kiṁmūlaka contact (phassa) as origin
AN8.83 Kiṁmūlaka desire (chanda) all things are rooted in
AN8.83 Kiṁmūlaka feelings (vedanā) meeting place
AN8.83 Kiṁmūlaka freedom (vimutti) as core
AN8.83 Kiṁmūlaka mindfulness (sati) as ruler
AN8.83 Kiṁmūlaka questions, answering from wanderers of other sects
AN8.83 Kiṁmūlaka wanderers of other sects (aññatitthiya paribbājaka) answering their questions
AN8.83 Kiṁmūlaka wisdom (paññā) as overseer
AN8.84 Mahācoraṅga monastics thieves not robbing
AN8.84 Mahācoraṅga sexual assault qualities of thief
AN8.84 Mahācoraṅga stealing qualities of thief
AN8.84 Mahācoraṅga thieves (cora) qualities of
AN8.85 Tathāgatādhivacana ascetics (samaṇa) term for Tathāgata (realized one)
AN8.85 Tathāgatādhivacana brahmins term for Tathāgata (realized one)
AN8.85 Tathāgatādhivacana freed (vimutta) term for Tathāgata (realized one)
AN8.85 Tathāgatādhivacana healer (bhisakka) term for Tathāgata (realized one)
AN8.85 Tathāgatādhivacana immaculate (vimala) term for Tathāgata (realized one)
AN8.85 Tathāgatādhivacana knower (ñāṇī) term for Tathāgata (realized one)
AN8.85 Tathāgatādhivacana knowledge master (vedagu) term for Tathāgata (realized one)
AN8.85 Tathāgatādhivacana Tathāgatas terms for
AN8.85 Tathāgatādhivacana unstained (nimmala) term for Tathāgata (realized one)
AN8.86 Nāgita bliss of seclusion (pavivekasukha) getting and not getting
AN8.86 Nāgita gods not getting bliss of seclusion
AN8.86 Nāgita Nāgita, Ven. Buddha’s attendant
AN8.86 Nāgita socializing because of not getting bliss of seclusion
AN8.86 Nāgita village dwelling monk (gāmantavihārī) dangers of
AN8.86 Nāgita villages (gāma) as more dangerous than wilderness
AN8.87 Pattanikkujjana Buddha, the criticizing
AN8.87 Pattanikkujjana Dhamma criticizing
AN8.87 Pattanikkujjana alms bowls turning upside down, reason for
AN8.87 Pattanikkujjana harmony in Saṅgha (saṅghasāmaggī) laypeople trying to create disharmony
AN8.87 Pattanikkujjana insulting (akkosa) monastics
AN8.87 Pattanikkujjana lay follower (upāsaka, upāsikā) turning bowl upside down for
AN8.87 Pattanikkujjana monastic rules (vinaya) official Saṅgha acts
AN8.87 Pattanikkujjana monastic rules (vinaya) overturning alms bowl
AN8.87 Pattanikkujjana Saṅgha criticizing
AN8.87 Pattanikkujjana Saṅgha laypeople trying to harm
AN8.88 Appasādappasāda bad monastics dividing lay people
AN8.88 Appasādappasāda bad monastics harming laypeople
AN8.88 Appasādappasāda bad monastics proclamation of no confidence
AN8.88 Appasādappasāda reconciliation (paṭisāraṇīya) between lay people and monastics
AN8.89 Paṭisāraṇiyakamma bad monastics dividing lay people
AN8.89 Paṭisāraṇiyakamma bad monastics harming laypeople
AN8.89 Paṭisāraṇiyakamma bad monastics proclamation of no confidence
AN8.89 Paṭisāraṇiyakamma monastic rules (vinaya) official Saṅgha acts
AN8.89 Paṭisāraṇiyakamma reconciliation (paṭisāraṇīya) between lay people and monastics
AN8.90 Tassapāpiyyasikā sammāvattana advice (ovāda) qualities of advisor of bhikkhunīs
AN8.90 Tassapāpiyyasikā sammāvattana aggravated misconduct (tassapāpiyasikā) rules for monk convicted of
AN8.90 Tassapāpiyyasikā sammāvattana dependence (nissaya) who may not give
AN8.90 Tassapāpiyyasikā sammāvattana monastic rules (vinaya) official Saṅgha acts
AN9.1 Sambodhipakkhiya bodhipakkhiyā dhammā conditions for development of
AN9.1 Sambodhipakkhiya energetic (āraddhavīriya) condition for bodhipakkhiyā dhammā
AN9.1 Sambodhipakkhiya loving-kindness (mettā) to abandon hatred
AN9.1 Sambodhipakkhiya loving-kindness (mettā) to abandon ill-will
AN9.1 Sambodhipakkhiya mindfulness of breathing (ānāpānassati) to cut off thinking
AN9.1 Sambodhipakkhiya perception of impermanence (aniccasaññā) to remove conceit ‘I am’
AN9.1 Sambodhipakkhiya perception of not self (anattasaññā) to remove conceit ‘I am’
AN9.1 Sambodhipakkhiya perception of ugliness (asubhasaññā) to give up greed
AN9.1 Sambodhipakkhiya questions, answering from wanderers of other sects
AN9.1 Sambodhipakkhiya spiritual friends (kalyāṇamitta) condition for bodhipakkhiyā dhammā
AN9.1 Sambodhipakkhiya topics of discussion, good condition for bodhipakkhiyā dhammā
AN9.1 Sambodhipakkhiya virtue (sīla) condition for bodhipakkhiyā dhammā
AN9.1 Sambodhipakkhiya wanderers of other sects (aññatitthiya paribbājaka) asking questions
AN9.1 Sambodhipakkhiya wisdom (paññā) condition for bodhipakkhiyā dhammā
AN9.2 Nissayasampanna avoiding (parivajjana) after appraisal
AN9.2 Nissayasampanna conscience and prudence (hiri ottappa) supported by
AN9.2 Nissayasampanna enduring (adhivāsana) after appraisal
AN9.2 Nissayasampanna energy (vīriya) supported by
AN9.2 Nissayasampanna faith (saddhā) supported by
AN9.2 Nissayasampanna removing (vinodana) after appraisal
AN9.2 Nissayasampanna using (paṭisevana) after appraisal
AN9.2 Nissayasampanna wisdom (paññā) supported by
AN9.3 Meghiya friendship helps with cetovimutti
AN9.3 Meghiya loving-kindness (mettā) to abandon ill-will
AN9.3 Meghiya loving-kindness (mettā) to give up hate
AN9.3 Meghiya mindfulness of breathing (ānāpānassati) to cut off thinking
AN9.3 Meghiya misconduct by mind unripe mind
AN9.3 Meghiya perception of impermanence (aniccasaññā) to remove conceit ‘I am’
AN9.3 Meghiya perception of ugliness (asubhasaññā) to give up greed
AN9.3 Meghiya talk (kathā) getting to have good
AN9.3 Meghiya topics of discussion, good getting to have
AN9.4 Nandaka Dhamma discussion benefits
AN9.4 Nandaka Dhamma discussion time for
AN9.4 Nandaka Dhamma teaching helps listeners attain enlightenment
AN9.4 Nandaka Dhamma teaching leads to respect from listeners
AN9.4 Nandaka Dhamma teaching teacher is inspired by their own teaching
AN9.4 Nandaka Dhamma teaching understanding deep Dhamma while teaching
AN9.4 Nandaka animals four footed, simile for incomplete spiritual development
AN9.4 Nandaka esteem (sambhāveti) from teaching
AN9.4 Nandaka faith (saddhā) not enough just to have
AN9.4 Nandaka happiness in the present life (diṭṭhadhammasukhavihāra) from listening to Dhamma
AN9.4 Nandaka higher wisdom of insight into phenomena (adhipaññādhammavipassanā) not enough just to have
AN9.4 Nandaka Nandaka, Ven. giving a talk while Buddha waited outside
AN9.4 Nandaka inspiration teacher is inspired by their own teaching
AN9.4 Nandaka listening to Dhamma at the right time
AN9.4 Nandaka listening to Dhamma attaining enlightenment while
AN9.4 Nandaka listening to Dhamma benefits
AN9.4 Nandaka noble silence (ariya tuṇhībhāva) when gathering together should either discuss Dhamma or maintain noble silence
AN9.4 Nandaka respect (gārava) from sharing teachings
AN9.4 Nandaka serenity of mind, heart (cetosamādhi) not enough just to have
AN9.4 Nandaka understanding while teaching
AN9.4 Nandaka virtue (sīla) not enough just to have
AN9.5 Balasaṅgahavatthu bad rebirth (duggati) fear of
AN9.5 Balasaṅgahavatthu death (maraṇa) fear of
AN9.5 Balasaṅgahavatthu Dhamma teaching kindly speech
AN9.5 Balasaṅgahavatthu assemblies fear of
AN9.5 Balasaṅgahavatthu blamelessness (anavajja) power of, definition
AN9.5 Balasaṅgahavatthu caring for (atthacariyā) definition
AN9.5 Balasaṅgahavatthu disrepute fear of
AN9.5 Balasaṅgahavatthu energy (vīriya) power of, definition
AN9.5 Balasaṅgahavatthu fear for livelihood (ājīvikabhaya) who would have
AN9.5 Balasaṅgahavatthu fear of an assembly (parisasārajjabhaya) who would have
AN9.5 Balasaṅgahavatthu fear of bad rebirth (duggatibhaya) who would have
AN9.5 Balasaṅgahavatthu fear of death (maraṇabhaya) who would have
AN9.5 Balasaṅgahavatthu fear of disrepute (asilokabhaya) who would have
AN9.5 Balasaṅgahavatthu gift of the teaching (dhammadāna) best gift
AN9.5 Balasaṅgahavatthu impartiality (samānattatā) definition
AN9.5 Balasaṅgahavatthu inclusiveness (saṅgāha) power of, definition
AN9.5 Balasaṅgahavatthu kindly speech (peyyavajja) teaching Dhamma is best kind of
AN9.5 Balasaṅgahavatthu laziness (kusīta) fear of bad rebirth, disrepute, assemblies, death, fear for livelihood
AN9.5 Balasaṅgahavatthu listening attentively (ohitasota) kindly speech
AN9.5 Balasaṅgahavatthu livelihood fear for
AN9.5 Balasaṅgahavatthu powers (bala) wisdom, energy, blamelessness, inclusiveness
AN9.5 Balasaṅgahavatthu wisdom (paññā) power of, definition
AN9.6 Sevitabbāsevitabba almsfood helping to increase skillfulness
AN9.6 Sevitabbāsevitabba almsfood to associate with
AN9.6 Sevitabbāsevitabba association (sevitabba) almsfood
AN9.6 Sevitabbāsevitabba association (sevitabba) countries
AN9.6 Sevitabbāsevitabba association (sevitabba) developing skillfulness
AN9.6 Sevitabbāsevitabba association (sevitabba) dwellings
AN9.6 Sevitabbāsevitabba association (sevitabba) people
AN9.6 Sevitabbāsevitabba association (sevitabba) robes
AN9.6 Sevitabbāsevitabba association (sevitabba) villages
AN9.6 Sevitabbāsevitabba association (sevitabba) whom to associate with
AN9.6 Sevitabbāsevitabba association (sevitabba) whom to not associate with
AN9.6 Sevitabbāsevitabba countries (janapadapadesa) helping to increase skillfulness
AN9.6 Sevitabbāsevitabba countries (janapadapadesa) to associate with
AN9.6 Sevitabbāsevitabba dwellings (senāsana) helping to increase skillfulness
AN9.6 Sevitabbāsevitabba dwellings (senāsana) to associate with
AN9.6 Sevitabbāsevitabba people (puggala) helping to increase skillfulness
AN9.6 Sevitabbāsevitabba people (puggala) to associate with
AN9.6 Sevitabbāsevitabba requisites, four not the reason to ordain
AN9.6 Sevitabbāsevitabba robes helping to increase skillfulness
AN9.6 Sevitabbāsevitabba robes to associate with
AN9.6 Sevitabbāsevitabba Sāriputta, Ven. what to associate with
AN9.6 Sevitabbāsevitabba skillfulness and unskillfulness developed through association
AN9.6 Sevitabbāsevitabba villages (gāma) helping to increase skillfulness
AN9.6 Sevitabbāsevitabba villages (gāma) to associate with
AN9.7 Sutavāparibbājaka arahants cannot do
AN9.7 Sutavāparibbājaka decisions arahants cannot make prejudiced decisions
AN9.7 Sutavāparibbājaka delusion (moha) arahants cannot make prejudiced decisions
AN9.7 Sutavāparibbājaka desire (chanda) arahants cannot make prejudiced decisions
AN9.7 Sutavāparibbājaka fear (bhaya) arahants cannot make prejudiced decisions
AN9.7 Sutavāparibbājaka hatred (dosa) arahants cannot make prejudiced decisions
AN9.7 Sutavāparibbājaka killing arahants cannot
AN9.7 Sutavāparibbājaka lying arahants cannot
AN9.7 Sutavāparibbājaka sense pleasures (kāma, kāmaguṇa) arahants cannot collect
AN9.7 Sutavāparibbājaka sexual intercourse arahants cannot
AN9.7 Sutavāparibbājaka stealing arahants cannot
AN9.7 Sutavāparibbājaka Sutavā, wanderer what an arahant can’t do
AN9.8 Sajjhaparibbājaka arahants cannot do
AN9.8 Sajjhaparibbājaka arahants cannot reject training
AN9.8 Sajjhaparibbājaka arahants cannot reject triple gem
AN9.8 Sajjhaparibbājaka favouritism arahants cannot make prejudiced decisions
AN9.8 Sajjhaparibbājaka rejecting (paccakkhāti) training, arahant cannot
AN9.8 Sajjhaparibbājaka rejecting (paccakkhāti) triple gem, arahant cannot
AN9.9 Puggala noble disciple (ariya sāvaka) eight kinds of
AN9.10 Āhuneyyapuggala clan member (gotrabhū) worthy of gifts
AN9.10 Āhuneyyapuggala giving (dāna) worthy of gifts
AN9.11 Sāriputta sīhanāda asking forgiveness example of
AN9.11 Sāriputta sīhanāda asking forgiveness growth in Buddha’s training
AN9.11 Sāriputta sīhanāda body like bowl of leaking fat
AN9.11 Sāriputta sīhanāda bowls of fat, simile for body
AN9.11 Sāriputta sīhanāda bull (usabha) mind like
AN9.11 Sāriputta sīhanāda bull (usabha) with cut horns, simile for mind
AN9.11 Sāriputta sīhanāda bull (usabha) with horns cut, humble like
AN9.11 Sāriputta sīhanāda corpse of snake or dog, simile of repulsion towards body
AN9.11 Sāriputta sīhanāda earth, the mind like
AN9.11 Sāriputta sīhanāda earth, the not horrified, repelled, and disgusted because of unclean things
AN9.11 Sāriputta sīhanāda earth, the simile for mind
AN9.11 Sāriputta sīhanāda false accusations Ven. Sāriputta accused
AN9.11 Sāriputta sīhanāda fire mind like
AN9.11 Sāriputta sīhanāda fire not horrified, repelled, and disgusted because of unclean things
AN9.11 Sāriputta sīhanāda fire simile for mind
AN9.11 Sāriputta sīhanāda head-splitting from making false accusation
AN9.11 Sāriputta sīhanāda mind (cetas) like a rag
AN9.11 Sāriputta sīhanāda mind (cetas) like bull with horns cut
AN9.11 Sāriputta sīhanāda mind (cetas) like fire
AN9.11 Sāriputta sīhanāda mind (cetas) like outcast boy or girl
AN9.11 Sāriputta sīhanāda mind (cetas) like the earth
AN9.11 Sāriputta sīhanāda mind (cetas) like water
AN9.11 Sāriputta sīhanāda mind (cetas) like wind
AN9.11 Sāriputta sīhanāda mindfulness of body (kāyagatāsati) one who has cannot attack without apologizing
AN9.11 Sāriputta sīhanāda outcast (caṇḍāla) boy or girl, humble
AN9.11 Sāriputta sīhanāda outcast (caṇḍāla) boy or girl, simile for mind
AN9.11 Sāriputta sīhanāda outcast (caṇḍāla) mind like outcast boy or girl
AN9.11 Sāriputta sīhanāda rag mind like
AN9.11 Sāriputta sīhanāda rag not horrified, repelled, and disgusted because of unclean things
AN9.11 Sāriputta sīhanāda rag simile for mind
AN9.11 Sāriputta sīhanāda repulsive towards body
AN9.11 Sāriputta sīhanāda rotten body (pūtikāya) repulsiveness of
AN9.11 Sāriputta sīhanāda Sāriputta, Ven. falsely accused
AN9.11 Sāriputta sīhanāda Sāriputta, Ven. lion’s roar
AN9.11 Sāriputta sīhanāda water mind like
AN9.11 Sāriputta sīhanāda water not horrified, repelled, and disgusted because of unclean things
AN9.11 Sāriputta sīhanāda water simile for mind
AN9.11 Sāriputta sīhanāda wind (vāyo) mind like
AN9.11 Sāriputta sīhanāda wind (vāyo) not horrified, repelled, and disgusted because of unclean things
AN9.11 Sāriputta sīhanāda wind (vāyo) simile for mind
AN9.11 Sāriputta sīhanāda youth freshly bathed, simile of repulsion towards body
AN9.12 Sopādisesa animal realm exempt from
AN9.12 Sopādisesa extinguished in-between (antarāparinibbāyī) someone with residue remaining
AN9.12 Sopādisesa extinguished upon landing (upahaccaparinibbāyī) someone with residue remaining
AN9.12 Sopādisesa extinguished with extra effort (sasaṅkhāraparinibbāyī) someone with residue remaining
AN9.12 Sopādisesa extinguished without extra effort (asaṅkhāraparinibbāyī) someone with residue remaining
AN9.12 Sopādisesa family to family (kolaṅkola) someone with residue remaining
AN9.12 Sopādisesa fetters (saṁyojana) someone with residue remaining
AN9.12 Sopādisesa ghost realm exempt from
AN9.12 Sopādisesa heading upstream to the Akaniṭṭha realm (uddhaṁsotassa akaniṭṭhagāmino) someone with residue remaining
AN9.12 Sopādisesa heedlessness (pamāda) a correct teaching that might lead to
AN9.12 Sopādisesa hell (niraya) exempt from
AN9.12 Sopādisesa noble disciple (ariya sāvaka) rebirth of
AN9.12 Sopādisesa once returner (sakadāgāmī) with residue remaining
AN9.12 Sopādisesa one-seeder (ekabījī) someone with residue remaining
AN9.12 Sopādisesa residue remaining, with (saupādisesa) rebirth of someone
AN9.12 Sopādisesa stream-enterers (sotāpanna) someone with residue remaining
AN9.12 Sopādisesa views of other sects about rebirth with residue remaining
AN9.13 Mahākoṭṭhita actions (kamma) to be experienced as pain
AN9.13 Mahākoṭṭhita actions (kamma) to be experienced as pleasure
AN9.13 Mahākoṭṭhita actions (kamma) to be experienced in future
AN9.13 Mahākoṭṭhita actions (kamma) to be experienced in present
AN9.13 Mahākoṭṭhita actions (kamma) to be experienced strongly
AN9.13 Mahākoṭṭhita actions (kamma) to be experienced weakly
AN9.13 Mahākoṭṭhita four noble truths understanding is the purpose of spiritual life
AN9.13 Mahākoṭṭhita Mahā Koṭṭhita, Ven. purpose of spiritual life
AN9.13 Mahākoṭṭhita spiritual path (brahmacariya) purpose of
AN9.14 Samiddhi concentration (samādhi) as chief
AN9.14 Samiddhi contact (phassa) as origin
AN9.14 Samiddhi deathless (amata) as culmination
AN9.14 Samiddhi diversity (nānatta) thoughts and intentions
AN9.14 Samiddhi feelings (vedanā) as meeting place
AN9.14 Samiddhi freedom as core
AN9.14 Samiddhi humility don’t get conceited because of knowledge
AN9.14 Samiddhi intention (saṅkappa) arise because of name and form
AN9.14 Samiddhi intention (saṅkappa) concentration is its chief
AN9.14 Samiddhi intention (saṅkappa) contact is origin
AN9.14 Samiddhi intention (saṅkappa) deathless is its culmination
AN9.14 Samiddhi intention (saṅkappa) feeling is meeting place
AN9.14 Samiddhi intention (saṅkappa) freedom is its core
AN9.14 Samiddhi intention (saṅkappa) mindfulness is its ruler
AN9.14 Samiddhi intention (saṅkappa) wisdom is its overseer
AN9.14 Samiddhi mindfulness (sati) as ruler
AN9.14 Samiddhi Sāriputta, Ven. purpose of spiritual life
AN9.14 Samiddhi thoughts (vitakka) arise because of name and form
AN9.14 Samiddhi thoughts (vitakka) concentration is its chief
AN9.14 Samiddhi thoughts (vitakka) contact is origin
AN9.14 Samiddhi thoughts (vitakka) deathless is its culmination
AN9.14 Samiddhi thoughts (vitakka) feeling is meeting place
AN9.14 Samiddhi thoughts (vitakka) freedom is its core
AN9.14 Samiddhi thoughts (vitakka) mindfulness is its ruler
AN9.14 Samiddhi thoughts (vitakka) wisdom is its overseer
AN9.14 Samiddhi wisdom (paññā) as overseer
AN9.15 Gaṇḍopama body like a boil with nine leaking orifices
AN9.15 Gaṇḍopama boil (gaṇḍa) term for body
AN9.15 Gaṇḍopama perception of ugliness (asubhasaññā) body like a boil
AN9.16 Saññā deathless (amata) perceptions that culminate in
AN9.16 Saññā perceptions (saññā) nine
AN9.17 Kulopagamana family worth visiting, not worth visiting
AN9.17 Kulopagamana giving (dāna) carefully or carelessly
AN9.17 Kulopagamana lay life respecting Saṅgha
AN9.17 Kulopagamana laypeople and Saṅgha
AN9.17 Kulopagamana monastics visiting families, worthwhile and not worthwhile
AN9.17 Kulopagamana Saṅgha laypeople and
AN9.17 Kulopagamana stinginess (maccharī) families that are
AN9.18 Navaṅguposatha arahants follow eight precepts as long as they live
AN9.18 Navaṅguposatha arahants imitating on uposatha
AN9.18 Navaṅguposatha imitation of arahants on uposatha
AN9.18 Navaṅguposatha loving-kindness (mettā) as factor of uposatha
AN9.18 Navaṅguposatha loving-kindness (mettā) uposatha practice
AN9.18 Navaṅguposatha precepts, eight arahants follow entire life
AN9.18 Navaṅguposatha precepts, eight on uposatha
AN9.18 Navaṅguposatha uposatha loving-kindness as factor of
AN9.18 Navaṅguposatha uposatha with nine factors
AN9.19 Devatā bowing down (abhivādana) cause for rebirth
AN9.19 Devatā bowing down (abhivādana) to monastics who come to your home
AN9.19 Devatā giving (dāna) cause for rebirth
AN9.19 Devatā giving (dāna) not as much as you are able
AN9.19 Devatā lay life respecting Saṅgha
AN9.19 Devatā laypeople and Saṅgha
AN9.19 Devatā laypeople duty of
AN9.19 Devatā listening attentively (ohitasota) cause for rebirth
AN9.19 Devatā memorizing cause for rebirth
AN9.19 Devatā practicing according to the Dhamma (dhammānudhammappaṭipanna) cause for rebirth
AN9.19 Devatā Saṅgha laypeople and
AN9.19 Devatā seats offering to monastics who come to your home
AN9.20 Velāma almsfood giving poor
AN9.20 Velāma Anāthapiṇḍika, householder not being able to give much
AN9.20 Velāma belief in future consequences (āgamanadiṭṭhika) giving without
AN9.20 Velāma cows time to pull cow’s udder practicing loving-kindness
AN9.20 Velāma dwellings (senāsana) gift of dwelling to Saṅgha greater than gift of food
AN9.20 Velāma finger-snap perception of impermanence
AN9.20 Velāma giving (dāna) carelessly
AN9.20 Velāma giving (dāna) how to give
AN9.20 Velāma giving (dāna) levels of
AN9.20 Velāma giving (dāna) massive gift not as fruitful because it was not given to Saṅgha
AN9.20 Velāma giving (dāna) thoughtlessly
AN9.20 Velāma giving (dāna) to the Saṅgha
AN9.20 Velāma giving (dāna) with own hand
AN9.20 Velāma giving (dāna) without belief in future consequences
AN9.20 Velāma loving-kindness (mettā) for the time to pull a cow udder
AN9.20 Velāma loving-kindness (mettā) greater than following precepts
AN9.20 Velāma noble disciple (ariya sāvaka) gifts to
AN9.20 Velāma noble disciples on the path gifts to
AN9.20 Velāma perception of impermanence (aniccasaññā) for a finger snap
AN9.20 Velāma perception of impermanence (aniccasaññā) greater than loving-kindness
AN9.20 Velāma precepts, five greater than going for refuge
AN9.20 Velāma refuges going for is greater than gifts
AN9.20 Velāma sense pleasures (kāma, kāmaguṇa) not able to enjoy because of previous improper giving method
AN9.20 Velāma Velāma, brahmin great offering
AN9.21 Ṭhāna gods of the Thirty-Three (tāvatiṁsā devā) humans compared to
AN9.21 Ṭhāna Jambudīpa (India) people of
AN9.21 Ṭhāna spiritual path (brahmacariya) lived in Jambudīpa
AN9.21 Ṭhāna Uttarakuru, people of surpassing gods
AN9.22 Khaluṅka horses thoroughbred, simile of types of people
AN9.22 Khaluṅka horses wild colt, simile of types of people
AN9.22 Khaluṅka questions, answering without faltering
AN9.23 Taṇhāmūlaka accusations caused by protection
AN9.23 Taṇhāmūlaka attachments (ajjhosāna) caused by desire and lust
AN9.23 Taṇhāmūlaka attachments (ajjhosāna) causes ownership
AN9.23 Taṇhāmūlaka craving (taṇha) cause of searches
AN9.23 Taṇhāmūlaka craving (taṇha) things rooted in
AN9.23 Taṇhāmūlaka desire (chanda) caused by judging
AN9.23 Taṇhāmūlaka desire (chanda) causes attachment
AN9.23 Taṇhāmūlaka divisive speech caused by protection
AN9.23 Taṇhāmūlaka gain (lābha) caused by searches
AN9.23 Taṇhāmūlaka judging (vinicchaya) cause of desire and lust
AN9.23 Taṇhāmūlaka judging (vinicchaya) caused by gain
AN9.23 Taṇhāmūlaka lust (rāga) caused by judging
AN9.23 Taṇhāmūlaka lust (rāga) causes attachment
AN9.23 Taṇhāmūlaka lying caused by protection
AN9.23 Taṇhāmūlaka ownership (pariggaha) caused by attachment
AN9.23 Taṇhāmūlaka ownership (pariggaha) causes stinginess
AN9.23 Taṇhāmūlaka protection (ārakkha) caused by stinginess
AN9.23 Taṇhāmūlaka protection (ārakkha) causes fights, etc.
AN9.23 Taṇhāmūlaka quarrels (kalahajāta) caused by protection
AN9.23 Taṇhāmūlaka searches (esana, pariyesanā) cause of gaining material possessions
AN9.23 Taṇhāmūlaka searches (esana, pariyesanā) caused by craving
AN9.23 Taṇhāmūlaka stinginess (maccharī) caused by ownership
AN9.23 Taṇhāmūlaka stinginess (maccharī) causes safeguarding, protection
AN9.24 Sattāvāsa abodes of beings nine
AN9.24 Sattāvāsa beings diverse in body and diverse in perception (sattā nānattakāyā nānattasaññino) abodes of beings
AN9.24 Sattāvāsa beings gone beyond perceptions of form (sattā sabbaso rūpasaññānaṁ samatikkamā) abodes of beings
AN9.24 Sattāvāsa beings gone beyond the dimension of infinite consciousness (sattā sabbaso viññāṇañcāyatanaṁ samatikkamma) abodes of beings
AN9.24 Sattāvāsa beings gone beyond the dimension of infinite space (sattā sabbaso ākāsānañcāyatanaṁ samatikkamma) abodes of beings
AN9.24 Sattāvāsa beings gone beyond the dimension of nothingness (sattā sabbaso ākiñcaññāyatanaṁ samatikkamma) abodes of beings
AN9.24 Sattāvāsa beings in the underworld (vinipātika) diverse in body and diverse in perception
AN9.24 Sattāvāsa beings that are diverse in body and unified in perception (sattā nānattakāyā ekattasaññino) abodes of beings
AN9.24 Sattāvāsa beings unified in body and diverse in perception (sattā ekattakāyā nānattasaññino) abodes of beings
AN9.24 Sattāvāsa beings unified in body and unified in perception (sattā ekattakāyā ekattasaññino) abodes of beings
AN9.24 Sattāvāsa dimension of infinite consciousness (viññāṇañcāyatana) abodes of beings
AN9.24 Sattāvāsa dimension of infinite space (ākāsānañcāyatana) abodes of beings
AN9.24 Sattāvāsa dimension of nothingness (ākiñcaññāyatana) abodes of beings
AN9.24 Sattāvāsa gods of Brahmā’s Host (brahmakāyika) diverse in body and unified in perception
AN9.24 Sattāvāsa Gods of Streaming Radiance (ābhassarā devā) unified in body and diverse in perception
AN9.24 Sattāvāsa gods of the dimension of neither perception nor non-perception (nevasaññānāsaññāyatanūpagā devā) abodes of beings
AN9.24 Sattāvāsa Gods Replete with Glory (subhakiṇha devā) unified in body and unified in perception
AN9.24 Sattāvāsa gods who are non-percipient (devā asaññasattā) abodes of beings
AN9.24 Sattāvāsa gods diverse in body and diverse in perception
AN9.24 Sattāvāsa humans diverse in body and diverse in perception
AN9.25 Paññāparicita delusion (moha) mind without and not liable to become
AN9.25 Paññāparicita form realm (rūpabhava) mind not liable to return to
AN9.25 Paññāparicita formless realm (arūpabhava) mind not liable to return to
AN9.25 Paññāparicita greed (rāga) mind without and not liable to become
AN9.25 Paññāparicita hatred (dosa) mind without and not liable to become
AN9.25 Paññāparicita sensuous realm (kāmabhava) mind not liable to return to
AN9.25 Paññāparicita wisdom (paññā) well consolidated by
AN9.26 Silāyūpopama Candikāputta, Ven. teaching about Devadatta
AN9.26 Silāyūpopama Devadatta teachings of
AN9.26 Silāyūpopama delusion (moha) mind without and not liable to become
AN9.26 Silāyūpopama form realm (rūpabhava) mind not liable to return to
AN9.26 Silāyūpopama form realm (rūpabhava) mind not liable to return to
AN9.26 Silāyūpopama formless realm (arūpabhava) mind not liable to return to
AN9.26 Silāyūpopama greed (rāga) mind without and not liable to become
AN9.26 Silāyūpopama hatred (dosa) mind without and not liable to become
AN9.26 Silāyūpopama mind (citta) like stone pillar
AN9.26 Silāyūpopama pillars simile for well consolidated mind
AN9.26 Silāyūpopama sense restraint (indriyasaṁvara) when mind is steady
AN9.26 Silāyūpopama sensuous realm (kāmabhava) mind not liable to return to
AN9.26 Silāyūpopama well consolidated (suparicita) mind
AN9.27 Paṭhama Verabhaya Anāthapiṇḍika, householder factors of stream-entry
AN9.27 Paṭhama Verabhaya confidence (aveccappasāda) factor of stream-entry
AN9.27 Paṭhama Verabhaya factors of stream-entry (sotāpattiyaṅga) definition
AN9.27 Paṭhama Verabhaya precepts, five preventing dangers in present and future lives
AN9.27 Paṭhama Verabhaya precepts, five stream entry and
AN9.27 Paṭhama Verabhaya stream-enterers (sotāpanna) declarations of
AN9.27 Paṭhama Verabhaya stream-enterers (sotāpanna) four factors of
AN9.27 Paṭhama Verabhaya stream-enterers (sotāpanna) virtues loved by noble ones
AN9.27 Paṭhama Verabhaya virtue (sīla) loved by noble ones, as factor of stream-entry
AN9.29 Āghātavatthu loved ones grounds for resentment and
AN9.29 Āghātavatthu resentment (āghāta) grounds for, nine
AN9.30 Āghātapaṭivinaya resentment (āghāta) removing
AN9.31 Anupubbanirodha applied and sustained thought (vitakkavicārā) ceases in second jhāna
AN9.31 Anupubbanirodha breathing (assāsapassāsa) ceases in fourth jhāna
AN9.31 Anupubbanirodha cessation (nirodha) nine progressive
AN9.31 Anupubbanirodha cessation of perception and feeling (saññāvedayitanirodha) perceptions and feelings cease
AN9.31 Anupubbanirodha dimension of infinite consciousness (viññāṇañcāyatana) perception of the dimension of infinite space ceases
AN9.31 Anupubbanirodha dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) perception of the dimension of nothingness ceases
AN9.31 Anupubbanirodha dimension of nothingness (ākiñcaññāyatana) perception of the dimension of infinite consciousness ceases
AN9.31 Anupubbanirodha feelings (vedanā) ceases in cessation of perception and feeling
AN9.31 Anupubbanirodha first jhāna sense perceptions cease
AN9.31 Anupubbanirodha fourth jhāna breathing ceases
AN9.31 Anupubbanirodha jhānas factors of
AN9.31 Anupubbanirodha perception of the dimension of infinite consciousness (viññāṇañcāyatanasaññā) ceases in dimension of nothingness
AN9.31 Anupubbanirodha perception of the dimension of infinite space (ākāsānañcāyatanasaññā) ceases in dimension of infinite consciousness
AN9.31 Anupubbanirodha perception of the dimension of nothingness (ākiñcaññāyatanasaññā) ceases in dimension of neither perception nor non-perception
AN9.31 Anupubbanirodha perceptions (saññā) ceases in cessation of perception and feeling
AN9.31 Anupubbanirodha rapture (pīti) ceases in third jhāna
AN9.31 Anupubbanirodha second jhāna applied and sustained thought ceases
AN9.31 Anupubbanirodha sense perceptions (kāmasaññā) cease in first jhāna
AN9.31 Anupubbanirodha third jhāna rapture ceases
AN9.32 Anupubbavihāra cessation of perception and feeling (saññāvedayitanirodha) one of nine progressive dwellings (anupubbavihāra)
AN9.32 Anupubbavihāra dimension of infinite consciousness (viññāṇañcāyatana) one of nine progressive dwellings (anupubbavihāra)
AN9.32 Anupubbavihāra dimension of infinite space (ākāsānañcāyatana) one of nine progressive dwellings (anupubbavihāra)
AN9.32 Anupubbavihāra dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) one of nine progressive dwellings (anupubbavihāra)
AN9.32 Anupubbavihāra dimension of nothingness (ākiñcaññāyatana) one of nine progressive dwellings (anupubbavihāra)
AN9.32 Anupubbavihāra jhānas nine progressive dwellings (anupubbavihārā)
AN9.33 Anupubbavihārasamāpatti applied and sustained thought (vitakkavicārā) ceases in second jhāna
AN9.33 Anupubbavihārasamāpatti breathing (assāsapassāsa) ceases in fourth jhāna
AN9.33 Anupubbavihārasamāpatti cessation of perception and feeling (saññāvedayitanirodha) perceptions and feelings cease
AN9.33 Anupubbavihārasamāpatti dimension of infinite consciousness (viññāṇañcāyatana) perception of the dimension of infinite space ceases
AN9.33 Anupubbavihārasamāpatti dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) perception of the dimension of nothingness ceases
AN9.33 Anupubbavihārasamāpatti dimension of nothingness (ākiñcaññāyatana) perception of the dimension of infinite consciousness ceases
AN9.33 Anupubbavihārasamāpatti feelings (vedanā) ceases in cessation of perception and feeling
AN9.33 Anupubbavihārasamāpatti first jhāna sense perceptions cease
AN9.33 Anupubbavihārasamāpatti fourth jhāna breathing ceases
AN9.33 Anupubbavihārasamāpatti jhānas factors of
AN9.33 Anupubbavihārasamāpatti perception of the dimension of infinite consciousness (viññāṇañcāyatanasaññā) ceases in dimension of nothingness
AN9.33 Anupubbavihārasamāpatti perception of the dimension of infinite space (ākāsānañcāyatanasaññā) ceases in dimension of infinite consciousness
AN9.33 Anupubbavihārasamāpatti perception of the dimension of nothingness (ākiñcaññāyatanasaññā) ceases in dimension of neither perception nor non-perception
AN9.33 Anupubbavihārasamāpatti perceptions (saññā) ceases in cessation of perception and feeling
AN9.33 Anupubbavihārasamāpatti placing of the mind and keeping it connected (vitakkavicārā) where sensual pleasures cease
AN9.33 Anupubbavihārasamāpatti rapture (pīti) ceases in third jhāna
AN9.33 Anupubbavihārasamāpatti second jhāna applied and sustained thought ceases
AN9.33 Anupubbavihārasamāpatti sense perceptions (kāmasaññā) cease in first jhāna
AN9.33 Anupubbavihārasamāpatti third jhāna rapture ceases
AN9.34 Nibbānasukha cessation of perception and feeling (saññāvedayitanirodha) defilements come to an end
AN9.34 Nibbānasukha dimension of infinite consciousness (viññāṇañcāyatana) sense pleasures are affliction for one in
AN9.34 Nibbānasukha dimension of infinite space (ākāsānañcāyatana) sense pleasures are affliction for one in
AN9.34 Nibbānasukha dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) sense pleasures are affliction for one in
AN9.34 Nibbānasukha dimension of nothingness (ākiñcaññāyatana) sense pleasures are affliction for one in
AN9.34 Nibbānasukha feelings (vedanā) nibbāna is bliss because nothing is felt
AN9.34 Nibbānasukha happiness (sukha) for happy person, pain is an affliction
AN9.34 Nibbānasukha jhānas sense pleasures are affliction for one in
AN9.34 Nibbānasukha nibbāna is bliss
AN9.34 Nibbānasukha Sāriputta, Ven. happiness of nibbāna
AN9.34 Nibbānasukha sense pleasures (kāma, kāmaguṇa) happiness from
AN9.35 Gāvīupamā cows simile of unskilled meditator
AN9.35 Gāvīupamā jhānas being skilled or unskilled with
AN9.35 Gāvīupamā jhānas nibbāna and
AN9.35 Gāvīupamā jhānas stabilizing
AN9.35 Gāvīupamā psychic powers (iddhi) jhānas and
AN9.36 Jhānanissaya aggregates (khandha) jhāna and contemplation of
AN9.36 Jhānanissaya archers simile of gradual training
AN9.36 Jhānanissaya boil (gaṇḍa) aggregates
AN9.36 Jhānanissaya cessation of perception and feeling (saññāvedayitanirodha) basis for ending the defilements
AN9.36 Jhānanissaya cessation of perception and feeling (saññāvedayitanirodha) emerging from to contemplate
AN9.36 Jhānanissaya darts (salla) aggregates
AN9.36 Jhānanissaya deathless (amata) applying mind to
AN9.36 Jhānanissaya dimension of infinite consciousness (viññāṇañcāyatana) basis for ending the defilements
AN9.36 Jhānanissaya dimension of infinite space (ākāsānañcāyatana) basis for ending the defilements
AN9.36 Jhānanissaya dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) basis for ending the defilements
AN9.36 Jhānanissaya dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) emerging from to contemplate
AN9.36 Jhānanissaya dimension of nothingness (ākiñcaññāyatana) basis for ending the defilements
AN9.36 Jhānanissaya empty (suñña) aggregates
AN9.36 Jhānanissaya fetters (saṁyojana) five lower
AN9.36 Jhānanissaya first jhāna basis for ending the defilements
AN9.36 Jhānanissaya fourth jhāna basis for ending the defilements
AN9.36 Jhānanissaya impermanence aggregates
AN9.36 Jhānanissaya jhānas basis for ending the defilements
AN9.36 Jhānanissaya jhānas contemplating phenomenon as impermanent, suffering, not-self etc.
AN9.36 Jhānanissaya love for the Dhamma (dhammanandi) rebirth caused by
AN9.36 Jhānanissaya meditator like an archer who trains gradually
AN9.36 Jhānanissaya nibbāna jhānas and
AN9.36 Jhānanissaya non-returner (anāgāmi) through jhāna and contemplation
AN9.36 Jhānanissaya passion for the Dhamma (dhammarāga) rebirth caused by
AN9.36 Jhānanissaya second jhāna basis for ending the defilements
AN9.36 Jhānanissaya suffering (dukkha) aggregates
AN9.36 Jhānanissaya third jhāna basis for ending the defilements
AN9.37 Ānanda concentration (samādhi) nibbāna and
AN9.37 Ānanda concentration (samādhi) that does lean forward, pull back, is not held in place, etc.
AN9.37 Ānanda dimension of infinite consciousness (viññāṇañcāyatana) not experiencing sense fields
AN9.37 Ānanda dimension of infinite space (ākāsānañcāyatana) not experiencing sense fields
AN9.37 Ānanda dimension of nothingness (ākiñcaññāyatana) not experiencing sense fields
AN9.37 Ānanda Jaṭilagāhikā, Ven. asking Ven. Ānanda about concentration
AN9.37 Ānanda sense bases (āyatana) not experiencing
AN9.38 Lokāyatika brāhmaṇa attachments (visattikā) crossing over attachments to world
AN9.38 Lokāyatika brāhmaṇa cosmology (lokāyatika) brahmin cosmologists
AN9.38 Lokāyatika brāhmaṇa finite world as
AN9.38 Lokāyatika brāhmaṇa infinite (ananta) world as
AN9.38 Lokāyatika brāhmaṇa knowledge and vision (ñāṇadassana) constantly present
AN9.38 Lokāyatika brāhmaṇa omniscience claims of
AN9.38 Lokāyatika brāhmaṇa omniscience Nigaṇṭha Nāṭaputta’s claim of
AN9.38 Lokāyatika brāhmaṇa omniscience Pūraṇa Kassapa’s claim of
AN9.38 Lokāyatika brāhmaṇa sense pleasures (kāma, kāmaguṇa) as the world
AN9.38 Lokāyatika brāhmaṇa speculation about the world (lokacintā) as finite or infinite
AN9.38 Lokāyatika brāhmaṇa suffering (dukkha) ending without reaching the end of the world
AN9.38 Lokāyatika brāhmaṇa world, the crossing over attachment to
AN9.38 Lokāyatika brāhmaṇa world, the meditating at the end of
AN9.38 Lokāyatika brāhmaṇa world, the seeing or reaching the end of by traveling
AN9.39 Devāsurasaṅgāma asuras war with devas
AN9.39 Devāsurasaṅgāma cessation of perception and feeling (saññāvedayitanirodha) blinding Māra
AN9.39 Devāsurasaṅgāma formless attainments meditator in has escaped Māra like gods escaping asuras
AN9.39 Devāsurasaṅgāma jhānas meditator in has escaped Māra like gods escaping asuras
AN9.39 Devāsurasaṅgāma Māra cannot attack the jhāna meditator
AN9.39 Devāsurasaṅgāma Māra jhāna meditator escaping
AN9.39 Devāsurasaṅgāma war between devas and asuras
AN9.40 Āraññakanāgopama elephants bull elephant disgusted by actions of other elephants
AN9.40 Āraññakanāgopama elephants bull elephant living alone
AN9.40 Āraññakanāgopama elephants simile of monk living alone
AN9.40 Āraññakanāgopama hindrances (nīvaraṇa) given up in seclusion
AN9.40 Āraññakanāgopama Māra cannot see one who has attained cessation of perception and feeling
AN9.40 Āraññakanāgopama seclusion (paṭisallīna, vivitta) giving up hindrances
AN9.40 Āraññakanāgopama seclusion (paṭisallīna, vivitta) of monk like that of elephant
AN9.41 Tapussagahapati applied and sustained thought (vitakkavicārā) as block to jhāna progress
AN9.41 Tapussagahapati Bodhisatta “Renunciation is good! Seclusion is good!”
AN9.41 Tapussagahapati Bodhisatta meditation experience
AN9.41 Tapussagahapati danger (ādīnava) of jhāna factors for progressing
AN9.41 Tapussagahapati danger (ādīnava) sensual pleasures
AN9.41 Tapussagahapati formless attainments factors blocking
AN9.41 Tapussagahapati formless attainments without attaining, Buddha does not declare enlightenment
AN9.41 Tapussagahapati jhānas as peaceful
AN9.41 Tapussagahapati jhānas confidence in
AN9.41 Tapussagahapati jhānas factors blocking
AN9.41 Tapussagahapati jhānas without attaining, Buddha does not declare enlightenment
AN9.41 Tapussagahapati Tapussa, householder asking about renunciation
AN9.41 Tapussagahapati laypeople renunciation differentiates them from monastics
AN9.41 Tapussagahapati monastics renunciation differentiates them from lay people
AN9.41 Tapussagahapati rapture (pīti) as block to jhāna progress
AN9.41 Tapussagahapati renunciation (nekkhamma) as peaceful
AN9.41 Tapussagahapati renunciation (nekkhamma) dividing line between monastics and lay people
AN9.41 Tapussagahapati sense pleasures (kāma, kāmaguṇa) as block to jhāna progress
AN9.42 Sambādha Ānanda, Ven. explaining confinement
AN9.42 Sambādha cessation of perception and feeling (saññāvedayitanirodha) ending of confinement
AN9.42 Sambādha formless attainments factors of preventing further attainment
AN9.42 Sambādha jhānas as opening in confinement
AN9.42 Sambādha jhānas factors of preventing further attainment
AN9.42 Sambādha sense pleasures (kāma, kāmaguṇa) confinement
AN9.42 Sambādha Udāyī, Ven. asking about confinement
AN9.43 Kāyasakkhi cessation of perception and feeling (saññāvedayitanirodha) personal witness and
AN9.43 Kāyasakkhi formless attainments personal witness and
AN9.43 Kāyasakkhi jhānas personal witness and
AN9.43 Kāyasakkhi personal witness (kāyasakkhī) definition
AN9.43 Kāyasakkhi personal witness (kāyasakkhī) jhanas and formless attainments
AN9.44 Paññāvimutta cessation of perception and feeling (saññāvedayitanirodha) one freed by wisdom and
AN9.44 Paññāvimutta formless attainments one freed by wisdom and
AN9.44 Paññāvimutta jhānas one freed by wisdom and
AN9.44 Paññāvimutta one freed by wisdom (paññāvimutta) definition
AN9.44 Paññāvimutta one freed by wisdom (paññāvimutta) jhanas and formless attainments
AN9.45 Ubhatobhāgavimutta cessation of perception and feeling (saññāvedayitanirodha) one freed both ways and
AN9.45 Ubhatobhāgavimutta formless attainments one freed both ways and
AN9.45 Ubhatobhāgavimutta jhānas one freed both ways and
AN9.45 Ubhatobhāgavimutta one freed both ways (ubhatobhāgavimutta) definition
AN9.45 Ubhatobhāgavimutta one freed both ways (ubhatobhāgavimutta) jhanas and formless attainments
AN9.46 Sandiṭṭhikadhamma cessation of perception and feeling (saññāvedayitanirodha) Dhamma visible here and now
AN9.46 Sandiṭṭhikadhamma Dhamma visible here and now (sandiṭṭhika) definition
AN9.46 Sandiṭṭhikadhamma formless attainments Dhamma visible here and now
AN9.46 Sandiṭṭhikadhamma jhānas Dhamma visible here and now
AN9.47 Sandiṭṭhikanibbāna formless attainments nibbāna visible here and now
AN9.47 Sandiṭṭhikanibbāna jhānas nibbāna visible here and now
AN9.47 Sandiṭṭhikanibbāna nibbāna directly visible (sandiṭṭhikaṁ nibbānaṁ) definition
AN9.48 Nibbāna nibbāna definition
AN9.49 Parinibbāna parinibbāna definition
AN9.51 Diṭṭhadhammanibbāna nibbāna here and now (diṭṭhadhammanibbāna) definition
AN9.52 Khema security (khema) definition
AN9.53 Khemappatta security (khema) definition
AN9.54 Amata deathless (amata) definition
AN9.56 Abhaya fearless (abhaya) definition
AN9.58 Passaddhi tranquillity (passaddhi) definition
AN9.60 Nirodha cessation (nirodha) definition
AN9.62 Arahattā bhabbābhabbadhamma anger (kodha) without giving up, cannot become arahant
AN9.62 Arahattā bhabbābhabbadhamma arahants cannot become without abandoning certain factors
AN9.62 Arahattā bhabbābhabbadhamma contemptuousness (paḷāsa) without giving up, cannot become arahant
AN9.62 Arahattā bhabbābhabbadhamma delusion (moha) without giving up, cannot become arahant
AN9.62 Arahattā bhabbābhabbadhamma disdain (makkha) without giving up, cannot become arahant
AN9.62 Arahattā bhabbābhabbadhamma greed (rāga) without giving up, cannot become arahant
AN9.62 Arahattā bhabbābhabbadhamma hatred (dosa) without giving up, cannot become arahant
AN9.62 Arahattā bhabbābhabbadhamma hostility (upanāha) without giving up, cannot become arahant
AN9.62 Arahattā bhabbābhabbadhamma jealousy (issā) without giving up, cannot become arahant
AN9.62 Arahattā bhabbābhabbadhamma stinginess (maccharī) without giving up, cannot become arahant
AN9.63 Sikkhādubbalya satipaṭṭhāna foundations of mindfulness, four (satipaṭṭhāna) to overcome breaking five precepts
AN9.63 Sikkhādubbalya satipaṭṭhāna training (sikkhā) breaking five precepts as weakness when training
AN9.64 Nīvaraṇa satipaṭṭhāna foundations of mindfulness, four (satipaṭṭhāna) to give up hindrances
AN9.64 Nīvaraṇa satipaṭṭhāna hindrances (nīvaraṇa) develop foundations of mindfulness to overcome
AN9.65 Kāmaguṇa satipaṭṭhāna foundations of mindfulness, four (satipaṭṭhāna) to give up sense pleasures
AN9.65 Kāmaguṇa satipaṭṭhāna sense pleasures (kāma, kāmaguṇa) develop foundations of mindfulness to give up
AN9.66 Upādānakkhandha satipaṭṭhāna aggregates (khandha) develop foundations of mindfulness to give up
AN9.66 Upādānakkhandha satipaṭṭhāna foundations of mindfulness, four (satipaṭṭhāna) to give up aggregates
AN9.67 Orambhāgiya satipaṭṭhāna fetters (saṁyojana) five lower
AN9.67 Orambhāgiya satipaṭṭhāna foundations of mindfulness, four (satipaṭṭhāna) to give up five lower fetters
AN9.68 Gati satipaṭṭhāna foundations of mindfulness, four (satipaṭṭhāna) to give up five realms of rebirth
AN9.68 Gati satipaṭṭhāna realms (gati) develop foundations of mindfulness to give up
AN9.69 Macchariya satipaṭṭhāna foundations of mindfulness, four (satipaṭṭhāna) to give up stinginess
AN9.69 Macchariya satipaṭṭhāna stinginess (maccharī) five kinds
AN9.69 Macchariya satipaṭṭhāna stinginess (maccharī) giving up
AN9.70 Uddhambhāgiya satipaṭṭhāna fetters (saṁyojana) five higher
AN9.70 Uddhambhāgiya satipaṭṭhāna foundations of mindfulness, four (satipaṭṭhāna) to give up five higher fetters
AN9.71 Cetokhila satipaṭṭhāna foundations of mindfulness, four (satipaṭṭhāna) to give up mental barrenness
AN9.71 Cetokhila satipaṭṭhāna mental barrenness (cetokhila) develop foundations of mindfulness to give up
AN9.72 Vinibandha satipaṭṭhāna body greed for as bondage of the mind
AN9.72 Vinibandha satipaṭṭhāna bondages of the mind (cetovinibaddha, cetasovinibandha) develop foundations of mindfulness to give up
AN9.72 Vinibandha satipaṭṭhāna form (rūpa) greed for as bondage of the mind
AN9.72 Vinibandha satipaṭṭhāna gods wish to be reborn as through observances
AN9.72 Vinibandha satipaṭṭhāna overeating bondage of the mind
AN9.72 Vinibandha satipaṭṭhāna sense pleasures (kāma, kāmaguṇa) bondage of the mind
AN9.73 Sikkhādubbalya sammappadhāna bases of psychic power (iddhipāda) to give up breaking precepts
AN9.73 Sikkhādubbalya sammappadhāna precepts, five bases of psychic power to give up breaking
AN9.73 Sikkhādubbalya sammappadhāna precepts, five right effort to give up breaking
AN9.73 Sikkhādubbalya sammappadhāna right effort, four (sammappadhāna) to give up breaking precepts
AN9.73 Sikkhādubbalya sammappadhāna training (sikkhā) breaking five precepts as weakness when training
AN9.74 Kāmaguṇa sammappadhāna bases of psychic power (iddhipāda) to give up hindrances
AN9.74 Kāmaguṇa sammappadhāna right effort, four (sammappadhāna) to give up hindrances
AN9.75 Nīvaraṇa sammappadhāna bases of psychic power (iddhipāda) to give up sense pleasures
AN9.75 Nīvaraṇa sammappadhāna right effort, four (sammappadhāna) to give up sense pleasures
AN9.76 Upādānakkhandha sammappadhāna aggregates (khandha) develop bases of psychic power to give up
AN9.76 Upādānakkhandha sammappadhāna aggregates (khandha) develop right effort to give up
AN9.76 Upādānakkhandha sammappadhāna bases of psychic power (iddhipāda) to give up aggregates
AN9.76 Upādānakkhandha sammappadhāna right effort, four (sammappadhāna) to give up aggregates
AN9.77 Orambhāgiya sammappadhāna bases of psychic power (iddhipāda) to give up five lower fetters
AN9.77 Orambhāgiya sammappadhāna fetters (saṁyojana) five lower
AN9.77 Orambhāgiya sammappadhāna fetters (saṁyojana) five lower
AN9.77 Orambhāgiya sammappadhāna right effort, four (sammappadhāna) to give up five lower fetters
AN9.78 Gati sammappadhāna bases of psychic power (iddhipāda) to give up five realms of rebirth
AN9.78 Gati sammappadhāna realms (gati) develop bases of psychic power to give up
AN9.78 Gati sammappadhāna realms (gati) develop right effort to give up
AN9.78 Gati sammappadhāna right effort, four (sammappadhāna) to give up five realms of rebirth
AN9.79 Macchariya sammappadhāna bases of psychic power (iddhipāda) to give up stinginess
AN9.79 Macchariya sammappadhāna right effort, four (sammappadhāna) to give up stinginess
AN9.79 Macchariya sammappadhāna stinginess (maccharī) develop bases of psychic power to give up
AN9.79 Macchariya sammappadhāna stinginess (maccharī) develop right effort to give up
AN9.80 Uddhambhāgiya sammappadhāna fetters (saṁyojana) five higher, develop right effort to give up
AN9.80 Uddhambhāgiya sammappadhāna right effort, four (sammappadhāna) to give up five higher fetters
AN9.81 Cetokhila sammappadhāna mental barrenness (cetokhila) develop right effort to give up
AN9.81 Cetokhila sammappadhāna right effort, four (sammappadhāna) to give up mental barrenness
AN9.82 Vinibandha sammappadhāna bondages of the mind (cetovinibaddha, cetasovinibandha) develop right effort to give up
AN9.82 Vinibandha sammappadhāna right effort, four (sammappadhāna) to give up bondages of the mind
AN9.83 Sikkhādubbalya iddhipāda training (sikkhā) breaking five precepts as weakness when training
AN9.90 Uddhambhāgiya iddhipāda bases of psychic power (iddhipāda) to give up five higher fetters
AN9.90 Uddhambhāgiya iddhipāda fetters (saṁyojana) five higher, develop bases of psychic power to give up
AN9.91 Cetokhila iddhipāda bases of psychic power (iddhipāda) to give up mental barrenness
AN9.91 Cetokhila iddhipāda mental barrenness (cetokhila) develop bases of psychic power to give up
AN9.92 Vinibandha iddhipāda bases of psychic power (iddhipāda) to give up bondages of the mind
AN9.92 Vinibandha iddhipāda bondages of the mind (cetovinibaddha, cetasovinibandha) develop bases of psychic power to give up
AN9.93 Navasaññā perception of death (maraṇasaññā) for insight into greed
AN9.93 Navasaññā perception of dissatisfaction with the whole world (sabbaloke anabhiratasaññā) for insight into greed
AN9.93 Navasaññā perception of fading away (virāgasaññā) for insight into greed
AN9.93 Navasaññā perception of giving up (pahānasaññā) for insight into greed
AN9.93 Navasaññā perception of impermanence (aniccasaññā) for insight into greed
AN9.93 Navasaññā perception of not-self in suffering (dukkhe anattasaññā) for insight into greed
AN9.93 Navasaññā perception of repulsiveness of food (āhāre paṭikūlasaññā) for insight into greed
AN9.93 Navasaññā perception of suffering in impermanence (anicce dukkhasaññā) for insight into greed
AN9.93 Navasaññā perception of ugliness (asubhasaññā) for insight into greed
AN9.94 Jhānasamāpatti cessation of perception and feeling (saññāvedayitanirodha) for insight into greed
AN9.94 Jhānasamāpatti formless attainments for insight into greed
AN9.94 Jhānasamāpatti jhānas for insight into greed
AN10.1 Kimatthiya concentration (samādhi) purpose of is true knowledge and vision
AN10.1 Kimatthiya concentration (samādhi) result of pleasure
AN10.1 Kimatthiya disillusionment and dispassion (nibbidāvirāga) purpose of is knowledge and vision of freedom
AN10.1 Kimatthiya disillusionment and dispassion (nibbidāvirāga) result of true knowledge and vision
AN10.1 Kimatthiya joy (pāmojja) purpose of is rapture
AN10.1 Kimatthiya joy (pāmojja) result of non-regret
AN10.1 Kimatthiya knowledge and vision of freedom (vimuttiñāṇadassana) result of disillusionment and dispassion
AN10.1 Kimatthiya non-remorse (avippaṭisāra) purpose of is joy
AN10.1 Kimatthiya non-remorse (avippaṭisāra) result of virtue
AN10.1 Kimatthiya pleasure (sukha) purpose of is concentration
AN10.1 Kimatthiya pleasure (sukha) result of tranquility
AN10.1 Kimatthiya rapture (pīti) purpose of is tranquility
AN10.1 Kimatthiya rapture (pīti) result of joy
AN10.1 Kimatthiya tranquillity (passaddhi) purpose of is pleasure
AN10.1 Kimatthiya tranquillity (passaddhi) result of rapture
AN10.1 Kimatthiya true knowledge and vision (yathābhūtañāṇadassana) purpose of is disillusionment and dispassion
AN10.1 Kimatthiya true knowledge and vision (yathābhūtañāṇadassana) result of concentration
AN10.1 Kimatthiya virtue (sīla) purpose of is non-remorse
AN10.1 Kimatthiya wholesome chain of causality virtue to knowledge and vision of freedom
AN10.2 Cetanākaraṇīya intention (cetana) not necessary for one who has developed the proper conditions
AN10.2 Cetanākaraṇīya wholesome chain of causality virtue to knowledge and vision of freedom
AN10.3 Paṭhama Upanisa concentration (samādhi) vital condition for true knowledge and vision
AN10.3 Paṭhama Upanisa disillusionment and dispassion (nibbidāvirāga) vital condition for knowledge and vision of freedom
AN10.3 Paṭhama Upanisa joy (pāmojja) vital condition for rapture
AN10.3 Paṭhama Upanisa non-remorse (avippaṭisāra) vital condition for joy
AN10.3 Paṭhama Upanisa pleasure (sukha) vital condition for concentration
AN10.3 Paṭhama Upanisa rapture (pīti) vital condition for tranquility
AN10.3 Paṭhama Upanisa tranquillity (passaddhi) vital condition for pleasure
AN10.3 Paṭhama Upanisa trees simile for person without proper conditions
AN10.3 Paṭhama Upanisa true knowledge and vision (yathābhūtañāṇadassana) vital condition for disillusionment and dispassion
AN10.3 Paṭhama Upanisa virtue (sīla) vital condition for non-remorse
AN10.3 Paṭhama Upanisa wholesome chain of causality virtue to knowledge and vision of freedom
AN10.4 Dutiya Upanisa Sāriputta, Ven. vital conditions
AN10.5 Tatiya Upanisa Ānanda, Ven. vital conditions
AN10.6 Samādhi Ānanda, Ven. perceptions
AN10.6 Samādhi concentration (samādhi) perceptions while in
AN10.6 Samādhi nibbāna concentration in
AN10.6 Samādhi nibbāna perceptions and
AN10.6 Samādhi other world (paraloka) perceptions and
AN10.6 Samādhi perceptions (saññā) nibbāna and
AN10.6 Samādhi perceptions (saññā) while in concentration
AN10.6 Samādhi this world (idhaloka) perceptions and
AN10.7 Sāriputta nibbāna cessation of conditioned existence is
AN10.8 Saddhā Dhamma teachers not enough just to be
AN10.8 Saddhā assemblies not enough just to frequent
AN10.8 Saddhā expert in Vinaya (vinayadhara) not enough just to be
AN10.8 Saddhā faith (saddhā) not enough just to have
AN10.8 Saddhā inspiration qualities of one who is inspiring
AN10.8 Saddhā jhānas not enough just to have
AN10.8 Saddhā learned (bahussutā) not enough just to be
AN10.8 Saddhā unsatisfied should not be satisfied with partial attainment
AN10.8 Saddhā virtue (sīla) not enough just to have
AN10.8 Saddhā wilderness (arañña) not enough just to live in
AN10.9 Santavimokkha formless attainments not enough just to have
AN10.10 Vijjā knowledges, three (vijjā) not enough just to have
AN10.11 Senāsana deceit (kuhaka/māyāvī) not being helpful for attaining nibbāna
AN10.11 Senāsana digestion good digestion helpful for attaining nibbāna
AN10.11 Senāsana dwellings (senāsana) factors of good dwelling
AN10.11 Senāsana dwellings (senāsana) using to attain nibbāna
AN10.11 Senāsana energetic (āraddhavīriya) helpful for attaining nibbāna
AN10.11 Senāsana faith (saddhā) helpful for attaining nibbāna
AN10.11 Senāsana health helpful for attaining nibbāna
AN10.11 Senāsana questions, asking opportunity to
AN10.11 Senāsana requisites, four easy to attain is quality of good dwelling
AN10.11 Senāsana senior monastics dwelling that has is good
AN10.12 Pañcaṅga hindrances (nīvaraṇa) arahant has given up
AN10.12 Pañcaṅga one beyond training (asekha) possessing ethics, immersion, wisdom, freedom, knowledge and vision of freedom
AN10.13 Saṁyojana fetters (saṁyojana) ten
AN10.14 Cetokhila bondages of the mind (cetovinibaddha, cetasovinibandha) definition
AN10.14 Cetokhila bondages of the mind (cetovinibaddha, cetasovinibandha) five kinds
AN10.14 Cetokhila mental barrenness (cetokhila) definition
AN10.14 Cetokhila mental barrenness (cetokhila) five kinds
AN10.15 Appamāda Buddha, the best of all beings
AN10.15 Appamāda elephants footprints, simile for heedfulness
AN10.15 Appamāda heedfulness (appamāda) all skillful qualities rooted in
AN10.15 Appamāda heedfulness (appamāda) like elephant footprint
AN10.15 Appamāda heedfulness (appamāda) like jasmine is most fragrant
AN10.15 Appamāda heedfulness (appamāda) like moon compared to stars
AN10.15 Appamāda heedfulness (appamāda) like ocean is greatest of rivers
AN10.15 Appamāda heedfulness (appamāda) like ridge pole in roof
AN10.15 Appamāda heedfulness (appamāda) like sandalwood is most fragrant
AN10.15 Appamāda heedfulness (appamāda) like spikenard is most fragrant root
AN10.15 Appamāda heedfulness (appamāda) like sun in cloudless sky
AN10.15 Appamāda heedfulness (appamāda) like wheel-turning monarch is chief
AN10.15 Appamāda jasmine simile for heedfulness
AN10.15 Appamāda oceans simile for heedfulness
AN10.15 Appamāda roof peak simile for heedfulness
AN10.15 Appamāda sandalwood simile for heedfulness
AN10.15 Appamāda skillful qualities (kusala dhamma) all rooted in heedfulness
AN10.15 Appamāda spikenard simile for heedfulness
AN10.15 Appamāda sun (sūriya) simile for heedfulness
AN10.15 Appamāda wheel-turning monarchs simile for heedfulness
AN10.16 Āhuneyya Buddhas worthy of gifts
AN10.16 Āhuneyya clan member (gotrabhū) worthy of gifts
AN10.16 Āhuneyya Dhamma follower (dhammānusārī) worthy of gifts
AN10.16 Āhuneyya follower by faith (saddhānusārī) worthy of gifts
AN10.16 Āhuneyya footprints simile for heedfulness
AN10.16 Āhuneyya giving (dāna) worthy of gifts
AN10.16 Āhuneyya one attained to view (diṭṭhippatta) worthy of gifts
AN10.16 Āhuneyya one freed both ways (ubhatobhāgavimutta) worthy of gifts
AN10.16 Āhuneyya one freed by faith (saddhāvimutta) worthy of gifts
AN10.16 Āhuneyya one freed by wisdom (paññāvimutta) worthy of gifts
AN10.16 Āhuneyya paccekabuddhas worthy of gifts
AN10.16 Āhuneyya personal witness (kāyasakkhī) worthy of gifts
AN10.17 Paṭhama Nāthakaraṇa contentment (santuṭṭhi) as protector
AN10.17 Paṭhama Nāthakaraṇa easy to admonish (suvaca) as protector
AN10.17 Paṭhama Nāthakaraṇa energetic (āraddhavīriya) as protector
AN10.17 Paṭhama Nāthakaraṇa industrious (analasa) as protector
AN10.17 Paṭhama Nāthakaraṇa learned (bahussutā) as protector
AN10.17 Paṭhama Nāthakaraṇa love for the Dhamma (dhammakāma) as protector
AN10.17 Paṭhama Nāthakaraṇa mindfulness (sati) as protector
AN10.17 Paṭhama Nāthakaraṇa protector (nātha) living without is suffering
AN10.17 Paṭhama Nāthakaraṇa spiritual friends (kalyāṇamitta) as protector
AN10.17 Paṭhama Nāthakaraṇa virtue (sīla) as protector
AN10.17 Paṭhama Nāthakaraṇa wisdom (paññā) as protector
AN10.18 Dutiya Nāthakaraṇa admonishment elders feel confident admonishing and instructing one with good qualities
AN10.18 Dutiya Nāthakaraṇa compassion (anukampā) in admonishment
AN10.18 Dutiya Nāthakaraṇa contentment (santuṭṭhi) as protector
AN10.18 Dutiya Nāthakaraṇa easy to admonish (suvaca) as protector
AN10.18 Dutiya Nāthakaraṇa energetic (āraddhavīriya) as protector
AN10.18 Dutiya Nāthakaraṇa industrious (analasa) as protector
AN10.18 Dutiya Nāthakaraṇa learned (bahussutā) as protector
AN10.18 Dutiya Nāthakaraṇa love for the Dhamma (dhammakāma) as protector
AN10.18 Dutiya Nāthakaraṇa mindfulness (sati) as protector
AN10.18 Dutiya Nāthakaraṇa spiritual friends (kalyāṇamitta) as protector
AN10.18 Dutiya Nāthakaraṇa virtue (sīla) as protector
AN10.18 Dutiya Nāthakaraṇa wisdom (paññā) as protector
AN10.19 Paṭhama Ariyavāsa noble ones (ariya) dwellings of
AN10.20 Dutiya Ariyavāsa arahants dwellings of
AN10.20 Dutiya Ariyavāsa avoiding (parivajjana) after appraisal
AN10.20 Dutiya Ariyavāsa enduring (adhivāsana) after appraisal
AN10.20 Dutiya Ariyavāsa fourth jhāna stilling the physical process
AN10.20 Dutiya Ariyavāsa hindrances (nīvaraṇa) arahant has given up
AN10.20 Dutiya Ariyavāsa intention (saṅkappa) purified
AN10.20 Dutiya Ariyavāsa mindfulness (sati) mind guarded by
AN10.20 Dutiya Ariyavāsa noble ones (ariya) dwellings of
AN10.20 Dutiya Ariyavāsa past, present, future dwellings of noble ones is same
AN10.20 Dutiya Ariyavāsa personal truths (paccekasacca) arahant has eliminated
AN10.20 Dutiya Ariyavāsa removing (vinodana) after appraisal
AN10.20 Dutiya Ariyavāsa right intention (sammā saṅkappa) of arahants
AN10.20 Dutiya Ariyavāsa searches (esana, pariyesanā) arahant has abandoned
AN10.20 Dutiya Ariyavāsa searches (esana, pariyesanā) for sensual pleasures, continued existence, a spiritual life
AN10.20 Dutiya Ariyavāsa sense bases (āyatana) equanimity towards senses
AN10.20 Dutiya Ariyavāsa stilling the physical process (passaddhakāyasaṅkhāra) definition
AN10.20 Dutiya Ariyavāsa using (paṭisevana) after appraisal
AN10.20 Dutiya Ariyavāsa views of other sects arahant has abandoned
AN10.20 Dutiya Ariyavāsa well liberated by wisdom (suvimuttapañña) definition
AN10.20 Dutiya Ariyavāsa well liberated in mind (suvimuttacitta) definition
AN10.20 Dutiya Ariyavāsa wrong views arahant has abandoned
AN10.21 Sīhanāda beings (satta) Buddha knows conviction/disposition of beings
AN10.21 Sīhanāda elements (dhātu) Buddha knows world with elements
AN10.21 Sīhanāda faculties (indriya) Buddha knows faculties of beings
AN10.21 Sīhanāda knower of the world as power of a Tathāgata
AN10.21 Sīhanāda knowledge of destruction of the taints (āsavakkhayañāṇa) as power of a Tathāgata
AN10.21 Sīhanāda knowledge of passing away and rebirth of beings (cutūpapātañāna) as power of a Tathāgata
AN10.21 Sīhanāda knowledges, three (vijjā) as power of a Tathāgata
AN10.21 Sīhanāda lion’s roar of the Buddha
AN10.21 Sīhanāda lions simile for the Buddha
AN10.21 Sīhanāda possible and impossible (ṭhāna aṭṭhāna) power of a Tathāgata
AN10.21 Sīhanāda powers of a Tathāgata (tathāgatabala) ten
AN10.21 Sīhanāda realms (gati) Buddha knows paths that lead to
AN10.21 Sīhanāda recollection of past lives as power of a Tathāgata
AN10.21 Sīhanāda results of actions knowing is a power of a Tathāgata
AN10.21 Sīhanāda world, the Buddha knows world with elements
AN10.22 Adhivuttipada Buddha, the teaching to different kinds of people
AN10.22 Adhivuttipada inferior and superior knowing
AN10.23 Kāya admonishment for body and verbal misconduct
AN10.23 Kāya anger (kodha) give up by seeing with wisdom
AN10.23 Kāya contemptuousness (paḷāsa) give up by seeing with wisdom
AN10.23 Kāya delusion (moha) give up by seeing with wisdom
AN10.23 Kāya disdain (makkha) give up by seeing with wisdom
AN10.23 Kāya evil wishes (pāpiccha) definition
AN10.23 Kāya evil wishes (pāpiccha) give up by seeing with wisdom
AN10.23 Kāya greed (lobha) give up by seeing with wisdom
AN10.23 Kāya hatred (dosa) give up by seeing with wisdom
AN10.23 Kāya hostility (upanāha) give up by seeing with wisdom
AN10.23 Kāya jealousy (issā) definition
AN10.23 Kāya jealousy (issā) give up by seeing with wisdom
AN10.23 Kāya misconduct by body giving up
AN10.23 Kāya misconduct by speech giving up
AN10.23 Kāya misconduct three types
AN10.23 Kāya seeing with wisdom things to give up by
AN10.23 Kāya stinginess (maccharī) give up by seeing with wisdom
AN10.24 Mahācunda declaration of knowledge (ñāṇavāda) evaluating
AN10.24 Mahācunda developed in body (bhāvitakāya) evaluating
AN10.24 Mahācunda development (bhāvanā) evaluating claims of
AN10.24 Mahācunda false spiritual claims of enlightenment
AN10.24 Mahācunda Mahā Cunda, Ven. evaluating declaration of knowledge
AN10.24 Mahācunda poor people claiming to be rich as simile for false claims of enlightenment
AN10.24 Mahācunda wealthy people claiming to be rich as simile for true claims of enlightenment
AN10.25 Kasiṇa kasiṇas ten
AN10.26 Kālī gratification, danger, escape Buddha sees
AN10.26 Kālī Kāḷī of Kurughara, layperson asking about Maiden’s Questions
AN10.26 Kālī kasiṇas not the goal
AN10.26 Kālī Mahā Kaccāna, Ven. asked about meditation
AN10.27 Paṭhama Mahāpañha abodes of beings fully comprehending makes an end of suffering
AN10.27 Paṭhama Mahāpañha aggregates (khandha) fully comprehending makes an end of suffering
AN10.27 Paṭhama Mahāpañha awakening factors, seven (bojjhaṅga) fully comprehending makes an end of suffering
AN10.27 Paṭhama Mahāpañha bad actions ten ways of performing: fully comprehending makes an end of suffering
AN10.27 Paṭhama Mahāpañha directly knowing (abhijānanta) difference between Buddha’s instruction and others
AN10.27 Paṭhama Mahāpañha feelings (vedanā) fully comprehending makes an end of suffering
AN10.27 Paṭhama Mahāpañha followers of other paths (aññatitthiya) difference between Buddha’s instruction and others
AN10.27 Paṭhama Mahāpañha food fully comprehending makes an end of suffering
AN10.27 Paṭhama Mahāpañha four noble truths fully comprehending makes an end of suffering
AN10.27 Paṭhama Mahāpañha name and form (nāma rūpa) fully comprehending makes an end of suffering
AN10.27 Paṭhama Mahāpañha noble eightfold path (ariya aṭṭhangika magga) fully comprehending makes an end of suffering
AN10.27 Paṭhama Mahāpañha sense fields fully comprehending makes an end of suffering
AN10.28 Dutiya Mahāpañha good actions ten ways of performing: fully comprehending makes an end of suffering
AN10.28 Dutiya Mahāpañha Kajaṅgalikā, Ven. the Great Questions
AN10.29 Paṭhama Kosala “I might not be, and it might not be mine. I will not be, and it will not be mine” (no cassaṁ, no ca me siyā, na bhavissāmi, na me bhavissatī’ti) will be repulsed by continued existence
AN10.29 Paṭhama Kosala bases of overcoming (abhibhāyatana) eight
AN10.29 Paṭhama Kosala cloth from Bārāṇasī, simile for visions in meditation
AN10.29 Paṭhama Kosala dimension of nothingness (ākiñcaññāyatana) “There is nothing at all”
AN10.29 Paṭhama Kosala disillusionment (nibbidā) with foremost and inferior
AN10.29 Paṭhama Kosala Pasenadi Kosala, King impermanence of
AN10.29 Paṭhama Kosala becoming (bhava) disgust with
AN10.29 Paṭhama Kosala colors in meditation
AN10.29 Paṭhama Kosala dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) supreme purification
AN10.29 Paṭhama Kosala extinguishment by not grasping (anupādāparinibbāna) taught by Buddha
AN10.29 Paṭhama Kosala feelings (vedanā) complete understanding of
AN10.29 Paṭhama Kosala flowers flax etc., simile for visions in meditation
AN10.29 Paṭhama Kosala form (rūpa) complete understanding of
AN10.29 Paṭhama Kosala galaxies impermanence of
AN10.29 Paṭhama Kosala Gods of Streaming Radiance (ābhassarā devā) foremost when world system is contracting
AN10.29 Paṭhama Kosala gods impermanence of
AN10.29 Paṭhama Kosala heavenly realms impermanence of
AN10.29 Paṭhama Kosala impermanence of even best things
AN10.29 Paṭhama Kosala kasiṇas best is consciousness-kasina
AN10.29 Paṭhama Kosala nibbāna in this very life (paramadiṭṭhadhammanibbāna) proclaiming
AN10.29 Paṭhama Kosala painful practice (dukkhā paṭipadā) with quick insight
AN10.29 Paṭhama Kosala painful practice (dukkhā paṭipadā) with slow insight
AN10.29 Paṭhama Kosala perceptions (saññā) limited, expansive, limitless
AN10.29 Paṭhama Kosala pleasant practice (sukhā paṭipadā) with quick insight
AN10.29 Paṭhama Kosala pleasant practice (sukhā paṭipadā) with slow insight
AN10.29 Paṭhama Kosala practicing four ways of
AN10.29 Paṭhama Kosala practicing painful
AN10.29 Paṭhama Kosala practicing pleasant
AN10.29 Paṭhama Kosala purification supreme purification
AN10.29 Paṭhama Kosala sense pleasures (kāma, kāmaguṇa) complete understanding of
AN10.29 Paṭhama Kosala views of other sects best of
AN10.29 Paṭhama Kosala visions in meditation (rūpa) mastering
AN10.29 Paṭhama Kosala world system (lokadhātu) collapse/contraction of
AN10.29 Paṭhama Kosala world system (lokadhātu) impermanence of
AN10.30 Dutiya Kosala Buddha, the contentment
AN10.30 Dutiya Kosala Buddha, the forest dwelling
AN10.30 Dutiya Kosala Buddha, the worthy of offerings
AN10.30 Dutiya Kosala contentment (santuṭṭhi) with requisites
AN10.30 Dutiya Kosala Pasenadi Kosala, King devotion to the Buddha
AN10.30 Dutiya Kosala forest dwelling Buddha practices
AN10.30 Dutiya Kosala gratitude towards the Buddha
AN10.30 Dutiya Kosala talk (kathā) suitable
AN10.30 Dutiya Kosala welfare (hita) Buddha practicing for the sake of other’s
AN10.31 Upāli Dhamma Vinaya helps to continue
AN10.31 Upāli bad monastics Vinaya restrains
AN10.31 Upāli confidence (pasāda) Vinaya to inspire and increase
AN10.31 Upāli future lives Vinaya protects
AN10.31 Upāli good monastics Vinaya gives comfort to
AN10.31 Upāli monastic rules (vinaya) why does Buddha lay down
AN10.31 Upāli present life Vinaya protects
AN10.31 Upāli taints (āsava) Vinaya restrains and protects from
AN10.31 Upāli training (vinaya) Vinaya helps support
AN10.32 Pātimokkhaṭṭhapana offences against monastic rules (āpatti) and recitation of the pātimokkha
AN10.32 Pātimokkhaṭṭhapana recitation of monastic code (pātimokkha) reason for suspending
AN10.32 Pātimokkhaṭṭhapana sexual assault and recitation of the pātimokkha
AN10.33 Ubbāhikā harmony one who is able to restore
AN10.33 Ubbāhikā monastic rules (vinaya) who is qualified to judge
AN10.33 Ubbāhikā offences against monastic rules (āpatti) qualified to judge
AN10.34 Upasampadā dissatisfaction (anabhirata) being able to dispel as qualification to ordain monastics
AN10.34 Upasampadā learned (bahussutā) qualification to ordain monastics
AN10.34 Upasampadā mind, higher (adhicitta) being able to encourage in as qualification to ordain monastics
AN10.34 Upasampadā ordination (upasampadā) who is qualified to give
AN10.34 Upasampadā remorse (kukkucca) being able to dispel as qualification to ordain monastics
AN10.34 Upasampadā sick person being able to take care of as qualification to ordain monastics
AN10.34 Upasampadā virtue, higher (adhisīla) being able to encourage in as qualification to ordain monastics
AN10.34 Upasampadā wisdom, higher (adhipaññā) being able to encourage in as qualification to ordain monastics
AN10.34 Upasampadā wrong views (diṭṭhigata) being able to dispel as qualification to ordain monastics
AN10.35 Nissaya dependence (nissaya) who is qualified to give
AN10.36 Sāmaṇera attendant who should have
AN10.37 Saṅghabheda Dhamma teaching incorrectly related to schisms
AN10.37 Saṅghabheda schisms definition
AN10.38 Saṅghasāmaggi Dhamma teaching correctly related to harmony in the Saṅgha
AN10.38 Saṅghasāmaggi harmony in Saṅgha (saṅghasāmaggī) definition
AN10.39 Paṭhama Ānanda schisms definition
AN10.39 Paṭhama Ānanda schisms leads to hell
AN10.40 Dutiya Ānanda harmony in Saṅgha (saṅghasāmaggī) definition
AN10.40 Dutiya Ānanda harmony in Saṅgha (saṅghasāmaggī) results
AN10.41 Vivāda disputes cause
AN10.42 Paṭhama Vivādamūla Dhamma teaching incorrectly causes disputes
AN10.44 Kusinārā accusations preparing to make an accusation
AN10.44 Kusinārā admonishment how to do skillfully
AN10.44 Kusinārā learned (bahussutā) qualification for admonishing
AN10.44 Kusinārā loving-kindness (mettā) towards spiritual companions
AN10.44 Kusinārā monastic rules (vinaya) knowledge of as qualification for admonishing
AN10.44 Kusinārā self-reflection preparing to make an accusation
AN10.44 Kusinārā speech beneficial, when admonishing
AN10.44 Kusinārā speech gentle, when admonishing
AN10.44 Kusinārā speech reflecting on
AN10.44 Kusinārā speech timely, when admonishing
AN10.44 Kusinārā speech true, when admonishing
AN10.44 Kusinārā speech with loving-kindness, when admonishing
AN10.45 Rājantepurappavesana danger (ādīnava) monastics entering inner palace of king
AN10.45 Rājantepurappavesana kings royal harem/inner palace
AN10.45 Rājantepurappavesana laypeople danger of intimacy with for monastics
AN10.46 Sakya monastic life associating with laypeople
AN10.46 Sakya uposatha in a limited way
AN10.46 Sakya uposatha leading to enlightenment
AN10.46 Sakya uposatha leads to heaven
AN10.46 Sakya uposatha results of observing
AN10.46 Sakya uposatha with eight factors
AN10.47 Mahāli bad actions cause
AN10.47 Mahāli delusion (moha) cause of bad actions
AN10.47 Mahāli good actions cause
AN10.47 Mahāli greed (lobha) cause of bad actions
AN10.47 Mahāli hatred (dosa) cause of bad actions
AN10.47 Mahāli improper attention (ayoniso manasikāra) cause of bad actions
AN10.47 Mahāli Mahāli the Licchavi cause for good and bad deeds
AN10.47 Mahāli proper attention (yoniso manasikāra) cause of good actions
AN10.47 Mahāli rightly directed mind cause of good actions
AN10.47 Mahāli wrongly directed mind cause of bad actions
AN10.48 Dasadhamma actions (kamma) heir to one’s
AN10.48 Dasadhamma actions (kamma) ownership of
AN10.48 Dasadhamma caste monastics leaving
AN10.48 Dasadhamma livelihood monastic
AN10.48 Dasadhamma monastic life advice for
AN10.48 Dasadhamma monastic life dependent on lay people
AN10.48 Dasadhamma seclusion enjoying empty huts
AN10.48 Dasadhamma self-reflection ten topics for monastic
AN10.48 Dasadhamma separation from the loved contemplation for monastics
AN10.48 Dasadhamma superhuman states (uttari manussadhamma) reflecting on having them
AN10.49 Sarīraṭṭhadhamma body cause for ten things
AN10.50 Bhaṇḍana contentment (santuṭṭhi) as principle of cordiality (dhammā sāraṇīyā)
AN10.50 Bhaṇḍana contentment (santuṭṭhi) prevents disputes
AN10.50 Bhaṇḍana disputes preventing
AN10.50 Bhaṇḍana easy to admonish (suvaca) as principle of cordiality (dhammā sāraṇīyā)
AN10.50 Bhaṇḍana easy to admonish (suvaca) prevents disputes
AN10.50 Bhaṇḍana energetic (āraddhavīriya) as principle of cordiality (dhammā sāraṇīyā)
AN10.50 Bhaṇḍana energetic (āraddhavīriya) prevents disputes
AN10.50 Bhaṇḍana friends, good as principle of cordiality (dhammā sāraṇīyā)
AN10.50 Bhaṇḍana friends, good prevents disputes
AN10.50 Bhaṇḍana learned (bahussutā) as principle of cordiality (dhammā sāraṇīyā)
AN10.50 Bhaṇḍana learned (bahussutā) prevents disputes
AN10.50 Bhaṇḍana love for the Dhamma (dhammakāma) as principle of cordiality (dhammā sāraṇīyā)
AN10.50 Bhaṇḍana love for the Dhamma (dhammakāma) prevents disputes
AN10.50 Bhaṇḍana mindfulness (sati) as principle of cordiality (dhammā sāraṇīyā)
AN10.50 Bhaṇḍana mindfulness (sati) prevents disputes
AN10.50 Bhaṇḍana principles of cordiality (dhammā sāraṇīyā) definition
AN10.50 Bhaṇḍana virtue (sīla) as principle of cordiality (dhammā sāraṇīyā)
AN10.50 Bhaṇḍana virtue (sīla) prevents disputes
AN10.50 Bhaṇḍana wisdom (paññā) as principle of cordiality (dhammā sāraṇīyā)
AN10.50 Bhaṇḍana wisdom (paññā) prevents disputes
AN10.50 Bhaṇḍana work monastics able to do skillfully
AN10.51 Sacitta anger (kodha) self-examination for
AN10.51 Sacitta blemish (aṅgaṇa) simile for self-examination
AN10.51 Sacitta body disturbed in
AN10.51 Sacitta concentration (samādhi) self-examination for
AN10.51 Sacitta corrupted mind (saṅkiliṭṭhacitta) self-examination for
AN10.51 Sacitta covetousness (abhijjhā) self-examination for
AN10.51 Sacitta doubt (vicikicchā) self-examination for
AN10.51 Sacitta dullness and drowsiness (thinamiddha) self-examination for
AN10.51 Sacitta energetic (āraddhavīriya) self-examination for
AN10.51 Sacitta head on fire simile for giving up bad qualities
AN10.51 Sacitta maliciousness (byāpannacitta) self-examination for
AN10.51 Sacitta mind reading skill in ones own mind
AN10.51 Sacitta mindfulness and clear comprehension (satisampajañña) for giving up bad qualities
AN10.51 Sacitta mirrors simile for self-examination
AN10.51 Sacitta restlessness (uddhacca) self-examination for
AN10.51 Sacitta reviewing (paccavekkhaṇā) to develop skillful qualities
AN10.51 Sacitta self-reflection to develop skillful qualities
AN10.51 Sacitta youth checking reflection, simile for self-examination
AN10.51 Sacitta zeal (chanda) for giving up bad qualities
AN10.53 Ṭhiti reviewing (paccavekkhaṇā) to develop skillful qualities
AN10.53 Ṭhiti skillful qualities (kusala dhamma) not being satisfied with
AN10.53 Ṭhiti skillful qualities (kusala dhamma) not stagnating in
AN10.53 Ṭhiti unsatisfied should not be satisfied with partial attainment
AN10.54 Samatha almsfood helping to increase skillfulness
AN10.54 Samatha almsfood to associate with
AN10.54 Samatha association (sevitabba) almsfood
AN10.54 Samatha association (sevitabba) countries
AN10.54 Samatha association (sevitabba) developing skillfulness
AN10.54 Samatha association (sevitabba) dwellings
AN10.54 Samatha association (sevitabba) people
AN10.54 Samatha association (sevitabba) robes
AN10.54 Samatha association (sevitabba) villages
AN10.54 Samatha association (sevitabba) whom to associate with
AN10.54 Samatha association (sevitabba) whom to not associate with
AN10.54 Samatha countries (janapadapadesa) helping to increase skillfulness
AN10.54 Samatha countries (janapadapadesa) to associate with
AN10.54 Samatha dwellings (senāsana) helping to increase skillfulness
AN10.54 Samatha dwellings (senāsana) to associate with
AN10.54 Samatha head on fire simile for developing good qualities
AN10.54 Samatha higher wisdom of insight into phenomena (adhipaññādhammavipassanā) not enough just to have
AN10.54 Samatha internal serenity of mind (ajjhattaṁ cetosamatha) not enough just to have
AN10.54 Samatha people (puggala) helping to increase skillfulness
AN10.54 Samatha people (puggala) to associate with
AN10.54 Samatha requisites, four not the reason to ordain
AN10.54 Samatha robes helping to increase skillfulness
AN10.54 Samatha robes to associate with
AN10.54 Samatha skillfulness and unskillfulness developed through association
AN10.54 Samatha villages (gāma) helping to increase skillfulness
AN10.54 Samatha villages (gāma) to associate with
AN10.55 Parihāna decline (parihāna) person liable to, definition
AN10.55 Parihāna listening to Dhamma not getting to leads to decline
AN10.55 Parihāna memorizing not memorizing leads to decline
AN10.55 Parihāna mind, skilled in ones own (sacittapariyāyakusala) definition
AN10.55 Parihāna self-reflection how to
AN10.57 Dutiya Saññā charnel ground contemplation culminates in deathless
AN10.58 Mūlaka attention (manasikāra) produces desire
AN10.58 Mūlaka concentration (samādhi) as chief
AN10.58 Mūlaka contact (phassa) as origin
AN10.58 Mūlaka deathless (amata) culmination
AN10.58 Mūlaka desire (chanda) all things are rooted in
AN10.58 Mūlaka feelings (vedanā) meeting place
AN10.58 Mūlaka freedom (vimutti) as core
AN10.58 Mūlaka mindfulness (sati) as ruler
AN10.58 Mūlaka nibbāna as things’ final end
AN10.58 Mūlaka questions, answering from wanderers of other sects
AN10.58 Mūlaka wanderers of other sects (aññatitthiya paribbājaka) answering their questions
AN10.58 Mūlaka wisdom (paññā) as overseer
AN10.59 Pabbajjā becoming (bhava) knowing
AN10.59 Pabbajjā going forth (pabbajja) training
AN10.59 Pabbajjā nibbāna perceptions to attain in present life
AN10.59 Pabbajjā non-returner (anāgāmi) perceptions to become
AN10.59 Pabbajjā perception of cessation (nirodhasaññā) consolidate mind in
AN10.59 Pabbajjā perception of danger/drawback (ādīnavasaññā) consolidate mind in
AN10.59 Pabbajjā perception of fading away (virāgasaññā) consolidate mind in
AN10.59 Pabbajjā perception of giving up (pahānasaññā) consolidate mind in
AN10.59 Pabbajjā perception of impermanence (aniccasaññā) consolidate mind in
AN10.59 Pabbajjā perception of not self (anattasaññā) consolidate mind in
AN10.59 Pabbajjā perception of ugliness (asubhasaññā) consolidate mind in
AN10.59 Pabbajjā present life perceptions to attain nibbāna in present life
AN10.59 Pabbajjā world, the knowing origination and ending of
AN10.60 Girimānanda acquisitions (upadhi) letting go of all
AN10.60 Girimānanda aggregates (khandha) perception of impermanence
AN10.60 Girimānanda Ānanda, Ven. for Girimānanda
AN10.60 Girimānanda body parts perception of ugliness
AN10.60 Girimānanda cruel thoughts (vihiṁsāvitakka) perception of giving up
AN10.60 Girimānanda Girimānanda, Ven. advice when sick
AN10.60 Girimānanda grasping (upādāna) perception of dissatisfaction with the whole world
AN10.60 Girimānanda malicious thoughts (byāpādavitakka) perception of giving up
AN10.60 Girimānanda mindfulness of breathing (ānāpānassati) definition
AN10.60 Girimānanda nibbāna perception of cessation
AN10.60 Girimānanda nibbāna perception of fading away
AN10.60 Girimānanda perception of cessation (nirodhasaññā) definition
AN10.60 Girimānanda perception of danger/drawback (ādīnavasaññā) definition
AN10.60 Girimānanda perception of dissatisfaction with the whole world (sabbaloke anabhiratasaññā) definition
AN10.60 Girimānanda perception of fading away (virāgasaññā) definition
AN10.60 Girimānanda perception of giving up (pahānasaññā) definition
AN10.60 Girimānanda perception of impermanence (aniccasaññā) definition
AN10.60 Girimānanda perception of not self (anattasaññā) definition
AN10.60 Girimānanda perception of the impermanence of all conditions (sabbasaṅkhāresu anicchāsaññā) definition
AN10.60 Girimānanda perception of ugliness (asubhasaññā) definition
AN10.60 Girimānanda sense bases (āyatana) perception of not self
AN10.60 Girimānanda sensual thoughts (kāmavitakka) perception of giving up
AN10.60 Girimānanda sickness perception of danger/drawback
AN10.60 Girimānanda sickness perceptions to practice when sick
AN10.60 Girimānanda stilling of all formations (sabbasaṅkhārasamatha) perception of fading away
AN10.60 Girimānanda underlying tendencies (anusaya) perception of dissatisfaction with the whole world
AN10.61 Avijjā association (saṁseva) with bad people as the original cause of ignorance
AN10.61 Avijjā association (saṁseva) with bad people causes listening to untrue teachings
AN10.61 Avijjā association (saṁseva) with good people as the original cause for knowledge and freedom
AN10.61 Avijjā association (saṁseva) with good people causes listening to true teachings
AN10.61 Avijjā awakening factors, seven (bojjhaṅga) cause of knowledge and freedom
AN10.61 Avijjā awakening factors, seven (bojjhaṅga) caused by four kinds of mindfulness meditation
AN10.61 Avijjā faith (saddhā) cause of proper attention
AN10.61 Avijjā faith (saddhā) caused by listening to the true teachings
AN10.61 Avijjā faith (saddhā) lack of caused by listening to untrue teaching
AN10.61 Avijjā faith (saddhā) lack of causes improper attention
AN10.61 Avijjā foundations of mindfulness, four (satipaṭṭhāna) cause seven awakening factors
AN10.61 Avijjā foundations of mindfulness, four (satipaṭṭhāna) caused by the three kinds of good conduct
AN10.61 Avijjā good actions cause of the four kinds of mindfulness meditation
AN10.61 Avijjā good actions caused by sense restraint
AN10.61 Avijjā hindrances (nīvaraṇa) cause of ignorance
AN10.61 Avijjā hindrances (nīvaraṇa) caused by three kinds of misconduct
AN10.61 Avijjā ignorance (avijjā) cause
AN10.61 Avijjā ignorance (avijjā) fuel for
AN10.61 Avijjā ignorance (avijjā) no first point evident
AN10.61 Avijjā improper attention (ayoniso manasikāra) caused by lack of faith
AN10.61 Avijjā improper attention (ayoniso manasikāra) causes lack of mindfulness and clear comprehension
AN10.61 Avijjā knowledge and freedom (vijjāvimutti) caused by seven awakening factors
AN10.61 Avijjā listening to Dhamma caused by association with good people
AN10.61 Avijjā listening to Dhamma listening to true teachings leads to faith
AN10.61 Avijjā mindfulness and clear comprehension (satisampajañña) cause of sense restraint
AN10.61 Avijjā mindfulness and clear comprehension (satisampajañña) caused by proper attention
AN10.61 Avijjā mindfulness and clear comprehension (satisampajañña) lack of caused by improper attention
AN10.61 Avijjā misconduct cause of five hindrances
AN10.61 Avijjā misconduct caused by lack of sense restraint
AN10.61 Avijjā oceans rain as the cause for as simile for cause of ignorance
AN10.61 Avijjā oceans rain as the cause for as simile for cause of knowledge and freedom
AN10.61 Avijjā proper attention (yoniso manasikāra) caused by faith
AN10.61 Avijjā proper attention (yoniso manasikāra) causes mindfulness and clear comprehension
AN10.61 Avijjā rain on mountain top as simile for cause of ignorance
AN10.61 Avijjā rain on mountain top as simile for cause of knowledge and freedom
AN10.61 Avijjā sense restraint (indriyasaṁvara) cause of the three kinds of good action
AN10.61 Avijjā sense restraint (indriyasaṁvara) caused by mindfulness and clear comprehension
AN10.61 Avijjā sense restraint (indriyasaṁvara) lack of caused by a lack of mindfulness and clear comprehension
AN10.61 Avijjā sense restraint (indriyasaṁvara) lack of is cause for misconduct
AN10.61 Avijjā untrue teachings (asaddhamma) caused by association with bad people
AN10.61 Avijjā untrue teachings (asaddhamma) causes lack of faith
AN10.61 Avijjā unwholesome chain of causality from association with bad people to ignorance
AN10.61 Avijjā wholesome chain of causality from association with good people to knowledge and freedom
AN10.62 Taṇhā association (saṁseva) with bad people as the original cause of ignorance
AN10.62 Taṇhā association (saṁseva) with bad people causes listening to untrue teachings
AN10.62 Taṇhā association (saṁseva) with good people as the original cause for knowledge and freedom
AN10.62 Taṇhā association (saṁseva) with good people causes listening to true teachings
AN10.62 Taṇhā awakening factors, seven (bojjhaṅga) cause of knowledge and freedom
AN10.62 Taṇhā awakening factors, seven (bojjhaṅga) caused by four kinds of mindfulness meditation
AN10.62 Taṇhā craving (taṇha) caused by ignorance
AN10.62 Taṇhā craving (taṇha) no first point evident
AN10.62 Taṇhā faith (saddhā) cause of proper attention
AN10.62 Taṇhā faith (saddhā) caused by listening to the true teachings
AN10.62 Taṇhā faith (saddhā) lack of caused by listening to untrue teaching
AN10.62 Taṇhā faith (saddhā) lack of causes improper attention
AN10.62 Taṇhā foundations of mindfulness, four (satipaṭṭhāna) cause seven awakening factors
AN10.62 Taṇhā foundations of mindfulness, four (satipaṭṭhāna) caused by the three kinds of good conduct
AN10.62 Taṇhā good actions cause of the four kinds of mindfulness meditation
AN10.62 Taṇhā good actions caused by sense restraint
AN10.62 Taṇhā hindrances (nīvaraṇa) cause of ignorance
AN10.62 Taṇhā hindrances (nīvaraṇa) caused by three kinds of misconduct
AN10.62 Taṇhā ignorance (avijjā) cause of craving
AN10.62 Taṇhā ignorance (avijjā) caused by five hindrances
AN10.62 Taṇhā improper attention (ayoniso manasikāra) caused by lack of faith
AN10.62 Taṇhā improper attention (ayoniso manasikāra) causes lack of mindfulness and clear comprehension
AN10.62 Taṇhā knowledge and freedom (vijjāvimutti) caused by seven awakening factors
AN10.62 Taṇhā listening to Dhamma caused by association with good people
AN10.62 Taṇhā listening to Dhamma listening to true teachings leads to faith
AN10.62 Taṇhā mindfulness and clear comprehension (satisampajañña) cause of sense restraint
AN10.62 Taṇhā mindfulness and clear comprehension (satisampajañña) caused by proper attention
AN10.62 Taṇhā mindfulness and clear comprehension (satisampajañña) lack of caused by improper attention
AN10.62 Taṇhā misconduct cause of five hindrances
AN10.62 Taṇhā misconduct caused by lack of sense restraint
AN10.62 Taṇhā oceans rain as the cause for as simile for cause of ignorance
AN10.62 Taṇhā oceans rain as the cause for as simile for cause of knowledge and freedom
AN10.62 Taṇhā proper attention (yoniso manasikāra) caused by faith
AN10.62 Taṇhā proper attention (yoniso manasikāra) causes mindfulness and clear comprehension
AN10.62 Taṇhā rain on mountain top as simile for cause of ignorance
AN10.62 Taṇhā rain on mountain top as simile for cause of knowledge and freedom
AN10.62 Taṇhā sense restraint (indriyasaṁvara) cause of the three kinds of good action
AN10.62 Taṇhā sense restraint (indriyasaṁvara) caused by mindfulness and clear comprehension
AN10.62 Taṇhā sense restraint (indriyasaṁvara) lack of caused by a lack of mindfulness and clear comprehension
AN10.62 Taṇhā sense restraint (indriyasaṁvara) lack of is cause for misconduct
AN10.62 Taṇhā untrue teachings (asaddhamma) caused by association with bad people
AN10.62 Taṇhā untrue teachings (asaddhamma) causes lack of faith
AN10.62 Taṇhā unwholesome chain of causality from association with bad people to craving
AN10.62 Taṇhā wholesome chain of causality from association with good people to knowledge and freedom
AN10.63 Niṭṭhaṅgata accomplishment in view (diṭṭhisampadā) having reached certainty about the Buddha
AN10.63 Niṭṭhaṅgata arahants attaining enlightenment in this life
AN10.63 Niṭṭhaṅgata extinguished in-between (antarāparinibbāyī) attaining enlightenment after this life
AN10.63 Niṭṭhaṅgata extinguished upon landing (upahaccaparinibbāyī) attaining enlightenment after this life
AN10.63 Niṭṭhaṅgata extinguished with extra effort (sasaṅkhāraparinibbāyī) attaining enlightenment after this life
AN10.63 Niṭṭhaṅgata extinguished without extra effort (asaṅkhāraparinibbāyī) attaining enlightenment after this life
AN10.63 Niṭṭhaṅgata family to family (kolaṅkola) attaining enlightenment in this life
AN10.63 Niṭṭhaṅgata heading upstream to the Akaniṭṭha realm (uddhaṁsotassa akaniṭṭhagāmino) attaining enlightenment after this life
AN10.63 Niṭṭhaṅgata once returner (sakadāgāmī) attaining enlightenment in this life
AN10.63 Niṭṭhaṅgata one-seeder (ekabījī) attaining enlightenment in this life
AN10.63 Niṭṭhaṅgata stream-enterers (sotāpanna) attaining enlightenment in this life
AN10.64 Aveccappasanna accomplishment in view (diṭṭhisampadā) having reached certainty about the Buddha
AN10.64 Aveccappasanna arahants attaining enlightenment in this life
AN10.64 Aveccappasanna confidence (aveccappasāda) having entered the stream
AN10.64 Aveccappasanna extinguished in-between (antarāparinibbāyī) attaining enlightenment after this life
AN10.64 Aveccappasanna extinguished upon landing (upahaccaparinibbāyī) attaining enlightenment after this life
AN10.64 Aveccappasanna extinguished with extra effort (sasaṅkhāraparinibbāyī) attaining enlightenment after this life
AN10.64 Aveccappasanna extinguished without extra effort (asaṅkhāraparinibbāyī) attaining enlightenment after this life
AN10.64 Aveccappasanna family to family (kolaṅkola) attaining enlightenment in this life
AN10.64 Aveccappasanna heading upstream to the Akaniṭṭha realm (uddhaṁsotassa akaniṭṭhagāmino) attaining enlightenment after this life
AN10.64 Aveccappasanna once returner (sakadāgāmī) attaining enlightenment in this life
AN10.64 Aveccappasanna one-seeder (ekabījī) attaining enlightenment in this life
AN10.64 Aveccappasanna stream-enterers (sotāpanna) attaining enlightenment in this life
AN10.65 Paṭhama Sukha happiness (sukha) definition
AN10.65 Paṭhama Sukha happiness (sukha) no rebirth
AN10.65 Paṭhama Sukha Sāmaṇḍakāni, wanderer what is happiness and what is suffering
AN10.65 Paṭhama Sukha Sāriputta, Ven. what is happiness and what is suffering
AN10.65 Paṭhama Sukha suffering (dukkha) definition
AN10.65 Paṭhama Sukha suffering (dukkha) rebirth
AN10.66 Dutiya Sukha happiness (sukha) definition
AN10.66 Dutiya Sukha happiness (sukha) satisfaction
AN10.66 Dutiya Sukha Sāmaṇḍakāni, wanderer what is happiness and what is suffering
AN10.66 Dutiya Sukha Sāriputta, Ven. what is happiness and what is suffering
AN10.66 Dutiya Sukha suffering (dukkha) definition
AN10.66 Dutiya Sukha suffering (dukkha) dissatisfaction
AN10.67 Paṭhama Lakapāna anger (kodha) sign of decline
AN10.67 Paṭhama Lakapāna conscience and prudence (hiri ottappa) causes growth of skillful qualities
AN10.67 Paṭhama Lakapāna conscience and prudence (hiri ottappa) lack of causes decline of skillful qualities
AN10.67 Paṭhama Lakapāna energetic (āraddhavīriya) sign of non-decline
AN10.67 Paṭhama Lakapāna energy (vīriya) causes growth of skillful qualities
AN10.67 Paṭhama Lakapāna energy (vīriya) lack of causes decline of skillful qualities
AN10.67 Paṭhama Lakapāna evil wishes (pāpiccha) sign of decline
AN10.67 Paṭhama Lakapāna faith (saddhā) causes growth of skillful qualities
AN10.67 Paṭhama Lakapāna faith (saddhā) lack of causes decline of skillful qualities
AN10.67 Paṭhama Lakapāna few wishes (appiccha) sign of non-decline
AN10.67 Paṭhama Lakapāna friends, bad sign of decline
AN10.67 Paṭhama Lakapāna good friends sign of non-decline
AN10.67 Paṭhama Lakapāna hostility (upanāha) sign of decline
AN10.67 Paṭhama Lakapāna laziness (kusīta) sign of decline
AN10.67 Paṭhama Lakapāna moon simile for growth and decline
AN10.67 Paṭhama Lakapāna right view (sammā diṭṭhi) sign of non-decline
AN10.67 Paṭhama Lakapāna Sāriputta, Ven. told by the Buddha to give a talk
AN10.67 Paṭhama Lakapāna unwise (duppañña) sign of decline
AN10.67 Paṭhama Lakapāna uposatha teaching given by Ven. Sāriputta on
AN10.67 Paṭhama Lakapāna wisdom (paññā) causes growth of skillful qualities
AN10.67 Paṭhama Lakapāna wisdom (paññā) lack of causes decline of skillful qualities
AN10.67 Paṭhama Lakapāna wisdom (paññā) sign of non-decline
AN10.67 Paṭhama Lakapāna wrong view (micchā diṭṭhi) sign of decline
AN10.68 Dutiya Lakapāna heedfulness (appamāda) cause for growth in skillful qualities
AN10.68 Dutiya Lakapāna heedlessness (pamāda) cause for decline
AN10.68 Dutiya Lakapāna investigation of meaning (atthūpaparikkhā) cause for growth in skillful qualities
AN10.68 Dutiya Lakapāna investigation of meaning (atthūpaparikkhā) not wanting to investigate is cause for decline
AN10.68 Dutiya Lakapāna listening to Dhamma cause for growth in skillful qualities
AN10.68 Dutiya Lakapāna listening to Dhamma not wanting to listen is cause for decline
AN10.68 Dutiya Lakapāna memorizing cause for growth in skillful qualities
AN10.68 Dutiya Lakapāna memorizing not wanting to memorize is cause for decline
AN10.68 Dutiya Lakapāna practicing according to the Dhamma (dhammānudhammappaṭipanna) cause for growth in skillful qualities
AN10.68 Dutiya Lakapāna practicing according to the Dhamma (dhammānudhammappaṭipanna) not wanting to practice is cause for decline
AN10.69 Paṭhama Kathāvatthu aloofness (asaṁsagga) speech about
AN10.69 Paṭhama Kathāvatthu armies useless speech about
AN10.69 Paṭhama Kathāvatthu concentration (samādhi) speech about
AN10.69 Paṭhama Kathāvatthu contentment (santuṭṭhi) speech about
AN10.69 Paṭhama Kathāvatthu countries (janapadapadesa) useless speech about
AN10.69 Paṭhama Kathāvatthu departed relatives useless speech about
AN10.69 Paṭhama Kathāvatthu energy, stirring up (vīriyārambha) speech about
AN10.69 Paṭhama Kathāvatthu family useless speech about
AN10.69 Paṭhama Kathāvatthu few wishes (appiccha) speech about
AN10.69 Paṭhama Kathāvatthu food useless speech about
AN10.69 Paṭhama Kathāvatthu fragrances useless speech about
AN10.69 Paṭhama Kathāvatthu freedom (vimutti) speech about
AN10.69 Paṭhama Kathāvatthu kings useless speech about
AN10.69 Paṭhama Kathāvatthu knowledge and vision of freedom (vimuttiñāṇadassana) speech about
AN10.69 Paṭhama Kathāvatthu rebirth useless speech about
AN10.69 Paṭhama Kathāvatthu seclusion (viveka, paviveka) speech about
AN10.69 Paṭhama Kathāvatthu speech useless (tiraccha)
AN10.69 Paṭhama Kathāvatthu talk (kathā) good and bad topics
AN10.69 Paṭhama Kathāvatthu thieves (cora) useless speech about
AN10.69 Paṭhama Kathāvatthu useless speech (tiracchāna) monks engaging in
AN10.69 Paṭhama Kathāvatthu villages (gāma) useless speech about
AN10.69 Paṭhama Kathāvatthu virtue (sīla) speech about
AN10.69 Paṭhama Kathāvatthu wanderers of other sects (aññatitthiya paribbājaka) proper topics of discussion will make you outshine
AN10.69 Paṭhama Kathāvatthu war useless speech about
AN10.69 Paṭhama Kathāvatthu wisdom (paññā) speech about
AN10.69 Paṭhama Kathāvatthu women useless speech about
AN10.70 Dutiya Kathāvatthu aloofness (asaṁsagga) praise for person with who talks about
AN10.70 Dutiya Kathāvatthu concentration (samādhi) praise for person with who talks about
AN10.70 Dutiya Kathāvatthu contentment (santuṭṭhi) praise for person with who talks about
AN10.70 Dutiya Kathāvatthu energy, stirring up (vīriyārambha) praise for person with who talks about
AN10.70 Dutiya Kathāvatthu few wishes (appiccha) praise for person with who talks about
AN10.70 Dutiya Kathāvatthu freedom (vimutti) praise for person with who talks about
AN10.70 Dutiya Kathāvatthu praise (pasaṁsā) reasons for based on topics of discussion
AN10.70 Dutiya Kathāvatthu seclusion (viveka, paviveka) praise for person with who talks about
AN10.70 Dutiya Kathāvatthu speech useless (tiraccha)
AN10.70 Dutiya Kathāvatthu talk (kathā) good and bad topics
AN10.70 Dutiya Kathāvatthu virtue (sīla) praise for person with who talks about
AN10.70 Dutiya Kathāvatthu wisdom (paññā) praise for person with who talks about
AN10.71 Ākaṅkheyya almsfood sought in suitable places
AN10.71 Ākaṅkheyya contentment (santuṭṭhi) how to achieve
AN10.71 Ākaṅkheyya danger in slightest fault seeing
AN10.71 Ākaṅkheyya delight (rati) how to prevail over
AN10.71 Ākaṅkheyya discontent (arati) how to prevail over
AN10.71 Ākaṅkheyya dread (bherava) how to prevail over
AN10.71 Ākaṅkheyya empty huts (suññāgāra, suññageha) frequenting
AN10.71 Ākaṅkheyya enduring (khama) how to
AN10.71 Ākaṅkheyya fear (bhaya) how to prevail over
AN10.71 Ākaṅkheyya great fruit (mahapphala) how to make donations very fruitful
AN10.71 Ākaṅkheyya insight (vipassanā) being endowed with
AN10.71 Ākaṅkheyya internal serenity of mind (ajjhattaṁ cetosamatha) being devoted to
AN10.71 Ākaṅkheyya jhānas how to obtain
AN10.71 Ākaṅkheyya meditation (jhāyati) do not neglect (anirākatajjhāna)
AN10.71 Ākaṅkheyya monastic rules (vinaya) live following
AN10.71 Ākaṅkheyya nibbāna how to obtain
AN10.71 Ākaṅkheyya painful feelings how to endure
AN10.71 Ākaṅkheyya recollection (anussati) departed relatives recollecting monks
AN10.71 Ākaṅkheyya requisites, four how to get
AN10.71 Ākaṅkheyya rudeness (durutta) how to endure
AN10.71 Ākaṅkheyya spiritual companion (sabrahmacārī) wish to be liked by
AN10.71 Ākaṅkheyya wishing (ākaṅkhati) for various attainments
AN10.72 Kaṇṭaka applied and sustained thought (vitakkavicārā) thorn for second jhāna
AN10.72 Kaṇṭaka breathing (assāsapassāsa) thorn for fourth jhāna
AN10.72 Kaṇṭaka celibacy lingering in the neighborhood of females is a thorn to
AN10.72 Kaṇṭaka cessation of perception and feeling (saññāvedayitanirodha) perceptions and feelings are thorn for
AN10.72 Kaṇṭaka entertainment watching shows is thorn for one restraining senses
AN10.72 Kaṇṭaka feelings (vedanā) thorn for cessation of perception and feeling
AN10.72 Kaṇṭaka first jhāna sound is thorn for
AN10.72 Kaṇṭaka fourth jhāna breathing is a thorn for
AN10.72 Kaṇṭaka jhānas sounds as a thorn to
AN10.72 Kaṇṭaka meditation on ugliness (asubhabhāvanā) sign of the beautiful is a thorn for
AN10.72 Kaṇṭaka perceptions (saññā) thorn for cessation of perception and feeling
AN10.72 Kaṇṭaka rapture (pīti) thorn for third jhāna
AN10.72 Kaṇṭaka seclusion (viveka, paviveka) socializing is a thorn for
AN10.72 Kaṇṭaka second jhāna applied and sustained thought is thorn for
AN10.72 Kaṇṭaka sense restraint (indriyasaṁvara) watching shows is thorn for
AN10.72 Kaṇṭaka sign of the beautiful (subhanimitta) thorn for one pursuing meditation on ugliness
AN10.72 Kaṇṭaka socializing thorn for one who loves seclusion
AN10.72 Kaṇṭaka sounds (sadda) thorn for first jhāna
AN10.72 Kaṇṭaka third jhāna rapture is thorn for
AN10.72 Kaṇṭaka women thorn for celibacy
AN10.73 Iṭṭhadhamma adornments lack of hinders beauty
AN10.73 Iṭṭhadhamma adornments nourish beauty
AN10.73 Iṭṭhadhamma beauty hindered by lack of adornment
AN10.73 Iṭṭhadhamma beauty nourished by adornment
AN10.73 Iṭṭhadhamma beauty rare in the world
AN10.73 Iṭṭhadhamma friends, bad hinders virtue
AN10.73 Iṭṭhadhamma friends hindered by dishonesty
AN10.73 Iṭṭhadhamma friends nourished by honesty
AN10.73 Iṭṭhadhamma friends rare in the world
AN10.73 Iṭṭhadhamma good friends nourishes virtue
AN10.73 Iṭṭhadhamma good qualities (saddhamma, dhammā) hindered by lack of commitment and reviewing
AN10.73 Iṭṭhadhamma good qualities (saddhamma, dhammā) nourished by commitment and reviewing
AN10.73 Iṭṭhadhamma good qualities (saddhamma, dhammā) rare in the world
AN10.73 Iṭṭhadhamma health hindered by unsuitable activity
AN10.73 Iṭṭhadhamma health nourished by suitable activity
AN10.73 Iṭṭhadhamma health rare in the world
AN10.73 Iṭṭhadhamma heaven (sagga) hindered by wrong practice
AN10.73 Iṭṭhadhamma heaven (sagga) nourished by right practice
AN10.73 Iṭṭhadhamma heaven (sagga) rare in the world
AN10.73 Iṭṭhadhamma initiative (uṭṭhāna) nourishes wealth
AN10.73 Iṭṭhadhamma laziness (alasa, ālasya, anuṭṭhāna) hinders wealth
AN10.73 Iṭṭhadhamma learning hindered by not reciting
AN10.73 Iṭṭhadhamma learning nourished by reciting
AN10.73 Iṭṭhadhamma learning rare in the world
AN10.73 Iṭṭhadhamma lying hinders friends
AN10.73 Iṭṭhadhamma monastic life hindered by lack of sense restraint
AN10.73 Iṭṭhadhamma monastic life nourished by sense restraint
AN10.73 Iṭṭhadhamma monastic life rare in the world
AN10.73 Iṭṭhadhamma practices (paṭipatti) right practices nourish heaven
AN10.73 Iṭṭhadhamma practices (paṭipatti) wrong practices hinder heaven
AN10.73 Iṭṭhadhamma questions, asking not asking hinders wisdom
AN10.73 Iṭṭhadhamma questions, asking nourishes wisdom
AN10.73 Iṭṭhadhamma recitation lack of hinders learning
AN10.73 Iṭṭhadhamma recitation nourishes learning
AN10.73 Iṭṭhadhamma reviewing (paccavekkhaṇā) lack of hinders good qualities
AN10.73 Iṭṭhadhamma reviewing (paccavekkhaṇā) nourishes good qualities
AN10.73 Iṭṭhadhamma sense restraint (indriyasaṁvara) lack of hinders the monastic life
AN10.73 Iṭṭhadhamma sense restraint (indriyasaṁvara) nourishes the monastic life
AN10.73 Iṭṭhadhamma suitable activity (sappāyakiriyā) nourishes health
AN10.73 Iṭṭhadhamma truthfulness nourishes friends
AN10.73 Iṭṭhadhamma unsuitable activity (asappāyakiriyā) hinders health
AN10.73 Iṭṭhadhamma virtue (sīla) hindered by bad friendship
AN10.73 Iṭṭhadhamma virtue (sīla) nourished by good friendship
AN10.73 Iṭṭhadhamma virtue (sīla) rare in the world
AN10.73 Iṭṭhadhamma wealth hindered by laziness
AN10.73 Iṭṭhadhamma wealth nourished by initiative
AN10.73 Iṭṭhadhamma wealth rare in the world
AN10.73 Iṭṭhadhamma wisdom (paññā) hindered by not wanting to listen and ask questions
AN10.73 Iṭṭhadhamma wisdom (paññā) nourished by eagerness to listen and ask questions
AN10.73 Iṭṭhadhamma wisdom (paññā) rare in the world
AN10.74 Vaḍḍha bondservants (dāsa) noble disciple grows nobly when they grow in
AN10.74 Vaḍḍha children noble disciple grows nobly when they grow in
AN10.74 Vaḍḍha employees noble disciple grows nobly when they grow in
AN10.74 Vaḍḍha faith (saddhā) noble disciple grows nobly when they grow in
AN10.74 Vaḍḍha fame (yasas) from growth in good qualities
AN10.74 Vaḍḍha fields noble disciple grows nobly when they grow in
AN10.74 Vaḍḍha generosity (cāga) noble disciple grows nobly when they grow in
AN10.74 Vaḍḍha learned (bahussutā) noble disciple grows nobly when they grow in
AN10.74 Vaḍḍha livestock noble disciple grows nobly when they grow in
AN10.74 Vaḍḍha money noble disciple grows nobly when they grow in
AN10.74 Vaḍḍha respected people from growth in good qualities
AN10.74 Vaḍḍha virtue (sīla) noble disciple grows nobly when they grow in
AN10.74 Vaḍḍha wisdom (paññā) noble disciple grows nobly when they grow in
AN10.74 Vaḍḍha wives noble disciple grows nobly when they grow in
AN10.75 Migasālā Isidatta, householder non-celibate once returner
AN10.75 Migasālā celibacy both celibate and uncelibate can be once returners
AN10.75 Migasālā Joyful gods (tusitā devā) once returners being born there
AN10.75 Migasālā judging don’ be judgemental
AN10.75 Migasālā judging should only be done by a Buddha
AN10.75 Migasālā laypeople celibate
AN10.75 Migasālā Migasālā, householder question about celibacy
AN10.75 Migasālā once returner (sakadāgāmī) and celibacy
AN10.75 Migasālā once returner (sakadāgāmī) can be celibate or not
AN10.75 Migasālā Purāṇa, householder celibate once returner
AN10.75 Migasālā stages of enlightenment Buddha declaring of people
AN10.75 Migasālā temporary freedom (sāmāyikampi vimutti) having and not having
AN10.75 Migasālā unvirtuous people rebirth
AN10.76 Tayodhamma birth (jāti) greed, hatred, delusion must be given up in order to give up birth
AN10.76 Tayodhamma birth (jāti) if birth was not found, Buddhas would not arise in the world
AN10.76 Tayodhamma Buddhas arise because birth, old age, death are found in the world
AN10.76 Tayodhamma conscience and prudence (hiri ottappa) cause of lack of and giving up
AN10.76 Tayodhamma death (maraṇa) greed, hatred, delusion must be given up in order to give up death
AN10.76 Tayodhamma death (maraṇa) if death was not found, Buddhas would not arise in the world
AN10.76 Tayodhamma disrespect (anādariya) cause of and giving up
AN10.76 Tayodhamma distracted mind (cetaso vikkhepa) must be given up to give up improper attention, following a wrong path, and mental sluggishness
AN10.76 Tayodhamma distracted mind (cetaso vikkhepa) to give up, not wanting to see the noble ones, not wanting to hear the teaching of the noble ones, and a fault-finding mind must be given up
AN10.76 Tayodhamma doubt (vicikicchā) must be given up to give up greed, hatred, delusion
AN10.76 Tayodhamma doubt (vicikicchā) to give up, improper attention, following a wrong path, and mental sluggishness must be given up
AN10.76 Tayodhamma faith (saddhā) cause of lack of and giving up
AN10.76 Tayodhamma fault-finding mind (upārambhacittatā) giving up
AN10.76 Tayodhamma friends, bad cause of and giving up
AN10.76 Tayodhamma greed, hatred, delusion must be given up to give up birth, old age, death
AN10.76 Tayodhamma greed, hatred, delusion to give up, first three fetters must be given up
AN10.76 Tayodhamma heedlessness (pamāda) cause of and giving up
AN10.76 Tayodhamma identity view (sakkāyadiṭṭhi) must be given up to give up greed, hatred, delusion
AN10.76 Tayodhamma identity view (sakkāyadiṭṭhi) to give up, improper attention, following a wrong path, and mental sluggishness must be given up
AN10.76 Tayodhamma improper attention (ayoniso manasikāra) must be given up to give up to give up three lower fetters.
AN10.76 Tayodhamma improper attention (ayoniso manasikāra) to give up, unmindfulness, lack of situational awareness, and distracted mind must be given up
AN10.76 Tayodhamma laziness (kosajja) cause of and giving up
AN10.76 Tayodhamma listening to Dhamma not wanting to listen
AN10.76 Tayodhamma mental sluggishness (cetaso līnatta) must be given up to give up to give up three lower fetters.
AN10.76 Tayodhamma mental sluggishness (cetaso līnatta) to give up, unmindfulness, lack of situational awareness, and distracted mind must be given up
AN10.76 Tayodhamma noble ones (ariya) not wanting to see
AN10.76 Tayodhamma old age (jarā) greed, hatred, delusion must be given up in order to give up old age
AN10.76 Tayodhamma old age (jarā) if old age was not found, Buddhas would not arise in the world
AN10.76 Tayodhamma restlessness (uddhacca) giving up
AN10.76 Tayodhamma restraint to remove lack of restraint
AN10.76 Tayodhamma sīlabbataparāmāsa must be given up to give up greed, hatred, delusion
AN10.76 Tayodhamma sīlabbataparāmāsa to give up, improper attention, following a wrong path, and mental sluggishness must be given up
AN10.76 Tayodhamma situational awareness (sampajañña) lack of must be given up to give up improper attention, following a wrong path, and mental sluggishness
AN10.76 Tayodhamma situational awareness (sampajañña) to give up, not wanting to see the noble ones, not wanting to hear the teaching of the noble ones, and a fault-finding mind must be given up
AN10.76 Tayodhamma stubbornness (dovacassa) cause of and giving up
AN10.76 Tayodhamma uncharitableness (avadaññū) cause of and giving up
AN10.76 Tayodhamma unmindfulness (muṭṭhassacca) must be given up to give up improper attention, following a wrong path, and mental sluggishness
AN10.76 Tayodhamma unmindfulness (muṭṭhassacca) to give up, not wanting to see the noble ones, not wanting to hear the teaching of the noble ones, and a fault-finding mind must be given up
AN10.76 Tayodhamma unwholesome chain of causality heedlessness to birth, old age and death
AN10.76 Tayodhamma virtue (sīla) giving up unvirtuous conduct
AN10.76 Tayodhamma wholesome chain of causality lack of conscience and prudence to ending birth, old age and death.
AN10.76 Tayodhamma wrong path (kummagga) must be given up to give up to give up three lower fetters.
AN10.76 Tayodhamma wrong path (kummagga) to give up, unmindfulness, lack of situational awareness, and distracted mind must be given up
AN10.77 Kāka bad monastics ten qualities of like qualities of crow
AN10.77 Kāka crows ten bad qualities of
AN10.78 Nigaṇṭha Nigaṇṭhas ten bad qualities of
AN10.79 Āghātavatthu resentment (āghāta) grounds for, ten
AN10.80 Āghātapaṭivinaya resentment (āghāta) removing
AN10.81 Bāhuna Bāhuna, Ven. asking about Buddha’s liberation
AN10.81 Bāhuna birth (jāti) Buddha has escaped from
AN10.81 Bāhuna Buddha, the like lotus or lilly that water does not cling to
AN10.81 Bāhuna Buddha, the things he has escaped from
AN10.81 Bāhuna consciousness (viññāṇa) Buddha has escaped from
AN10.81 Bāhuna death (maraṇa) Buddha has escaped from
AN10.81 Bāhuna defilements (kilesa) Buddha has escaped from
AN10.81 Bāhuna feelings (vedanā) Buddha has escaped from
AN10.81 Bāhuna form (rūpa) Buddha has escaped from
AN10.81 Bāhuna formations (saṅkhāra) Buddha has escaped from
AN10.81 Bāhuna lotuses water not clinging to as simile for Buddha’s escape
AN10.81 Bāhuna old age (jarā) Buddha has escaped from
AN10.81 Bāhuna perceptions (saññā) Buddha has escaped from
AN10.81 Bāhuna suffering (dukkha) Buddha has escaped from
AN10.81 Bāhuna water lilies water not clinging to as simile for Buddha’s escape
AN10.82 Ānanda contentment (santuṭṭhi) essential for monastic’s development
AN10.82 Ānanda easy to admonish (suvaca) essential for monastic’s development
AN10.82 Ānanda energetic (āraddhavīriya) essential for monastic’s development
AN10.82 Ānanda faith (saddhā) essential for monastic’s development
AN10.82 Ānanda few wishes (appiccha) essential for monastic’s development
AN10.82 Ānanda good friends essential for monastic’s development
AN10.82 Ānanda learned memorizer (bahussuto sutadharo) essential for monastic’s development
AN10.82 Ānanda mindfulness (sati) essential for monastic’s development
AN10.82 Ānanda right view (sammā diṭṭhi) essential for monastic’s development
AN10.82 Ānanda virtue (sīla) essential for monastic’s development
AN10.83 Puṇṇiya approaching (upasaṅkami) inspires the Buddha to teach
AN10.83 Puṇṇiya Buddha, the inspiration for teaching
AN10.83 Puṇṇiya Buddha, the teaching when inspired
AN10.83 Puṇṇiya Dhamma teaching when someone teaches, it inspires the Buddha to teach
AN10.83 Puṇṇiya faith (saddhā) inspires the Buddha to teach
AN10.83 Puṇṇiya good speaker (kalyāṇavāca) inspires the Buddha to teach
AN10.83 Puṇṇiya inspiration things that inspire the Buddha to teach
AN10.83 Puṇṇiya investigation of meaning (atthūpaparikkhā) inspires the Buddha to teach
AN10.83 Puṇṇiya listening attentively (ohitasota) inspires the Buddha to teach
AN10.83 Puṇṇiya practicing according to the Dhamma (dhammānudhammappaṭipanna) inspires the Buddha to teach
AN10.83 Puṇṇiya Puṇṇiya, Ven. asking about inspiration for teaching
AN10.83 Puṇṇiya questions, asking inspires the Buddha to teach
AN10.83 Puṇṇiya remembering (dhāreti) inspires the Buddha to teach
AN10.83 Puṇṇiya sequential path proximate causes
AN10.83 Puṇṇiya worshiping (payirupāsati) inspires the Buddha to teach
AN10.84 Byākaraṇa contemptuousness (paḷāsa) without giving up, cannot become arahant
AN10.84 Byākaraṇa deceit (kuhaka/māyāvī) without giving up, cannot become arahant
AN10.84 Byākaraṇa declaring enlightenment testing the claim
AN10.84 Byākaraṇa deviousness (saṭha) without giving up, cannot become arahant
AN10.84 Byākaraṇa disdain (makkha) without giving up, cannot become arahant
AN10.84 Byākaraṇa evil wishes (pāpiccha) without giving up, cannot become arahant
AN10.84 Byākaraṇa hostility (upanāha) without giving up, cannot become arahant
AN10.84 Byākaraṇa irritability (kodhana) without giving up, cannot become arahant
AN10.84 Byākaraṇa jealousy (issā) without giving up, cannot become arahant
AN10.84 Byākaraṇa Moggallāna, Ven. on overestimation
AN10.84 Byākaraṇa overestimation (adhimāna) declaring enlightenment
AN10.84 Byākaraṇa stinginess (maccharī) without giving up, cannot become arahant
AN10.84 Byākaraṇa stopping when more left to do means decline in the teachings
AN10.85 Katthī boasting about attainments
AN10.85 Katthī boasting about attainments
AN10.85 Katthī debt (iṇa) simile for false claims of attainment
AN10.85 Katthī false spiritual claims of meditative attainments
AN10.85 Katthī false spiritual claims simile of person not paying debt
AN10.85 Katthī Mahā Cunda, Ven. on boasting
AN10.86 Adhimāna covetousness (abhijjhā) means decline in the teachings
AN10.86 Adhimāna doubt (vicikicchā) means decline in the teachings
AN10.86 Adhimāna dullness and drowsiness (thinamiddha) means decline in the teachings
AN10.86 Adhimāna ill will (vyāpāda, byāpāda) means decline in the teachings
AN10.86 Adhimāna learned (bahussutā) can cause overestimation
AN10.86 Adhimāna Mahā Kassapa, Ven. on overestimation
AN10.86 Adhimāna overestimation (adhimāna) declaring enlightenment
AN10.86 Adhimāna restlessness (uddhacca) means decline in the teachings
AN10.86 Adhimāna sleep relishing means decline in the teachings
AN10.86 Adhimāna socializing relishing means decline in the teachings
AN10.86 Adhimāna talk (bhassa) relishing means decline in the teachings
AN10.86 Adhimāna work relishing means decline in the teachings
AN10.87 Adhikaraṇika deceit (kuhaka/māyāvī) doesn’t lead to respect and harmony
AN10.87 Adhikaraṇika deceit (kuhaka/māyāvī) not having leads to respect and harmony
AN10.87 Adhikaraṇika deviousness (saṭha) doesn’t lead to respect and harmony
AN10.87 Adhikaraṇika deviousness (saṭha) not having leads to respect and harmony
AN10.87 Adhikaraṇika disdain (makkha) doesn’t lead to respect and harmony
AN10.87 Adhikaraṇika disdain (makkha) not having leads to respect and harmony
AN10.87 Adhikaraṇika evil wishes (pāpiccha) doesn’t lead to respect and harmony
AN10.87 Adhikaraṇika few wishes (appiccha) leads to respect and harmony
AN10.87 Adhikaraṇika harmony (sāmañña) qualities that do not lead to
AN10.87 Adhikaraṇika harmony (sāmañña) qualities that lead to
AN10.87 Adhikaraṇika horses thoroughbred, simile for good mendicant
AN10.87 Adhikaraṇika horses wild colt, simile for bad mendicant
AN10.87 Adhikaraṇika hospitality (paṭisanthāra) leads to respect and harmony
AN10.87 Adhikaraṇika hospitality (paṭisanthāra) not being hospitable doesn’t lead to respect and harmony
AN10.87 Adhikaraṇika irritability (kodhana) doesn’t lead to respect and harmony
AN10.87 Adhikaraṇika irritability (kodhana) not having leads to respect and harmony
AN10.87 Adhikaraṇika listening to Dhamma leads to respect and harmony
AN10.87 Adhikaraṇika listening to Dhamma not listening to doesn’t lead to respect and harmony
AN10.87 Adhikaraṇika litigation (adhikaraṇa) not raising leads to respect and harmony
AN10.87 Adhikaraṇika litigation (adhikaraṇa) raising doesn’t lead to respect and harmony
AN10.87 Adhikaraṇika respect (gārava) qualities that do not lead to
AN10.87 Adhikaraṇika respect (gārava) qualities that lead to
AN10.87 Adhikaraṇika seclusion (paṭisallīna, vivitta) leads to respect and harmony
AN10.87 Adhikaraṇika seclusion (paṭisallīna, vivitta) not being in seclusion doesn’t lead to respect and harmony
AN10.87 Adhikaraṇika training (sikkhā) not wanting to doesn’t lead to respect and harmony
AN10.87 Adhikaraṇika training (sikkhā) wanting to leads to respect and harmony
AN10.87 Adhikaraṇika wishing (iccha) just wishing doesn’t bring results
AN10.88 Akkosaka criticizing noble ones results of
AN10.88 Akkosaka hell (niraya) criticizing noble ones
AN10.88 Akkosaka mental illness from criticizing noble ones
AN10.88 Akkosaka monastic life dissatisfaction with, result of criticizing
AN10.88 Akkosaka offences against monastic rules (āpatti) committing as result of criticizing
AN10.88 Akkosaka overestimation (adhimāna) criticizing noble ones
AN10.88 Akkosaka sickness from criticizing noble ones
AN10.88 Akkosaka spiritual companion (sabrahmacārī) abusing and insulting, results of
AN10.89 Kokālika criticizing noble ones result of
AN10.89 Kokālika dice simile of good and bad luck at dice is trivial thing compared to heaven and hell
AN10.89 Kokālika hell (niraya) actions that lead to
AN10.89 Kokālika hell (niraya) lifespan in
AN10.89 Kokālika hell (niraya) torture in
AN10.89 Kokālika Kokālika, Ven. criticizes chief disciples
AN10.89 Kokālika Moggallāna, Ven. accused by Kokālika
AN10.89 Kokālika mustard seeds cartload, simile for length of hell
AN10.89 Kokālika non-returner (anāgāmi) examples of
AN10.89 Kokālika non-returner (anāgāmi) wrong idea that they cannot visit other worlds
AN10.89 Kokālika Sahampati, Brahmā reports Kokālika’s birth in hell
AN10.89 Kokālika Sāriputta, Ven. accused by Kokālika
AN10.89 Kokālika speech like axe
AN10.89 Kokālika Tudu the independent brahmā warning Kokālika
AN10.90 Khīṇāsavabala arahants loving seclusion and renunciation
AN10.90 Khīṇāsavabala awakening factors, seven (bojjhaṅga) arahant has well developed
AN10.90 Khīṇāsavabala bases of psychic power (iddhipāda) arahant has well developed
AN10.90 Khīṇāsavabala faculties, spiritual (indriya) arahant has well developed
AN10.90 Khīṇāsavabala foundations of mindfulness, four (satipaṭṭhāna) arahant has well developed
AN10.90 Khīṇāsavabala foundations of mindfulness, four (satipaṭṭhāna) power of an arahant
AN10.90 Khīṇāsavabala impermanence seeing all conditions as is power of arahant
AN10.90 Khīṇāsavabala noble eightfold path (ariya aṭṭhangika magga) arahant has well developed
AN10.90 Khīṇāsavabala pits of glowing coals, simile for sensual pleasures
AN10.90 Khīṇāsavabala powers (bala) five, arahant has well developed
AN10.90 Khīṇāsavabala right effort, four (sammappadhāna) power of an arahant
AN10.90 Khīṇāsavabala seclusion (paṭisallīna, vivitta) power of an arahant
AN10.90 Khīṇāsavabala sense pleasures (kāma, kāmaguṇa) like pit of glowing coals
AN10.91 Kāmabhogī family making happy with wealth
AN10.91 Kāmabhogī ghee like milk to cream of ghee for refined use of wealth
AN10.91 Kāmabhogī milk like milk to cream of ghee for refined use of wealth
AN10.91 Kāmabhogī pleasure seekers (kāmabhogī) gaining wealth using legitimate and illegitimate means
AN10.91 Kāmabhogī wealth attachment to
AN10.91 Kāmabhogī wealth enjoying without attachment
AN10.91 Kāmabhogī wealth gained legitimately and illegitimately
AN10.91 Kāmabhogī wealth not making good use of
AN10.91 Kāmabhogī wealth not using to make merit
AN10.91 Kāmabhogī wealth not using to make people happy
AN10.91 Kāmabhogī wealth using to care for family
AN10.91 Kāmabhogī wealth using to make merit
AN10.91 Kāmabhogī wealth using to make people happy
AN10.92 Bhaya “when this exists, that comes to be…” noble disciple reflects
AN10.92 Bhaya Anāthapiṇḍika, householder factors of stream-entry
AN10.92 Bhaya confidence (aveccappasāda) factor of stream-entry
AN10.92 Bhaya dangers from breaking precepts
AN10.92 Bhaya dependent origination (paṭiccasamuppāda) noble method
AN10.92 Bhaya factors of stream-entry (sotāpattiyaṅga) definition
AN10.92 Bhaya noble method (ariya ñāya) dependent origination
AN10.92 Bhaya precepts, five preventing dangers in present and future lives
AN10.92 Bhaya precepts, five stream entry and
AN10.92 Bhaya stream-enterers (sotāpanna) declarations of
AN10.92 Bhaya stream-enterers (sotāpanna) four factors of
AN10.92 Bhaya stream-enterers (sotāpanna) virtues loved by noble ones
AN10.92 Bhaya virtue (sīla) loved by noble ones, as factor of stream-entry
AN10.93 Kiṁdiṭṭhika Anāthapiṇḍika, householder visiting wanderers of other sects
AN10.93 Kiṁdiṭṭhika Dhamma teaching by lay people
AN10.93 Kiṁdiṭṭhika laypeople teaching Dhamma
AN10.93 Kiṁdiṭṭhika views (diṭṭhi) as conditioned
AN10.93 Kiṁdiṭṭhika wanderers of other sects (aññatitthiya paribbājaka) Anāthapiṇḍika visiting
AN10.94 Vajjiyamāhita annihilationist (venayika) who refuses definite statements
AN10.94 Vajjiyamāhita freedom (vimutti) what should and should not be undertaken
AN10.94 Vajjiyamāhita letting go (paṭinissagga) what should and should not be let go of
AN10.94 Vajjiyamāhita mortification (tapojigucchā) what is and is not condemned by the Buddha
AN10.94 Vajjiyamāhita observances (samādāna) what should and should not be undertaken
AN10.94 Vajjiyamāhita skillful qualities (kusala dhamma) mortification, etc., that increases
AN10.94 Vajjiyamāhita unskillful qualities (akusala dhamma) mortification, etc., that decreases
AN10.94 Vajjiyamāhita Vajjiyamāhita, householder asked about self mortification
AN10.94 Vajjiyamāhita wanderers of other sects (aññatitthiya paribbājaka) asking about self mortification
AN10.95 Uttiya Ānanda, Ven. will all attain enlightenment?
AN10.95 Uttiya awakening factors, seven (bojjhaṅga) all who attain enlightenment develop
AN10.95 Uttiya Dhamma teaching reason Buddha teaches
AN10.95 Uttiya cats simile for all who have attained enlightenment do so in certain way
AN10.95 Uttiya citadel simile for all who have attained enlightenment do so in certain way
AN10.95 Uttiya enlightenment will all attain?
AN10.95 Uttiya foundations of mindfulness, four (satipaṭṭhāna) all who attain enlightenment establish
AN10.95 Uttiya guards simile for all who have attained enlightenment do so in certain way
AN10.95 Uttiya hindrances (nīvaraṇa) all who attain enlightenment remove
AN10.95 Uttiya undeclared (abyākata) things undeclared by the Buddha
AN10.95 Uttiya views (diṭṭhi) not declared
AN10.96 Kokanada Ānanda, Ven. views
AN10.96 Kokanada Kokanada, wanderer asking about views
AN10.96 Kokanada views (diṭṭhi) refuting
AN10.97 Āhuneyya arahants worthy of gifts
AN10.97 Āhuneyya divine ear (dibbāsota) worthy of gifts
AN10.97 Āhuneyya giving (dāna) worthy of gifts, qualities of one who is
AN10.97 Āhuneyya good friends worthy of gifts
AN10.97 Āhuneyya knowledge of passing away and rebirth of beings (cutūpapātañāna) worthy of gifts
AN10.97 Āhuneyya learned (bahussutā) worthy of gifts
AN10.97 Āhuneyya mind reading worthy of gifts
AN10.97 Āhuneyya psychic powers (iddhi) worthy of gifts
AN10.97 Āhuneyya recollection of past lives worthy of gifts
AN10.97 Āhuneyya right view (sammā diṭṭhi) worthy of gifts
AN10.97 Āhuneyya virtue (sīla) worthy of gifts
AN10.98 Thera contentment (santuṭṭhi) senior monastics who are live comfortably
AN10.98 Thera disciplinary issues (adhikaraṇa) senior monastics who are skilled in live comfortably
AN10.98 Thera expert in Vinaya (vinayadhara) senior monastics who are live comfortably
AN10.98 Thera inhabited areas (antaraghare) senior monastics who are restrained live comfortably
AN10.98 Thera jhānas senior monastics who have live comfortably
AN10.98 Thera learned (bahussutā) senior monastics who are live comfortably
AN10.98 Thera love for the Dhamma (dhammakāma) senior monastics who have live comfortably
AN10.98 Thera senior monastics qualities of one who lives comfortably
AN10.98 Thera virtue (sīla) senior monastics who live comfortably
AN10.99 Upāli babies simile for spiritual immaturity
AN10.99 Upāli cats simile for monk without concentration living in wilderness
AN10.99 Upāli concentration (samādhi) required for wilderness dwelling
AN10.99 Upāli elephants simile for monk with concentration living in wilderness
AN10.99 Upāli formless attainments better the higher you go
AN10.99 Upāli jhānas better the higher you go
AN10.99 Upāli rabbits simile for monk without concentration living in wilderness
AN10.99 Upāli Saṅgha encouraging to live with
AN10.99 Upāli Saṅgha living in is comfortable
AN10.99 Upāli seclusion (viveka, paviveka) hard to maintain
AN10.99 Upāli sequential path from arising of Buddha to liberation
AN10.99 Upāli Upāli, Ven. asking to live in wilderness
AN10.99 Upāli wilderness (arañña) living in is difficult
AN10.101 Samaṇasaññā contentment (santuṭṭhi) when the perceptions for ascetics are developed
AN10.101 Samaṇasaññā energetic (āraddhavīriya) when the perceptions for ascetics are developed
AN10.101 Samaṇasaññā humility when the perceptions for ascetics are developed
AN10.101 Samaṇasaññā monastic rules (vinaya) followed when the perceptions for ascetics are developed
AN10.101 Samaṇasaññā perceptions for ascetics (samaṇasaññā) three
AN10.101 Samaṇasaññā reflection (paṭisaṅkhā) on using when the perceptions for ascetics are developed
AN10.101 Samaṇasaññā training (sikkhā) want to when the perceptions for ascetics are developed
AN10.102 Bojjhaṅga awakening factors, seven (bojjhaṅga) lead to three knowledges
AN10.102 Bojjhaṅga knowledges, three (vijjā) definition
AN10.102 Bojjhaṅga knowledges, three (vijjā) fulfilled when seven factors of enlightenment are developed
AN10.103 Micchatta noble eightfold path (ariya aṭṭhangika magga) relying on leads to success
AN10.103 Micchatta noble eightfold path (ariya aṭṭhangika magga) sequential causes
AN10.103 Micchatta right freedom (sammā vimutti) relying on leads to success
AN10.103 Micchatta right knowledge (sammā ñāṇa) relying on leads to success
AN10.103 Micchatta wrong eightfold path leads to failure
AN10.103 Micchatta wrong eightfold path sequential causes
AN10.103 Micchatta wrong freedom (micchā vimutti) relying on leads to failure
AN10.103 Micchatta wrong knowledge (micchā ñāṇa) relying on leads to failure
AN10.104 Bīja right view (sammā diṭṭhi) all actions done based on right view will be good
AN10.104 Bīja seeds neem seed, simile for wrong view leading to wrong actions
AN10.104 Bīja seeds sugarcane, rice, grape: simile for right view leading to good actions
AN10.104 Bīja wrong view (micchā diṭṭhi) all actions done based on wrong view will be bad
AN10.105 Vijjā conscience and prudence (hiri ottappa) comes from knowledge
AN10.105 Vijjā knowledge (vijjā) precedes skillful qualities
AN10.105 Vijjā noble eightfold path (ariya aṭṭhangika magga) sequential causes
AN10.105 Vijjā wrong eightfold path sequential causes
AN10.106 Nijjara noble eightfold path (ariya aṭṭhangika magga) removes wrong eightfold path
AN10.106 Nijjara right freedom (sammā vimutti) removes wrong freedom
AN10.106 Nijjara right knowledge (sammā ñāṇa) removes wrong knowledge
AN10.106 Nijjara wrong eightfold path removed by noble eightfold path
AN10.106 Nijjara wrong knowledge (micchā ñāṇa) removed by right knowledge
AN10.106 Nijjara wrong liberation (micchā vimutti) removed by right liberation
AN10.107 Dhovana noble eightfold path (ariya aṭṭhangika magga) removes wrong eightfold path
AN10.107 Dhovana right freedom (sammā vimutti) removes wrong freedom
AN10.107 Dhovana right knowledge (sammā ñāṇa) removes wrong knowledge
AN10.107 Dhovana wrong eightfold path removed by noble eightfold path
AN10.107 Dhovana wrong knowledge (micchā ñāṇa) removed by right knowledge
AN10.107 Dhovana wrong liberation (micchā vimutti) removed by right liberation
AN10.108 Tikicchaka noble eightfold path (ariya aṭṭhangika magga) removes wrong eightfold path
AN10.108 Tikicchaka purgative (virecana) ordinary and spiritual
AN10.108 Tikicchaka right freedom (sammā vimutti) removes wrong freedom
AN10.108 Tikicchaka right knowledge (sammā ñāṇa) removes wrong knowledge
AN10.108 Tikicchaka wrong eightfold path removed by noble eightfold path
AN10.108 Tikicchaka wrong knowledge (micchā ñāṇa) removed by right knowledge
AN10.108 Tikicchaka wrong liberation (micchā vimutti) removed by right liberation
AN10.109 Vamana emetic (vamana) ordinary and spiritual
AN10.111 Aseka one beyond training (asekha) definition
AN10.112 Asekhiyadhamma one beyond training (asekha) qualities of
AN10.113 Paṭhama Adhamma Dhamma definition
AN10.113 Paṭhama Adhamma non-Dhamma (adhamma) definition
AN10.114 Dutiya Adhamma Dhamma and non-Dhamma overcoming one with the other
AN10.114 Dutiya Adhamma wrong eightfold path non-Dhamma
AN10.115 Tatiya Adhamma Ānanda, Ven. explaining a brief statement of the Buddha
AN10.115 Tatiya Adhamma heartwood like asking question from monk when should have asked the Buddha
AN10.116 Ajita Dhamma and non-Dhamma refuting one with the other
AN10.116 Ajita assemblies contrary and in line with Dhamma
AN10.117 Saṅgārava awakening factors, seven (bojjhaṅga) one with factors developed is quenched
AN10.117 Saṅgārava far shore (pārima) definition
AN10.117 Saṅgārava far shore (pārima) few who cross to
AN10.117 Saṅgārava near shore (orima) definition
AN10.117 Saṅgārava noble eightfold path (ariya aṭṭhangika magga) far shore
AN10.117 Saṅgārava Saṅgārava, brahmin asking about near and far shore
AN10.117 Saṅgārava seclusion (viveka, paviveka) hard to enjoy
AN10.117 Saṅgārava wrong eightfold path near shore
AN10.119 Paṭhama Paccorohaṇī brahmins ceremonies of
AN10.119 Paṭhama Paccorohaṇī ceremonies Buddha gives his meaning of
AN10.119 Paṭhama Paccorohaṇī ceremonies of “descent” (paccorohaṇī)
AN10.119 Paṭhama Paccorohaṇī fire worship (aggika) and ceremony of “descent” (paccorohaṇī)
AN10.119 Paṭhama Paccorohaṇī Jāṇussoṇi, brahmin performing a brahmin ceremony
AN10.119 Paṭhama Paccorohaṇī training of the Noble One (ariya vinaya) meaning of a ceremony in
AN10.119 Paṭhama Paccorohaṇī wrong eightfold path has bad results
AN10.121 Pubbaṅgama dawn forerunner of sunrise, simile for right view
AN10.121 Pubbaṅgama right view (sammā diṭṭhi) forerunner of skillful qualities
AN10.121 Pubbaṅgama sunrise follows dawn, simile for right view
AN10.121 Pubbaṅgama wholesome chain of causality noble eightfold path
AN10.122 Āsavakkhaya noble eightfold path (ariya aṭṭhangika magga) leads to end of defilements
AN10.122 Āsavakkhaya right freedom (sammā vimutti) leads to end of defilements
AN10.122 Āsavakkhaya right knowledge (sammā ñāṇa) leads to end of defilements
AN10.122 Āsavakkhaya taints (āsava) ended by noble eightfold path, etc.
AN10.123 Paṭhama discipline of a Fortunate One (sugatavinaya) noble eightfold path, knowledge, freedom
AN10.132 Dasama wrong eightfold path wrong way
AN10.133 Ekādasama noble eightfold path (ariya aṭṭhangika magga) right way
AN10.155 Sevitabba association (sevitabba) qualities of person to associate with
AN10.167 Brāhmaṇa paccorohaṇī bad actions bad result in present and future life
AN10.167 Brāhmaṇa paccorohaṇī brahmins ceremonies of
AN10.167 Brāhmaṇa paccorohaṇī ceremonies Buddha gives his meaning of
AN10.167 Brāhmaṇa paccorohaṇī ceremonies of “descent” (paccorohaṇī)
AN10.167 Brāhmaṇa paccorohaṇī fire worship (aggika) and ceremony of “descent (paccorohaṇī)
AN10.167 Brāhmaṇa paccorohaṇī Jāṇussoṇi, brahmin performing a brahmin ceremony
AN10.167 Brāhmaṇa paccorohaṇī precepts, five breaking gives bad result in present and future life
AN10.167 Brāhmaṇa paccorohaṇī training of the Noble One (ariya vinaya) meaning of a ceremony in
AN10.167 Brāhmaṇa paccorohaṇī wrong action (micchā kammanta) bad result in present and future life
AN10.167 Brāhmaṇa paccorohaṇī wrong intention (micchā saṅkappa) bad result in present and future life
AN10.167 Brāhmaṇa paccorohaṇī wrong speech (micchā vācā) bad result in present and future life
AN10.169 Saṅgārava far shore (pārima) definition
AN10.169 Saṅgārava near shore (orima) definition
AN10.169 Saṅgārava right action (sammā kammanta) near shore
AN10.169 Saṅgārava right intention (sammā saṅkappa) near shore
AN10.169 Saṅgārava right speech (sammā vācā) near shore
AN10.169 Saṅgārava wrong action (micchā kammanta) far shore
AN10.169 Saṅgārava wrong intention (micchā saṅkappa) far shore
AN10.169 Saṅgārava wrong speech (micchā vācā) far shore
AN10.171 Paṭhama Adhamma Dhamma and non-Dhamma should know
AN10.171 Paṭhama Adhamma actions ten types of
AN10.171 Paṭhama Adhamma right action (sammā kammanta) as Dhamma
AN10.171 Paṭhama Adhamma right intention (sammā saṅkappa) as Dhamma
AN10.171 Paṭhama Adhamma right speech (sammā vācā) as Dhamma
AN10.171 Paṭhama Adhamma wrong action (micchā kammanta) as non-Dhamma
AN10.171 Paṭhama Adhamma wrong intention (micchā saṅkappa) as non-Dhamma
AN10.171 Paṭhama Adhamma wrong speech (micchā vācā) as non-Dhamma
AN10.172 Dutiya Adhamma Dhamma and non-Dhamma should know
AN10.172 Dutiya Adhamma actions ten types of
AN10.172 Dutiya Adhamma Mahā Kaccāna, Ven. explaining brief statement
AN10.172 Dutiya Adhamma right action (sammā kammanta) as Dhamma
AN10.172 Dutiya Adhamma right intention (sammā saṅkappa) as Dhamma
AN10.172 Dutiya Adhamma right speech (sammā vācā) as Dhamma
AN10.172 Dutiya Adhamma wrong action (micchā kammanta) as non-Dhamma
AN10.172 Dutiya Adhamma wrong intention (micchā saṅkappa) as non-Dhamma
AN10.172 Dutiya Adhamma wrong speech (micchā vācā) as non-Dhamma
AN10.174 Kammanidāna greed, hatred, delusion causes for ten types of bad actions
AN10.174 Kammanidāna wrong action (micchā kammanta) caused by greed, hatred, delusion
AN10.174 Kammanidāna wrong intention (micchā saṅkappa) caused by greed, hatred, delusion
AN10.174 Kammanidāna wrong speech (micchā vācā) caused by greed, hatred, delusion
AN10.175 Saparikkamana avoiding (parikkamana) good to avoid the bad
AN10.176 Cunda Cunda the smith purity
AN10.176 Cunda animal realm cause for rebirth in
AN10.176 Cunda brahmins ceremonies of
AN10.176 Cunda ceremonies Buddha gives his meaning of
AN10.176 Cunda covetousness (abhijjhā) definition
AN10.176 Cunda covetousness, giving up definition
AN10.176 Cunda divisive speech, giving up definition
AN10.176 Cunda divisive speech definition
AN10.176 Cunda ghost realm cause for rebirth in
AN10.176 Cunda harsh speech, giving up definition
AN10.176 Cunda harsh speech definition
AN10.176 Cunda heavenly realms cause for rebirth in
AN10.176 Cunda hell (niraya) cause for rebirth in
AN10.176 Cunda human birth cause for rebirth in
AN10.176 Cunda ill will (vyāpāda, byāpāda) definition
AN10.176 Cunda ill will, giving up definition
AN10.176 Cunda impurity tenfold
AN10.176 Cunda killing, giving up definition
AN10.176 Cunda killing definition
AN10.176 Cunda lying, giving up definition
AN10.176 Cunda lying definition
AN10.176 Cunda purity (soceyya) tenfold
AN10.176 Cunda right action (sammā kammanta) definition
AN10.176 Cunda right intention (sammā saṅkappa) definition
AN10.176 Cunda right speech (sammā vācā) definition
AN10.176 Cunda right view (sammā diṭṭhi) definition
AN10.176 Cunda sexual misconduct, giving up definition
AN10.176 Cunda sexual misconduct definition
AN10.176 Cunda speech self-purification through
AN10.176 Cunda stealing, giving up definition
AN10.176 Cunda stealing definition
AN10.176 Cunda training of the Noble One (ariya vinaya) meaning of purity in
AN10.176 Cunda useless speech (samphappalāpa) definition
AN10.176 Cunda useless speech, giving up definition
AN10.176 Cunda wrong action (micchā kammanta) as impurity
AN10.176 Cunda wrong action (micchā kammanta) definition
AN10.176 Cunda wrong intention (micchā saṅkappa) as impurity
AN10.176 Cunda wrong intention (micchā saṅkappa) definition
AN10.176 Cunda wrong speech (micchā vācā) as impurity
AN10.176 Cunda wrong speech (micchā vācā) definition
AN10.176 Cunda wrong view (micchā diṭṭhi) definition
AN10.177 Jāṇussoṇī actions ten types of
AN10.177 Jāṇussoṇī animal realm merit sharing with beings in
AN10.177 Jāṇussoṇī cows cause for rebirth as
AN10.177 Jāṇussoṇī departed relatives do they benefit from merit shared
AN10.177 Jāṇussoṇī dogs cause for rebirth as
AN10.177 Jāṇussoṇī elephants cause for rebirth as
AN10.177 Jāṇussoṇī ghost realm merit sharing with beings in
AN10.177 Jāṇussoṇī giving (dāna) dedication to the dead
AN10.177 Jāṇussoṇī giving (dāna) results even in animal realm
AN10.177 Jāṇussoṇī giving (dāna) results in heavenly realm
AN10.177 Jāṇussoṇī giving (dāna) results in human realm
AN10.177 Jāṇussoṇī heavenly realms merit sharing with beings in
AN10.177 Jāṇussoṇī hell (niraya) merit sharing with beings in
AN10.177 Jāṇussoṇī human birth merit sharing with beings in
AN10.177 Jāṇussoṇī Jāṇussoṇi, brahmin asking about merit sharing
AN10.177 Jāṇussoṇī merit sharing does it work?
AN10.177 Jāṇussoṇī merit sharing if there are no relatives in ghost world
AN10.211 Paṭhama Niraya heaven (sagga) cause for rebirth in
AN10.211 Paṭhama Niraya hell (niraya) cause for rebirth in
AN10.211 Paṭhama Niraya right action (sammā kammanta) definition
AN10.211 Paṭhama Niraya right intention (sammā saṅkappa) definition
AN10.211 Paṭhama Niraya right speech (sammā vācā) definition
AN10.211 Paṭhama Niraya speech factor for rebirth
AN10.211 Paṭhama Niraya wrong action (micchā kammanta) definition
AN10.211 Paṭhama Niraya wrong intention (micchā saṅkappa) definition
AN10.211 Paṭhama Niraya wrong speech (micchā vācā) definition
AN10.213 Mātugāma female causes for rebirth
AN10.215 Visārada self-assured (visārada) qualities that make one
AN10.216 Saṁsappaniya pariyāya actions (kamma) being the owner of ones own
AN10.216 Saṁsappaniya pariyāya animals creeping
AN10.216 Saṁsappaniya pariyāya beings (bhātā) born from beings
AN10.216 Saṁsappaniya pariyāya creeping (saṁsappanīya) exposition on
AN10.216 Saṁsappaniya pariyāya heaven (sagga) cause for rebirth in
AN10.216 Saṁsappaniya pariyāya rebirth among wealthy people
AN10.216 Saṁsappaniya pariyāya wealthy people cause for rebirth as
AN10.217 Paṭhama Sañcetanika actions (kamma) cannot escape results of
AN10.217 Paṭhama Sañcetanika bodily action (kāyakamma) corruptions and failures of
AN10.217 Paṭhama Sañcetanika heaven (sagga) actions that lead to, ten
AN10.217 Paṭhama Sañcetanika hell (niraya) actions that lead to, ten
AN10.217 Paṭhama Sañcetanika intention (cetana) results of intentional actions
AN10.217 Paṭhama Sañcetanika mental action (manokamma) corruptions and failures of
AN10.217 Paṭhama Sañcetanika rebirth because of ten bad actions
AN10.217 Paṭhama Sañcetanika rebirth because of ten good actions
AN10.217 Paṭhama Sañcetanika speech volition and
AN10.217 Paṭhama Sañcetanika suffering (dukkha) ending without experiencing results
AN10.217 Paṭhama Sañcetanika verbal action (vacīkamma) corruptions and failures of
AN10.218 Dutiya Sañcetanika actions (kamma) cannot escape results of
AN10.218 Dutiya Sañcetanika actions (kamma) ten types of
AN10.218 Dutiya Sañcetanika bodily action (kāyakamma) corruptions and failures of
AN10.218 Dutiya Sañcetanika heaven (sagga) actions that lead to, ten
AN10.218 Dutiya Sañcetanika hell (niraya) actions that lead to, ten
AN10.218 Dutiya Sañcetanika intention (cetana) results of intentional actions
AN10.218 Dutiya Sañcetanika mental action (manokamma) corruptions and failures of
AN10.218 Dutiya Sañcetanika rebirth because of ten bad actions
AN10.218 Dutiya Sañcetanika rebirth because of ten good actions
AN10.218 Dutiya Sañcetanika suffering (dukkha) ending without experiencing results
AN10.218 Dutiya Sañcetanika verbal action (vacīkamma) corruptions and failures of
AN10.219 Karajakāya actions (kamma) cannot escape results of
AN10.219 Karajakāya bad actions not doing, not suffering
AN10.219 Karajakāya children developing heart’s release by loving-kindness
AN10.219 Karajakāya heart’s release by compassion (karuṇā cetovimutti) would not do bad deeds
AN10.219 Karajakāya heart’s release by equanimity (upekkhā cetovimutti) would not do bad deeds
AN10.219 Karajakāya heart’s release by loving-kindness (mettā cetovimutti) would not do bad deeds
AN10.219 Karajakāya heart’s release by rejoicing (muditā cetovimutti) would not do bad deeds
AN10.219 Karajakāya intention (cetana) results of intentional actions
AN10.219 Karajakāya loving-kindness (mettā) limited deeds don’t remain
AN10.219 Karajakāya mind (citta) core of mortal beings
AN10.219 Karajakāya suffering (dukkha) ending
AN10.219 Karajakāya suffering (dukkha) ending without experiencing results
AN10.220 Adhammacariyā righteous conduct (dhammacārī) cause for rebirth
AN10.220 Adhammacariyā unrighteous conduct (adhammacārī) cause for rebirth
AN10.222 Dutiya encouragement to do bad
AN10.222 Dutiya encouragement to do bad leads to hell
AN10.222 Dutiya encouragement to do good
AN10.222 Dutiya encouragement to do good leads to heaven
AN10.222 Dutiya heaven (sagga) encouraging others to do good can lead to
AN10.222 Dutiya hell (niraya) encouraging others to do bad can lead to
AN10.223 Tatiya approval (samanuñña) of good or bad deeds
AN10.224 Catuttha heaven (sagga) praising good deeds can lead to
AN10.224 Catuttha hell (niraya) praising bad deeds can lead to
AN10.224 Catuttha praise (vaṇṇa) of good or bad deeds
AN10.237 greed (rāga) insight into greed
AN10.237 perception of cessation (nirodhasaññā) for insight into greed
AN10.237 perception of corpse for insight into greed
AN10.237 perception of death (maraṇasaññā) for insight into greed
AN10.237 perception of dissatisfaction with the whole world (sabbaloke anabhiratasaññā) for insight into greed
AN10.237 perception of fading away (virāgasaññā) for insight into greed
AN10.237 perception of giving up (pahānasaññā) for insight into greed
AN10.237 perception of impermanence (aniccasaññā) for insight into greed
AN10.237 perception of not-self in suffering (dukkhe anattasaññā) for insight into greed
AN10.237 perception of repulsiveness of food (āhāre paṭikūlasaññā) for insight into greed
AN10.237 perception of skeleton (aṭṭhisaññā) for insight into greed
AN10.237 perception of suffering in impermanence (anicce dukkhasaññā) for insight into greed
AN10.237 perception of ugliness (asubhasaññā) for insight into greed
AN10.238 perception of not self (anattasaññā) for insight into greed
AN10.239 noble eightfold path (ariya aṭṭhangika magga) for insight into greed
AN11.1 Kimatthiya concentration (samādhi) purpose of is true knowledge and vision
AN11.1 Kimatthiya concentration (samādhi) result of pleasure
AN11.1 Kimatthiya disillusionment (nibbidā) purpose of is dispassion
AN11.1 Kimatthiya disillusionment (nibbidā) result of true knowledge and vision
AN11.1 Kimatthiya dispassion (virāga) purpose of is knowledge and vision of freedom
AN11.1 Kimatthiya dispassion (virāga) result of disillusionment
AN11.1 Kimatthiya joy (pāmojja) purpose of is rapture
AN11.1 Kimatthiya joy (pāmojja) result of non-regret
AN11.1 Kimatthiya knowledge and vision of freedom (vimuttiñāṇadassana) result of dispassion
AN11.1 Kimatthiya non-remorse (avippaṭisāra) purpose of is joy
AN11.1 Kimatthiya non-remorse (avippaṭisāra) result of virtue
AN11.1 Kimatthiya pleasure (sukha) purpose of is concentration
AN11.1 Kimatthiya pleasure (sukha) result of tranquility
AN11.1 Kimatthiya rapture (pīti) purpose of is tranquility
AN11.1 Kimatthiya rapture (pīti) result of joy
AN11.1 Kimatthiya tranquillity (passaddhi) purpose of is pleasure
AN11.1 Kimatthiya tranquillity (passaddhi) result of rapture
AN11.1 Kimatthiya true knowledge and vision (yathābhūtañāṇadassana) purpose of is disillusionment
AN11.1 Kimatthiya true knowledge and vision (yathābhūtañāṇadassana) result of concentration
AN11.1 Kimatthiya virtue (sīla) purpose of is non-remorse
AN11.1 Kimatthiya wholesome chain of causality virtue to knowledge and vision of freedom
AN11.2 Cetanākaraṇīya intention (cetana) not necessary for one who has developed the proper conditions
AN11.2 Cetanākaraṇīya near shore (orima) going from to far shore like filling up good qualities
AN11.2 Cetanākaraṇīya wholesome chain of causality happens without a wish
AN11.6 Vyasana criticizing noble ones results of
AN11.6 Vyasana disrobing from criticizing noble ones
AN11.6 Vyasana hell (niraya) criticizing noble ones
AN11.6 Vyasana spiritual companion (sabrahmacārī) abusing and insulting, results of
AN11.7 Paṭhama Saññā air perception of
AN11.7 Paṭhama Saññā Ānanda, Ven. perceptions
AN11.7 Paṭhama Saññā concentration (samādhi) perceptions while in
AN11.7 Paṭhama Saññā dimension of infinite consciousness (viññāṇañcāyatana) perception of
AN11.7 Paṭhama Saññā dimension of infinite space (ākāsānañcāyatana) perception of
AN11.7 Paṭhama Saññā dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) perception of
AN11.7 Paṭhama Saññā dimension of nothingness (ākiñcaññāyatana) perception of
AN11.7 Paṭhama Saññā earth perception of
AN11.7 Paṭhama Saññā fire perception of
AN11.7 Paṭhama Saññā nibbāna concentration in
AN11.7 Paṭhama Saññā nibbāna perceptions and
AN11.7 Paṭhama Saññā other world (paraloka) perceptions and
AN11.7 Paṭhama Saññā perceptions (saññā) nibbāna and
AN11.7 Paṭhama Saññā perceptions (saññā) while in concentration
AN11.7 Paṭhama Saññā Sāriputta, Ven. teaching matching Buddha’s exactly
AN11.7 Paṭhama Saññā seen, heard, thought, known not perceiving
AN11.7 Paṭhama Saññā this world (idhaloka) perceptions and
AN11.7 Paṭhama Saññā water perception of
AN11.8 Manasikāra attention (manasikāra) during meditation
AN11.9 Sandha air meditating dependent on
AN11.9 Sandha arahants qualities of
AN11.9 Sandha dimension of infinite consciousness (viññāṇañcāyatana) meditating dependent on
AN11.9 Sandha dimension of infinite space (ākāsānañcāyatana) meditating dependent on
AN11.9 Sandha dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) meditating dependent on
AN11.9 Sandha dimension of nothingness (ākiñcaññāyatana) meditating dependent on
AN11.9 Sandha earth meditating dependent on
AN11.9 Sandha hindrances (nīvaraṇa) meditator’s mind overcome with
AN11.9 Sandha hindrances (nīvaraṇa) not knowing escape from
AN11.9 Sandha Sandha, Ven. meditation instructions
AN11.9 Sandha fire meditating dependent on
AN11.9 Sandha gods worshiping meditators
AN11.9 Sandha horse trainers thoroughbred considering the wish of trainer, like good student
AN11.9 Sandha horses meditate like a thoroughbred, not a wild colt
AN11.9 Sandha horses simile for meditation
AN11.9 Sandha jhānas gods not understanding the mind of one in
AN11.9 Sandha other world (paraloka) meditating dependent on
AN11.9 Sandha seen, heard, thought, known meditating dependent on
AN11.9 Sandha this world (idhaloka) meditating dependent on
AN11.9 Sandha water meditating dependent on
AN11.9 Sandha worshiping (namassati) gods worshiping meditators
AN11.10 Moranivāpa concentration (samādhi) of one beyond training
AN11.10 Moranivāpa conduct (caraṇa, cariya) quality of arahant
AN11.10 Moranivāpa khattiyas first among people based on clan
AN11.10 Moranivāpa knowledge (vijjā) quality of arahant
AN11.10 Moranivāpa miracle of instruction (anusāsanīpāṭihāriya) by arahants
AN11.10 Moranivāpa miracle of mind reading (ādesanāpāṭihāriya) by arahants
AN11.10 Moranivāpa miracle of psychic powers (iddhipāṭihāriya) by arahants
AN11.10 Moranivāpa one beyond training (asekha) entire spectrum of virtue, concentration, wisdom
AN11.10 Moranivāpa right freedom (sammā vimutti) quality of arahant
AN11.10 Moranivāpa right knowledge (sammā ñāṇa) quality of arahant
AN11.10 Moranivāpa right view (sammā diṭṭhi) quality of arahant
AN11.10 Moranivāpa vijjācaraṇasampanno first among gods and humans
AN11.10 Moranivāpa virtue (sīla) of one beyond training
AN11.10 Moranivāpa wisdom (paññā) of one beyond training
AN11.11 Paṭhama Mahānāma concentration (samādhi) concentrated succeed
AN11.11 Paṭhama Mahānāma concentration (samādhi) from happiness/bliss
AN11.11 Paṭhama Mahānāma energetic (āraddhavīriya) energetic succeed
AN11.11 Paṭhama Mahānāma faith (saddhā) faithful succeed
AN11.11 Paṭhama Mahānāma happiness (sukha) from tranquility
AN11.11 Paṭhama Mahānāma inspiration in the meaning
AN11.11 Paṭhama Mahānāma joy (pāmojja) connected with the teachings
AN11.11 Paṭhama Mahānāma lay life what to practice
AN11.11 Paṭhama Mahānāma laziness (kusīta) lazy do not succeed
AN11.11 Paṭhama Mahānāma loving-kindness (mettā) as principle of cordiality
AN11.11 Paṭhama Mahānāma Mahānāma the Sakyan asking about what to practice
AN11.11 Paṭhama Mahānāma mindful people succeed
AN11.11 Paṭhama Mahānāma noble disciple (ariya sāvaka) definition
AN11.11 Paṭhama Mahānāma rains residence (vassāvāsa) Buddha wandering after
AN11.11 Paṭhama Mahānāma rapture (pīti) from joy
AN11.11 Paṭhama Mahānāma recollection of Buddha (buddhānussati) suppresses greed, hate, delusion
AN11.11 Paṭhama Mahānāma recollection of deities (devatānussati) suppresses greed, hate, delusion
AN11.11 Paṭhama Mahānāma recollection of Dhamma (dhammānussati) suppresses greed, hate, delusion
AN11.11 Paṭhama Mahānāma recollection of generosity (cāgānussati) suppresses greed, hate, delusion
AN11.11 Paṭhama Mahānāma recollection of generosity (cāgānussati) to be developed
AN11.11 Paṭhama Mahānāma recollection of Saṅgha (saṅghānussati) suppresses greed, hate, delusion
AN11.11 Paṭhama Mahānāma recollection of virtue (sīlānussati) suppresses greed, hate, delusion
AN11.11 Paṭhama Mahānāma robes monks making robe for Buddha
AN11.11 Paṭhama Mahānāma stream of Dhamma (dhammasota) one who has entered
AN11.11 Paṭhama Mahānāma tranquillity (passaddhi) from rapture
AN11.11 Paṭhama Mahānāma wholesome chain of causality from recollections to samadhi
AN11.11 Paṭhama Mahānāma wise people succeed
AN11.12 Dutiya Mahānāma loving-kindness (mettā) as principle of cordiality
AN11.12 Dutiya Mahānāma postures recollections to be practiced in four
AN11.12 Dutiya Mahānāma recollection of Buddha (buddhānussati) practiced in four postures
AN11.12 Dutiya Mahānāma recollection of Buddha (buddhānussati) while at home with children
AN11.12 Dutiya Mahānāma recollection of Buddha (buddhānussati) while working
AN11.12 Dutiya Mahānāma recollection of deities (devatānussati) practiced in four postures
AN11.12 Dutiya Mahānāma recollection of deities (devatānussati) while at home with children
AN11.12 Dutiya Mahānāma recollection of deities (devatānussati) while working
AN11.12 Dutiya Mahānāma recollection of Dhamma (dhammānussati) practiced in four postures
AN11.12 Dutiya Mahānāma recollection of Dhamma (dhammānussati) while at home with children
AN11.12 Dutiya Mahānāma recollection of Dhamma (dhammānussati) while working
AN11.12 Dutiya Mahānāma recollection of generosity (cāgānussati) practiced in four postures
AN11.12 Dutiya Mahānāma recollection of generosity (cāgānussati) while at home with children
AN11.12 Dutiya Mahānāma recollection of generosity (cāgānussati) while working
AN11.12 Dutiya Mahānāma recollection of Saṅgha (saṅghānussati) practiced in four postures
AN11.12 Dutiya Mahānāma recollection of Saṅgha (saṅghānussati) while at home with children
AN11.12 Dutiya Mahānāma recollection of Saṅgha (saṅghānussati) while working
AN11.12 Dutiya Mahānāma recollection of virtue (sīlānussati) practiced in four postures
AN11.12 Dutiya Mahānāma recollection of virtue (sīlānussati) while at home with children
AN11.12 Dutiya Mahānāma recollection of virtue (sīlānussati) while working
AN11.12 Dutiya Mahānāma work meditation to be practiced while working
AN11.13 Nandiya concentration (samādhi) concentrated succeed
AN11.13 Nandiya energetic (āraddhavīriya) energetic succeed
AN11.13 Nandiya faith (saddhā) faithful succeed
AN11.13 Nandiya Nandiya the Sakyan observing rains residence
AN11.13 Nandiya fire not re-burning, simile of person giving up bad qualities
AN11.13 Nandiya lay life living close to the Buddha
AN11.13 Nandiya lay life what to practice
AN11.13 Nandiya laziness (kusīta) lazy do not succeed
AN11.13 Nandiya mindful people succeed
AN11.13 Nandiya mindfulness (sati) establishing based on deities
AN11.13 Nandiya mindfulness (sati) establishing based on generosity
AN11.13 Nandiya mindfulness (sati) establishing based on spiritual friends
AN11.13 Nandiya mindfulness (sati) establishing based on the Buddha
AN11.13 Nandiya mindfulness (sati) establishing based on the Dhamma
AN11.13 Nandiya pots water pot tipped, simile of person giving up bad qualities
AN11.13 Nandiya rains residence (vassāvāsa) observed by layperson
AN11.13 Nandiya rains residence (vassāvāsa) of the Buddha
AN11.13 Nandiya recollection of Buddha (buddhānussati) establishing mindfulness internally
AN11.13 Nandiya recollection of deities (devatānussati) establishing mindfulness internally
AN11.13 Nandiya recollection of Dhamma (dhammānussati) establishing mindfulness internally
AN11.13 Nandiya recollection of generosity (cāgānussati) establishing mindfulness internally
AN11.13 Nandiya recollection of generosity (cāgānussati) to be developed
AN11.13 Nandiya recollection of spiritual friends (kalyāṇamitta ānussati) establishing mindfulness internally
AN11.13 Nandiya unskillful qualities (akusala dhamma) completely giving up
AN11.13 Nandiya wise people succeed
AN11.14 Subhūti easy to admonish (suvaca) result of faith
AN11.14 Subhūti energetic (āraddhavīriya) result of faith
AN11.14 Subhūti enlightenment result of faith
AN11.14 Subhūti faith (saddhā) manifestations/results of
AN11.14 Subhūti jhānas result of faith
AN11.14 Subhūti learned (bahussutā) result of faith
AN11.14 Subhūti Saddha, Ven. with the manifestations of faith
AN11.14 Subhūti industrious (analasa) result of faith
AN11.14 Subhūti knowledge of passing away and rebirth of beings (cutūpapātañāna) result of faith
AN11.14 Subhūti love for the Dhamma (dhammakāma) result of faith
AN11.14 Subhūti past lives, knowledge of (pubbenivāsānussatiñāṇa) result of faith
AN11.14 Subhūti spiritual friends (kalyāṇamitta) result of faith
AN11.14 Subhūti Subhūti, Ven. introduces Ven. Saddha to the Buddha
AN11.14 Subhūti virtue (sīla) result of faith
AN11.15 Mettānisaṁsa beauty complexion of those who practice loving-kindness
AN11.15 Mettānisaṁsa brahmā realm (brahmaloka) result of loving-kindness
AN11.15 Mettānisaṁsa concentration (samādhi) happens quickly for those who practice loving-kindness
AN11.15 Mettānisaṁsa death those who practice loving-kindness die unconfused
AN11.15 Mettānisaṁsa dreams loving-kindness prevents bad dreams
AN11.15 Mettānisaṁsa fire does not harm those who practice loving-kindness
AN11.15 Mettānisaṁsa gods protect those who practice loving-kindness
AN11.15 Mettānisaṁsa happiness (sukha) waking happily, benefit of loving-kindness
AN11.15 Mettānisaṁsa heart’s release by loving-kindness (mettā cetovimutti) benefits of
AN11.15 Mettānisaṁsa humans loving-kindness makes humans love you
AN11.15 Mettānisaṁsa love (piya) loving-kindness makes humans and non-humans love you
AN11.15 Mettānisaṁsa loving-kindness (mettā) benefits of
AN11.15 Mettānisaṁsa non-humans (amanussa) loving-kindness makes non-humans love you
AN11.15 Mettānisaṁsa poisons do not harm those who practice loving-kindness
AN11.15 Mettānisaṁsa sleep sleeping well, benefit of loving-kindness
AN11.15 Mettānisaṁsa sleep waking happily, benefit of loving-kindness
AN11.15 Mettānisaṁsa weapons do not harm those who practice loving-kindness
AN11.16 Aṭṭhakanāgara Ānanda, Ven. teaching eleven practices that lead to enlightenment
AN11.16 Aṭṭhakanāgara conditioned (saṅkhata) heart’s release by loving-kindness, etc.
AN11.16 Aṭṭhakanāgara conditioned (saṅkhata) jhānas
AN11.16 Aṭṭhakanāgara Dasama, householder asking about practices that lead to enlightenment
AN11.16 Aṭṭhakanāgara dimension of infinite consciousness (viññāṇañcāyatana) conditioned
AN11.16 Aṭṭhakanāgara dimension of infinite consciousness (viññāṇañcāyatana) lead to once-returning
AN11.16 Aṭṭhakanāgara dimension of infinite consciousness (viññāṇañcāyatana) leads to enlightenment
AN11.16 Aṭṭhakanāgara dimension of infinite consciousness (viññāṇañcāyatana) reflecting on as impermanent
AN11.16 Aṭṭhakanāgara dimension of infinite space (ākāsānañcāyatana) conditioned
AN11.16 Aṭṭhakanāgara dimension of infinite space (ākāsānañcāyatana) lead to once-returning
AN11.16 Aṭṭhakanāgara dimension of infinite space (ākāsānañcāyatana) leads to enlightenment
AN11.16 Aṭṭhakanāgara dimension of infinite space (ākāsānañcāyatana) reflecting on as impermanent
AN11.16 Aṭṭhakanāgara heart’s release by compassion (karuṇā cetovimutti) conditioned
AN11.16 Aṭṭhakanāgara heart’s release by compassion (karuṇā cetovimutti) leads to enlightenment
AN11.16 Aṭṭhakanāgara heart’s release by compassion (karuṇā cetovimutti) leads to once-returning
AN11.16 Aṭṭhakanāgara heart’s release by compassion (karuṇā cetovimutti) reflecting on as impermanent
AN11.16 Aṭṭhakanāgara heart’s release by equanimity (upekkhā cetovimutti) conditioned
AN11.16 Aṭṭhakanāgara heart’s release by equanimity (upekkhā cetovimutti) leads to enlightenment
AN11.16 Aṭṭhakanāgara heart’s release by equanimity (upekkhā cetovimutti) leads to once-returning
AN11.16 Aṭṭhakanāgara heart’s release by equanimity (upekkhā cetovimutti) reflecting on as impermanent
AN11.16 Aṭṭhakanāgara heart’s release by loving-kindness (mettā cetovimutti) conditioned
AN11.16 Aṭṭhakanāgara heart’s release by loving-kindness (mettā cetovimutti) leads to enlightenment
AN11.16 Aṭṭhakanāgara heart’s release by loving-kindness (mettā cetovimutti) leads to once-returning
AN11.16 Aṭṭhakanāgara heart’s release by loving-kindness (mettā cetovimutti) reflecting on as impermanent
AN11.16 Aṭṭhakanāgara heart’s release by rejoicing (muditā cetovimutti) conditioned
AN11.16 Aṭṭhakanāgara heart’s release by rejoicing (muditā cetovimutti) leads to enlightenment
AN11.16 Aṭṭhakanāgara heart’s release by rejoicing (muditā cetovimutti) leads to once-returning
AN11.16 Aṭṭhakanāgara heart’s release by rejoicing (muditā cetovimutti) reflecting on as impermanent
AN11.16 Aṭṭhakanāgara houses with eleven doors, simile for eleven doors to the deathless
AN11.16 Aṭṭhakanāgara jhānas conditioned
AN11.16 Aṭṭhakanāgara jhānas lead to enlightenment
AN11.16 Aṭṭhakanāgara jhānas lead to once-returning
AN11.16 Aṭṭhakanāgara jhānas reflecting on as impermanent
AN11.16 Aṭṭhakanāgara loving-kindness (mettā) impermanent
AN11.16 Aṭṭhakanāgara meditation love for prevents full enlightenment
AN11.16 Aṭṭhakanāgara nightmares loving-kindness prevents
AN11.16 Aṭṭhakanāgara non-returner (anāgāmi) through dimension of infinite consciousness
AN11.16 Aṭṭhakanāgara non-returner (anāgāmi) through dimension of infinite space
AN11.16 Aṭṭhakanāgara non-returner (anāgāmi) through heart’s release by compassion
AN11.16 Aṭṭhakanāgara non-returner (anāgāmi) through heart’s release by equanimity
AN11.16 Aṭṭhakanāgara non-returner (anāgāmi) through heart’s release by loving-kindness
AN11.16 Aṭṭhakanāgara non-returner (anāgāmi) through heart’s release by rejoicing
AN11.16 Aṭṭhakanāgara non-returner (anāgāmi) through practicing jhānas
AN11.16 Aṭṭhakanāgara teacher’s fee (ācariyadhana) wish to pay
AN11.16 Aṭṭhakanāgara treasures entrance to hidden, simile for eleven doors to the deathless
AN11.17 Gopālaka astute person (paṇḍita) known by deeds
AN11.17 Gopālaka characteristics (lakkhaṇa) of fools and wise people
AN11.17 Gopālaka characteristics (lakkhaṇa) skilled in
AN11.17 Gopālaka cowherd simile for good and bad monastics
AN11.17 Gopālaka cruel thoughts (vihiṁsāvitakka) removing like picking out flies’ eggs
AN11.17 Gopālaka Dhamma teaching like smoking out pests
AN11.17 Gopālaka domain (gocara) knowing, simile for knowing four foundations of mindfulness
AN11.17 Gopālaka eggs flies eggs, picking out, simile for bad thoughts
AN11.17 Gopālaka elements, four great (cattāri mahābhūtāni) form and
AN11.17 Gopālaka flies eggs, picking out, simile for bad thoughts
AN11.17 Gopālaka fools (bāla) known by deeds
AN11.17 Gopālaka ford (tittha) knowing, simile for asking wise people questions
AN11.17 Gopālaka form (rūpa) knowing to be four great elements
AN11.17 Gopālaka foundations of mindfulness, four (satipaṭṭhāna) knowing, like knowing the pasture
AN11.17 Gopālaka growth factors that lead to
AN11.17 Gopālaka inspiration in the teachings
AN11.17 Gopālaka learned (bahussutā) asking learned person questions like knowing the ford
AN11.17 Gopālaka listening to Dhamma joy in listening
AN11.17 Gopālaka loving-kindness (mettā) by body, speech and mind
AN11.17 Gopālaka malicious thoughts (byāpādavitakka) removing like picking out flies’ eggs
AN11.17 Gopālaka milking milking dry, simile for knowing moderation in accepting requisites
AN11.17 Gopālaka moderation, knowing (mattaññū) knowing moderation in accepting like not milking dry
AN11.17 Gopālaka noble eightfold path (ariya aṭṭhangika magga) knowing, like knowing the road
AN11.17 Gopālaka questions, asking like knowing the ford
AN11.17 Gopālaka requisites, four knowing moderation in accepting like not milking dry
AN11.17 Gopālaka roads (magga) knowing the road, simile for knowing noble eightfold path
AN11.17 Gopālaka sense bases (āyatana) like wounds to be dressed
AN11.17 Gopālaka sense doors, guarding (indriyesu guttadvāra) like dressing wounds
AN11.17 Gopālaka sensual thoughts (kāmavitakka) removing like picking out flies’ eggs
AN11.17 Gopālaka smoke smoking out pests, simile for teaching Dhamma
AN11.17 Gopālaka worshiping (pūjā) elder monastics
AN11.17 Gopālaka wounds dressing, simile for guarding the internal sense bases
AN11.18 Paṭhama Samādhi air perception of
AN11.18 Paṭhama Samādhi dimension of infinite consciousness (viññāṇañcāyatana) perception of
AN11.18 Paṭhama Samādhi dimension of infinite space (ākāsānañcāyatana) perception of
AN11.18 Paṭhama Samādhi dimension of neither perception nor non-perception (nevasaññanāsaññāyatana) perception of
AN11.18 Paṭhama Samādhi dimension of nothingness (ākiñcaññāyatana) perception of
AN11.18 Paṭhama Samādhi earth perception of
AN11.18 Paṭhama Samādhi fire perception of
AN11.18 Paṭhama Samādhi other world (paraloka) perceptions and
AN11.18 Paṭhama Samādhi seen, heard, thought, known not perceiving
AN11.18 Paṭhama Samādhi stilling of all formations (sabbasaṅkhārasamatha) perception of
AN11.18 Paṭhama Samādhi this world (idhaloka) perceptions and
AN11.18 Paṭhama Samādhi water perception of
AN11.20 Tatiya Samādhi Sāriputta, Ven. asked about concentration
AN156-162 addicted practice (āgāḷhā paṭipadā) nothing wrong with sense pleasures
AN156-162 bodhipakkhiyā dhammā as middle path
AN156-162 middle path (majjhimā paṭipadā) satipaṭṭhāna
AN156-162 mortification (tapojigucchā) that are scorching
AN156-162 scorching practice (nijjhāmā paṭipadā) self mortification
AN156-162 wrong views that there is nothing wrong with sensual pleasures

Kp

Kp1 Saraṇattaya refuges formula for taking
Kp2 Dasasikkhāpada alcohol ten precepts
Kp2 Dasasikkhāpada beds high and large, abstaining from, ten precepts
Kp2 Dasasikkhāpada celibacy ten precepts
Kp2 Dasasikkhāpada dancing abstaining from, ten precepts
Kp2 Dasasikkhāpada eating in one part of the day, ten precepts
Kp2 Dasasikkhāpada garlands giving up, ten precepts
Kp2 Dasasikkhāpada gold abstaining from, ten precepts
Kp2 Dasasikkhāpada killing, giving up ten precepts
Kp2 Dasasikkhāpada luxuries abstaining from, ten precepts
Kp2 Dasasikkhāpada lying, giving up ten precepts
Kp2 Dasasikkhāpada makeup abstaining from, ten precepts
Kp2 Dasasikkhāpada money abstaining from, ten precepts
Kp2 Dasasikkhāpada music abstaining from, ten precepts
Kp2 Dasasikkhāpada perfume abstaining from, ten precepts
Kp2 Dasasikkhāpada precepts, ten definition
Kp2 Dasasikkhāpada samaneras precepts of
Kp2 Dasasikkhāpada shows abstaining from, ten precepts
Kp2 Dasasikkhāpada singing abstaining from, ten precepts
Kp2 Dasasikkhāpada stealing, giving up ten precepts
Kp3 Dvattiṁsākāra body thirty-two parts
Kp3 Dvattiṁsākāra perception of ugliness (asubhasaññā) thirty-two parts
Kp4 Kumārapañhā abodes of beings nine
Kp4 Kumārapañhā aggregates (khandha) as five things
Kp4 Kumārapañhā awakening factors, seven (bojjhaṅga) as seven things
Kp4 Kumārapañhā boys boy’s questions
Kp4 Kumārapañhā feelings (vedanā) three
Kp4 Kumārapañhā food all beings sustained by
Kp4 Kumārapañhā four noble truths as four things
Kp4 Kumārapañhā name and form (nāma rūpa) two things
Kp4 Kumārapañhā noble eightfold path (ariya aṭṭhangika magga) as eight things
Kp4 Kumārapañhā sense fields as six things
Kp4 Kumārapañhā ten factors of an arahant
Kp5 Maṅgala actions (kamma) blameless
Kp5 Maṅgala admonishment being easy to (sovacassatā)
Kp5 Maṅgala Dhamma discussion time for
Kp5 Maṅgala alcohol abstaining from is a blessing
Kp5 Maṅgala association with good people
Kp5 Maṅgala association with wise
Kp5 Maṅgala austerity as a blessing
Kp5 Maṅgala blessings (maṅgala) in detail
Kp5 Maṅgala celibacy as a blessing
Kp5 Maṅgala children caring for
Kp5 Maṅgala contentment (santuṭṭhi) as a blessing
Kp5 Maṅgala determination as a blessing
Kp5 Maṅgala discipline as a blessing
Kp5 Maṅgala education as a blessing
Kp5 Maṅgala evil (pāpa) abandoning
Kp5 Maṅgala family caring for as a blessing
Kp5 Maṅgala fools (bāla) don’t associate with
Kp5 Maṅgala four noble truths as a blessing
Kp5 Maṅgala giving (dāna) as a blessing
Kp5 Maṅgala gods asking questions
Kp5 Maṅgala gratitude as a blessing
Kp5 Maṅgala heedfulness (appamāda) as a blessing
Kp5 Maṅgala honor honoring as a blessing
Kp5 Maṅgala humility as a blessing
Kp5 Maṅgala listening to Dhamma time for
Kp5 Maṅgala merit (puñña) done in the past
Kp5 Maṅgala nibbāna as a blessing
Kp5 Maṅgala parents caring for
Kp5 Maṅgala patience (khanti) as a blessing
Kp5 Maṅgala region suitable to live in
Kp5 Maṅgala respect (gārava) as a blessing
Kp5 Maṅgala righteous conduct (dhammacārī) as a blessing
Kp5 Maṅgala security (khema) mind that is
Kp5 Maṅgala sorrowless (asoka) mind that is
Kp5 Maṅgala speech well-spoken
Kp5 Maṅgala training as a blessing
Kp5 Maṅgala work as a blessing
Kp5 Maṅgala worldly conditions (lokadhamma) not affected by
Kp6 Ratana Buddha, the as unequalled gem
Kp6 Ratana concentration (samādhi) with immediate result
Kp6 Ratana Dhamma teaching like flowering forest
Kp6 Ratana Dhamma as unequalled gem
Kp6 Ratana eight individuals gifts to
Kp6 Ratana fetters (saṁyojana) three lower
Kp6 Ratana flowers simile for Dhamma teaching
Kp6 Ratana four pairs of people gifts to
Kp6 Ratana giving (dāna) to the Saṅgha
Kp6 Ratana nibbāna like lamp going out
Kp6 Ratana offerings to gods
Kp6 Ratana oil lamps extinguished through lack of fuel, simile for parinibbana
Kp6 Ratana rebirth stream-enterers cannot take eighth
Kp6 Ratana Saṅgha as unequalled gem
Kp6 Ratana Saṅgha gifts to
Kp6 Ratana Saṅgha unshakeable like pillar
Kp6 Ratana six grave crimes (chaccābhiṭhānāni abhabba) noble disciples unable to do
Kp6 Ratana stream-enterers (sotāpanna) rebirth
Kp6 Ratana triple gem description in detail
Kp7 Tirokuṭṭa departed relatives compassion towards
Kp7 Tirokuṭṭa departed relatives duty towards
Kp7 Tirokuṭṭa departed relatives honoring
Kp7 Tirokuṭṭa departed relatives sharing merit with
Kp7 Tirokuṭṭa ghost realm qualities of
Kp7 Tirokuṭṭa ghosts sharing merit with
Kp7 Tirokuṭṭa grieving useless to departed
Kp7 Tirokuṭṭa merit sharing like flowing rain
Kp7 Tirokuṭṭa merit sharing with departed relatives
Kp7 Tirokuṭṭa rain simile for merit sharing
Kp7 Tirokuṭṭa Saṅgha field of merit
Kp8 Nidhikaṇḍa analytical knowledge (paṭisambhidā) as result of merit
Kp8 Nidhikaṇḍa beauty as result of merit
Kp8 Nidhikaṇḍa death (maraṇa) leaving all behind
Kp8 Nidhikaṇḍa followers as result of merit
Kp8 Nidhikaṇḍa giving (dāna) to protect wealth
Kp8 Nidhikaṇḍa good friends as result of merit
Kp8 Nidhikaṇḍa heaven (sagga) vs. kingship
Kp8 Nidhikaṇḍa heirs (dāyāda) stealing money
Kp8 Nidhikaṇḍa leadership as result of merit
Kp8 Nidhikaṇḍa merit (puñña) as support for nibbāna
Kp8 Nidhikaṇḍa merit (puñña) as true possession
Kp8 Nidhikaṇḍa merit (puñña) praised by wise
Kp8 Nidhikaṇḍa merit (puñña) taken to next life
Kp8 Nidhikaṇḍa money savings
Kp8 Nidhikaṇḍa paccekabuddhas becoming through merit
Kp8 Nidhikaṇḍa parents caring for
Kp8 Nidhikaṇḍa restraint as merit
Kp8 Nidhikaṇḍa shrines (cetiya) merit
Kp8 Nidhikaṇḍa siblings caring for
Kp8 Nidhikaṇḍa sovereignty as result of merit
Kp8 Nidhikaṇḍa sweet voice as result of merit
Kp8 Nidhikaṇḍa virtue (sīla) as merit
Kp8 Nidhikaṇḍa wheel-turning monarchs as result of merit
Kp9 Metta blame by the wise
Kp9 Metta contentment (santuṭṭhi) as criterion for loving-kindness
Kp9 Metta gentleness as criterion for loving-kindness
Kp9 Metta humility as criterion for loving-kindness
Kp9 Metta loving-kindness (mettā) how to practice
Kp9 Metta meditation postures
Kp9 Metta speech easy to speak to
Kp9 Metta unburdensome (subhara) as criterion for loving-kindness
Kp9 Metta views (diṭṭhi) avoiding wrong
Kp9 Metta virtue (sīla) as criterion for loving-kindness

Dhp

Dhp1 actions (kamma) results following
Dhp1 intention (mano) like wheel following foot of ox
Dhp1 intention (mano) precedes all
Dhp1 oxen simile for intention
Dhp1 wheel simile for intention
Dhp2 actions (kamma) results following
Dhp2 intention (mano) like shadow never leaving
Dhp2 intention (mano) precedes all
Dhp2 shadows simile for intention
Dhp3 accusations don’t end hatred
Dhp3 grudge bearing (upanayhati) ending hatred
Dhp3 hatred (vera) ending
Dhp4 grudge bearing (upanayhati) ending hatred
Dhp4 hatred (vera) ending
Dhp5 hatred (vera) removed by non-hatred
Dhp5 non-hatred (avera) removes hatred
Dhp6 conflicts (medhaga) stopping
Dhp7 beautiful, contemplation of (subhānupassī) Māra strikes one down
Dhp7 eating immoderation
Dhp7 laziness (kosajja) Māra strikes one down
Dhp7 Māra attacking like wind and weak tree
Dhp7 Māra attacks the lazy
Dhp7 overeating Māra strikes one down
Dhp7 sense restraint (indriyasaṁvara) lack of and Māra striking down
Dhp7 wind (vāyo) simile for Māra attacking
Dhp8 eating in moderation Māra cannot strike down
Dhp8 energy (vīriya) Māra cannot strike down
Dhp8 Māra cannot attack the energetic
Dhp8 Māra like wind attacking mountain
Dhp8 mountains simile for Māra attacking
Dhp8 sense restraint (indriyasaṁvara) Māra cannot strike down
Dhp8 ugly, contemplation of (asubhānupassī) Māra cannot strike down
Dhp9 robes not worthy of
Dhp10 robes worthy of
Dhp11 domain (gocara) wrong thoughts
Dhp11 essential/inessential (sāra/asāra) knowing
Dhp12 domain (gocara) right thoughts
Dhp12 essential/inessential (sāra/asāra) knowing
Dhp13 lust (rāga) like rain and roof
Dhp13 lust (rāga) undeveloped mind
Dhp13 rain roof, simile for lust
Dhp13 roof rain, simile for lust
Dhp14 lust (rāga) developed mind
Dhp14 lust (rāga) like rain and roof
Dhp14 rain roof, simile for lust
Dhp14 roof rain, simile for lust
Dhp15 bad actions results of
Dhp15 bad actions seeing results of
Dhp16 good actions results of
Dhp16 good actions seeing results of
Dhp17 bad actions results of
Dhp17 bad actions seeing results of
Dhp18 good actions results of
Dhp18 good actions seeing results of
Dhp19 cowherd simile for reciting and not practicing
Dhp19 recitation as not enough
Dhp19 recitation like cowherd watching others crops
Dhp20 practicing without recitation
Dhp21 death (maraṇa) heedlessness as cause
Dhp21 deathless (amata) heedfulness
Dhp21 heedfulness (appamāda) deathless
Dhp21 heedlessness (pamāda) death
Dhp22 heedfulness (appamāda) rejoicing in
Dhp24 reputation how reputation grows
Dhp25 heedfulness (appamāda) like island
Dhp25 islands simile for heedfulness
Dhp26 heedfulness (appamāda) as best treasure
Dhp28 heedfulness (appamāda) like wise person on mountain-top
Dhp28 mountains simile for wise person, standing on
Dhp29 heedfulness (appamāda) like swift horse
Dhp29 horses simile for heedfulness
Dhp30 heedfulness (appamāda) as always praised
Dhp30 Sakka, Lord of Gods reason for rebirth as
Dhp31 heedfulness (appamāda) simile of fire
Dhp31 heedlessness (pamāda) seeing fear in
Dhp32 heedlessness (pamāda) seeing fear in
Dhp33 mind (citta) as hard to control
Dhp33 mind (citta) simile of arrow maker
Dhp34 mind (citta) as hard to control
Dhp34 mind (citta) simile of fish
Dhp35 mind (citta) tamed leads to happiness
Dhp36 mind (citta) as subtle
Dhp36 mind (citta) guarded leads to happiness
Dhp38 faith (saddhā) lack of prevents wisdom
Dhp40 body like a pot
Dhp40 mind (citta) guarded like a citadel
Dhp41 death (maraṇa) comes quickly
Dhp42 mind (citta) untrained worse than enemy
Dhp43 mind (citta) trained better than family
Dhp46 body simile of foam
Dhp47 death (maraṇa) simile of flood
Dhp49 alms gathering practice simile of bee and flower
Dhp50 fault-finding don’t find fault with others
Dhp50 self-reflection only watch yourself
Dhp51 beautiful words without practicing like flower without fragrance
Dhp52 beautiful words beneficial for the one who practices like flower with fragrance
Dhp53 good actions simile of garland maker
Dhp54 reputation like fragrance that goes against wind
Dhp55 virtue (sīla) as supreme fragrance
Dhp56 virtue (sīla) as supreme fragrance
Dhp57 Māra cannot find the good
Dhp59 disciples of the Buddha simile of lotus in mud
Dhp60 fools (bāla) long in saṁsara
Dhp61 fools (bāla) don’t associate with
Dhp61 solitude better than association with fools
Dhp62 possessions not our own
Dhp63 self-knowledge know if you are a fool
Dhp64 association with wise
Dhp65 association with wise
Dhp66 fools (bāla) own worst enemy
Dhp67 regret actions leading to
Dhp68 regret actions leading to
Dhp71 results of actions delay in seeing
Dhp72 fame (yasas) danger of
Dhp73 fools (bāla) seeking power
Dhp74 fools (bāla) seeking power
Dhp75 honor non-delight in
Dhp76 admonishment like guide to hidden treasure
Dhp76 friendship showing faults
Dhp76 treasures simile for person pointing out faults
Dhp78 friends, bad don’t have
Dhp78 friends, good have
Dhp79 Dhamma rejoicing in
Dhp79 sleep sleeping well
Dhp80 arrowsmiths simile for self-taming
Dhp80 carpenters simile for self-taming
Dhp80 irrigators simile for self-taming
Dhp80 self-taming like arrow maker
Dhp80 self-taming like carpenter
Dhp80 self-taming like irrigator
Dhp80 self-taming wise tame themselves
Dhp82 wise people simile of lake
Dhp83 happiness (sukha) not affected by
Dhp83 suffering (dukkha) not affected by
Dhp85 nibbāna attained by few
Dhp86 Dhamma well explained
Dhp87 renunciation delight in
Dhp88 renunciation delight in
Dhp91 mindful people like swan leaving home
Dhp91 renunciation (nekkhamma) like swan leaving home
Dhp91 swans simile for renunciation
Dhp92 arahants like path of bird is hard to trace
Dhp92 domain (gocara) liberation
Dhp92 storing up things arahants
Dhp93 arahants like path of bird is hard to trace
Dhp94 arahants envied by gods
Dhp95 arahants like clear lake
Dhp95 arahants like earth is undisturbed
Dhp95 arahants like post is steady
Dhp98 arahants residence of
Dhp99 arahants residence of
Dhp100 listening to Dhamma small amount
Dhp101 listening to Dhamma small amount
Dhp102 listening to Dhamma small amount
Dhp103 self-taming better than conquering others
Dhp104 self-taming no one can conquer
Dhp106 honor to the worthy
Dhp107 honor to the worthy
Dhp108 honor to the worthy
Dhp109 honor result of giving
Dhp109 honor to the worthy
Dhp110 meditation single day of
Dhp111 meditation single day of
Dhp112 energy (vīriya) single day of
Dhp117 bad actions doing again and again
Dhp118 good actions doing again and again
Dhp119 bad actions results come slowly
Dhp120 good actions results come slowly
Dhp121 bad actions accumulating little by little
Dhp122 good actions accumulating little by little
Dhp123 evil (pāpa) avoid like merchant a dangerous road
Dhp123 evil (pāpa) avoid like poison
Dhp124 bad actions simile of poison
Dhp125 harming a good person like dust thrown into the wind
Dhp127 actions (kamma) cannot escape results of
Dhp128 death (maraṇa) cannot escape
Dhp129 death (maraṇa) all fear
Dhp129 killing thinking of others as oneself
Dhp129 killing thinking of others as oneself
Dhp130 killing thinking of others as oneself
Dhp130 killing thinking of others as oneself
Dhp131 killing result of
Dhp132 killing result of
Dhp133 harsh speech results of
Dhp134 conflicts stopping
Dhp135 death (maraṇa) simile of cowherd
Dhp137 violence result of
Dhp138 violence result of
Dhp139 violence result of
Dhp140 violence result of
Dhp141 mortification (tapojigucchā) uselessness of
Dhp142 external appearance not matching internal
Dhp143 conscience (hiri) simile of horse and whip
Dhp144 conscience (hiri) simile of horse and whip
Dhp145 arrowsmiths simile for self-taming
Dhp145 carpenters simile for self-taming
Dhp145 irrigators simile for self-taming
Dhp145 self-taming like arrow maker
Dhp145 self-taming like carpenter
Dhp145 self-taming like irrigator
Dhp145 self-taming wise tame themselves
Dhp146 urgency when world is burning
Dhp147 body like puppet
Dhp147 perception of ugliness (asubhasaññā) body
Dhp147 puppets metaphor for body
Dhp148 perception of ugliness (asubhasaññā) body
Dhp149 bones like gourds
Dhp149 gourds simile for bones
Dhp149 perception of ugliness (asubhasaññā) body
Dhp150 cities metaphor for body
Dhp150 perception of ugliness (asubhasaññā) body
Dhp151 body (sarīra) like chariot
Dhp151 chariots simile for body
Dhp151 impermanence teachings do not get old
Dhp152 oxen simile for unlearned person
Dhp152 unlearned person like an ox
Dhp153 first verses of Buddha housebuilder simile
Dhp153 house builder simile of
Dhp153 rebirth painful
Dhp154 house builder simile of
Dhp155 old age (jarā) like cranes in dried pond
Dhp155 spiritual path (brahmacariya) rejected in youth
Dhp156 old age (jarā) like spent arrows
Dhp156 spiritual path (brahmacariya) rejected in youth
Dhp159 self-taming difficult to do
Dhp160 self-taming difficult to do
Dhp161 evil (pāpa) actions harming oneself
Dhp161 results of actions simile of diamond grinding
Dhp162 evil (pāpa) actions harming oneself
Dhp162 immorality simile of creeper
Dhp163 bad actions easy to do
Dhp163 good actions hard to do
Dhp164 evil (pāpa) actions harming oneself
Dhp164 results of actions simile of bamboo
Dhp165 self-reliance purified by oneself
Dhp166 self-sacrifice not neglecting ones own good
Dhp168 sleep sleeping well
Dhp169 sleep sleeping well
Dhp170 bubbles simile for the world
Dhp170 mirages simile for the world
Dhp170 world, the like bubble
Dhp170 world, the like mirage
Dhp171 chariots simile for the world
Dhp171 world, the like chariot
Dhp172 heedfulness (appamāda) simile of moon
Dhp173 heedfulness (appamāda) simile of moon
Dhp174 heaven (sagga) few reborn in
Dhp174 heaven (sagga) simile of bird and net
Dhp176 lying person who lies can do anything
Dhp177 giving (dāna) praised by wise
Dhp178 stream-enterers (sotāpanna) better than heaven
Dhp181 Buddha, the envied by gods
Dhp182 Buddhas rarity of
Dhp182 human birth rarity of
Dhp183 Dhamma in brief
Dhp184 patience (khanti) as austerity
Dhp185 Dhamma in brief
Dhp186 gold coins rain of not satisfying
Dhp186 greed insatiable
Dhp186 rain of gold coins
Dhp186 sense pleasures (kāma, kāmaguṇa) insatiable
Dhp186 sense pleasures (kāma, kāmaguṇa) not satisfied by rain of gold coins
Dhp188 refuges false
Dhp189 refuges false
Dhp190 refuges seeing noble truths
Dhp191 refuges seeing noble truths
Dhp192 refuges seeing noble truths
Dhp195 honor to the worthy
Dhp195 merit (puñña) by honoring
Dhp196 honor to the worthy
Dhp196 merit (puñña) by honoring
Dhp197 non-hatred (avera) living among people who hate
Dhp199 contentment among discontent
Dhp200 contentment feeding on rapture
Dhp200 rapture (pīti) feeding on
Dhp201 victory and defeat leaving behind
Dhp202 aggregates (khandha) as suffering
Dhp202 greed (rāga) as fire
Dhp202 hatred (dosa) as crime
Dhp203 hunger as illness
Dhp204 contentment (santuṭṭhi) as wealth
Dhp204 health as blessing
Dhp206 association with wise
Dhp207 association with fools
Dhp207 association with wise
Dhp208 association like moon and stars
Dhp208 moon simile for association
Dhp208 stars simile for association
Dhp209 goals forgetting
Dhp209 jealousy (issā) towards those devoted to own goal
Dhp209 priorities wrong
Dhp210 association with loved and unloved
Dhp211 loved ones clinging to
Dhp212 loved ones clinging to
Dhp214 attachments as source of sorrow
Dhp215 craving (taṇha) as source of sorrow
Dhp219 good actions rebirth
Dhp220 good actions rebirth
Dhp222 anger (kodha) keep in check
Dhp222 anger (kodha) simile of charioteer
Dhp223 anger (kodha) overcoming
Dhp223 lying overcoming
Dhp223 stinginess (maccharī) overcoming
Dhp224 giving (dāna) rebirth in heaven
Dhp224 truth (sacca) rebirth in heaven
Dhp227 Atula someone is always blamed
Dhp227 blame inevitability of
Dhp228 praise and blame no one wholly praised or blamed
Dhp230 good people (sappurisa) praised by gods
Dhp232 misconduct giving up
Dhp233 misconduct giving up
Dhp236 self-reliance island metaphor
Dhp237 death preparing for
Dhp238 self-reliance island metaphor
Dhp239 self-purification simile of silversmith
Dhp240 results of actions harming oneself
Dhp240 results of actions simile of rust
Dhp241-42 stains of hymns, houses, beauty, guards, etc
Dhp243 ignorance (avijjā) worst stain of all
Dhp247 results of actions harming oneself
Dhp249 concentration (samādhi) hindrances to
Dhp249 confidence (pasāda) giving and
Dhp250 concentration (samādhi) hindrances to
Dhp251 greed (rāga) as fire
Dhp251 hatred (dosa) as crime
Dhp252 chaff simile for fault finding
Dhp252 fault-finding easy to find faults of others
Dhp252 fault-finding like winnowing chaff
Dhp252 winnowing simile for fault finding
Dhp253 fault-finding causes own defilements to grow
Dhp256 judging carefully
Dhp259 listening to Dhamma small amount
Dhp259 recitation as not enough
Dhp260 seniority true meaning
Dhp261 seniority true meaning
Dhp262 external appearance not matching internal
Dhp264 external appearance not matching internal
Dhp265–72 ascetic, mendicant, sage true meaning
Dhp273 noble eightfold path (ariya aṭṭhangika magga) as best path
Dhp274 noble eightfold path (ariya aṭṭhangika magga) as essential
Dhp276 Buddhas only show the way
Dhp276 self-reliance Buddhas only show the way
Dhp277 impermanence all conditioned things are
Dhp278 conditions (saṅkāra) all are impermanent
Dhp278 suffering (dukkha) all conditioned things are
Dhp279 not-self all things are
Dhp280 laziness (kosajja) cannot see path
Dhp282 meditation wisdom and
Dhp282 wisdom (paññā) meditation and
Dhp284 attachments sexual
Dhp284 attachments simile of calf
Dhp287 death (maraṇa) like flood
Dhp287 floods (ogha) simile for death
Dhp290 happiness (sukha) with material things
Dhp291 happiness (sukha) through harming others
Dhp293 mindfulness of body (kāyagatāsati) taints (āsava) and
Dhp296 recollection (anussati) of triple gem
Dhp296 sleep waking well
Dhp297 recollection (anussati) of triple gem
Dhp297 sleep waking well
Dhp298 recollection (anussati) of triple gem
Dhp298 sleep waking well
Dhp302 going forth (pabbajja) difficult
Dhp302 lay life difficult
Dhp304 Himalayas simile for good people
Dhp304 arrows simile for bad people
Dhp304 bad people (asappurisa) like arrows
Dhp304 good people (sappurisa) like Himalayas
Dhp305 seclusion delight in forest
Dhp306 lying rebirth
Dhp307 bad monastics rebirth
Dhp308 bad monastics rebirth
Dhp309 sexual misconduct result
Dhp310 sexual misconduct result
Dhp311 kusa grass grasping, simile for monastic life
Dhp311 monastic life like kusa grass
Dhp311 monastic life wrongly practiced
Dhp313 monastic life wrongly practiced
Dhp315 self-guarding like a citadel
Dhp316 shame should and should not be ashamed of
Dhp316 wrong view (micchā diṭṭhi) leading to bad destination
Dhp317 wrong view (micchā diṭṭhi) leading to bad destination
Dhp318 fault-finding when there is none
Dhp318 wrong view (micchā diṭṭhi) leading to bad destination
Dhp319 right view (sammā diṭṭhi) leads to good rebirth
Dhp320 elephants simile for enduring abuse
Dhp320 enduring abuse like elephant
Dhp321 enduring abuse tamed person
Dhp322 elephants self tamed person is better than giant
Dhp322 horses self tamed person is better than thoroughbred
Dhp322 mules self tamed person is better than fine
Dhp322 self-taming one who has is better
Dhp323 friendship helpful
Dhp323 self-taming one who has is better
Dhp324 Dhanapāla elephant
Dhp325 overeating simile of hog
Dhp327 elephants simile for self-reliance
Dhp327 self-reliance like elephant
Dhp328 friendship stick with good friend
Dhp329 elephants simile for solitary life
Dhp329 solitary life like elephant
Dhp329 solitary life when good companion can’t be found
Dhp330 solitary life when good companion can’t be found
Dhp331 contentment (santuṭṭhi) happiness
Dhp331 friendship happiness
Dhp331 happiness (sukha) contentment is
Dhp332 parents caring for
Dhp333 faith (saddhā) blessing
Dhp333 precepts blessing
Dhp334 craving (taṇha) like a monkey
Dhp334 craving (taṇha) like creeper
Dhp334 creepers simile for craving
Dhp334 monkey simile for craving
Dhp335 craving (taṇha) like grass in rain
Dhp335 grass simile for craving
Dhp335 rain simile for craving
Dhp336 craving (taṇha) like water drop on lotus leaf
Dhp336 lotuses leaf and drop of water as simile for craving
Dhp337 craving (taṇha) simile of root digging
Dhp337 Māra simile of stream
Dhp338 craving (taṇha) underlying tendency
Dhp340 craving (taṇha) underlying tendency
Dhp342 craving (taṇha) simile of rabbit
Dhp343 craving (taṇha) simile of rabbit
Dhp344 monastic life giving up
Dhp346 sense pleasures (kāma, kāmaguṇa) as fetter
Dhp347 sense pleasures (kāma, kāmaguṇa) as fetter
Dhp348 past, present, future let go of
Dhp349 sense pleasures (kāma, kāmaguṇa) as fetter
Dhp350 craving (taṇha) freedom from
Dhp351 craving (taṇha) freedom from
Dhp352 craving (taṇha) freedom from
Dhp353 Buddha, the as best person
Dhp354 Dhamma as best gift
Dhp354 Dhamma as best joy
Dhp354 giving (dāna) Dhamma
Dhp355 self-destruction craving for wealth
Dhp356 giving (dāna) to one free from greed
Dhp357 giving (dāna) to one free from hate
Dhp358 giving (dāna) to one free from delusion
Dhp359 giving (dāna) to one free from desire
Dhp360 ears restraint
Dhp360 eyes restraint
Dhp360 noses restraint
Dhp360 restraint body
Dhp361 restraint body, speech, mind
Dhp362 restraint mendicant
Dhp363 Dhamma teaching of one who is restrained
Dhp363 restraint words are sweet
Dhp364 Dhamma delight in
Dhp365 envy (issā) block to concentration
Dhp366 livelihood monastic
Dhp366 praise by gods
Dhp368 loving-kindness (mettā) leads to enlightenment
Dhp371 sense pleasures (kāma, kāmaguṇa) like iron ball
Dhp372 concentration (samādhi) wisdom
Dhp372 wisdom (paññā) concentration and
Dhp374 mindfulness (sati) of aggregates
Dhp375 monastic rules (vinaya) start of path
Dhp375 restraint start of path
Dhp376 spiritual friends (kalyāṇamitta) association with
Dhp379 self-reflection leads to happiness
Dhp380 restraint like thoroughbred
Dhp382 mendicants young
Dhp389 retaliation should not
Dhp390 cruelty (hiṁsa, vihiṁsā) as cruelty reduces, so does suffering
Dhp392 honor your Dhamma teacher
Dhp392 learning honor your teacher
Dhp393 Dhamma teachers should honor
Dhp393 external appearance as deceiving
Dhp394 external appearance as deceiving
Dhp399 enduring abuse without anger
Dhp399 patience (khanti) powerful army
Dhp404 solitary life true brahmin
Dhp410 hope (āsa) no need for
Dhp411 deathless (amata) plunging into
Dhp423 recollection (anussati) of past lives

Ud

Ud1.1 Paṭhama Bodhi Buddha, the time after enlightenment
Ud1.1 Paṭhama Bodhi dependent origination (paṭiccasamuppāda) Buddha reflecting on after enlightenment
Ud1.1 Paṭhama Bodhi meditation for seven days
Ud1.2 Dutiya Bodhi Buddha, the time after enlightenment
Ud1.2 Dutiya Bodhi dependent origination (paṭiccasamuppāda) Buddha reflecting on after enlightenment
Ud1.2 Dutiya Bodhi meditation for seven days
Ud1.3 Tatiya Bodhi Buddha, the time after enlightenment
Ud1.3 Tatiya Bodhi dependent origination (paṭiccasamuppāda) Buddha reflecting on after enlightenment
Ud1.3 Tatiya Bodhi meditation for seven days
Ud1.4 Huṁhuṅka Buddha, the time after enlightenment
Ud1.4 Huṁhuṅka brahmin true meaning
Ud1.4 Huṁhuṅka meditation for seven days
Ud1.5 Brāhmaṇa brahmin true meaning
Ud1.6 Mahākassapa almsfood from the poor
Ud1.6 Mahākassapa brahmin true meaning
Ud1.6 Mahākassapa giving (dāna) by gods
Ud1.6 Mahākassapa gods offering food
Ud1.7 Ajakalāpaka fear (bhaya) overcoming
Ud1.8 Saṅgāmaji brahmin true meaning
Ud1.8 Saṅgāmaji detachment from family
Ud1.8 Saṅgāmaji monastics family of
Ud1.9 Jaṭila brahmin true meaning
Ud1.9 Jaṭila jaṭilā ascetics bathing
Ud1.9 Jaṭila purification with water
Ud1.10 Bāhiya Bāhiya Dārucīriya questions the Buddha
Ud1.10 Bāhiya cows death by
Ud1.10 Bāhiya death (maraṇa) by cow
Ud1.10 Bāhiya false spiritual claims of enlightenment
Ud1.10 Bāhiya seen, heard, thought, known not grasping
Ud1.10 Bāhiya stupa (thupa) built for individual
Ud2.1 Mucalinda conceit “I am” (asmimāna) dispelling the ultimate happiness
Ud2.1 Mucalinda Mucalinda protecting the Buddha
Ud2.1 Mucalinda kindness as happiness
Ud2.1 Mucalinda meditation for seven days
Ud2.1 Mucalinda meditation through great noise
Ud2.2 Rāja nibbāna better happiness than heaven
Ud2.2 Rāja noble silence (ariya tuṇhībhāva) vs. useless speech
Ud2.2 Rāja speech keeping silent
Ud2.2 Rāja useless speech (tiracchāna) monks engaging in
Ud2.3 Daṇḍa children harming an animal
Ud2.3 Daṇḍa happiness (sukha) those who desire
Ud2.3 Daṇḍa snakes being harmed by children
Ud2.3 Daṇḍa suffering (dukkha) no one likes
Ud2.4 Sakkāra enduring abuse monks
Ud2.4 Sakkāra jealousy (issā) from wanderers of other sects
Ud2.4 Sakkāra not-self considering abuse
Ud2.4 Sakkāra wanderers of other sects (aññatitthiya paribbājaka) jealous of Buddha
Ud2.5 Upāsaka lay life attachments
Ud2.5 Upāsaka lay life filled with duties
Ud2.6 Gabbhinī lay life attachments
Ud2.6 Gabbhinī pregnancy difficult
Ud2.7 Ekaputtaka death (maraṇa) of relative
Ud2.7 Ekaputtaka grieving death
Ud2.7 Ekaputtaka loss of loved ones
Ud2.8 Suppavāsā faith (saddhā) guarantor
Ud2.8 Suppavāsā pregnancy difficult
Ud2.8 Suppavāsā recollection (anussati) of triple gem
Ud2.9 Visākhā subservience as suffering
Ud2.9 Visākhā Visākhā, Migara’s mother business with King Pasenadi
Ud2.10 Bhaddiya Bhaddiya Kāḷigodhā, Ven. calling out “Oh, what bliss!”
Ud2.10 Bhaddiya judging misjudging others
Ud2.10 Bhaddiya renunciation (nekkhamma) bliss of
Ud2.10 Bhaddiya spiritual path (brahmacariya) dissatisfaction with
Ud3.1 Kammavipākaja enduring (adhivāsana) painful feelings
Ud3.1 Kammavipākaja painful feelings enduring
Ud3.1 Kammavipākaja past actions results of
Ud3.2 Nanda motivation bad
Ud3.2 Nanda spiritual path (brahmacariya) not delighting in
Ud3.3 Yasoja Ānanda, Ven. explaining noisy monks to Buddha
Ud3.3 Yasoja imperturbable meditation (āneñjasamādhi) Buddha practicing
Ud3.3 Yasoja mountains simile for monks who have overcome sensuality
Ud3.3 Yasoja noise Buddha dismisses noisy monks
Ud3.3 Yasoja socializing dismissed by the Buddha for being noisy
Ud3.4 Sāriputta arahants like mountain
Ud3.4 Sāriputta mountains simile for arahants
Ud3.4 Sāriputta Sāriputta, Ven. meditating like a mountain
Ud3.5 Mahāmoggallāna Moggallāna, Ven. meditating
Ud3.6 Pilindavaccha habits over lifetimes
Ud3.6 Pilindavaccha outcast (vasala) accusation of being
Ud3.7 Sakkudāna giving (dāna) by gods
Ud3.7 Sakkudāna Sakka, Lord of Gods offering food
Ud3.7 Sakkudāna almsfood from the poor
Ud3.7 Sakkudāna arahants envied by gods
Ud3.7 Sakkudāna gods offering food
Ud3.7 Sakkudāna meditation for seven days
Ud3.8 Piṇḍapātika almsfood for sake of popularity
Ud3.8 Piṇḍapātika arahants envied by gods
Ud3.8 Piṇḍapātika noble silence (ariya tuṇhībhāva) vs. useless speech
Ud3.8 Piṇḍapātika popularity wrongly gained
Ud3.8 Piṇḍapātika speech useless (tiraccha)
Ud3.9 Sippa hope (āsa) no need for
Ud3.9 Sippa noble silence (ariya tuṇhībhāva) vs. useless speech
Ud3.9 Sippa noble silence (ariya tuṇhībhāva) when gathering together should either discuss Dhamma or maintain noble silence
Ud3.9 Sippa solitary life true mendicant
Ud3.9 Sippa speech useless (tiraccha)
Ud3.10 Loka Buddha, the time after enlightenment
Ud3.10 Loka meditation for seven days
Ud3.10 Loka world, the state of
Ud4.1 Meghiya loving-kindness (mettā) to give up hate
Ud4.1 Meghiya Meghiya, Ven. attendant of the Buddha
Ud4.1 Meghiya attendant of the Buddha
Ud4.1 Meghiya friendship helps with cetovimutti
Ud4.1 Meghiya mindfulness of breathing (ānāpānassati) to cut off thinking
Ud4.1 Meghiya misconduct by mind unripe mind
Ud4.1 Meghiya perception of impermanence (aniccasaññā) to remove conceit ‘I am’
Ud4.1 Meghiya perception of ugliness (asubhasaññā) to give up greed
Ud4.1 Meghiya talk (kathā) because of good friends
Ud4.2 Uddhata monastic life wrongly practiced
Ud4.3 Gopālaka almsfood from the poor
Ud4.3 Gopālaka death (maraṇa) by murder
Ud4.3 Gopālaka death (maraṇa) immediately after giving
Ud4.3 Gopālaka mind (citta) wrongly directed worse than enemy
Ud4.4 Yakkhapahāra arahants like a rock
Ud4.4 Yakkhapahāra arahants without psychic powers
Ud4.4 Yakkhapahāra goblins (pisāca) Ven. Sāriputta cannot see
Ud4.4 Yakkhapahāra Moggallāna, Ven. witnessed attack of Ven. Sāriputta
Ud4.4 Yakkhapahāra psychic powers (iddhi) arahants without
Ud4.4 Yakkhapahāra Sāriputta, Ven. attacked by yakkha
Ud4.4 Yakkhapahāra seclusion free from crowds
Ud4.4 Yakkhapahāra yakkhas attacks monk
Ud4.8 Sundarī Buddha, the false accusations against
Ud4.8 Sundarī defamation of the Buddha
Ud4.8 Sundarī enduring (adhivāsana) abuse
Ud4.8 Sundarī jealousy (issā) from wanderers of other sects
Ud4.8 Sundarī lying factor for rebirth
Ud4.8 Sundarī rumors about the Buddha
Ud4.8 Sundarī Sundarī, wanderer murder of
Ud4.9 Upasena gratitude of arahants
Ud5.1 Piyatara happiness (sukha) those who desire
Ud5.1 Piyatara love (piya) oneself as most dear
Ud5.1 Piyatara Mallikā, Queen oneself as most dear
Ud5.1 Piyatara suffering (dukkha) no one likes
Ud5.2 Appāyuka Bodhisatta mother
Ud5.2 Appāyuka death (maraṇa) as universal
Ud5.2 Appāyuka death (maraṇa) reason to make merit
Ud5.3 Suppabuddhakuṭṭhi death (maraṇa) by cow
Ud5.3 Suppabuddhakuṭṭhi gradual instruction (anupubba katha) to Suppabuddha
Ud5.3 Suppabuddhakuṭṭhi leprosy (kuṭṭha) Suppabuddha the leper
Ud5.3 Suppabuddhakuṭṭhi paccekabuddhas Tagarasikhī
Ud5.3 Suppabuddhakuṭṭhi Suppabuddha, leper enlightenment of
Ud5.3 Suppabuddhakuṭṭhi harassing noble ones
Ud5.3 Suppabuddhakuṭṭhi paccekabuddhas disparaging
Ud5.3 Suppabuddhakuṭṭhi Tagarasikhī, paccekabuddha being insulted
Ud5.4 Kumāraka boys harming an animal
Ud5.5 Uposatha Dhamma has one taste
Ud5.5 Uposatha asuras love of ocean
Ud5.5 Uposatha bad monastics in pātimokkha recitation
Ud5.5 Uposatha Dhamma has many treasures
Ud5.5 Uposatha Dhamma like ocean
Ud5.5 Uposatha gradual training (anupubbasikkhā) like ocean
Ud5.5 Uposatha Moggallāna, Ven. throwing monk out
Ud5.5 Uposatha nibbāna never fills up
Ud5.5 Uposatha oceans loved by asuras
Ud5.5 Uposatha oceans simile for love of Dhamma-Vinaya
Ud5.5 Uposatha Saṅgha guarding precepts
Ud5.5 Uposatha Saṅgha has many great beings
Ud5.5 Uposatha Saṅgha like ocean
Ud5.5 Uposatha Saṅgha like river
Ud5.5 Uposatha Saṅgha removes corrupt members
Ud5.5 Uposatha Saṅgha without caste distinctions
Ud5.5 Uposatha uposatha impure monk sitting in uposatha hall
Ud5.6 Soṇa Chapter of the Eights recitation of
Ud5.6 Soṇa going forth (pabbajja) difficulty
Ud5.6 Soṇa reciting Dhamma to the Buddha
Ud5.6 Soṇa Revata, Ven. Kaṅkhā doubt
Ud5.7 Kaṅkhārevata doubt (vicikicchā) overcoming
Ud5.8 Saṅghabheda Devadatta creating a schism
Ud5.8 Saṅghabheda bad people (asappurisa) easy to do bad
Ud5.8 Saṅghabheda good people (sappurisa) easy to do good
Ud5.8 Saṅghabheda schisms Devadatta creating
Ud5.9 Sadhāyamāna Buddha, the teased
Ud5.9 Sadhāyamāna teasing the Buddha
Ud6.1 Āyusaṅkhārossajjana Buddha, the surrenders life force
Ud6.1 Āyusaṅkhārossajjana Buddhas can live for eon
Ud6.1 Āyusaṅkhārossajjana Dhamma popular and widespread
Ud6.1 Āyusaṅkhārossajjana earthquakes associated with events in Buddha’s life
Ud6.1 Āyusaṅkhārossajjana fourfold Saṅgha Buddha’s determination to have
Ud6.1 Āyusaṅkhārossajjana laypeople as teachers
Ud6.1 Āyusaṅkhārossajjana life force (āyu, āyusaṅkhāra) surrendering of
Ud6.2 Sattajaṭila Dhamma for money making
Ud6.2 Sattajaṭila external appearance as deceiving
Ud6.2 Sattajaṭila jaṭilā ascetics spies for King Pasenadi
Ud6.2 Sattajaṭila judging familiarity needed to
Ud6.2 Sattajaṭila naked ascetics (acelaka) spies for King Pasenadi
Ud6.2 Sattajaṭila Nigaṇṭhas spies for King Pasenadi
Ud6.2 Sattajaṭila Pasenadi Kosala, King ascetics as spies
Ud6.2 Sattajaṭila laypeople difficult for them to know who is enlightened
Ud6.2 Sattajaṭila misjudging others through lack of association
Ud6.2 Sattajaṭila purity (soceyya) known through association
Ud6.2 Sattajaṭila resilience (thāmas) known in times of trouble
Ud6.2 Sattajaṭila virtue (sīla) known through association
Ud6.2 Sattajaṭila wanderers (paribbājaka) spies for King Pasenadi
Ud6.2 Sattajaṭila wisdom (paññā) knowable through discussion
Ud6.3 Paccavekkhaṇa Buddha, the reviewing his attainments
Ud6.4 Paṭhama Nānātitthiya blind people simile of elephant and
Ud6.4 Paṭhama Nānātitthiya disputes like blind arguing over elephant
Ud6.4 Paṭhama Nānātitthiya disputes over views
Ud6.4 Paṭhama Nānātitthiya elephants simile of blind men and
Ud6.4 Paṭhama Nānātitthiya eternalism (sassatavāda) arguing about views
Ud6.4 Paṭhama Nānātitthiya followers of other paths (aññatitthiya) arguing about views
Ud6.4 Paṭhama Nānātitthiya Tathāgatas existing after death
Ud6.4 Paṭhama Nānātitthiya wrong views followers of
Ud6.5 Dutiya Nānātitthiya disputes over views
Ud6.5 Dutiya Nānātitthiya eternalism (sassatavāda) arguing about views
Ud6.5 Dutiya Nānātitthiya followers of other paths (aññatitthiya) arguing about views
Ud6.5 Dutiya Nānātitthiya wrong views followers of
Ud6.6 Tatiya Nānātitthiya conceit (māna) wrong views
Ud6.6 Tatiya Nānātitthiya disputes over views
Ud6.6 Tatiya Nānātitthiya eternalism (sassatavāda) arguing about views
Ud6.6 Tatiya Nānātitthiya followers of other paths (aññatitthiya) arguing about views
Ud6.6 Tatiya Nānātitthiya I making (ahaṅkāra) and other-maker
Ud6.6 Tatiya Nānātitthiya wrong views followers of
Ud6.7 Subhūti Subhūti, Ven. Buddha comments on
Ud6.8 Gaṇikā disputes over a woman
Ud6.8 Gaṇikā sense pleasures (kāma, kāmaguṇa) as cause of disputes
Ud6.8 Gaṇikā sense pleasures (kāma, kāmaguṇa) no harm in
Ud6.8 Gaṇikā training as the essence
Ud6.9 Upātidhāvanti moths into flame
Ud6.10 Uppajjanti followers of other paths (aññatitthiya) honored when Buddhas don’t arise
Ud7.1 Paṭhama Lakuṇṭakabhaddiya flood crossing not crossed before
Ud7.1 Paṭhama Lakuṇṭakabhaddiya Lakuṇṭaka Bhaddiya, Ven. being taught by Ven. Sāriputta
Ud7.1 Paṭhama Lakuṇṭakabhaddiya misjudging others as not enlightened
Ud7.1 Paṭhama Lakuṇṭakabhaddiya Sāriputta, Ven. teaching Ven. Bhaddiya
Ud7.2 Dutiya Lakuṇṭakabhaddiya Lakuṇṭaka Bhaddiya, Ven. being taught by Ven. Sāriputta
Ud7.2 Dutiya Lakuṇṭakabhaddiya misjudging others as not enlightened
Ud7.2 Dutiya Lakuṇṭakabhaddiya Sāriputta, Ven. teaching Ven. Bhaddiya
Ud7.2 Dutiya Lakuṇṭakabhaddiya streams (saritā) dried up
Ud7.3 Paṭhama Satta clinging to sensual pleasures
Ud7.3 Paṭhama Satta fetters (saṁyojana) clinging to
Ud7.3 Paṭhama Satta flood crossing clinging prevents
Ud7.3 Paṭhama Satta sense pleasures (kāma, kāmaguṇa) clinging to
Ud7.4 Dutiya Satta fish trapped, simile for sense pleasures
Ud7.4 Dutiya Satta kinsman of the negligent (pamattabandhu) catching those blinded by sense pleasures
Ud7.4 Dutiya Satta sense pleasures (kāma, kāmaguṇa) like trap for fish
Ud7.5 Aparalakuṇṭakabhaddiya external appearance not matching internal
Ud7.6 Taṇhāsaṅkhaya good people (sappurisa) praised by gods
Ud7.7 Papañcakkhaya proliferation (papañca) concepts of identity
Ud7.9 Udapāna Buddha, the psychic powers
Ud8.3 Tatiya Nibbānapaṭisaṁyutta escape (nissaraṇa) from the born
Ud8.3 Tatiya Nibbānapaṭisaṁyutta unborn (ajātaṁ) escape from born is possible
Ud8.4 Catuttha Nibbānapaṭisaṁyutta nibbāna Dhamma talk on
Ud8.4 Catuttha Nibbānapaṭisaṁyutta wholesome chain of causality independence to no passing away
Ud8.5 Cunda Buddha, the illness of
Ud8.5 Cunda Buddha, the last meal
Ud8.5 Cunda Buddha, the psychic powers
Ud8.5 Cunda almsfood most beneficial
Ud8.6 Pāṭaligāmiya Buddha, the psychic powers
Ud8.6 Pāṭaligāmiya virtue (sīla) benefits of
Ud8.7 Dvidhāpatha Buddha, the attendants
Ud8.8 Visākhā death (maraṇa) of relative
Ud8.8 Visākhā grandchildren Visākhā wishing for
Ud8.8 Visākhā grandmother Visākhā wishing for grandchildren
Ud8.8 Visākhā loved ones as source of sorrow
Ud8.8 Visākhā Visākhā, Migara’s mother wishing for grandchildren
Ud8.9 Paṭhama Dabba fire element (tejo dhātu) as meditation

Iti

Iti1 Lobha greed (lobha) giving up guarantees non-return
Iti1 Lobha non-returner (anāgāmi) giving up greed to become
Iti2 Dosa hatred (dosa) giving up guarantees non-return
Iti2 Dosa non-returner (anāgāmi) giving up hatred to become
Iti3 Moha delusion (moha) giving up guarantees non-return
Iti3 Moha non-returner (anāgāmi) giving up delusion to become
Iti4 Kodha anger (kodha) giving up guarantees non-return
Iti4 Kodha non-returner (anāgāmi) giving up anger to become
Iti5 Makkha disdain (makkha) giving up guarantees non-return
Iti5 Makkha non-returner (anāgāmi) giving up disdain to become
Iti6 Māna conceit (māna) giving up guarantees non-return
Iti6 Māna non-returner (anāgāmi) giving up conceit to become
Iti7 Sabbapariññā “all”, the (sabba) ending suffering by knowing
Iti8 Mānapariññā conceit (māna) ending suffering by knowing
Iti14 Avijjānīvaraṇa ignorance (avijjā) as hindrance
Iti15 Taṇhāsaṁyojana craving (taṇha) as fetter
Iti15 Taṇhāsaṁyojana craving (taṇha) as partner
Iti16 Paṭhama Sekha proper attention (yoniso manasikāra) as interior factor
Iti17 Dutiya Sekha friendship as external factor
Iti18 Saṅghabheda schisms as great harm
Iti18 Saṅghabheda schisms leads to hell
Iti19 Saṅghasāmaggī harmony in Saṅgha (saṅghasāmaggī) as cause of confidence
Iti19 Saṅghasāmaggī harmony in Saṅgha (saṅghasāmaggī) as great happiness
Iti19 Saṅghasāmaggī harmony in Saṅgha (saṅghasāmaggī) leads to heaven
Iti20 Paduṭṭhacitta hell (niraya) corrupted mind leads to
Iti20 Paduṭṭhacitta mind (citta) corrupted mind leads to hell
Iti20 Paduṭṭhacitta mind reading Buddha’s ability
Iti20 Paduṭṭhacitta rebirth corrupted mind
Iti21 Pasannacitta heaven (sagga) pure mind leads to
Iti21 Pasannacitta mind (citta) pure mind leads to heaven
Iti21 Pasannacitta mind reading Buddha’s ability
Iti21 Pasannacitta rebirth pure mind
Iti22 Metta Bodhisatta reborn as Mahābrahmā
Iti22 Metta Bodhisatta reborn as Sakka, lord of gods
Iti22 Metta Bodhisatta reborn as a king
Iti22 Metta Bodhisatta reborn as wheel-turning monarch
Iti22 Metta Bodhisatta reborn in realm of streaming radiance
Iti22 Metta Brahmā mansions rebirth in
Iti22 Metta Brahmā, Great Buddha reborn as
Iti22 Metta brahmās rebirth as
Iti22 Metta giving (dāna) cause for rebirth
Iti22 Metta kings Bodhisatta reborn as
Iti22 Metta loving-kindness (mettā) grounds for making merit
Iti22 Metta merit (puñña) another word for happiness
Iti22 Metta merit (puñña) not to be feared
Iti22 Metta Sakka, Lord of Gods reason for rebirth as
Iti22 Metta restraint cause for rebirth
Iti22 Metta self-control cause for rebirth
Iti22 Metta wheel-turning monarchs Bodhisatta reborn as
Iti22 Metta world system (lokadhātu) collapse/contraction of
Iti22 Metta world system (lokadhātu) expansion of
Iti23 Ubhayattha heedfulness (appamāda) in making merit
Iti23 Ubhayattha heedfulness (appamāda) results now and in future
Iti24 Aṭṭhipuñja saṁsāra length of
Iti24 Aṭṭhipuñja saṁsāra mountain of bones of one person
Iti25 Musāvāda lying indicator of shamelessness
Iti25 Musāvāda lying person who lies can do anything
Iti26 Dāna giving (dāna) last bite of food
Iti26 Dāna giving (dāna) result of
Iti26 Dāna giving (dāna) smallest gift has value
Iti27 Mettābhāvanā loving-kindness (mettā) grounds for making merit
Iti27 Mettābhāvanā loving-kindness (mettā) like stars
Iti27 Mettābhāvanā loving-kindness (mettā) like sun in clear sky
Iti27 Mettābhāvanā moon simile for loving-kindness
Iti27 Mettābhāvanā sacrifices (yañña) worthless compared to loving-kindness
Iti27 Mettābhāvanā sky simile for loving-kindness
Iti27 Mettābhāvanā stars simile for loving-kindness
Iti27 Mettābhāvanā sun (ādicca) simile for loving-kindness
Iti28 Dukkhavihāra eating excessive
Iti28 Dukkhavihāra senses guarding
Iti29 Sukhavihāra eating excessive
Iti29 Sukhavihāra senses guarding
Iti30 Tapanīya self-reflection actions done and not done
Iti31 Atapanīya self-reflection actions done and not done
Iti32 Paṭhama Sīla wrong views resulting in hell
Iti33 Dutiya Sīla right view (sammā diṭṭhi) resulting in heaven
Iti34 Ātāpī keenness (ātāpi) needed for enlightenment
Iti34 Ātāpī prudence (ottāpa) needed for enlightenment
Iti35 Paṭhama Nakuhana spiritual path (brahmacariya) purpose of, restraint and giving up
Iti36 Dutiya Nakuhana spiritual path (brahmacariya) purpose of, direct knowledge and complete understanding
Iti37 Somanassa urgency (saṁvega) groundwork for enlightenment
Iti38 Vitakka Buddha, the thoughts he has
Iti38 Vitakka seclusion (viveka, paviveka) thoughts of by Buddha
Iti38 Vitakka security (khema) thoughts of by Buddha
Iti39 Desanā evil (pāpa) seeing
Iti40 Vijjā ignorance (avijjā) cause for rebirth
Iti42 Sukkadhamma conscience and prudence (hiri ottappa) protectors of the world
Iti43 Ajāta unborn (ajātaṁ) escape from born is possible
Iti44 Nibbānadhātu arahants with nothing left over (anupādisesa)
Iti44 Nibbānadhātu arahants with something left over (saupādisesā)
Iti44 Nibbānadhātu nibbāna element (nibbānadhātu) with and without something left over
Iti44 Nibbānadhātu residue remaining, with (saupādisesa) nibbāna element
Iti47 Jāgariya wakefulness (jāgara) leads to enlightenment
Iti48 Āpāyika celibacy false claim of
Iti48 Āpāyika iron balls eating
Iti48 Āpāyika mendicants evil
Iti49 Diṭṭhigata existence disgust with
Iti49 Diṭṭhigata existence love of
Iti50 Mūla results of actions harming oneself
Iti51 Dhātu elements (dhātu) form, formlessness, cessation
Iti52 Paṭhama Vedanā feelings (vedanā) three
Iti53 Dutiya Vedanā feelings (vedanā) three
Iti53 Dutiya Vedanā impermanence neutral feelings seen as
Iti53 Dutiya Vedanā neutral feelings (adukkhamasukhaṁ vedanā) seen as impermanent
Iti53 Dutiya Vedanā painful feelings seen as dart
Iti53 Dutiya Vedanā pleasant feelings (sukhavedanā) seen as suffering
Iti54 Paṭhama Esanā searches (esana, pariyesanā) three types
Iti55 Dutiya Esanā searches (esana, pariyesanā) three types
Iti56 Paṭhama Āsava taints (āsava) sensuality, desire to be reborn, ignorance
Iti57 Dutiya Āsava taints (āsava) sensuality, desire to be reborn, ignorance
Iti58 Taṇhā craving (taṇha) three types
Iti60 Puññakiriyavatthu giving (dāna) grounds for making merit
Iti60 Puññakiriyavatthu meditation grounds for making merit
Iti60 Puññakiriyavatthu merit (puñña) grounds for making
Iti60 Puññakiriyavatthu virtue (sīla) grounds for making merit
Iti61 Cakkhu divine eye (dibbacakkhu) not supreme
Iti61 Cakkhu eye of wisdom (paññācakkhu) supreme
Iti61 Cakkhu eyes three
Iti62 Indriya faculties (indriya) three
Iti62 Indriya faculty “I will know the unknown” (anaññātaññassāmītindriya) of three faculties
Iti62 Indriya faculty of final knowledge (aññindriya) of three faculties
Iti62 Indriya faculty of one with final knowledge (aññātāvindriya) of three faculties
Iti63 Addhā times past, future, present
Iti64 Duccarita misconduct three types
Iti65 Sucarita good actions three types
Iti66 Soceyya purity (soceyya) three types
Iti67 Moneyya sagacity/perfection (moneyya) three types
Iti67 Moneyya sages (muni) washed off all bad things
Iti70 Micchādiṭṭhika harassing noble ones
Iti70 Micchādiṭṭhika wrong view (micchā diṭṭhi) actions done with result in suffering
Iti71 Sammādiṭṭhika right view (sammā diṭṭhi) resulting in heaven
Iti71 Sammādiṭṭhika wrong view (micchā diṭṭhi) leads to hell
Iti72 Nissaraṇiya escape (nissaraṇa) elements of
Iti73 Santatara formless (arūpa) escape from form
Iti74 Putta children compared to parents
Iti74 Putta family differences between parents and children
Iti74 Putta parents compared to children
Iti75 Avuṭṭhika giving (dāna) givers like clouds
Iti75 Avuṭṭhika giving (dāna) levels of
Iti75 Avuṭṭhika giving (dāna) to all
Iti76 Sukhapatthanā arrows simile for association with bad people
Iti76 Sukhapatthanā association with bad like poisoned arrows
Iti76 Sukhapatthanā association with bad like rotten fish
Iti76 Sukhapatthanā association with fools
Iti76 Sukhapatthanā association with good like fragrance of sandalwood
Iti76 Sukhapatthanā association with wise
Iti76 Sukhapatthanā fish rotten, simile for association with bad people
Iti76 Sukhapatthanā praise wishing for
Iti76 Sukhapatthanā prosperity wishing for
Iti76 Sukhapatthanā sandalwood simile for association with good people
Iti77 Bhidura body as fragile
Iti78 Dhātusosaṁsandana association with fools
Iti78 Dhātusosaṁsandana association with similar people/like elements
Iti78 Dhātusosaṁsandana association with wise
Iti79 Parihāna sleep leading to mendicant’s decline
Iti79 Parihāna talk (bhassa) leading to mendicant’s decline
Iti79 Parihāna work leading to mendicant’s decline
Iti81 Sakkāra honor (sakkāra) wishing for
Iti82 Devasadda arahants praised by gods
Iti82 Devasadda going forth (pabbajja) gods rejoice
Iti83 Pañcapubbanimitta death (maraṇa) of gods
Iti83 Pañcapubbanimitta gods dying
Iti83 Pañcapubbanimitta gods wishes of
Iti84 Bahujanahita arahants benefiting the world
Iti84 Bahujanahita disciples of the Buddha benefiting the world
Iti84 Bahujanahita Tathāgatas benefiting the world
Iti85 Asubhānupassī impermanence meditation (aniccānupassī) to give up ignorance and arouse knowledge
Iti85 Asubhānupassī mindfulness of breathing (ānāpānassati) to give up external thoughts
Iti85 Asubhānupassī perception of ugliness (asubhasaññā) to give up desire for body
Iti86 Dhammānudhammapaṭipanna Dhamma delight in
Iti87 Andhakaraṇa thoughts (vitakka) skillful and unskillful
Iti88 Antarāmala unwholesome roots (lobha, dosa, moha) as inner stains
Iti89 Devadatta Devadatta downfall of
Iti89 Devadatta evil wishes (pāpiccha) Devadatta
Iti89 Devadatta friends, bad Devadatta
Iti89 Devadatta harming a good person affecting oneself
Iti89 Devadatta stopping when more left to do Devadatta
Iti90 Aggappasāda confidence (pasāda) best (aggappasāda)
Iti90 Aggappasāda Saṅgha best of groups
Iti91 Jīvika alms gathering practice difficult
Iti91 Jīvika firebrand simile for poorly lived monastic life
Iti91 Jīvika iron balls eating
Iti91 Jīvika livelihood monastic
Iti91 Jīvika monastic life goal of
Iti91 Jīvika monastic life poorly lived like firebrand
Iti91 Jīvika monastic life wrongly practiced
Iti91 Jīvika sense pleasures (kāma, kāmaguṇa) monastics coveting
Iti92 Saṅghāṭikaṇṇa Buddha, the closeness to
Iti92 Saṅghāṭikaṇṇa Buddha, the seeing sees the Dhamma
Iti92 Saṅghāṭikaṇṇa Dhamma seeing sees the Buddha
Iti93 Aggi greed, hatred, delusion as fires
Iti95 Kāmūpapatti sense pleasures (kāma, kāmaguṇa) gods
Iti96 Kāmayoga non-returner (anāgāmi) attached to rebirth
Iti96 Kāmayoga once returner (sakadāgāmī) attached to sense pleasure
Iti97 Kalyāṇasīla danger in slightest fault good morals
Iti97 Kalyāṇasīla virtue (sīla) definition
Iti98 Dāna Dhamma best gift
Iti98 Dāna giving (dāna) Dhamma
Iti98 Dāna giving (dāna) material things or Dhamma
Iti99 Tevijja knowledges, three (vijjā) three
Iti100 Brāhmaṇadhammayāga Buddha, the as doctor
Iti100 Brāhmaṇadhammayāga Dhamma best gift
Iti100 Brāhmaṇadhammayāga born from mouth disciples of Buddha
Iti100 Brāhmaṇadhammayāga giving (dāna) Dhamma
Iti100 Brāhmaṇadhammayāga giving (dāna) material things or Dhamma
Iti100 Brāhmaṇadhammayāga hands Buddha is open-handed
Iti101 Sulabha contentment (santuṭṭhi) with requisites
Iti101 Sulabha requisites, four as trifles
Iti103 Samaṇabrāhmaṇa ascetics (samaṇa) true
Iti103 Samaṇabrāhmaṇa brahmins true
Iti103 Samaṇabrāhmaṇa four noble truths heart’s release, release by wisdom
Iti103 Samaṇabrāhmaṇa heart’s release (cetovimutti) through noble truths
Iti103 Samaṇabrāhmaṇa release by wisdom (paññāvimutti) through noble truths
Iti104 Sīlasampanna teachers qualifications
Iti105 Taṇhuppāda requisites, four source of craving
Iti106 Sabrahmaka brahmās parents like
Iti106 Sabrahmaka parents honoring
Iti106 Sabrahmaka teachers parents as first
Iti107 Bahukāra Dhamma teaching to laypeople who offer requisites
Iti107 Bahukāra giving (dāna) four requisites
Iti107 Bahukāra monastic life dependent on laypeople
Iti107 Bahukāra mutual dependence of monastics and laypeople
Iti107 Bahukāra requisites, four provided by laypeople
Iti108 Kuha monastic life wrongly practiced
Iti109 Nadīsota against the stream (paṭisota) renunciation
Iti109 Nadīsota anger (kodha) like waves
Iti109 Nadīsota craving (taṇha) like a stream
Iti109 Nadīsota crocodiles simile for women
Iti109 Nadīsota female like crocodiles
Iti109 Nadīsota renunciation (nekkhamma) like struggling against the stream
Iti109 Nadīsota sense pleasures, five like whirlpool
Iti109 Nadīsota streams (nadi) simile for craving
Iti109 Nadīsota waves simile for anger
Iti109 Nadīsota whirlpools simile for sense pleasures
Iti110 Cara postures for practicing always
Iti110 Cara tolerating bad thoughts in four postures
Iti111 Sampannasīla danger in slightest fault what to do after
Iti111 Sampannasīla hindrances (nīvaraṇa) constantly removing
Iti111 Sampannasīla postures for practicing always
Iti112 Loka Buddha, the as best
Iti112 Loka Buddha, the understanding of
Iti112 Loka Buddha, the without counterpart
Iti112 Loka knower of the world definition
Iti112 Loka Tathāgatas definition
Iti112 Loka world, the Buddha knows

Snp

Snp1.1 Uraga anger (kodha) arahant is free from
Snp1.1 Uraga anger (kodha) like venom
Snp1.1 Uraga anger (kodha) removing
Snp1.1 Uraga arahants simile of snake skin
Snp1.1 Uraga conceit (māna) like a flood
Snp1.1 Uraga craving (taṇha) like a stream
Snp1.1 Uraga essence (sāra) like fig tree has no flower
Snp1.1 Uraga illusion life as
Snp1.1 Uraga lotuses simile for lust cut off
Snp1.1 Uraga lust (rāga) cut off like plucked lotus
Snp1.1 Uraga proliferation (papañca) going beyond
Snp1.1 Uraga streams (saritā) simile for craving
Snp1.1 Uraga venom simile for anger
Snp1.2 Dhaniya Buddha, the attainments
Snp1.2 Dhaniya lay life attachments
Snp1.2 Dhaniya lay life filled with duties
Snp1.2 Dhaniya loved ones as source of sorrow
Snp1.2 Dhaniya monastic life contrasted with lay life
Snp1.2 Dhaniya renunciation (nekkhamma) happiness of is superior
Snp1.2 Dhaniya work householder’s
Snp1.3 Khaggavisāṇa association with wicked
Snp1.3 Khaggavisāṇa association with wise
Snp1.3 Khaggavisāṇa bracelets simile for noisy companions
Snp1.3 Khaggavisāṇa brahmaviharas freedom through
Snp1.3 Khaggavisāṇa companionship like noisy bracelets
Snp1.3 Khaggavisāṇa fetters (saṁyojana) like fish in net
Snp1.3 Khaggavisāṇa friendship equal or better
Snp1.3 Khaggavisāṇa friendship stick with good friend
Snp1.3 Khaggavisāṇa hope (āsa) free from
Snp1.3 Khaggavisāṇa loved ones as source of sorrow
Snp1.3 Khaggavisāṇa renunciation (nekkhamma) simile of fallen leaves
Snp1.3 Khaggavisāṇa seclusion praise of
Snp1.3 Khaggavisāṇa solitude better than association with fools
Snp1.4 Kasibhāradvāja faith (saddhā) as seed
Snp1.4 Kasibhāradvāja farmers (kassaka) harassing the Buddha
Snp1.4 Kasibhāradvāja farmers (kassaka) metaphor for Buddha
Snp1.4 Kasibhāradvāja farming as metaphor
Snp1.4 Kasibhāradvāja giving (dāna) to the Buddha
Snp1.4 Kasibhāradvāja Kasibhāradvāja, brahmin harassing the Buddha
Snp1.5 Cunda monastic life wrongly practiced
Snp1.6 Parābhava Dhamma delight in
Snp1.6 Parābhava alcohol causing downfall
Snp1.6 Parābhava alcoholics putting in charge
Snp1.6 Parābhava ambition unrealistic
Snp1.6 Parābhava companionship being fond of
Snp1.6 Parābhava downfall (parābhava) causes of
Snp1.6 Parābhava gambling cause of downfall
Snp1.6 Parābhava gods asking questions
Snp1.6 Parābhava marriage to a younger partner
Snp1.6 Parābhava parents not caring for
Snp1.6 Parābhava sexual misconduct cause of downfall
Snp1.6 Parābhava womanizer (itthidhutta) cause of downfall
Snp1.7 Vasala actions (kamma) actions, not birth defines a person
Snp1.7 Vasala bad actions not wanting to get caught
Snp1.7 Vasala birth (jāti) does not make one an outcast
Snp1.7 Vasala caste refuting
Snp1.7 Vasala debt (iṇa) avoidance of paying
Snp1.7 Vasala false spiritual claims of enlightenment
Snp1.7 Vasala fire worship (aggika) brahmins
Snp1.7 Vasala outcast (vasala) real meaning of
Snp1.7 Vasala parents not caring for
Snp1.8 Metta blame by the wise
Snp1.8 Metta contentment (santuṭṭhi) as criterion for loving-kindness
Snp1.8 Metta gentleness as criterion for loving-kindness
Snp1.8 Metta humility as criterion for loving-kindness
Snp1.8 Metta loving-kindness (mettā) how to practice
Snp1.8 Metta meditation postures
Snp1.8 Metta speech easy to speak to
Snp1.8 Metta unburdensome (subhara) as criterion for loving-kindness
Snp1.8 Metta views (diṭṭhi) avoiding wrong
Snp1.8 Metta virtue (sīla) as criterion for loving-kindness
Snp1.9 Hemavata Buddha, the qualities of
Snp1.9 Hemavata sense pleasures, five discard desire for
Snp1.9 Hemavata yakkhas asking questions
Snp1.10 Āḷavaka Buddha, the teaching yakkha
Snp1.10 Āḷavaka faith (saddhā) as means of crossing flood
Snp1.10 Āḷavaka faith (saddhā) wealth
Snp1.10 Āḷavaka flood crossing faith
Snp1.10 Āḷavaka friendship gained by giving
Snp1.10 Āḷavaka giving (dāna) friendship gained by
Snp1.10 Āḷavaka reputation gained by truthfulness
Snp1.10 Āḷavaka truth (sacca) as sweetest taste
Snp1.10 Āḷavaka truthfulness as cause for good reputation
Snp1.10 Āḷavaka wealth gained by hard work
Snp1.10 Āḷavaka yakkhas asking questions
Snp1.11 Vijaya charnel ground contemplation (sivathikā) rejecting desire for body
Snp1.11 Vijaya perception of ugliness (asubhasaññā) nature of body
Snp1.12 Muni lay life simile of peacock
Snp1.12 Muni monastic life simile of swan
Snp1.12 Muni sages (muni) qualities of
Snp1.12 Muni solitude of a sage
Snp2.2 Āmagandha bad actions blameworthy, not meat eating
Snp2.2 Āmagandha meat eating not what is blameworthy
Snp2.2 Āmagandha mortification (tapas) not what purifies
Snp2.3 Hiri conscience (hiri) flouting
Snp2.3 Hiri friendship true and false friends
Snp2.3 Hiri talking without doing friends
Snp2.4 Maṅgala actions (kamma) blameless
Snp2.4 Maṅgala admonishment being easy to (sovacassatā)
Snp2.4 Maṅgala alcohol abstaining from is a blessing
Snp2.4 Maṅgala association with good people
Snp2.4 Maṅgala association with wise
Snp2.4 Maṅgala austerity as a blessing
Snp2.4 Maṅgala blessings (maṅgala) in detail
Snp2.4 Maṅgala children caring for
Snp2.4 Maṅgala contentment (santuṭṭhi) as a blessing
Snp2.4 Maṅgala Dhamma discussion time for
Snp2.4 Maṅgala celibacy as a blessing
Snp2.4 Maṅgala determination as a blessing
Snp2.4 Maṅgala discipline as a blessing
Snp2.4 Maṅgala education as a blessing
Snp2.4 Maṅgala evil (pāpa) abandoning
Snp2.4 Maṅgala family caring for as a blessing
Snp2.4 Maṅgala fools (bāla) don’t associate with
Snp2.4 Maṅgala four noble truths as a blessing
Snp2.4 Maṅgala giving (dāna) as a blessing
Snp2.4 Maṅgala gods asking questions
Snp2.4 Maṅgala gratitude as a blessing
Snp2.4 Maṅgala heedfulness (appamāda) as a blessing
Snp2.4 Maṅgala honor honoring as a blessing
Snp2.4 Maṅgala humility as a blessing
Snp2.4 Maṅgala listening to Dhamma time for
Snp2.4 Maṅgala merit (puñña) done in the past
Snp2.4 Maṅgala nibbāna as a blessing
Snp2.4 Maṅgala parents caring for
Snp2.4 Maṅgala patience (khanti) as a blessing
Snp2.4 Maṅgala region suitable to live in
Snp2.4 Maṅgala respect (gārava) as a blessing
Snp2.4 Maṅgala righteous conduct (dhammacārī) as a blessing
Snp2.4 Maṅgala security (khema) mind that is
Snp2.4 Maṅgala sorrowless (asoka) mind that is
Snp2.4 Maṅgala speech well-spoken
Snp2.4 Maṅgala training as a blessing
Snp2.4 Maṅgala work as a blessing
Snp2.4 Maṅgala worldly conditions (lokadhamma) not affected by
Snp2.5 Sūciloma greed (rāga) origin
Snp2.5 Sūciloma hatred (dosa) origin
Snp2.5 Sūciloma sense pleasures (kāma, kāmaguṇa) like camel’s foot creeper
Snp2.5 Sūciloma yakkhas asking questions
Snp2.6 Dhammacariya association with the wise
Snp2.6 Dhammacariya monastic life wrongly practiced
Snp2.7 Brāhmaṇadhammika brahmins ancient traditions
Snp2.7 Brāhmaṇadhammika celibacy brahmins
Snp2.7 Brāhmaṇadhammika sacrifices (yañña) good and bad
Snp2.8 Nāvā Dhamma teachers simile of boat
Snp2.8 Nāvā Dhamma teaching when not ready
Snp2.8 Nāvā association with the wise
Snp2.8 Nāvā honor your Dhamma teacher
Snp2.9 Kiṁsīla Dhamma delight in
Snp2.9 Kiṁsīla honor elders
Snp2.9 Kiṁsīla honor your Dhamma teacher
Snp2.9 Kiṁsīla listening to Dhamma to reach highest goal
Snp2.10 Uṭṭhāna heedlessness (pamāda) as dust
Snp2.10 Uṭṭhāna meditation encouraging to
Snp2.10 Uṭṭhāna sleep instead of meditating
Snp2.10 Uṭṭhāna sleep uselessness of
Snp2.10 Uṭṭhāna urgency for practice
Snp2.11 Rāhula familiarity breeds contempt not for the wise
Snp2.11 Rāhula monastic life advice for
Snp2.11 Rāhula requisites, four source of craving
Snp2.13 Sammāparibbājanīya monastic life advice for
Snp2.13 Sammāparibbājanīya sīlabbataparāmāsa examples of
Snp2.14 Dhammika alms gathering practice at proper times
Snp2.14 Dhammika celibacy if you can’t be celibate
Snp2.14 Dhammika lay life advice for
Snp2.14 Dhammika lay life duty to support saṅgha
Snp2.14 Dhammika lay life uposatha practice
Snp2.14 Dhammika monastic life advice for
Snp2.14 Dhammika requisites, four using after reflecting
Snp2.14 Dhammika sexual misconduct, giving up if you can’t be celibate
Snp2.14 Dhammika uposatha lay practice
Snp3.1 Pabbajjā Bodhisatta Gotama
Snp3.2 Padhāna Bodhisatta Gotama
Snp3.2 Padhāna crows not finding something tasty, simile for Māra
Snp3.2 Padhāna Māra army of
Snp3.2 Padhāna Māra attacks the Buddha
Snp3.3 Subhāsita Dhamma teaching as well-spoken words
Snp3.3 Subhāsita speech best kind of
Snp3.3 Subhāsita speech factors of well-spoken
Snp3.3 Subhāsita speech harmless
Snp3.3 Subhāsita speech on Dhamma
Snp3.3 Subhāsita speech well-spoken
Snp3.4 Sundarikabhāradvāja birth (jāti) does not make one a brahmin
Snp3.4 Sundarikabhāradvāja Buddha, the qualities of
Snp3.4 Sundarikabhāradvāja fire worship (aggika) brahmins
Snp3.4 Sundarikabhāradvāja giving (dāna) whom to give to
Snp3.4 Sundarikabhāradvāja giving (dāna) worthy of gifts
Snp3.4 Sundarikabhāradvāja hope (āsa) not relying on
Snp3.4 Sundarikabhāradvāja sacrifices (yañña) whom to offer to
Snp3.5 Māgha brahmā realm (brahmaloka) how to be reborn in
Snp3.5 Māgha giving (dāna) purifying
Snp3.5 Māgha giving (dāna) whom to give to
Snp3.5 Māgha giving (dāna) worthy of gifts
Snp3.6 Sabhiya Buddha, the qualities of
Snp3.6 Sabhiya gods asking questions
Snp3.6 Sabhiya mendicants definition
Snp3.6 Sabhiya mendicants young
Snp3.7 Sela “Buddha”, the word hard to find in world
Snp3.7 Sela Buddha, the doctor
Snp3.7 Sela Buddha, the king of Dhamma
Snp3.7 Sela Buddha, the Māra’s army
Snp3.7 Sela Buddha, the qualities of
Snp3.7 Sela Buddhas rarity of
Snp3.7 Sela Buddhas revealing themselves when praised
Snp3.7 Sela Buddhas seeing a Buddha is rare
Snp3.7 Sela Clear-eyed One (cakkhumant) the Buddha
Snp3.7 Sela appreciating (anumodati) after meal
Snp3.7 Sela general of the Dhamma (senāpati) Ven. Sāriputta
Snp3.7 Sela giving (dāna) encouraging others to, example of
Snp3.7 Sela inspiration seeing the Buddha
Snp3.7 Sela jaṭilā ascetics offering meal to the Buddha
Snp3.7 Sela Keṇiya , ascetic offering meal to the Buddha
Snp3.7 Sela lion’s roar Buddha roars like
Snp3.7 Sela Sela, brahmin going forth; praising Buddha
Snp3.7 Sela marks of a great man appearing on the Buddha
Snp3.7 Sela Saṅgha best recipient
Snp3.7 Sela treasures, seven (satta ratana) of wheel-turning monarch
Snp3.7 Sela wheel of Dhamma Ven. Sāriputta rightly keeps rolling wheel of Dhamma
Snp3.7 Sela wheel-turning monarchs marks of a great man
Snp3.8 Salla body like a pot
Snp3.8 Salla death (maraṇa) inevitability of
Snp3.8 Salla death (maraṇa) overcome grief of
Snp3.8 Salla grieving uselessness of
Snp3.8 Salla grieving wise do not
Snp3.9 Vāseṭṭha actions (kamma) make the world go round
Snp3.9 Vāseṭṭha actions (kamma) not birth defines a person
Snp3.9 Vāseṭṭha arahants description
Snp3.9 Vāseṭṭha Bhāradvāja, brahmin questioning how one becomes a brahmin
Snp3.9 Vāseṭṭha birds defined by birth
Snp3.9 Vāseṭṭha birth (jāti) does not make one a brahmin
Snp3.9 Vāseṭṭha Clear-eyed One (cakkhumant) the Buddha
Snp3.9 Vāseṭṭha actions (kamma) makes one a brahmin
Snp3.9 Vāseṭṭha brahmin how to become
Snp3.9 Vāseṭṭha caste only conventional designation
Snp3.9 Vāseṭṭha craftsperson (sippika) not a brahmin
Snp3.9 Vāseṭṭha enduring abuse quality of true brahmin
Snp3.9 Vāseṭṭha farmers (kassaka) not a brahmin
Snp3.9 Vāseṭṭha fish defined by birth
Snp3.9 Vāseṭṭha grass defined by birth
Snp3.9 Vāseṭṭha hope (āsa) free from
Snp3.9 Vāseṭṭha humans not defined by birth
Snp3.9 Vāseṭṭha insects defined by birth
Snp3.9 Vāseṭṭha kings (rāja) not a brahmin
Snp3.9 Vāseṭṭha lotuses leaf and rain, simile for sense pleasures
Snp3.9 Vāseṭṭha merit (puñña) transcending
Snp3.9 Vāseṭṭha mustard seeds on point of needle, simile for discarding bad qualities
Snp3.9 Vāseṭṭha mustard seeds on point of needle, simile for sense pleasures
Snp3.9 Vāseṭṭha patience (khanti) quality of true brahmin
Snp3.9 Vāseṭṭha quadrupeds (catuppada) defined by birth
Snp3.9 Vāseṭṭha sense pleasures (kāma, kāmaguṇa) like mustard seed slipping off needle
Snp3.9 Vāseṭṭha sense pleasures (kāma, kāmaguṇa) slipping off one like rain on lotus leaf
Snp3.9 Vāseṭṭha snakes defined by birth
Snp3.9 Vāseṭṭha speech pleasing
Snp3.9 Vāseṭṭha thieves (cora) not a brahmin
Snp3.9 Vāseṭṭha traders (vāṇija) not a brahmin
Snp3.9 Vāseṭṭha trees defined by birth
Snp3.9 Vāseṭṭha Vāseṭṭha, brahmin questioning how one becomes a brahmin
Snp3.9 Vāseṭṭha virtue (sīla) makes one a brahmin
Snp3.10 Kokālika criticizing noble ones result of
Snp3.10 Kokālika harming a good person simile of dust in wind
Snp3.10 Kokālika hell (niraya) actions that lead to
Snp3.10 Kokālika hell (niraya) lifespan in
Snp3.10 Kokālika hell (niraya) torture in
Snp3.10 Kokālika Kokālika, Ven. criticizes chief disciples
Snp3.10 Kokālika mustard seeds cartload, simile for length of hell
Snp3.10 Kokālika Sahampati, Brahmā reports Kokālika’s birth in hell
Snp3.10 Kokālika speech simile of axe
Snp3.11 Nālaka Asita, hermit meets Bodhisatta
Snp3.11 Nālaka Bodhisatta birth of
Snp3.11 Nālaka monastic life like licking razor’s edge
Snp3.11 Nālaka Nālaka, nephew of Asita seeking the Buddha
Snp3.11 Nālaka Suddhodana, king bodhisatta
Snp3.11 Nālaka knowing does not speak much sage
Snp3.11 Nālaka monastic life advice for
Snp3.11 Nālaka Tāvatiṁsa heaven celebrating the Buddha’s birth
Snp3.11 Nālaka war between devas and asuras
Snp3.12 Dvayatānupassanā against the stream Dhamma as
Snp3.12 Dvayatānupassanā craving (taṇha) as partner
Snp3.12 Dvayatānupassanā dependent origination (paṭiccasamuppāda) through suffering
Snp3.12 Dvayatānupassanā formless (arūpa) more peaceful than form
Snp3.12 Dvayatānupassanā happiness (sukha) as suffering
Snp3.12 Dvayatānupassanā listening to Dhamma real reason for
Snp3.12 Dvayatānupassanā more peaceful comparisons
Snp3.12 Dvayatānupassanā suffering (dukkha) analysis
Snp4.1 Kāma boat, bailed out simile for escaping saṁsara
Snp4.1 Kāma sense pleasures (kāma, kāmaguṇa) causing happiness and sadness
Snp4.1 Kāma sense pleasures (kāma, kāmaguṇa) to be avoided like snake head
Snp4.1 Kāma suffering (dukkha) like a leaky boat
Snp4.2 Guhaṭṭhaka attachments like fish in dried-up stream
Snp4.2 Guhaṭṭhaka sense pleasures (kāma, kāmaguṇa) of the past and future
Snp4.3 Duṭṭhaṭṭhaka boasting about ones own virtue
Snp4.3 Duṭṭhaṭṭhaka disputes about Dhamma
Snp4.4 Suddhaṭṭhaka purity (suddhi, pārisuddhi) by another
Snp4.5 Paramaṭṭhaka conceit (māna) wrong views
Snp4.5 Paramaṭṭhaka disputes about Dhamma
Snp4.6 Jarā craving (taṇha) simile of water drop on lotus leaf
Snp4.6 Jarā death (maraṇa) like dream gone when waking are the dead
Snp4.6 Jarā old age (jarā) dying of
Snp4.6 Jarā purity (suddhi, pārisuddhi) by another
Snp4.7 Tissametteyya monastic life wrongly practiced
Snp4.7 Tissametteyya monastics sexual activity
Snp4.7 Tissametteyya sexual activity by monastics
Snp4.8 Pasūra disputes over views
Snp4.8 Pasūra truth (sacca) exclusivity of
Snp4.9 Māgaṇḍiya conceit (māna) wrong views
Snp4.9 Māgaṇḍiya disputes over views
Snp4.9 Māgaṇḍiya Māgaṇḍiyā daughter of Māgaṇḍiya
Snp4.9 Māgaṇḍiya Māgaṇḍiya father of Māgaṇḍiyā
Snp4.10 Purābheda monastic life rightly practiced
Snp4.10 Purābheda past, present, future let go of
Snp4.11 Kalahavivāda dependent origination (paṭiccasamuppāda) variations on
Snp4.11 Kalahavivāda disputes cause
Snp4.12 Cūḷabyūha disputes over views
Snp4.12 Cūḷabyūha purity (suddhi, pārisuddhi) here alone is
Snp4.13 Mahābyūha disputes over views
Snp4.14 Tuvaṭaka monastic life rightly practiced
Snp4.14 Tuvaṭaka monastic life wrong livelihood
Snp4.14 Tuvaṭaka peaceful person like deep ocean is still
Snp4.14 Tuvaṭaka retaliation virtuous do not
Snp4.15 Attadaṇḍa greed (lobha) like a flood
Snp4.15 Attadaṇḍa past, present, future let go of
Snp4.16 Sāriputta monastic life advice for
Snp4.16 Sāriputta Sāriputta, Ven. as inquirer
Snp5.1 Vatthugāthā Bāvari, ascetic head explosion
Snp5.1 Vatthugāthā head-splitting causes of
Snp5.1 Vatthugāthā marks of a great man investigating
Snp5.2 Ajitamāṇavapucchā name and form (nāma rūpa) ceasing
Snp5.4 Puṇṇakamāṇavapucchā sacrifices (yañña) useless
Snp5.5 Mettagūmāṇavapucchā hope (āsa) free from
Snp5.5 Mettagūmāṇavapucchā suffering (dukkha) cause
Snp5.6 Dhotakamāṇavapucchā Buddha, the cannot release someone
Snp5.7 Upasīvamāṇavapucchā arahants existing after death
Snp5.7 Upasīvamāṇavapucchā arahants like a flame blown out
Snp5.7 Upasīvamāṇavapucchā perception of nothingness (natthi sañña) ending craving
Snp5.8 Nandamāṇavapucchā purity (suddhi, pārisuddhi) in terms of vows
Snp5.8 Nandamāṇavapucchā sages (muni) definition
Snp5.10 Todeyyamāṇavapucchā hope (āsa) free from
Snp5.12 Jatukaṇṇimāṇavapucchā renunciation (nekkhamma) as sanctuary
Snp5.19 Pārāyanānugītigāthā Vakkali, Ven. committed to faith

Vv

Vv1 Paṭhamapīṭha gifts, specific types of chair
Vv2 Dutiyapīṭha gifts, specific types of chair
Vv3 Tatiyapīṭha gifts, specific types of chair
Vv4 Catutthapīṭha gifts, specific types of chair
Vv5 Kuñjara gifts, specific types of chair
Vv6 Paṭhamanāvā gifts, specific types of water
Vv7 Dutiyanāvā gifts, specific types of water
Vv8 Tatiyanāvā gifts, specific types of water
Vv9 Dīpa gifts, specific types of light
Vv10 Tiladakkhiṇa gifts, specific types of sesame seeds
Vv10 Tiladakkhiṇa giving (dāna) smallest gift has value
Vv11 Paṭhamapatibbatā fidelity in marriage leads to heaven
Vv11 Paṭhamapatibbatā sexual misconduct abstaining from
Vv11 Paṭhamapatibbatā virtue (sīla) leads to heaven
Vv13 Paṭhamasuṇisā gifts, specific types of cakes
Vv14 Dutiyasuṇisā gifts, specific types of cakes
Vv15 Uttarā devas once returners
Vv15 Uttarā once returner (sakadāgāmī) gods that have become
Vv15 Uttarā uposatha resulting in heaven
Vv16 Sirimā devas stream-enterers
Vv16 Sirimā devas with psychic powers
Vv16 Sirimā gods that delight in creation (nimmānaratī devā) practice leading to
Vv16 Sirimā stream-enterers (sotāpanna) gods that have become
Vv17 Kesakārī Sakka, Lord of Gods asking questions
Vv19 Lakhumā devas once returners
Vv19 Lakhumā once returner (sakadāgāmī) gods that have become
Vv19 Lakhumā uposatha resulting in heaven
Vv20 Ācāmadāyikā giving (dāna) smallest gift has value
Vv20 Ācāmadāyikā Sakka, Lord of Gods asking questions
Vv20 Ācāmadāyikā wheel-turning monarchs not greatest happiness
Vv21 Caṇḍāli Buddha, the visiting beings about to die
Vv21 Caṇḍāli worshiping (vandati) leads to heaven
Vv24 Uposathā devas stream-enterers
Vv24 Uposathā regret over not making spiritual progress
Vv24 Uposathā stream-enterers (sotāpanna) gods that have become
Vv27 Paṭhamabhikkhādāyikā giving (dāna) food
Vv29 Uḷāra giving (dāna) criticizing
Vv29 Uḷāra giving (dāna) leads to heaven
Vv30 Ucchudāyikā gifts, specific types of sugarcane
Vv30 Ucchudāyikā giving (dāna) criticizing
Vv31 Pallaṅka celibacy laypeople
Vv32 Latā wives respectful
Vv33 Guttila gifts, specific types of long list of
Vv34 Daddalla giving (dāna) to Saṅgha is always more fruitful than individual gifts
Vv35 Pesavatī funerals offerings at
Vv36 Mallikā offerings to relics
Vv37 Visālakkhi devas psychic powers
Vv37 Visālakkhi offerings to stupa
Vv38 Pāricchattaka gifts, specific types of flowers
Vv40 Pabhassara regret over not making spiritual progress
Vv41 Nāga gifts, specific types of robes
Vv42 Aloma giving (dāna) smallest gift has value
Vv43 Kañjikadāyikā wheel-turning monarchs not greatest happiness
Vv44 Vihāra gifts, specific types of monastery
Vv44 Vihāra recollection of generosity (cāgānussati) leads to heaven
Vv44 Vihāra rejoicing (mudita) in someone else’s merit
Vv45 Caturitthi gifts, specific types of flowers
Vv46 Amba gifts, specific types of monastery
Vv47 Pīta death (maraṇa) by cow
Vv47 Pīta giving (dāna) smallest gift has value
Vv47 Pīta offerings to stupa
Vv48 Ucchu gifts, specific types of sugarcane
Vv48 Ucchu giving (dāna) criticizing
Vv49 Vandana worshiping (vandati) leads to heaven
Vv50 Rajjumālā Buddha, the visiting beings about to die
Vv50 Rajjumālā devas stream-enterers
Vv50 Rajjumālā stream-enterers (sotāpanna) gods that have become
Vv50 Rajjumālā suicide prevented
Vv51 Maṇḍūkadevaputta Dhamma sound of
Vv51 Maṇḍūkadevaputta animals listening to Dhamma
Vv51 Maṇḍūkadevaputta listening to Dhamma by animal
Vv52 Revatī lying rebirth
Vv52 Revatī merit (puñña) like relatives greeting us after long journey
Vv52 Revatī regret over not making spiritual progress
Vv52 Revatī tours of heaven
Vv53 Chattamāṇavaka Buddha, the visiting beings about to die
Vv53 Chattamāṇavaka Chattamāṇavaka verses taught by Buddha
Vv53 Chattamāṇavaka heaven (sagga) precepts lead to
Vv53 Chattamāṇavaka heaven (sagga) refuges lead to
Vv53 Chattamāṇavaka merit (puñña) small amounts give big results
Vv53 Chattamāṇavaka precepts, five leads to heaven
Vv53 Chattamāṇavaka refuges going for leads to heaven
Vv58 Paṭhamasūci gifts, specific types of needle
Vv58 Paṭhamasūci giving (dāna) small amount
Vv59 Dutiyasūci gifts, specific types of needle
Vv59 Dutiyasūci giving (dāna) small amount
Vv60 Paṭhamanāga merit (puñña) small amounts give big results
Vv60 Paṭhamanāga offerings to stupa
Vv61 Dutiyanāga fidelity in marriage leads to heaven
Vv62 Tatiyanāga gifts, specific types of dwelling
Vv63 Cūḷaratha death (maraṇa) as universal
Vv63 Cūḷaratha death (maraṇa) cannot escape
Vv63 Cūḷaratha Mahā Kaccāna, Ven. teaches a hunter
Vv63 Cūḷaratha offerings to relics
Vv63 Cūḷaratha refuges attempting to go for refuge to individual monk
Vv64 Mahāratha Kassapa, Buddha offerings to
Vv65 Paṭhamaagāriya gifts, specific types of food
Vv67 Phaladāyaka gifts, specific types of fruit
Vv74 (Uttara) Pāyāsi Uttara, servant of Pāyāsi as a deva
Vv75 Cittalatā parents caring for
Vv76 Nandana parents caring for
Vv77 Maṇithūṇa gifts, specific types of monastery
Vv77 Maṇithūṇa trees planting
Vv78 Suvaṇṇa gifts, specific types of monastery
Vv79 Amba gifts, specific types of bath
Vv79 Amba merit (puñña) ingenuity while making
Vv79 Amba Sāriputta, Ven. getting a bath
Vv80 Gopāla merit (puñña) ingenuity while making
Vv81 Kaṇḍaka Bodhisatta great renunciation
Vv81 Kaṇḍaka Kanthaka deva Bodhisatta’s horse
Vv82 Anekavaṇṇa stupa (thupa) worshiping
Vv82 Anekavaṇṇa worshiping (vandati) encouraging others to
Vv83 Maṭṭhakuṇḍalī Buddha, the visiting beings about to die
Vv83 Maṭṭhakuṇḍalī death (maraṇa) cause of grief
Vv83 Maṭṭhakuṇḍalī death (maraṇa) overcoming grief
Vv83 Maṭṭhakuṇḍalī devas giving advice
Vv83 Maṭṭhakuṇḍalī grieving uselessness of
Vv83 Maṭṭhakuṇḍalī Maṭṭakuṇḍalī teaching father
Vv83 Maṭṭhakuṇḍalī parents caring for
Vv83 Maṭṭhakuṇḍalī worshiping (vandati) leads to heaven
Vv84 Serīsaka devas giving advice
Vv84 Serīsaka Pāyāsi king reborn as Serissaka deva
Vv84 Serīsaka travel to earn money
Vv85 Sunikkhitta merit (puñña) small amounts give big results
Vv85 Sunikkhitta stupa (thupa) cleaning

Pv

Pv1 Khettūpama departed relatives sharing merit with
Pv1 Khettūpama Saṅgha field of merit
Pv2 Sūkaramukha wrong speech (micchā vācā) results of
Pv3 Pūtimukha monastics reborn as ghosts
Pv3 Pūtimukha wrong speech (micchā vācā) results of
Pv4 Piṭṭhadhītalika death (maraṇa) not causing sorrow
Pv4 Piṭṭhadhītalika departed relatives not causing sorrow
Pv4 Piṭṭhadhītalika departed relatives sharing merit with
Pv4 Piṭṭhadhītalika gods sharing merit with
Pv4 Piṭṭhadhītalika grieving uselessness of
Pv4 Piṭṭhadhītalika merit sharing immediate effect
Pv5 Tirokuṭṭa departed relatives returning as ghosts
Pv5 Tirokuṭṭa departed relatives sharing merit with
Pv5 Tirokuṭṭa ghost realm qualities of
Pv5 Tirokuṭṭa merit sharing as a source of merit itself
Pv5 Tirokuṭṭa merit sharing like rain reaching the oceans
Pv6 Pañcaputtakhāda ghosts child eating
Pv6 Pañcaputtakhāda ghosts hunger
Pv6 Pañcaputtakhāda pregnancy causing termination of someone else’s
Pv6 Pañcaputtakhāda speech false oath
Pv7 Sattaputtakhāda ghosts child eating
Pv7 Sattaputtakhāda ghosts hunger
Pv7 Sattaputtakhāda speech false oath
Pv8 Goṇa grieving overcoming
Pv8 Goṇa grieving uselessness of
Pv9 Mahāpesakāra ghost realm food in
Pv9 Mahāpesakāra giving (dāna) criticizing
Pv10 Khallāṭiya ghosts dressed in hair
Pv10 Khallāṭiya ghosts sharing merit with
Pv10 Khallāṭiya gifts, specific types of cakes
Pv11 Nāga children compared to parents
Pv11 Nāga ghosts giving advice
Pv11 Nāga ghosts with hammers
Pv11 Nāga wealth not making good use of
Pv12 Uraga body like a snake’s skin shed
Pv12 Uraga death (maraṇa) wise response to
Pv12 Uraga grieving uselessness of
Pv12 Uraga grieving wise do not
Pv13 Saṁsāramocaka body like a pot
Pv13 Saṁsāramocaka ghosts sharing merit with
Pv13 Saṁsāramocaka Saṅgha giving to the Saṅgha
Pv13 Saṁsāramocaka Sāriputta, Ven. helps a ghost
Pv14 Sāriputtattheramātu ghost realm qualities of
Pv14 Sāriputtattheramātu Sāriputta, Ven. helps a ghost
Pv15 Mattā harsh speech rebirth in ghost realm
Pv15 Mattā jealousy (issā) rebirth in ghost realm
Pv18 Kaṇha death (maraṇa) cause of grief
Pv18 Kaṇha death (maraṇa) overcoming grief
Pv18 Kaṇha death (maraṇa) universality of
Pv18 Kaṇha grieving uselessness of
Pv19 Dhanapālaseṭṭhi ghosts giving advice
Pv19 Dhanapālaseṭṭhi giving (dāna) preventing
Pv19 Dhanapālaseṭṭhi wealthy people not giving
Pv20 Cūḷaseṭṭhi Saṅgha best recipient
Pv20 Cūḷaseṭṭhi wealthy people not giving
Pv21 Aṅkura bad actions small amounts give big results
Pv21 Aṅkura giving (dāna) preventing
Pv21 Aṅkura giving (dāna) to ordinary people less fruitful than gifts to Saṅgha
Pv21 Aṅkura gratitude to those who have helped
Pv21 Aṅkura hands that juice flows from
Pv21 Aṅkura harming a good person like dust thrown into the wind
Pv21 Aṅkura merit (puñña) small amounts give big results
Pv21 Aṅkura sadness from having no one to give to
Pv21 Aṅkura Saṅgha best recipient
Pv22 Uttaramātu ghosts cannot take things directly
Pv22 Uttaramātu ghosts dressed in hair
Pv22 Uttaramātu giving (dāna) preventing
Pv23 Sutta ghost realm passage of time in
Pv23 Sutta ghosts mansion (petavimāna)
Pv23 Sutta gifts, specific types of thread
Pv23 Sutta giving (dāna) small amounts give big results
Pv24 Kaṇṇamuṇḍa ghosts eaten by dogs
Pv24 Kaṇṇamuṇḍa sexual misconduct leading to ghost world
Pv24 Kaṇṇamuṇḍa speech false oath
Pv25 Ubbari death (maraṇa) cause of grief
Pv25 Ubbari death (maraṇa) overcoming grief
Pv25 Ubbari grieving uselessness of
Pv26 Abhijjamāna insulting (paribhāsati) receiver of gifts
Pv26 Abhijjamāna merit (puñña) advice from ghosts
Pv26 Abhijjamāna wealthy people not giving
Pv27 Sāṇavāsīthera gifts, specific types of clothing
Pv27 Sāṇavāsīthera gifts, specific types of sandals
Pv27 Sāṇavāsīthera Saṅgha giving to the Saṅgha
Pv28 Rathakāra ghosts giving advice
Pv28 Rathakāra ghosts mansion (petavimāna)
Pv29 Bhusa ghosts greediness
Pv29 Bhusa lying rebirth in ghost realm
Pv29 Bhusa parents harming
Pv30 Kumāra children abandoned
Pv30 Kumāra harsh speech to noble disciples
Pv31 Seriṇī wealthy people not giving
Pv32 Migaluddaka bad actions limiting actions to limit results
Pv32 Migaluddaka hunters rebirth
Pv33 Dutiyamigaluddaka bad actions limiting actions to limit results
Pv33 Dutiyamigaluddaka hunters rebirth
Pv34 Kūṭavinicchayika divisive speech results of
Pv34 Kūṭavinicchayika speech back-biting, results of
Pv35 Dhātuvivaṇṇa relics insulting relic puja
Pv36 Ambasakkara friendship between human and ghost
Pv36 Ambasakkara ghosts giving advice
Pv36 Ambasakkara joking results of
Pv36 Ambasakkara monastics treating them badly
Pv36 Ambasakkara roads (magga) fixing, result of
Pv38 Nandaka departed relatives sharing merit with
Pv38 Nandaka hell (niraya) lifespan in
Pv38 Nandaka wrong view (micchā diṭṭhi) leading to ghost world
Pv38 Nandaka wrong view (micchā diṭṭhi) resulting in hell
Pv38 Nandaka wrong views giving up like vomiting
Pv40 Ucchu ghosts hunger
Pv41 Kumāra paccekabuddhas disparaging
Pv41 Kumāra wealthy people not giving
Pv42 Rājaputta arrogance results of
Pv42 Rājaputta hell (niraya) torture in
Pv42 Rājaputta monastics treating them badly
Pv42 Rājaputta paccekabuddhas disparaging
Pv43 Gūthakhādaka friends, bad monastic as
Pv43 Gūthakhādaka monastics bad
Pv43 Gūthakhādaka monastics reborn as ghosts
Pv44 Gūthakhādaka friends, bad monastic as
Pv44 Gūthakhādaka monastics bad
Pv44 Gūthakhādaka monastics reborn as ghosts
Pv45 Gaṇa ghost realm life in
Pv45 Gaṇa ghosts cannot take things directly
Pv47 Ambavana social mobility through good action
Pv48 Akkharukkha merit (puñña) small amounts give big results
Pv50 Seṭṭhiputta wealthy people not giving
Pv51 Saṭṭhikūṭa ghosts with hammers

Thag

Thag1.3 Kaṅkhārevata Buddha, the excellence is like fire blazing
Thag1.4 Puṇṇa association with the wise
Thag1.7 Bhalliya Māra army of pushed away like flood
Thag1.13 Vanavaccha nature as pleasing
Thag1.16 Bellaṭṭhisīsa arahants days pass peacefully
Thag1.17 Dāsaka sleep fondness for
Thag1.18 Siṅgālapitu perception of skeleton (aṭṭhisaññā) for removing sensual desire
Thag1.19 Kuṇdala arrowsmiths simile for self-taming
Thag1.19 Kuṇdala carpenters simile for self-taming
Thag1.19 Kuṇdala cat-skin bag mind like a
Thag1.19 Kuṇdala irrigators simile for self-taming
Thag1.19 Kuṇdala mind (citta) to a meditation object like elephant to post
Thag1.19 Kuṇdala self-taming like arrow maker
Thag1.19 Kuṇdala self-taming like carpenter
Thag1.19 Kuṇdala self-taming like irrigator
Thag1.19 Kuṇdala self-taming wise tame themselves
Thag1.20 Ajita death (maraṇa) no fear of
Thag1.21 Nigrodha fear (bhaya) no fear of
Thag1.22 Cittaka waking up peacocks causing
Thag1.23 Gosāla eating mindfully
Thag1.30 Uttiya sickness mindfulness and
Thag1.31 Gabbharatīriya insects enduring like elephant at head of battle
Thag1.33 Sopāka skillfulness (kusala) towards all as a mother towards child
Thag1.34 Posiya monastic life avoiding women
Thag1.36 Kumāputta monastic life rightly practiced
Thag1.37 Kumāputta’s Friend travel undisciplined
Thag1.38 Gavampati arahants praised by gods
Thag1.38 Gavampati psychic powers (iddhi) river standing still
Thag1.38 Gavampati rivers standing still by psychic powers
Thag1.39 Tissa urgency like ones head on fire
Thag1.39 Tissa urgency to give up sensual desire
Thag1.40 Vaḍḍhamāna urgency like ones head on fire
Thag1.43 Sumaṅgala farming giving up
Thag1.45 Ramaṇīyavihāri mistakes recovering like thoroughbred
Thag1.46 Samiddhi going forth (pabbajja) out of faith
Thag1.49 Rāmaṇeyyaka unity (ekatta) devoted to (ekattanirata)
Thag1.54 Uttiya seclusion without a partner (adutiya)
Thag1.56 Kuṭivihāri kuṭis not built in vain
Thag1.57 Dutiya Kuṭivihāri kuṭis attachment to
Thag1.61 Vappa wise people can identify fools and wise
Thag1.62 Vajjiputta jealousy (issā) like hell beings are of those going to heaven
Thag1.62 Vajjiputta jealousy (issā) of monastic in the forest
Thag1.62 Vajjiputta monastics people envy
Thag1.62 Vajjiputta solitary life dissatisfaction with
Thag1.63 Pakkha happiness (sukha) through happiness
Thag1.64 Vimalakoṇḍañña conceit (māna) using conceit to remove conceit
Thag1.65 Ukkhepakatavaccha Dhamma teaching to householders
Thag1.70 Puṇṇa wisdom (paññā) higher than virtue
Thag1.73 Māṇava divine messengers (devadūta) reason to go forth
Thag1.75 Susārada association with good people
Thag1.77 Hatthārohaputta mind (citta) training like elephant trainer does
Thag1.84 Nīta sleep fondness for
Thag1.84 Nīta socializing leaving not time for practice
Thag1.86 Nāgita Buddha, the open-handed
Thag1.86 Nāgita hands Buddha is open-handed
Thag1.90 Sāmidatta aggregates (khandha) remaining after enlightenment
Thag1.91 Paripuṇṇaka Dhamma as sweetest taste
Thag1.92 Vijaya food attachment to
Thag1.93 Eraka sense pleasures (kāma, kāmaguṇa) suffering in
Thag1.95 Cakkhupāla. association with wicked
Thag1.96 Khaṇḍasumana offerings small amount gives big results
Thag1.97 Tissa bowls giving up valuable
Thag1.101 Belaṭṭhakāni monastic life wrongly practiced
Thag1.105 Malitavambha dwellings leaving one not good for practice
Thag1.108 Dhammasava’s Father going forth (pabbajja) old age
Thag1.111 Jenta lay life difficult
Thag1.111 Jenta monastic life difficulty of
Thag1.113 Vanavaccha nature as pleasing
Thag1.114 Adhimutta monastic life wrongly practiced
Thag1.117 Yasa arahants becoming while a layperson
Thag1.118 Kimbila old age (jarā) body in
Thag2.2 Piṇḍolabhāradvāja food doesn’t lead to peace
Thag2.2 Piṇḍolabhāradvāja honor subtle dart
Thag2.3 Valliya mind like a monkey
Thag2.4 Gaṅgātīrya speech speaking little
Thag2.7 Rādha mind (citta) like poorly/well roofed house
Thag2.9 Gotama women danger for monks
Thag2.10 Vasabha external appearance not most important
Thag2.11 Mahācunda learning eagerness to
Thag2.11 Mahācunda monastic life living with the Saṅgha
Thag2.13 Heraññakāni life shortness of
Thag2.14 Somamitta association with fools like floating on a small log at sea
Thag2.14 Somamitta association with good people
Thag2.15 Sabbamitta attachments to people
Thag2.16 Mahākāla charnel ground contemplation example of
Thag2.17 Tissa honor source of jealousy
Thag2.17 Tissa monastic life few possessions
Thag2.19 Nanda vanity (uddhata) because of improper attention
Thag2.20 Sirimanta criticism wrongly directed
Thag2.23 Sobhita past lives, knowledge of five hundred eons
Thag2.23 Sobhita recollection (anussati) of past lives
Thag2.25 Vītasoka enlightenment while head being shaved
Thag2.26 Puṇṇamāsa Dhamma mirror
Thag2.26 Puṇṇamāsa body emptiness of
Thag2.27 Nandaka mistakes recovering like thoroughbred
Thag2.28 Bharata lion’s roar of disciples
Thag2.29 Bhāradvāja lion’s roar of disciples
Thag2.30 Kaṇhadinna learning associating with good people
Thag2.32 Sīvaka house builder simile of
Thag2.33 Upavāna Buddha, the illness of
Thag2.34 Isidinna learning without practicing
Thag2.36 Khitaka annoyances not bothered by
Thag2.36 Khitaka mind (citta) like steady rock
Thag2.39 Usabha alms gathering practice on elephant
Thag2.40 Kappaṭakura sleepiness in midst of Saṅgha
Thag2.44 Mogharāja external appearance not matching internal
Thag2.45 Visākha Pañcālaputta boasting in assemblies
Thag2.46 Cūḷaka going forth (pabbajja) easy to
Thag2.49 Sanbhita Bodhi Tree enlightenment under
Thag3.1 Aggikabhāradvāja fire worship (aggika) previously practiced by bhikkhu
Thag3.1 Aggikabhāradvāja mortification (tapas) seeking immortality
Thag3.2 Paccaya determination not to move until enlightened
Thag3.3 Bakkula talking without doing wise recognize one
Thag3.4 Dhaniya contentment (santuṭṭhi) with four requisites
Thag3.5 Mātaṅgaputta excuses missing opportunities
Thag3.7 Vāraṇa loving-kindness (mettā) mind of love makes merit
Thag3.8 Passika Dhamma teaching to ones family
Thag3.8 Passika monastics family of
Thag3.9 Yasoja companionship as noisy
Thag3.9 Yasoja solitary life like a brahmā
Thag3.10 Sāṭimattiya faith (saddhā) changes
Thag3.11 Upāli monastic life advice for new monastics
Thag3.11 Upāli monastic life living with the Saṅgha
Thag3.13 Abhibhūta Dhamma teaching to ones family
Thag3.14 Gotama rebirth in various realms
Thag3.15 Hārita promises keeping
Thag3.15 Hārita talking without doing wise recognize one
Thag3.16 Vimala association with fools like floating on a small log at sea
Thag4.1 Nāgasamāla women danger for monks
Thag4.2 Bhagu drowsiness (middha) overcoming
Thag4.2 Bhagu walking meditation to overcome drowsiness
Thag4.3 Sabhiya respect (gārava) for spiritual companions
Thag4.4 Nandaka perception of ugliness (asubhasaññā) body
Thag4.5 Jambuka mortification (tapojigucchā) uselessness of
Thag4.6 Senaka Buddha, the praise of
Thag4.8 Rāhula Rāhula, Ven. fortunate
Thag4.9 Candana dangers family life
Thag4.11 Sappaka nature as pleasing
Thag4.12 Mudita determination not to move until enlightened
Thag5.1 Rājadatta charnel ground contemplation (sivathikā) woman’s body
Thag5.2 Subhūta beautiful words beneficial for the one who practices like flower with fragrance
Thag5.2 Subhūta beautiful words without practicing like flower without fragrance
Thag5.2 Subhūta promises keeping
Thag5.6 Nadī Kassapa fire worship (aggika) uselessness of
Thag5.6 Nadī Kassapa impurity as purity
Thag5.7 Gayā Kassapa bathing as ritual
Thag5.8 Vakkali recollection of Buddha (buddhānussati) to overcome difficulty
Thag5.9 Vijitasena mind (citta) caging like an elephant
Thag5.9 Vijitasena mind (citta) trained like a horse
Thag5.9 Vijitasena mindfulness (sati) binding with
Thag5.10 Yasadatta listening to Dhamma fault-finding
Thag5.11 Soṇa Kuṭikaṇṇa reciting Dhamma to the Buddha
Thag5.12 Kosiya learning living in line with what has been learned
Thag5.12 Kosiya peaceful person like deep ocean is still
Thag6.2 Tekicchakāni brahmaviharas overcoming difficulties
Thag6.2 Tekicchakāni recollection of Buddha (buddhānussati) for happiness
Thag6.2 Tekicchakāni recollection of Dhamma (dhammānussati) for happiness
Thag6.2 Tekicchakāni recollection of Saṅgha (saṅghānussati) for happiness
Thag6.3 Mahānāga respect (gārava) for spiritual companions
Thag6.4 Kulla charnel ground contemplation (sivathikā) woman’s body
Thag6.4 Kulla perception of ugliness (asubhasaññā) examining body inside and out
Thag6.5 Māluṅkyaputta heedlessness (pamāda) like a monkey swinging
Thag6.5 Māluṅkyaputta sorrow like water falls off of louts leaf
Thag6.6 Sappadāsa finger-snap no peace even for a finger-snap
Thag6.6 Sappadāsa monastic life not getting results for a long time
Thag6.6 Sappadāsa suicide aborted attempt
Thag6.7 Kātiyāna laziness (alasa, ālasya, anuṭṭhāna) overcome
Thag6.7 Kātiyāna monastic life advice for
Thag6.8 Migajāla actions (kamma) knowing actions as actions and results as results
Thag6.8 Migajāla thunderbolt of knowledge
Thag6.9 Jenta conceit of inferiority (omāna) overcoming
Thag6.9 Jenta conceit of superiority (atimāna) overcoming
Thag6.9 Jenta respect (gārava) not giving
Thag6.10 Sumana Anotatta lake gathering water from
Thag6.10 Sumana child arahants examples of
Thag6.10 Sumana humility not wanting others to know attainments
Thag6.11 Nahātakamuni sickness practicing while
Thag6.12 Brahmadatta anger (kodha) keep in check
Thag6.12 Brahmadatta anger (kodha) remove with simile of the saw
Thag6.12 Brahmadatta simile of child’s flesh to remove craving
Thag6.12 Brahmadatta simile of the saw to endure abuse
Thag6.13 Sirimaṇḍa death (maraṇa) coming like a wall of flame
Thag6.13 Sirimaṇḍa death (maraṇa) inevitability of
Thag6.13 Sirimaṇḍa death (maraṇa) inevitability of
Thag6.13 Sirimaṇḍa opportunities (khaṇa) lost
Thag6.13 Sirimaṇḍa time not wasting
Thag6.14 Sabbakāmi deer trap, simile for body
Thag6.14 Sabbakāmi fish on hook, simile for body
Thag6.14 Sabbakāmi monkey getting stuck in tar trap, simile for body
Thag6.14 Sabbakāmi perception of ugliness (asubhasaññā) woman’s body
Thag6.14 Sabbakāmi women danger for monks
Thag7.1 Sundara Samudda courtesans tempting monk
Thag7.1 Sundara Samudda monastic life avoiding women
Thag7.1 Sundara Samudda monastics tempted by women
Thag7.2 Lakuṇṭaka Bhaddiya external appearance as deceiving
Thag7.2 Lakuṇṭaka Bhaddiya mindfulness of body (kāyagatāsati) wishing for the world
Thag7.3 Bhadda child arahants examples of
Thag7.4 Sopāka child arahants examples of
Thag7.5 Sarabhaṅga Buddhas all teachings the same
Thag7.5 Sarabhaṅga monastic rules (vinaya) damaging plants
Thag8.1 Mahā Kaccāyana actions (kamma) as a relative (kammabandhu)
Thag8.1 Mahā Kaccāyana honor like a bog
Thag8.1 Mahā Kaccāyana wealth loss of compared to wisdom
Thag8.1 Mahā Kaccāyana work caught up in
Thag8.3 Mahāpanthaka determination not to move until enlightened
Thag10.1 Kāḷudāyi family benefited by arahant relative
Thag10.1 Kāḷudāyi hope (āsa) for success
Thag10.1 Kāḷudāyi Māyā, queen Mahā in heaven
Thag10.1 Kāḷudāyi solitude delight in
Thag10.1 Kāḷudāyi Suddhodana, king Buddha’s father, disciple’s grandfather
Thag10.3 Mahā Kappina enemies seeing no weakness
Thag10.3 Mahā Kappina grieving makes enemies rejoice
Thag10.3 Mahā Kappina mindfulness of breathing (ānāpānassati) lights up the world
Thag10.3 Mahā Kappina moon simile for practitioner of mindfulness of breathing
Thag10.3 Mahā Kappina wealth loss of compared to wisdom
Thag10.4 Cūḷapanthaka cloth clean, meditation on
Thag10.4 Cūḷapanthaka monastic life not getting results for a long time
Thag10.4 Cūḷapanthaka slow spiritual progress helped by teacher
Thag10.5 Kappa perception of ugliness (asubhasaññā) body
Thag10.6 Upasena alms gathering practice humility
Thag10.6 Upasena contentment (santuṭṭhi) with four requisites
Thag10.6 Upasena dwellings suitable
Thag10.6 Upasena monastic life advice for
Thag10.6 Upasena overconfidence before enlightenment
Thag10.6 Upasena rag-robe wearing disciples who practice
Thag10.6 Upasena robes rag
Thag10.6 Upasena stupidity pretending to be
Thag10.7 Apara Gotama dwellings suitable
Thag10.7 Apara Gotama monastic life advice for
Thag12.1 Sīlava virtue (sīla) leading to happiness
Thag12.1 Sīlava virtue (sīla) leads to heaven
Thag12.1 Sīlava wisdom (paññā) higher than virtue
Thag12.2 Sunīta “come, monk” ordination (ehi bhikkhu) Ven. Sunīta
Thag12.2 Sunīta caste low caste monk
Thag13.1 Soṇa energy (vīriya) like a well tuned lute
Thag14.1 Khadiravaniya Revata loving-kindness (mettā) limitless
Thag14.2 Godatta fame (yasas) of the unintelligent
Thag14.2 Godatta gain (lābha) illegitimate
Thag14.2 Godatta praise by fools
Thag14.2 Godatta seclusion suffering of
Thag14.2 Godatta worldly conditions (lokadhamma) not affected by
Thag15.1 Aññākoṇḍañña Dhamma full of flavor (maha rassa)
Thag15.2 Udāyi Buddha, the as nāga
Thag16.1 Adhimutta death (maraṇa) fear of
Thag16.1 Adhimutta death (maraṇa) without fear
Thag16.2 Pārāsariya faculties (indriya) knocking out faculties with faculties
Thag16.2 Pārāsariya sense restraint (indriyasaṁvara) not harming others
Thag16.3 Telakāni Buddha, the as doctor
Thag16.3 Telakāni doubt (vicikicchā) tied up with
Thag16.3 Telakāni slow spiritual progress helped by teacher
Thag16.4 Raṭṭhapāla death (maraṇa) like fruit falling from tree
Thag16.4 Raṭṭhapāla going forth (pabbajja) out of faith
Thag16.4 Raṭṭhapāla greed (rāga) unsatisfied
Thag16.4 Raṭṭhapāla grieving loss of family
Thag16.4 Raṭṭhapāla perception of ugliness (asubhasaññā) woman’s body
Thag16.4 Raṭṭhapāla results of actions like thief caught and punished
Thag16.4 Raṭṭhapāla sense pleasures (kāma, kāmaguṇa) appearing in disguise
Thag16.4 Raṭṭhapāla wealth left behind after death
Thag16.4 Raṭṭhapāla wealthy people not giving
Thag16.4 Raṭṭhapāla wisdom (paññā) superior to wealth
Thag16.5 Māluṅkyaputta Buddha, the king of Dhamma
Thag16.5 Māluṅkyaputta marks of a great man appearing on the Buddha
Thag16.5 Māluṅkyaputta sense contact clinging
Thag16.5 Māluṅkyaputta sense contact mindfulness
Thag16.6 Sela general of the Dhamma (senāpati) Ven. Sāriputta
Thag16.7 Bhaddiya alms bowls giving up gold for clay
Thag16.7 Bhaddiya ascetic practices jhāna
Thag16.7 Bhaddiya bowls giving up valuable
Thag16.7 Bhaddiya contentment (santuṭṭhi) with requisites
Thag16.7 Bhaddiya meditation (jhāyati) helped by ascetic practices
Thag16.8 Aṅgulimāla arrowsmiths simile for self-taming
Thag16.8 Aṅgulimāla carpenters simile for self-taming
Thag16.8 Aṅgulimāla enemies wishing for them to hear Dhamma
Thag16.8 Aṅgulimāla enemies wishing for them to hear Dhamma
Thag16.8 Aṅgulimāla food eating free from debt
Thag16.8 Aṅgulimāla heedfulness (appamāda) as best treasure
Thag16.8 Aṅgulimāla heedfulness (appamāda) like moon freed from clouds
Thag16.8 Aṅgulimāla irrigators simile for self-taming
Thag16.8 Aṅgulimāla monk, young like moon lights up world
Thag16.8 Aṅgulimāla moon simile for bad deed covered by good
Thag16.8 Aṅgulimāla moon simile for heedfulness
Thag16.8 Aṅgulimāla moon simile for young monk
Thag16.8 Aṅgulimāla self-taming like arrow maker
Thag16.8 Aṅgulimāla self-taming like carpenter
Thag16.8 Aṅgulimāla self-taming like irrigator
Thag16.8 Aṅgulimāla self-taming wise tame themselves
Thag16.9 Anuruddha ascetic practices (dhutaṅga) lying down to sleep
Thag16.9 Anuruddha divine eye (dibbacakkhu) purified
Thag16.9 Anuruddha few wishes (appiccha) without taints
Thag16.9 Anuruddha mind-made body (manomayena kāya) Buddha visiting
Thag16.9 Anuruddha past lives, knowledge of (pubbenivāsānussatiñāṇa) king
Thag16.9 Anuruddha rag-robe wearing making
Thag16.10 Pārāsariya disputes over views
Thag16.10 Pārāsariya monastic life wrongly practiced in the future
Thag16.10 Pārāsariya monastics giving material things to laypeople
Thag16.10 Pārāsariya Saṅgha decline of in future
Thag16.10 Pārāsariya senior monastics gone
Thag16.10 Pārāsariya sense restraint (indriyasaṁvara) like walking shoeless on thorny path
Thag17.1 Phussa Dhamma decline of in future
Thag17.1 Phussa heedfulness (appamāda) as sanctuary
Thag17.1 Phussa monastic life wrongly practiced in the future
Thag17.1 Phussa robes not worthy of
Thag17.2 Sāriputta admonishment like guide to hidden treasure
Thag17.2 Sāriputta arahants residence of
Thag17.2 Sāriputta bad people (asappurisa) becoming good
Thag17.2 Sāriputta eating restraint
Thag17.2 Sāriputta good people (sappurisa) becoming bad
Thag17.2 Sāriputta happiness (sukha) as suffering
Thag17.2 Sāriputta noble silence (ariya tuṇhībhāva) without vitakka
Thag17.2 Sāriputta proliferation (papañca) giving up
Thag17.2 Sāriputta psychic powers (iddhi) not required for arahant
Thag17.2 Sāriputta self-guarding like a citadel
Thag17.2 Sāriputta treasures simile for person pointing out faults
Thag17.3 Ānanda arrogance because of learning
Thag17.3 Ānanda association with good people
Thag17.3 Ānanda attendant of the Buddha
Thag17.3 Ānanda friendship with learned people
Thag17.3 Ānanda learning 84,000 teachings
Thag17.3 Ānanda learning arrogance because of
Thag17.3 Ānanda learning like an ox is a person with little learning
Thag17.3 Ānanda learning without practicing
Thag18.1 Mahā Kassapa arahants praised by gods
Thag18.1 Mahā Kassapa honor like a bog
Thag18.1 Mahā Kassapa nature as pleasing
Thag18.1 Mahā Kassapa requisites, four contentment with
Thag18.1 Mahā Kassapa respect (gārava) for spiritual companions
Thag18.1 Mahā Kassapa robes like monkey in lion skin not worthy of
Thag19.1 Tāḷapuṭa doubt in ones abilities
Thag19.1 Tāḷapuṭa encouragement to oneself
Thag19.1 Tāḷapuṭa mind (citta) like a monkey
Thag19.1 Tāḷapuṭa mind (citta) like a traveller
Thag19.1 Tāḷapuṭa rebirth mind causing
Thag19.1 Tāḷapuṭa seclusion desire for
Thag19.1 Tāḷapuṭa sense pleasures (kāma, kāmaguṇa) giving up like vomiting
Thag19.1 Tāḷapuṭa urgency for practice
Thag20.1 Mahā Moggallāna alms gathering practice Ven. Moggallāna praising
Thag20.1 Mahā Moggallāna Dūsī, Māra Ven. Moggallāna
Thag20.1 Mahā Moggallāna forest dwelling Ven. Moggallāna praising
Thag20.1 Mahā Moggallāna Māra attacks the Buddha
Thag20.1 Mahā Moggallāna perception of ugliness (asubhasaññā) body
Thag20.1 Mahā Moggallāna Sāriputta, Ven. passing away
Thag20.1 Mahā Moggallāna Vejayantapāsāda (Palace of Victory) Ven. Moggallāna shaking
Thag21.1 Vaṅgīsa Aññā Koṇḍañña, Ven. praise of
Thag21.1 Vaṅgīsa Moggallāna, Ven. praise of
Thag21.1 Vaṅgīsa Nigrodhakappa, Ven. Ven. Vaṅgīsa’s teacher
Thag21.1 Vaṅgīsa poetry drunk on
Thag21.1 Vaṅgīsa Sāriputta, Ven. praise of
Thag21.1 Vaṅgīsa speech best kind of
Thag21.1 Vaṅgīsa speech harmless
Thag21.1 Vaṅgīsa speech lewd
Thag21.1 Vaṅgīsa wrong views sixty

Thig

Thig1.1 Aññatarā lust (rāga) dried up like vegetables in pot
Thig1.2 Muttā almsfood free from debt
Thig1.2 Muttā debt (iṇa) almsfood free from
Thig1.5 Tissā opportunities (khaṇa) missing
Thig1.8 Mittā friendship appreciating
Thig1.11 Muttā lay life disenchantment with
Thig1.11 Muttā marriage disenchantment with
Thig1.13 Visākhā encouragement to meditate
Thig1.17 Dhammā body danger of
Thig1.18 Saṅghā renunciation (nekkhamma) giving up what one loves
Thig2.1 Abhirūpanandā conceit, underlying tendency (mānānusaya) giving up
Thig2.1 Abhirūpanandā perception of ugliness (asubhasaññā) body
Thig2.1 Abhirūpanandā signless (animitta) meditation on
Thig2.1 Abhirūpanandā slow spiritual progress helped by teacher
Thig2.2 Jentā awakening factors, seven (bojjhaṅga) all developed
Thig2.3 Sumangalamātā lay life disenchantment with
Thig2.3 Sumangalamātā marriage disenchantment with
Thig2.4 Aḍḍhakāsī courtesans former
Thig2.8 Abhayamātā perception of ugliness (asubhasaññā) eradicating lust
Thig3.1 Sāmā slow spiritual progress helped by remembering Dhamma
Thig3.2 Uttamā meditation for seven days
Thig3.2 Uttamā slow spiritual progress helped by teacher
Thig3.3 Uttamā awakening factors, seven (bojjhaṅga) all developed
Thig3.3 Uttamā children of the Buddha rightful daughter
Thig3.4 Dantikā elephants as inspiration for training
Thig3.4 Dantikā inspiration from watching elephant trainer
Thig3.5 Ubbirī death (maraṇa) of relative
Thig3.5 Ubbirī grieving overcoming
Thig3.7 Selā aggregates (khandha) like chopping block
Thig3.7 Selā chopping block simile for aggregates
Thig3.7 Selā Māra encourages giving up monastic life
Thig3.7 Selā sense pleasures (kāma, kāmaguṇa) like swords and stakes
Thig3.7 Selā swords simile for sense pleasures
Thig3.8 Somā Māra sexist attack
Thig3.8 Somā sexism Māra’s attack
Thig3.8 Somā womanhood irrelevant for enlightenment
Thig4.1 Bhaddākāpilānī Bhaddā Kāpilānī, Ven. attainments same as Mahā Kassapa
Thig4.1 Bhaddākāpilānī Mahā Kassapa, Ven. qualities of
Thig4.1 Bhaddākāpilānī marriage disenchantment with
Thig5.1 Aññatara direct knowledges (abhiññā) six direct (chaḷabhiññā)
Thig5.1 Aññatara inspiration from watching water flowing
Thig5.1 Aññatara psychic powers (iddhi) bhikkhuni with
Thig5.1 Aññatara slow spiritual progress helped by teacher
Thig5.2 Vimalā arrogance because of body
Thig5.2 Vimalā courtesans former
Thig5.3 Sīhā sense pleasures (kāma, kāmaguṇa) overcome by
Thig5.3 Sīhā suicide aborted attempt
Thig5.5 Nanduttarā fire worship (aggika) previously practiced by bhikkhuni
Thig5.6 Mittakālī urgency (saṁvega) developing
Thig5.8 Soṇā going forth (pabbajja) old age
Thig5.8 Soṇā signless (animitta) meditation on
Thig5.9 Bhaddākuṇḍalakesā “come, monk” ordination (ehi bhikkhu) Ven. Kuṇḍalakesī
Thig5.9 Bhaddākuṇḍalakesā merit (puñña) giving to noble disciples
Thig5.11 Tiṁsamattā honor your Dhamma teacher
Thig5.11 Tiṁsamattā knowledges, three (vijjā) three
Thig5.12 Candā widows bhikkhunī who was
Thig6.1 Pañcasatamattā death (maraṇa) of relative
Thig6.1 Pañcasatamattā grieving overcoming
Thig6.2 Vāseṭṭhi grieving death
Thig6.3 Khemā aggregates (khandha) like chopping block
Thig6.3 Khemā chopping block simile for aggregates
Thig6.3 Khemā disrobing encouraging to
Thig6.3 Khemā perception of ugliness (asubhasaññā) body
Thig6.3 Khemā sense pleasures (kāma, kāmaguṇa) like swords and stakes
Thig6.3 Khemā swords simile for sense pleasures
Thig6.6 MahāPajāpatīGotamī rebirth in various positions
Thig6.8 Vijayā slow spiritual progress helped by teacher
Thig7.2 Cālā followers of other paths (aññatitthiya) relying on views
Thig7.3 Upacālā disrobing encouraging to
Thig8.1 Sisūpacālā heavenly realms life in
Thig8.1 Sisūpacālā world, the as if on fire
Thig9.1 Vaḍḍhamātā advice from mother
Thig9.1 Vaḍḍhamātā taints (āsava) all ended
Thig10.1 Kisāgotamī association with good people
Thig10.1 Kisāgotamī association with wise, fool becomes wise
Thig10.1 Kisāgotamī friendship importance of
Thig10.1 Kisāgotamī grieving loss of family
Thig10.1 Kisāgotamī pregnancy giving birth on road
Thig10.1 Kisāgotamī woman’s life painful
Thig11.1 Uppalavaṇṇā co-wives bhikkhunīs who were
Thig11.1 Uppalavaṇṇā Māra harassing bhikkhunī
Thig11.1 Uppalavaṇṇā renunciation (nekkhamma) as sanctuary
Thig12.1 Puṇṇā bathing as ritual
Thig12.1 Puṇṇā purification with water
Thig13.1 Ambapāli beauty as impermanent
Thig13.1 Ambapāli body grown old
Thig13.1 Ambapāli old age (jarā) body in
Thig13.1 Ambapāli perception of ugliness (asubhasaññā) body grown old
Thig13.2 Rohiṇī ascetics (samaṇa) love for
Thig13.2 Rohiṇī children teaching Dhamma to parents
Thig13.2 Rohiṇī monastic life rightly practiced
Thig13.2 Rohiṇī monastics criticizing
Thig13.2 Rohiṇī monastics praise of
Thig13.2 Rohiṇī refuges encouraging others to go for
Thig13.3 Cāpā going forth (pabbajja) leaving behind children
Thig13.4 Sundarī grieving overcoming
Thig13.5 Subhā bhikkhunīs praised by Sakka
Thig13.5 Subhā sense pleasures (kāma, kāmaguṇa) as enemy
Thig13.5 Subhā sense pleasures (kāma, kāmaguṇa) as murderer
Thig13.5 Subhā sense pleasures (kāma, kāmaguṇa) danger of
Thig13.5 Subhā wealth as unsatisfactory
Thig14.1 Subhā disrobing encouraging to
Thig14.1 Subhā perception of ugliness (asubhasaññā) to remove someone else’s lust
Thig14.1 Subhā perception, distorted (viparītasaññā) of body
Thig14.1 Subhā puppets metaphor for body
Thig14.1 Subhā sexual harassment of bhikkhuni
Thig15.1 Isidāsī going forth (pabbajja) encouragement to collect merit at home instead
Thig15.1 Isidāsī marriage problems with
Thig15.1 Isidāsī past lives, knowledge of (pubbenivāsānussatiñāṇa) to understand this life
Thig15.1 Isidāsī rebirth as animal
Thig15.1 Isidāsī sexual misconduct results of
Thig16.1 Sumedhā dogs with chain like person attached to sensual pleasures
Thig16.1 Sumedhā gifts, specific types of monastery
Thig16.1 Sumedhā going forth (pabbajja) encouragement to collect merit at home instead
Thig16.1 Sumedhā going forth (pabbajja) threatening to not eat if not allowed to
Thig16.1 Sumedhā heaven (sagga) life in is impermanent
Thig16.1 Sumedhā hell (niraya) going forth is not possible
Thig16.1 Sumedhā impermanence even gods are
Thig16.1 Sumedhā laypeople attaining jhāna
Thig16.1 Sumedhā learned (bahussutā) example of person who is
Thig16.1 Sumedhā marriage rejecting to go forth
Thig16.1 Sumedhā oceans of tears, simile for saṁsara
Thig16.1 Sumedhā perception of ugliness (asubhasaññā) body
Thig16.1 Sumedhā saṁsāra long for fools
Thig16.1 Sumedhā saṁsāra similes for
Thig16.1 Sumedhā sense pleasures (kāma, kāmaguṇa) bitter like snake venom
Thig16.1 Sumedhā sense pleasures (kāma, kāmaguṇa) burning like firebrand
Thig16.1 Sumedhā sense pleasures (kāma, kāmaguṇa) impermanent
Thig16.1 Sumedhā sense pleasures (kāma, kāmaguṇa) like a grass torch burns holder
Thig16.1 Sumedhā sense pleasures (kāma, kāmaguṇa) like dream
Thig16.1 Sumedhā sense pleasures (kāma, kāmaguṇa) like lumps of meat
Thig16.1 Sumedhā sense pleasures (kāma, kāmaguṇa) like vomit
Thig16.1 Sumedhā swords simile of three hundred
Thig16.1 Sumedhā turtles simile for rebirth in human world; yoke
Thig16.1 Sumedhā yokes simile for rebirth in human world rare